Does 8th Duty of Eeman Wala (Believer) is: to spend in the way of Allah without showing of to other people or reminding recipients of their generosity?

The example of those who spend their wealth in the Way of Allah is like that of a grain of corn that sprouts seven ears, and in every ear there are a hundred grains. Thus Allah multiplies the action of whomsoever He wills. Allah is Munificent, All-Knowing.

Jo log apne maal Allah ki raah mein sarf (kharch) karte hain, unke kharch ki misaal aisi hai, jaise ek dana boya (sow) jaye aur uske saat (seven) baalein niklein aur har baal mein sau (hundred) daaney hon, isi tarah Allah jiske amal ko chahta hai afzoni (manifold/zyada) ata farmata hai , woh faraag dast (All-Embracing) bhi hai aur aleem bhi

Those who spend their wealth in the Way of Allah and do not follow up their spending by stressing their benevolence and causing hurt, will find their reward secure with their Lord. They have no cause for fear and grief.

Jo log apne maal Allah ki raah mein kharch karte hain aur kharch karke phir ehsan nahin jatate na dukh dete hain, unka ajar unke Rubb ke paas hai aur unke liye kisi ranjh aur khauf ka mauqa nahin

Believers! Do not nullify your acts of charity by stressing your benevolence and causing hurt as does he who spends his wealth only to be seen by people and does not believe in Allah and the Last Day. The example of his spending is that of a rock with a thin coating of earth upon it: when a heavy rain smites it, the earth is washed away, leaving the rock bare; such people derive no gain from their acts of charity. Allah does not set the deniers of the Truth on the Right Way.

Aey iman laney walon! Apne sadaqat ko ehsan jata kar aur dukh dekar us shaks ki tarah khaakh mein na mila do, jo apna maal mehaz logon ke dikhane ko kharch karta hai aur na Allah par iman rakhta hai na aakhirat par, uske kharch ki misaal aisi hai jaise ek chattan (rock) thi, jispar mitti ki teh jami hui thi, ispar jab zoar ka meh (barish) barsa, to saari mitti bhi gayi aur saaf chattan ki chattan reh gayi, aisey log apne nazdeek khayraat karke jo neki kamate hain, ussey kuch bhi unke haath nahin aata, aur kaafiron ko seedhi raah dikhana Allah ka dastoor nahin hai

The example of those who spend their wealth single-mindedly to please Allah is that of a garden on a high ground. If a heavy rain smites it, it brings forth its fruits twofold, and if there is no heavy rain, even a light shower suffices it. Allah sees all that you do.

Bakhilaf iske jo log apne maal mehaz Allah ki raza-joyi ke liye dil ke poorey sabaat o qarar (single-minded) ke saath kharch karte hain, unke kharch ki misaal aisi hai, jaise kisi satah martafa (plateau) par ek baagh ho , agar zoar ki baarish ho jaye to duguna(twofold) phal laye, aur agar zoar ki baarish na bhi ho to ek halki phawar (light shower) hi uske liye kafi ho jaye, tum jo kuch karte ho, sab Allah ki nazar mein hai

Would any of you desire that he should have a garden of palms and vines with rivers flowing beneath it – a garden in which he has every manner of fruit – and that it should then be struck by a fiery whirlwind and be utterly burnt down at a time when old age has overtaken him, and his offspring are still too small to look after their affairs? Thus does Allah make His teachings clear to you that you may reflect.

Kya tum mein se koi yeh pasand karta hai ke uske paas ek hara bhara baagh ho, nehron se sairaab, khajooron aur angooron aur har qism ke phalon se ladha hua, aur woh ain us waqt ek teiz baghule (fiery whirlwind) ki zard mein aakar jhulas jaye, jabke woh khud boodha ho aur uske kamsin (small) bacchey abhi kisi layaq na hon? Is tarah Allah apni baatein tumhare saamne bayan karta hai, shayad ke tum gaur o fikr karo

Allah knows whatever you spend or whatever you vow (to spend). The wrong-doers have none to succour them.

Tumne jo kuch bhi kharch kiya ho aur jo nazar bhi maani ho, Allah ko uska ilm hai, aur zalimon ka koi madadgaar nahin

If you dispense your charity publicly, it is well; but if you conceal it and pay it to the needy in secret, it will be even better for you. This will atone for several of your misdeeds. Allah is well aware of all that you do.

Agar apne sadaqaat elaniya (openly) do to yeh bhi accha hai, lekin agar chupa kar haajat-mandon ko do to yeh tumhare haqq mein zyada behtar hai, tumhari bahut si buraiyan is tarz e amal se mehw (expiate) ho jati hain .Aur jo kuch tum karte ho Allah ko bahar haal uski khabar hai

You are not responsible for setting these people on the Right Way; Allah sets on the Right Way whomsoever He wills. Whatever wealth you spend in charity is to your own benefit for you spend merely to please Allah. So, whatever you spend in charity will be repaid to you in full and you shall not be wronged.

Logon ko hidayat baksh dene ki zimmedari tumpar nahin hai, hidayat to Allah hi jisey chahta hai bakshta hai aur khairaat mein jo maal tum kharch karte ho woh tumhare apne liye bhala hai, aakhir tum isi liye to kharch karte ho ke Allah ki raza hasil ho, to jo kuch maal tum khairaat mein kharch karoge uska poora poora ajar tumhein diya jayega aur tumhari haqq talafi hargiz na hogi

Those needy ones who are wholly wrapped up in the cause of Allah, and who are hindered from moving about the earth in search of their livelihood, especially deserve help. He who is unaware of their circumstances supposes them to be wealthy because of their dignified bearing, but you will know them by their countenance, although they do not go about begging of people with importunity. Whatever wealth you spend on helping them, Allah will know of it.

Khaas taur par madad ke mustahiq to tangdast log hain jo Allah ke kaam mein aisey ghir gaye hain ke apni zaati kasb-e-maash (livelihood) ke liye zameen mein koi daud-dhoop nahin kar sakte. Unki khuddaari dekh kar nawaqif aadmi gumaan karta hai ke yeh khush-haal hain, tum unke chehron se unki andaruni haalat pehchan sakte ho magar woh aisey log nahin hain ke logon ke pichey padh kar kuch maangein. Unki iyanat mein jo kuch maal tum kharch karoge woh Allah se posheeda na rahega

who are niggardly and bid others to be niggardly and conceal the bounty which Allah has bestowed upon them. We have kept in readiness a humiliating chastisement for such deniers (of Allah's bounty).

Aur aise log bhi Allah ko pasand nahin hain jo kanjoosi karte hain aur dusron ko bhi kanjossi ki hidayat karte hain, aur jo kuch Allah ne apne fazal se unhein diya hai usey chupate hain. Aisey kafir-e-niyamat logon ke liye humne ruswa-kun azaab muhaiyya kar rakkha hai

Allah does not love those who spend out of their wealth to make a show of it to people when they believe neither in Allah nor in the Last Day. And he who has taken Satan for a companion has indeed taken for himself a very bad companion.

Aur woh log bhi Allah ko na-pasand hain jo apne maal mehaz logon ko dikhane ke liye kharch karte hain aur dar haqeeqat na Allah par iman rakhte hain na roz e aakhir par, sach yeh hai ke shaytan jiska rafeeq (companion) hua usey bahut hi buri rafaqat muyassar aayi

What harm would have befallen them if they had believed in Allah and the Last Day, and spent on charity what Allah had bestowed upon them as sustenance? For Allah indeed has full knowledge of them.

Aakhir in logon par kya aafat aa jati agar yeh Allah aur roz e aakhir par iman rakthe aur jo kuch Allah ne diya hai usmein se kharch karte? Agar yeh aisa karte to Allah se inki neki ka haal chupa na reh jata

Indeed Allah wrongs none, not even as much as an atom's weight. Whenever a man does good, He multiplies it two-fold, and bestows out of His grace a mighty reward.

Allah kisi par zarra barabar bhi zulm nahin karta, agar koi ek neki karey to Allah usey do chandh karta hai aur phir apni taraf se bada ajar ata farmata hai