Are we required to follow and take decisions only as per the Shariyat that Allah has revealed through his orders given in The Book (Quran)?

وَأَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلۡكِتَٰبِ وَمُهَيۡمِنًا عَلَيۡهِۖ فَٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ عَمَّا جَآءَكَ مِنَ ٱلۡحَقِّۚ لِكُلّٖ جَعَلۡنَا مِنكُمۡ شِرۡعَةٗ وَمِنۡهَاجٗاۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن لِّيَبۡلُوَكُمۡ فِي مَآ ءَاتَىٰكُمۡۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ ٤٨

Then We revealed the Book to you (O Muhammad!) with Truth, confirming whatever of the Book was revealed before, and protecting and guarding over it. Judge, then, in the affairs of men in accordance with the Law that Allah has revealed, and do not follow their desires in disregard of the Truth which has come to you. For each of you We have appointed a Law and a way of life. And had Allah so willed, He would surely have made you one single community; instead, (He gave each of you a Law and a way of life) in order to test you by what He gave you. Vie, then, one with another in good works. Unto Allah is the return of all of you; and He will then make you understand the truth concerning the matters on which you disagreed.

Phir (aey Muhammad!) humne tumhari taraf yeh kitab bheji jo haqq lekar aayi hai aur al-kitab mein se jo kuch iske aagey maujood hai uski tasdeeq karne wali aur iski muhafiz o nigehban hai. Lihaza tum khuda ke nazil karda kanoon ke mutabiq logon ke maamlaat ka faisla karo aur jo haqq tumhare paas aaya hai ussey mooh moad kar inki khwahishat ki pairwi na karo. Humne tum mein se har ek keliye ek shariyat aur ek raah e amal muqarrar ki , agarche tumhara khuda chahta to tum sabko ek ummat bhi bana sakta tha, lekin usne yeh isliye kiya ke jo kuch usne tum logon ko diya hai usmein tumhari aazmaish karey, lihaza bhalaiyon mein ek dusre se sabaqat le janey ki koshish karo. Aakhir e kaar tum sab ko khuda ki taraf palat kar jana hai, phir woh tumhein asal haqeeqat bata dega jis mein tum ikhtilaf karte rahey ho

وَأَنِ ٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ وَٱحۡذَرۡهُمۡ أَن يَفۡتِنُوكَ عَنۢ بَعۡضِ مَآ أَنزَلَ ٱللَّهُ إِلَيۡكَۖ فَإِن تَوَلَّوۡاْ فَٱعۡلَمۡ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعۡضِ ذُنُوبِهِمۡۗ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ ٤٩

Therefore, judge bet-ween them (O Muhammad!) by what Allah has revealed and do not follow their desires, and beware lest they tempt you away from anything of what Allah has revealed to you. And if they turn away, then know well that Allah has indeed decided to afflict them for some of their sins. For surely many of them are transgressors.

Pas (aey Muhammad)! Tum Allah ke nazil karda kanoon ke mutabiq in logon ke maamlaat ka faisla karo aur inki khwahishat ki pairwi na karo. Hoshiyar raho ke yeh log tumko fitne mein daal kar us hidayat se zarra barabar munharif na karne paye jo khuda ne tumhari taraf nazil ki hai.Phir agar yeh issey mooh moadein to jaan lo ke Allah ne inke baaz gunaahon ki padash mein inko mubtala e museebat karne ka irada hi karliya hai, aur yeh haqeeqat hai ke in logon mein se aksar faasiq hain

أَفَحُكۡمَ ٱلۡجَٰهِلِيَّةِ يَبۡغُونَۚ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ حُكۡمٗا لِّقَوۡمٖ يُوقِنُونَ ٥٠

(If they turn away from the Law of Allah) do they desire judgement according to the Law of Ignorance? But for those who have certainty of belief whose judgement can be better than Allah's?

(agar yeh khuda ke kanoon se mooh moadte hain) to kya phir jahiliyat ka faisla chahte hain? Halanke jo log Allah par yaqeen rakhte hain unke nazdeek Allah se behtar faisla karne wala koi nahin hai

ثُمَّ جَعَلۡنَٰكَ عَلَىٰ شَرِيعَةٖ مِّنَ ٱلۡأَمۡرِ فَٱتَّبِعۡهَا وَلَا تَتَّبِعۡ أَهۡوَآءَ ٱلَّذِينَ لَا يَعۡلَمُونَ ١٨

And then We set you, (O Prophet), on a clear high road in religious matters. So follow that and do not follow the desires of those who do not know.

Iske baad aey Nabi humne tumko din ke maamley mein ek saaf shah-raah(shariyat) par qayam kiya hai. Lihaza tum usi par chalo aur un logon ki khwahishat ka ittiba na karo jo ilm nahin rakhte

إِنَّهُمۡ لَن يُغۡنُواْ عَنكَ مِنَ ٱللَّهِ شَيۡـٔٗاۚ وَإِنَّ ٱلظَّٰلِمِينَ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۖ وَٱللَّهُ وَلِيُّ ٱلۡمُتَّقِينَ ١٩

Surely they will be of no avail to you against Allah. Indeed the wrong-doers are friends of each other, whereas Allah is the friend of the God-fearing.

Allah ke muqable mein woh tumhare kuch bhi kaam nahin aa sakte. Zaalim log ek dusre ke saathi hain, aur muttaaqiyon ka saathi Allah hai

هَٰذَا بَصَٰٓئِرُ لِلنَّاسِ وَهُدٗى وَرَحۡمَةٞ لِّقَوۡمٖ يُوقِنُونَ ٢٠

These are the lights of discernment for people and guidance and mercy for those endowed with sure faith.

Yeh basirat ki roshiniyan hain sab logon ke liye aur hidayat aur rehmat un logon ke liye jo yaqeen layein