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Surah Al-Ma'idah — 120 Ayahs

Quran Reader

Surah Al-Ma'idah

Surah 5 120 Ayahs

005 surah
5:1
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَوۡفُواْ بِٱلۡعُقُودِۚ أُحِلَّتۡ لَكُم بَهِيمَةُ ٱلۡأَنۡعَٰمِ إِلَّا مَا يُتۡلَىٰ عَلَيۡكُمۡ غَيۡرَ مُحِلِّي ٱلصَّيۡدِ وَأَنتُمۡ حُرُمٌۗ إِنَّ ٱللَّهَ يَحۡكُمُ مَا يُرِيدُ ١
Believers! Honour your bonds! All grazing beasts of the flock are permitted to you except those which are recited to you hereinafter, but you are not allowed to hunt in the state of Ihram (a state of pilgrim sanctity). Indeed Allah decrees as He wills.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, bandishon ki puri pabandi karo, tumhare liye maweshi ki qisam ke sab jaanwar halaal kiye gaye, siwaye unke jo aagey chalkar tumko bataye jayenge, lekin ehram ki halat mein shikar ko apne liye halal na karlo. Beshak Allah jo chahta hai hukum deta hai

— Abul Ala Maududi (Roman Urdu)

5:2
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحِلُّواْ شَعَٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهۡرَ ٱلۡحَرَامَ وَلَا ٱلۡهَدۡيَ وَلَا ٱلۡقَلَٰٓئِدَ وَلَآ ءَآمِّينَ ٱلۡبَيۡتَ ٱلۡحَرَامَ يَبۡتَغُونَ فَضۡلٗا مِّن رَّبِّهِمۡ وَرِضۡوَٰنٗاۚ وَإِذَا حَلَلۡتُمۡ فَٱصۡطَادُواْۚ وَلَا يَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ أَن صَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ أَن تَعۡتَدُواْۘ وَتَعَاوَنُواْ عَلَى ٱلۡبِرِّ وَٱلتَّقۡوَىٰۖ وَلَا تَعَاوَنُواْ عَلَى ٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ ٢
Believers! Neither desecrate the symbols of (devotion to) Allah, nor the holy month, nor the animals of offering, nor the animals wearing collars indicating they are for sacrifice, nor ill-treat those who have set out for the Holy House seeking from their Lord His bounty and good pleasure. But once you are free from Pilgrimage obligations, you are free to hunt. Do not let your wrath against the people who have barred you from the Holy Mosque move you to commit undue transgressions; rather, help one another in acts of righteousness and piety, and do not help one another in sin and transgression. Fear Allah. Surely Allah is severe in retribution.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, khuda parasti ki nishaniyon ko be-hurmat na karo, na haram mahino(months) mein se kisi ko halal karlo, na qurbaani ke jaanwaron par dast darazi karo, na un jaanwaron par haath daalo jinki gardano mein nazar e khuda-wandi ki alamat ke taur par pattey padey (wearing collars) huey hon, na un logon ko chedo jo apne Rubb ke fazal aur uski khushnudi ki talash mein makaan-e-mohtaram (kaaba) ki taraf jaa rahey hon. Haan jab ehram ki halat khatam ho jaye to shikar tum kar sakte ho aur dekho ek giroh ne jo tumhare liye masjid e haraam ka rasta bandh kardiya hai to ispar tumhara gussa tumhein itna mushtail na karde ke tum bhi unke muqable mein narawa zyadatiyan karne lago. Nahin! Jo kaam neki aur khuda tarsi ke hain un sab mein taawun (help one another) karo aur jo gunaah aur zyadati ke kaam hain unmein kisi se taawun (help one another) na karo. Allah se daro, uski saza bahut sakht hai

— Abul Ala Maududi (Roman Urdu)

5:3
حُرِّمَتۡ عَلَيۡكُمُ ٱلۡمَيۡتَةُ وَٱلدَّمُ وَلَحۡمُ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦ وَٱلۡمُنۡخَنِقَةُ وَٱلۡمَوۡقُوذَةُ وَٱلۡمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيۡتُمۡ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسۡتَقۡسِمُواْ بِٱلۡأَزۡلَٰمِۚ ذَٰلِكُمۡ فِسۡقٌۗ ٱلۡيَوۡمَ يَئِسَ ٱلَّذِينَ كَفَرُواْ مِن دِينِكُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِۚ ٱلۡيَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِينَكُمۡ وَأَتۡمَمۡتُ عَلَيۡكُمۡ نِعۡمَتِي وَرَضِيتُ لَكُمُ ٱلۡإِسۡلَٰمَ دِينٗاۚ فَمَنِ ٱضۡطُرَّ فِي مَخۡمَصَةٍ غَيۡرَ مُتَجَانِفٖ لِّإِثۡمٖ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٣
Forbidden to you are carrion, blood, the flesh of swine, the animal slaughtered in any name other than Allah's, the animal which has either been strangled, killed by blows, has died of a fall, by goring or that devoured by a beast of prey - unless it be that which you yourselves might have slaughtered while it was still alive - and that which was slaughtered at the altars.- You are also forbidden to seek knowledge of your fate by divining arrows. All these are sinful acts. This day the unbelievers have fully despaired of your religion. Do not fear them; but fear Me. This day I have perfected for you your religion, and have bestowed upon you My bounty in full measure, and have been pleased to assign for you Islam as your religion. (Follow, then, the lawful and unlawful bounds enjoined upon you.) As for he who is driven by hunger, without being wilfully inclined to sin, surely Allah is All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

Tumpar haram kiya gaya murdar(carrion/dead meat), khoon, suwar ka gosht, woh jaanwar jo khuda ke siwa kisi aur ke naam par zibah kiya gaya ho, woh jo gala ghunt(strangulate) kar , ya chot (wound) kha kar, ya bulandi se gir kar, ya takkar kha kar mara ho, ya jisey kisi darinde ne phada ho siwaye uske jisey tumne zinda paa kar zibah karliya, aur woh jo kisi aastaane(altars) par zibah kiya gaya ho, neiz yeh bhi tumhare liye najayiz hai ke paanson ke zariye se apni kismat maloom karo(your fate by divining arrows). Yeh sab afaal fisq (sinful acts) hain. Aaj kaafrion ko tumhare deen ki taraf se poori mayousi ho chuki hai lihaza tum unsey na daro balke mujhse daro. Aaj maine tumhare deen ko tumhare liye mukammal kardiya hai aur apni niyamat tumpar tamaam kardi hai aur tumhare liye Islam ko tumhare deen ki haisiyat se qabool karliya hai. (Lihaza haram o halal ki jo quyood tumpar aayad kardi gayi hain unki pabandi karo) albatta jo shaks bhook se majboor hokar unmein se koi cheez kha le , bagair iske ke gunaah ki taraf uska mailan(wilfully inclined) ho to beshak Allah maaf karne wala aur reham farmane wala hai

— Abul Ala Maududi (Roman Urdu)

5:4
يَسۡـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمۡۖ قُلۡ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ وَمَا عَلَّمۡتُم مِّنَ ٱلۡجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُۖ فَكُلُواْ مِمَّآ أَمۡسَكۡنَ عَلَيۡكُمۡ وَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهِۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ ٤
They ask you what has been made lawful to them. Say: 'All clean things have been made lawful to you, and such hunting animals as you teach, training them to hunt, teaching them the knowledge Allah has given you - you may eat what they catch for you - but invoke the name of Allah on it. Have fear of Allah (in violating His Law). Allah is swift in His reckoning.'

— A. Maududi (English Tafhim commentary)

Log puchte hain ke unke liye kya halal kiya gaya hai, kaho tumhare liye sari paak cheezein halal kardi gayi hain aur jin shikari jaanwaron ko tumne sadhaya ho (teach, training them to hunt) jinko khuda ke diye huey ilam ki bina par tum shikar ki taleem diya karte ho, woh jis jaanwar ko tumhare liye pakad rakkhein usko bhi tum kha sakte ho, albatta uspar Allah ka naam lelo aur Allah ka kanoon todne se daro.Allah ko hisaab lete kuch dair nahin lagti

— Abul Ala Maududi (Roman Urdu)

5:5
ٱلۡيَوۡمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُۖ وَطَعَامُ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ حِلّٞ لَّكُمۡ وَطَعَامُكُمۡ حِلّٞ لَّهُمۡۖ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلۡمُؤۡمِنَٰتِ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّ مُحۡصِنِينَ غَيۡرَ مُسَٰفِحِينَ وَلَا مُتَّخِذِيٓ أَخۡدَانٖۗ وَمَن يَكۡفُرۡ بِٱلۡإِيمَٰنِ فَقَدۡ حَبِطَ عَمَلُهُۥ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَ ٥
This day all good things have been made lawful to you. The food of the People of the Book is permitted to you, and your food is permitted to them. And permitted to you are chaste women, be they either from among the believers or from among those who have received the Book before you,provided you become their protectors in wedlock after paying them their bridal-due, rather than go around committing fornication and taking them as secret-companions. The work of he who refuses to follow the way of faith will go waste, and he will be among the utter losers in the Hereafter.

— A. Maududi (English Tafhim commentary)

Aaj tumhare liye sari paak cheezein halal kardi gayi hain, ehle kitab ka khana tumhare liye halal hai aur tumhara khana unke liye aur mehfooz auratein bhi tumhare liye halal hain khwa woh ehle iman ke giroh se hon ya un qaumon mein se jinko tumse pehle kitaab di gayi thi, bashart-ye-ke tum unke mehar ada karke nikah mein unke muhafiz (protectors) bano, na yeh ke azad shehwat (lust) rani karne lago ya chori chupe ashnaiyan karo. Aur jo kisi ne iman ki rawish par chalne se inkar kiya to uska sara karnama e zindagi zaye ho jayega aur woh aakhirat mein diwaliya (among the utter losers) hoga

— Abul Ala Maududi (Roman Urdu)

5:6
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قُمۡتُمۡ إِلَى ٱلصَّلَوٰةِ فَٱغۡسِلُواْ وُجُوهَكُمۡ وَأَيۡدِيَكُمۡ إِلَى ٱلۡمَرَافِقِ وَٱمۡسَحُواْ بِرُءُوسِكُمۡ وَأَرۡجُلَكُمۡ إِلَى ٱلۡكَعۡبَيۡنِۚ وَإِن كُنتُمۡ جُنُبٗا فَٱطَّهَّرُواْۚ وَإِن كُنتُم مَّرۡضَىٰٓ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَآءَ أَحَدٞ مِّنكُم مِّنَ ٱلۡغَآئِطِ أَوۡ لَٰمَسۡتُمُ ٱلنِّسَآءَ فَلَمۡ تَجِدُواْ مَآءٗ فَتَيَمَّمُواْ صَعِيدٗا طَيِّبٗا فَٱمۡسَحُواْ بِوُجُوهِكُمۡ وَأَيۡدِيكُم مِّنۡهُۚ مَا يُرِيدُ ٱللَّهُ لِيَجۡعَلَ عَلَيۡكُم مِّنۡ حَرَجٖ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمۡ وَلِيُتِمَّ نِعۡمَتَهُۥ عَلَيۡكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ ٦
Believers! When you stand up for Prayer wash your faces and your hands up to the elbows, and wipe your heads, and wash your feet up to the ankles. And if you are in the state of ritual impurity, purify yourselves (by taking a bath). But if you are either ill, travelling, have satisfied a want of nature or have had contact with women and find no water then have recourse to clean earth and wipe your faces and your hands therewith. Allah does not want to lay any hardship upon you; rather He wants to purify you and complete His favours upon you so that you may give thanks.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, jab tum namaz ke liye utho to chahiye ke apne mooh aur haath kohniyon tak dho lo, siron(heads) par haath pher lo aur paon takno tak dho liya karo, agar janabat ki halat mein ho to naha kar paak ho jao , agar bimaar ho ya safar ki halat mein ho ya tum mein se koi shaks rafe hajat(reliving himself) karke aaye ya tumne auraton ko haath lagaya ho, aur pani na miley, to paak mitti se kaam lo, bas uspar haath maar kar apne mooh aur haathon par pher liya karo. Allah tumpar zindagi ko tangg nahin karna chahta, magar woh chahta hai ke tumhein paak karey aur apni niyamat tumpar tamaam karde, shayad ke tum shukarguzar bano

— Abul Ala Maududi (Roman Urdu)

5:7
وَٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ وَمِيثَٰقَهُ ٱلَّذِي وَاثَقَكُم بِهِۦٓ إِذۡ قُلۡتُمۡ سَمِعۡنَا وَأَطَعۡنَاۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٧
Remember Allah's favour upon you and His covenant which He made with you when you said: 'We have heard and we obey.' So do fear Allah. Allah has full knowledge even of that which is hidden in the breasts of people.

— A. Maududi (English Tafhim commentary)

Allah ne tumko jo niyamat ata ki hai uska khayal rakkho aur us pukhta ahad ko na bhoolo jo usne tumse liya hai, yani tumhara yeh qaul ke , “humne suna aur itaat qabool ki” Allah se daro , Allah dilon ke raaz jaanta hai

— Abul Ala Maududi (Roman Urdu)

5:8
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلۡقِسۡطِۖ وَلَا يَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ ٨
Believers! Be upright bearers of witness for Allah, and do not let the enmity of any people move you to deviate from justice. Act justly, that is nearer to God-fearing. And fear Allah. Surely Allah is well aware of what you do.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho! Allah ki khatir raasti (upright) par qayam rehne waley aur insaf ki gawahi dene waley bano, kisi giroh ki dushmani tumko itna mushtail (move) na karde ke insaf se phir jao. Adal (insaf) karo, yeh khuda tarsi se zyada munasibat rakhta hai, Allah se darr kar kaam karte raho, jo kuch tum karte ho Allah ussey puri tarah ba-khabar hai

— Abul Ala Maududi (Roman Urdu)

5:9
وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغۡفِرَةٞ وَأَجۡرٌ عَظِيمٞ ٩
Allah has promised those who believe and do righteous deeds forgiveness from sins and a great reward.

— A. Maududi (English Tafhim commentary)

Jo log iman layein aur neik amal karein, Allah ne unsey wada kiya hai ke unki khataon se darguzar kiya jayega aur unhein bada ajar milega

— Abul Ala Maududi (Roman Urdu)

5:10
وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِ ١٠
As for those who disbelieve and give the lie to Our signs, they are destined for the Blazing Flame.

— A. Maududi (English Tafhim commentary)

Rahey woh log jo kufr karein aur Allah ki aayat ko jhutlayein , to woh dozakh mein janey waley hain

— Abul Ala Maududi (Roman Urdu)

5:11
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ هَمَّ قَوۡمٌ أَن يَبۡسُطُوٓاْ إِلَيۡكُمۡ أَيۡدِيَهُمۡ فَكَفَّ أَيۡدِيَهُمۡ عَنكُمۡۖ وَٱتَّقُواْ ٱللَّهَۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ١١
Believers! Remember Allah's favour upon you. When a certain people decided to stretch their hands against you, He restrained their hands from you. Do fear Allah. Men of faith should put their trust in Allah alone.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, Allah ke us ehsan ko yaad karo jo usne (abhi haal mein) tumpar kiya hai, jabke ek giroh ne tumpar dast darazi (stretch their hands against you) ka irada karliya tha, magar Allah ne unke haath tumpar uthne se roak diye, Allah se darr kar kaam karte raho, iman rakhne walon ko Allah hi par bharosa karna chahiye

— Abul Ala Maududi (Roman Urdu)

5:12
۞ وَلَقَدۡ أَخَذَ ٱللَّهُ مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ وَبَعَثۡنَا مِنۡهُمُ ٱثۡنَيۡ عَشَرَ نَقِيبٗاۖ وَقَالَ ٱللَّهُ إِنِّي مَعَكُمۡۖ لَئِنۡ أَقَمۡتُمُ ٱلصَّلَوٰةَ وَءَاتَيۡتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِي وَعَزَّرۡتُمُوهُمۡ وَأَقۡرَضۡتُمُ ٱللَّهَ قَرۡضًا حَسَنٗا لَّأُكَفِّرَنَّ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَلَأُدۡخِلَنَّكُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۚ فَمَن كَفَرَ بَعۡدَ ذَٰلِكَ مِنكُمۡ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ١٢
Surely Allah took a covenant with the Children of Israel, and We raised up from them twelve of their leaders, and Allah said: 'Behold, I am with you; if you establish Prayer and pay Zakah and believe in My Prophets and help them, and lend Allah a good loan, I will certainly efface from you your evil deeds, and will surely cause you to enter the Gardens beneath which rivers flow. Whosoever of you disbelieves thereafter has indeed gone astray from the right way.

— A. Maududi (English Tafhim commentary)

Allah ne bani Israel se pukhta ahad liya tha aur in mein barah (twelve) naqeeb(leaders) muqarrar kiye thay aur unse kaha tha ke “main tumhare saath hoon, agar tumne namaz qayam rakkhi aur zakaat di aur mere Rasoolon ko maana ar unki madad ki aur apne khuda ko accha qarz dete rahey to yaqeen rakkho ke main tumhari buraiyan tumse zayal (wipe out) kardunga aur tumko aisey baaghon (gardens) mein dakhil karunga jinke nichey nehrein behti hongi, magar iske baad jisne tum mein se kufr ki rawish ikhtiyar ki to dar haqeeqat usne swa-sabeel gum kardi (gone astray from the right way)”

— Abul Ala Maududi (Roman Urdu)

5:13
فَبِمَا نَقۡضِهِم مِّيثَٰقَهُمۡ لَعَنَّٰهُمۡ وَجَعَلۡنَا قُلُوبَهُمۡ قَٰسِيَةٗۖ يُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَنَسُواْ حَظّٗا مِّمَّا ذُكِّرُواْ بِهِۦۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٖ مِّنۡهُمۡ إِلَّا قَلِيلٗا مِّنۡهُمۡۖ فَٱعۡفُ عَنۡهُمۡ وَٱصۡفَحۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُحۡسِنِينَ ١٣
Then, for their breach of the covenant We cast them away from Our mercy and caused their hearts to harden. (And now they are in such a state that) they pervert the words from their context and thus distort their meaning, and have forgotten a good portion of the teaching they were imparted, and regarding all except a few of them you continue to learn that they committed acts of treachery. Pardon them, then, and overlook their deeds. Surely Allah loves those who do good deeds.

— A. Maududi (English Tafhim commentary)

Phir yeh unka apne ahad ko toad daalna tha jiski wajah se humne unko apni rehmat se door phenk diya aur unke dil sakht kardiye. Ab unka haal yeh hai ke alfaz ka ulat pher karke baat ko kahin se kahin le jatey hain, jo taleem inhein di gayi thi uska bada hissa bhool chuke hain, aur aaye din tumhein unki kisi na kisi khayanat ka pata chalta rehta hai. Inmein se bahut kam log is aib(burayi) se bachey huey hain, [pas jab yeh is haal ko pahunch chuke hain to jo shararatein bhi yeh karein woh inse ain mutwaqqe (expected) hain, lihaza inhein maaf karo aur inki harakat se chasm-poshi (overlook) karte raho. Allah un logon ko pasand karta hai jo ehsan ki rawish rakhte hain

— Abul Ala Maududi (Roman Urdu)

5:14
وَمِنَ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰٓ أَخَذۡنَا مِيثَٰقَهُمۡ فَنَسُواْ حَظّٗا مِّمَّا ذُكِّرُواْ بِهِۦ فَأَغۡرَيۡنَا بَيۡنَهُمُ ٱلۡعَدَاوَةَ وَٱلۡبَغۡضَآءَ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۚ وَسَوۡفَ يُنَبِّئُهُمُ ٱللَّهُ بِمَا كَانُواْ يَصۡنَعُونَ ١٤
We also took a covenant from those who said: 'We are Christians'; but they forgot a good portion of the teaching they had been imparted with. Wherefore We aroused enmity and spite between them till the Day of Resurrection, and ultimately Allah will tell them what they had contrived.

— A. Maududi (English Tafhim commentary)

Isi tarah humne un logon se bhi pukhta ahad liya tha jinhon ne kaha tha ke “hum nasara (christians) hain” magar unko bhi jo sabaq yaad karaya gaya tha uska ek bada hissa unhon ne faramosh kardiya. Aakhir e kaar humne unke darmiyan qayamat tak ke liye dushmani aur aapas ke bugz o inaad (spite) ka beej bo (seed sow) diya, aur zaroor ek waqt aayega jab Allah unhein batayega ke woh duniya mein kya banate rahey hain

— Abul Ala Maududi (Roman Urdu)

5:15
يَٰٓأَهۡلَ ٱلۡكِتَٰبِ قَدۡ جَآءَكُمۡ رَسُولُنَا يُبَيِّنُ لَكُمۡ كَثِيرٗا مِّمَّا كُنتُمۡ تُخۡفُونَ مِنَ ٱلۡكِتَٰبِ وَيَعۡفُواْ عَن كَثِيرٖۚ قَدۡ جَآءَكُم مِّنَ ٱللَّهِ نُورٞ وَكِتَٰبٞ مُّبِينٞ ١٥
People of the Book! Now Our Messenger has come to you: he makes clear to you a good many things of the Book which you were wont to conceal, and also passes over many things. There has now come to you a light from Allah, and a clear Book.

— A. Maududi (English Tafhim commentary)

Aey ehle kitaab! Hamara Rasool tumhare paas aa gaya hai jo kitab e ilahi ki bahut si un baaton ko tumhare saamne khol raha hai jinpar tum purda dala karte thay, aur bahut si baaton se darguzar bhi kar jata hai. Tumhare paas Allah ki taraf se roshni aa gayi hai aur ek aisi haqq numa kitab

— Abul Ala Maududi (Roman Urdu)

5:16
يَهۡدِي بِهِ ٱللَّهُ مَنِ ٱتَّبَعَ رِضۡوَٰنَهُۥ سُبُلَ ٱلسَّلَٰمِ وَيُخۡرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذۡنِهِۦ وَيَهۡدِيهِمۡ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ١٦
through which Allah shows to all who seek to please Him the paths leading to safety. He brings them out, by His leave, from darkness to light and directs them on to the straight way.

— A. Maududi (English Tafhim commentary)

Jiske zariye se Allah taala un logon ko jo uski raza ke taalib hain salamati ke tareeqe batata hai aur apne izan se unko andheron se nikal kar ujale ki taraf lata hai aur raah e raast ki taraf unki rehnumayi karta hai

— Abul Ala Maududi (Roman Urdu)

5:17
لَّقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَۚ قُلۡ فَمَن يَمۡلِكُ مِنَ ٱللَّهِ شَيۡـًٔا إِنۡ أَرَادَ أَن يُهۡلِكَ ٱلۡمَسِيحَ ٱبۡنَ مَرۡيَمَ وَأُمَّهُۥ وَمَن فِي ٱلۡأَرۡضِ جَمِيعٗاۗ وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۚ يَخۡلُقُ مَا يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١٧
Indeed those who said: 'Christ, the son of Mary, he is indeed God', disbelieved. Say (O Muhammad!): 'Who could have overruled Allah had He so willed to destroy Christ, the son of Mary, and his mother, and all those who are on earth?' For to Allah belongs the dominion of the heavens and the earth and all that is between them; He creates what He wills. Allah is All-Powerful.

— A. Maududi (English Tafhim commentary)

Yaqeenan kufr kiya un logon ne jinhon ne kaha Maseeh ibn Mariyam khuda hai. (Aey Muhammad)! Inse kaho ke agar khuda Maseeh Ibn Mariyam ko aur uski Maa aur tamaam zameen walon ko halaak kardena chahe to kiski majaal hai ke usko is irade se baaz rakh sakey? Allah to zameen aur aasmano ka aur un sab cheezon ka malik hai jo zameen aur aasmano ke darmiyan payi jati hain, jo kuch chahta hai paida karta hai aur uski qudrat har cheez par haawi hai

— Abul Ala Maududi (Roman Urdu)

5:18
وَقَالَتِ ٱلۡيَهُودُ وَٱلنَّصَٰرَىٰ نَحۡنُ أَبۡنَٰٓؤُاْ ٱللَّهِ وَأَحِبَّٰٓؤُهُۥۚ قُلۡ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُمۖ بَلۡ أَنتُم بَشَرٞ مِّمَّنۡ خَلَقَۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۖ وَإِلَيۡهِ ٱلۡمَصِيرُ ١٨
The Jews and the Christians say: 'We are Allah's children and His beloved ones.' Ask them: 'Why, then, does He chastise you for your sins?' You are the same as other men He has created. He forgives whom He wills and chastises whom He wills. And to Allah belongs the dominion of the heavens and the earth, and all that is between them. To Him is the eventual return.

— A. Maududi (English Tafhim commentary)

Yahud aur nasara kehte hain ke hum Allah ke bete aur uske chahite (beloved) hain, inse pucho, phir woh tumhare gunaahon par tumhein saza kyun deta hai? Dar haqeeqat tum bhi wasie hi Insaan ho jaise aur Insaan khuda ne paida kiye hain. Woh jisey chahta hai maaf karta hai aur jisey chahta hai saza deta hai. Zameen aur aasman aur inki saari maujudaat uski milk( milkiyat) hain. Aur usi ki taraf sabko jana hai

— Abul Ala Maududi (Roman Urdu)

5:19
يَٰٓأَهۡلَ ٱلۡكِتَٰبِ قَدۡ جَآءَكُمۡ رَسُولُنَا يُبَيِّنُ لَكُمۡ عَلَىٰ فَتۡرَةٖ مِّنَ ٱلرُّسُلِ أَن تَقُولُواْ مَا جَآءَنَا مِنۢ بَشِيرٖ وَلَا نَذِيرٖۖ فَقَدۡ جَآءَكُم بَشِيرٞ وَنَذِيرٞۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١٩
People of the Book! After a long interlude during which no Messengers have appeared there has come to you Our Messenger to elucidate the teaching of the true faith lest you say: 'No bearer of glad tidings and no warner has come to us.' For now there indeed has come to you a bearer of glad tidings and a warner, Allah is All-Power-ful.

— A. Maududi (English Tafhim commentary)

Aey ehle kitab! Hamara yeh Rasool aise waqt tumhare paas aaya hai aur deen ki wazeh taleem tumhein de raha hai jabke Rasoolon ki aamad ka silsila ek muddat se bandh tha, taa-ke tum yeh na keh sako ke hamare paas koi basharat dene wala aur darane wala nahin aaya. So dekho! Ab woh basharat dene wala aur darane wala aa gaya aur Allah har cheez par qadir hai

— Abul Ala Maududi (Roman Urdu)

5:20
وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَٰقَوۡمِ ٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ جَعَلَ فِيكُمۡ أَنۢبِيَآءَ وَجَعَلَكُم مُّلُوكٗا وَءَاتَىٰكُم مَّا لَمۡ يُؤۡتِ أَحَدٗا مِّنَ ٱلۡعَٰلَمِينَ ٢٠
Remember when Moses said to his people: 'My people, remember Allah's favour upon you when He raised Prophets amongst you and appointed you rulers, and granted to you what He had not granted to anyone else in the world.

— A. Maududi (English Tafhim commentary)

Yaad karo jab Moosa ne apni qaum se kaha tha ke “ Aey meri qaum ke logon! Allah ki us niyamat ka khayal karo jo usne tumhein ata ki thi, usne tum mein Nabi paida kiye, tumko farma rawa banaya, aur tumko woh kuch diya jo duniya mein kisi ko na diya tha

— Abul Ala Maududi (Roman Urdu)

5:21
يَٰقَوۡمِ ٱدۡخُلُواْ ٱلۡأَرۡضَ ٱلۡمُقَدَّسَةَ ٱلَّتِي كَتَبَ ٱللَّهُ لَكُمۡ وَلَا تَرۡتَدُّواْ عَلَىٰٓ أَدۡبَارِكُمۡ فَتَنقَلِبُواْ خَٰسِرِينَ ٢١
My people! Enter the holy land which Allah has ordained for you; and do not turn back for then you will turn about losers.

— A. Maududi (English Tafhim commentary)

Aey biradraan e qaum! us muqaddas sar-zameen mein dakhil ho jao jo Allah ne tumhare liye likh di hai, pichey na hato warna nakaam o na-murad paltogey”

— Abul Ala Maududi (Roman Urdu)

5:22
قَالُواْ يَٰمُوسَىٰٓ إِنَّ فِيهَا قَوۡمٗا جَبَّارِينَ وَإِنَّا لَن نَّدۡخُلَهَا حَتَّىٰ يَخۡرُجُواْ مِنۡهَا فَإِن يَخۡرُجُواْ مِنۡهَا فَإِنَّا دَٰخِلُونَ ٢٢
They answered: 'Moses, therein live a ferocious people: we will not enter unless they depart from it; but if they do depart from it then we will surely enter it.'

— A. Maududi (English Tafhim commentary)

Unhone jawab diya “Aey Moosa! Wahan to badey zabardast log rehte hain, hum wahan hargiz na jayenge jab tak woh wahan se nikal na jayein, haan agar woh nikal gaye to hum dakhil honay ke liye tayyar hain”

— Abul Ala Maududi (Roman Urdu)

5:23
قَالَ رَجُلَانِ مِنَ ٱلَّذِينَ يَخَافُونَ أَنۡعَمَ ٱللَّهُ عَلَيۡهِمَا ٱدۡخُلُواْ عَلَيۡهِمُ ٱلۡبَابَ فَإِذَا دَخَلۡتُمُوهُ فَإِنَّكُمۡ غَٰلِبُونَۚ وَعَلَى ٱللَّهِ فَتَوَكَّلُوٓاْ إِن كُنتُم مُّؤۡمِنِينَ ٢٣
Two from among these who were frightened but upon whom Allah had bes-towed His favour said: 'Enter upon them through the gate - for if you do enter - you will be the victors. And put your trust in Allah if indeed you are men of faith.'

— A. Maududi (English Tafhim commentary)

Un darne walon mein do shaks aisey bhi thay jinko Allah ne apni niyamat se nawaza tha, unhon ne kaha ke “ in jabbaron ke muqable mein darwaze ke andar ghus jao, jab tum andar pahunch jaogey to tum hi gaalib (victors) rahogey. Allah par bharosa rakkho agar tum momin ho”

— Abul Ala Maududi (Roman Urdu)

5:24
قَالُواْ يَٰمُوسَىٰٓ إِنَّا لَن نَّدۡخُلَهَآ أَبَدٗا مَّا دَامُواْ فِيهَا فَٱذۡهَبۡ أَنتَ وَرَبُّكَ فَقَٰتِلَآ إِنَّا هَٰهُنَا قَٰعِدُونَ ٢٤
Nevertheless they said: 'O Moses! Never shall we enter it as long as they are there. Go forth, then, you and your Lord, and fight, both of you. As for us, we will sit here.'

— A. Maududi (English Tafhim commentary)

Lekin unhon ne phir yahi kaha ke “ Aey Moosa! Hum to wahan kabhi na jayenge jab tak woh wahan maujood hain, bas tum aur tumhara Rubb, dono jao aur lado, hum yahan baithey hain

— Abul Ala Maududi (Roman Urdu)

5:25
قَالَ رَبِّ إِنِّي لَآ أَمۡلِكُ إِلَّا نَفۡسِي وَأَخِيۖ فَٱفۡرُقۡ بَيۡنَنَا وَبَيۡنَ ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَ ٢٥
Thereupon Moses said: 'My Lord! I have control over none but my own self and my brother; so distinguish between us and the transgressing people.'

— A. Maududi (English Tafhim commentary)

Ispar Moosa ne kaha “Aey mere Rubb, mere ikhtiyar mein koi nahin magar ya meri apni zaat ya mera bhai, pas tu humein in nafarmaan logon se alag karde.”

— Abul Ala Maududi (Roman Urdu)

5:26
قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيۡهِمۡۛ أَرۡبَعِينَ سَنَةٗۛ يَتِيهُونَ فِي ٱلۡأَرۡضِۚ فَلَا تَأۡسَ عَلَى ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَ ٢٦
Allah said: 'This land will now be forbidden to them for forty years and they will remain wandering about on the earth. Do not grieve over the condition of these transgressing people.

— A. Maududi (English Tafhim commentary)

Allah ne jawab diya ‘ accha to woh mulk chalis (forty) saal tak inpar haram hai, yeh zameen mein maarey maarey phirenge. In nafarmaano ki halat par hargiz taras na khao”

— Abul Ala Maududi (Roman Urdu)

5:27
۞ وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱبۡنَيۡ ءَادَمَ بِٱلۡحَقِّ إِذۡ قَرَّبَا قُرۡبَانٗا فَتُقُبِّلَ مِنۡ أَحَدِهِمَا وَلَمۡ يُتَقَبَّلۡ مِنَ ٱلۡأٓخَرِ قَالَ لَأَقۡتُلَنَّكَۖ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلۡمُتَّقِينَ ٢٧
Narrate to them in all truth the story of the two sons of Adam. When they made an offering and it was accepted from one of them and was not accepted from the other, the latter said: 'I will surely kill you.' Thereupon the former said: 'Allah accepts offerings only from the God-fearing.

— A. Maududi (English Tafhim commentary)

Aur zara inhein Adam ke do beton ka qissa bhi be kam-o-kaasht suna do jab un dono ne qurbani ki, to un mein se ek ki qurbani qabool ki gayi aur dusre ki na ki gayi , usne kaha “ main tujhey maar dalunga” Usne jawab diya “Allah to muttaqiyon hi ki nazarein(offerings) qabool karta hai

— Abul Ala Maududi (Roman Urdu)

5:28
لَئِنۢ بَسَطتَ إِلَيَّ يَدَكَ لِتَقۡتُلَنِي مَآ أَنَا۠ بِبَاسِطٖ يَدِيَ إِلَيۡكَ لِأَقۡتُلَكَۖ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلۡعَٰلَمِينَ ٢٨
Even if you stretch forth your hand against me to kill, I will not stretch forth my hand to kill you. Surely, I fear Allah, the Lord of the entire universe.

— A. Maududi (English Tafhim commentary)

Agar tu mujhey qatal karne ke liye haath uthayega to main tujhey qatal karne ke liye haath na uthaunga. Main Allah Rabbul aalameen se darta hoon

— Abul Ala Maududi (Roman Urdu)

5:29
إِنِّيٓ أُرِيدُ أَن تَبُوٓأَ بِإِثۡمِي وَإِثۡمِكَ فَتَكُونَ مِنۡ أَصۡحَٰبِ ٱلنَّارِۚ وَذَٰلِكَ جَزَٰٓؤُاْ ٱلظَّٰلِمِينَ ٢٩
I would desire that you be laden with my sin and with your sin, and thus become among the inmates of the Fire. That indeed is the right recompense of the wrong-doers.'

— A. Maududi (English Tafhim commentary)

Main chahta hoon ke mera aur apna gunaah tu hi sameit le aur dozakhi bankar rahey. Zalimon ke zulm ka yahi theek badla hai.”

— Abul Ala Maududi (Roman Urdu)

5:30
فَطَوَّعَتۡ لَهُۥ نَفۡسُهُۥ قَتۡلَ أَخِيهِ فَقَتَلَهُۥ فَأَصۡبَحَ مِنَ ٱلۡخَٰسِرِينَ ٣٠
At last his evil soul drove him to the murder of his brother, and he killed him, whereby he himself became one of the losers.

— A. Maududi (English Tafhim commentary)

Aakhir e kaar uske nafs ne apne bhai ka qatal uske liye aasaan kardiya aur woh usey maar kar un logon mein shamil ho gaya jo nuqsan uthane waley hain

— Abul Ala Maududi (Roman Urdu)

5:31
فَبَعَثَ ٱللَّهُ غُرَابٗا يَبۡحَثُ فِي ٱلۡأَرۡضِ لِيُرِيَهُۥ كَيۡفَ يُوَٰرِي سَوۡءَةَ أَخِيهِۚ قَالَ يَٰوَيۡلَتَىٰٓ أَعَجَزۡتُ أَنۡ أَكُونَ مِثۡلَ هَٰذَا ٱلۡغُرَابِ فَأُوَٰرِيَ سَوۡءَةَ أَخِيۖ فَأَصۡبَحَ مِنَ ٱلنَّٰدِمِينَ ٣١
Thereupon Allah sent forth a raven who began to scratch the earth to show him how he might cover the corpse of his brother. So seeing he cried: 'Woe unto me! Was I unable even to be like this raven and find a way to cover the corpse of my brother? Then he became full of remorse at his doing.

— A. Maududi (English Tafhim commentary)

Phir Allah ne ek kawwa (crow) bheja jo zameen khodne laga taa-ke usey bataye ke apne bhai ki laash kaise chupaye. Yeh dekh kar woh bola afsos mujhpar ! main is kawwe jaisa bhi na ho saka ke apne bhai ki laash chupane ki tadbeer nikal leta, iske baad woh apne kiye par bahut pachtaya

— Abul Ala Maududi (Roman Urdu)

5:32
مِنۡ أَجۡلِ ذَٰلِكَ كَتَبۡنَا عَلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ أَنَّهُۥ مَن قَتَلَ نَفۡسَۢا بِغَيۡرِ نَفۡسٍ أَوۡ فَسَادٖ فِي ٱلۡأَرۡضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعٗا وَمَنۡ أَحۡيَاهَا فَكَأَنَّمَآ أَحۡيَا ٱلنَّاسَ جَمِيعٗاۚ وَلَقَدۡ جَآءَتۡهُمۡ رُسُلُنَا بِٱلۡبَيِّنَٰتِ ثُمَّ إِنَّ كَثِيرٗا مِّنۡهُم بَعۡدَ ذَٰلِكَ فِي ٱلۡأَرۡضِ لَمُسۡرِفُونَ ٣٢
Therefore We ordained for the Children of Israel that he who slays a soul unless it be (in punishment) for murder or for spreading mischief on earth shall be as if he had slain all mankind; and he who saves a life shall be as if he had given life to all mankind. And indeed again and again did Our Messengers come to them with clear directives; yet many of them continued to commit excesses on earth.

— A. Maududi (English Tafhim commentary)

Isi wajah se bani Israel par humne yeh farmaan likh diya tha ke “ jisne kisi Insan ko khoon ke badle ya zameen mein fasaad phaylane ke siwa kisi aur wajah se qatal kiya usne goya tamaam Insaano ko qatal kardiya aur jisne kisi ki jaan bachayi usne goya tamaam Insaano ko zindagi baksh di”. Magar unka haal yeh hai ke hamare Rasool pai dar pai unke paas khuli khuli hidayat lekar aaye phir bhi unmein bakasrat log zameen mein zyadatiyan(commit excesses ) karne waley hain

— Abul Ala Maududi (Roman Urdu)

5:33
إِنَّمَا جَزَٰٓؤُاْ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُۥ وَيَسۡعَوۡنَ فِي ٱلۡأَرۡضِ فَسَادًا أَن يُقَتَّلُوٓاْ أَوۡ يُصَلَّبُوٓاْ أَوۡ تُقَطَّعَ أَيۡدِيهِمۡ وَأَرۡجُلُهُم مِّنۡ خِلَٰفٍ أَوۡ يُنفَوۡاْ مِنَ ٱلۡأَرۡضِۚ ذَٰلِكَ لَهُمۡ خِزۡيٞ فِي ٱلدُّنۡيَاۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٌ ٣٣
Those who wage war against Allah and His Messenger, and go about the earth spreading mischief -indeed their recompense is that they either be done to death, or be crucified, or have their hands and feet cut off from the opposite sides or be banished from the land. Such shall be their degradation in this world; and a mighty chastisement lies in store for them in the World to Come

— A. Maududi (English Tafhim commentary)

Jo log Allah aur uske Rasool se ladte hain aur zameen mein is liye tag-o-dou karte phirte hain ke fasaad(mischeif) barpa karein unki saza yeh hai ke qatal kiye jayein , ya suli par chadhaye jayein, ya unke haath aur paaon mukhalif simton se kaat daley jayein, ya woh jila watan(banished from the land) kardiye jayein. Yeh zillat o ruswayi to unke liye duniya mein hai aur aakhirat mein unke liye issey badi saza hai

— Abul Ala Maududi (Roman Urdu)

5:34
إِلَّا ٱلَّذِينَ تَابُواْ مِن قَبۡلِ أَن تَقۡدِرُواْ عَلَيۡهِمۡۖ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٣٤
except for those who repent before you have overpowered them. Know well that Allah is All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

Magar jo log tawba karlein qabl iske ke tum unpar qaabu pao. Tumhein maloom hona chahiye ke Allah maaf karne wala aur reham farmane wala hai

— Abul Ala Maududi (Roman Urdu)

5:35
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَٱبۡتَغُوٓاْ إِلَيۡهِ ٱلۡوَسِيلَةَ وَجَٰهِدُواْ فِي سَبِيلِهِۦ لَعَلَّكُمۡ تُفۡلِحُونَ ٣٥
Believers! Fear Allah and seek the means to come near to Him, and strive hard in His way; maybe you will attain true success.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, Allah se daro aur uski janaab mein baaryabi (closeness) ka zariya talash karo, aur uski raah mein jidd o jahad karo, shayad ke tumhein kamiyabi naseeb ho jaye

— Abul Ala Maududi (Roman Urdu)

5:36
إِنَّ ٱلَّذِينَ كَفَرُواْ لَوۡ أَنَّ لَهُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا وَمِثۡلَهُۥ مَعَهُۥ لِيَفۡتَدُواْ بِهِۦ مِنۡ عَذَابِ يَوۡمِ ٱلۡقِيَٰمَةِ مَا تُقُبِّلَ مِنۡهُمۡۖ وَلَهُمۡ عَذَابٌ أَلِيمٞ ٣٦
For those who disbelieved - even if they had all that is in the earth, and the like of it with it, and offered it all as ransom from chastisement on the Day of Resurrection, it will not be accepted of them - a painful chastisement lies in store for them.

— A. Maududi (English Tafhim commentary)

Khoob jaan lo ke jin logon ne kufr ka rawayya ikhtiyar kiya hai, agar unke qabze mein saari zameen ki daulat ho aur itni hi aur iske saath aur woh chahein ke isey fidiye(badlay/expiation) mein de kar roz e qayamat ke azaab se bach jayein, tab bhi woh unse qabool na ki jayegi aur unhein dardnaak saza milkar rahegi

— Abul Ala Maududi (Roman Urdu)

5:37
يُرِيدُونَ أَن يَخۡرُجُواْ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنۡهَاۖ وَلَهُمۡ عَذَابٞ مُّقِيمٞ ٣٧
They will wish to come out of the Fire, but they will not. Theirs will be a long-lasting chastisement.

— A. Maududi (English Tafhim commentary)

Woh chahenge ke dozakh ki aag se nikal bhaagein magar na nikal sakenge aur unhein qayam (hamesha) rehne wala azaab diya jayega

— Abul Ala Maududi (Roman Urdu)

5:38
وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقۡطَعُوٓاْ أَيۡدِيَهُمَا جَزَآءَۢ بِمَا كَسَبَا نَكَٰلٗا مِّنَ ٱللَّهِۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞ ٣٨
As for the thief -male or female - cut off the hands of both. This is a recompense for what they have done, and an exemplary punishment from Allah. Allah is All-Mighty, All-Wise.

— A. Maududi (English Tafhim commentary)

Aur chor, khwa aurat ho ya mard, dono ke haath kaat do, yeh unki kamayi ka badla hai aur Allah ki taraf se ibratnaak saza. Allah ki qudrat sab par galib hai aur woh dana o beena hai

— Abul Ala Maududi (Roman Urdu)

5:39
فَمَن تَابَ مِنۢ بَعۡدِ ظُلۡمِهِۦ وَأَصۡلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ ٣٩
But he who repents after he has committed wrong, and makes amends, Allah will graciously turn to him. Truly Allah is All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

Phir jo zulm karne ke baad tawba karey aur apni islah karle to Allah ki nazar e inayat phir uspar mayil ho jayegi, Allah bahut darguzar karne wala aur reham farmane wala hai

— Abul Ala Maududi (Roman Urdu)

5:40
أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ يُعَذِّبُ مَن يَشَآءُ وَيَغۡفِرُ لِمَن يَشَآءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٤٠
Do you not know that to Allah belongs the dominion of the heavens and the earth? He chastises whom He wills and forgives whom He wills. Allah is All-Powerful.

— A. Maududi (English Tafhim commentary)

Kya tum jaante nahin ho ke Allah zameen aur aasmano ki sultanat ka malik hai? Jisey chahe saza de aur jisey chahe maaf karde, woh har cheez ka ikhtiyar rakhta hai

— Abul Ala Maududi (Roman Urdu)

5:41
۞ يَٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحۡزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلۡكُفۡرِ مِنَ ٱلَّذِينَ قَالُوٓاْ ءَامَنَّا بِأَفۡوَٰهِهِمۡ وَلَمۡ تُؤۡمِن قُلُوبُهُمۡۛ وَمِنَ ٱلَّذِينَ هَادُواْۛ سَمَّٰعُونَ لِلۡكَذِبِ سَمَّٰعُونَ لِقَوۡمٍ ءَاخَرِينَ لَمۡ يَأۡتُوكَۖ يُحَرِّفُونَ ٱلۡكَلِمَ مِنۢ بَعۡدِ مَوَاضِعِهِۦۖ يَقُولُونَ إِنۡ أُوتِيتُمۡ هَٰذَا فَخُذُوهُ وَإِن لَّمۡ تُؤۡتَوۡهُ فَٱحۡذَرُواْۚ وَمَن يُرِدِ ٱللَّهُ فِتۡنَتَهُۥ فَلَن تَمۡلِكَ لَهُۥ مِنَ ٱللَّهِ شَيۡـًٔاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ لَمۡ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمۡۚ لَهُمۡ فِي ٱلدُّنۡيَا خِزۡيٞۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٞ ٤١
O Messenger! Do not be grieved on account of those who vie with one another in disbelieving: even though they be those who say with their mouths: 'We believe' even though their hearts have no faith; or they be Jews who have their ears eagerly turned to falsehood and spy for other people who did not chance to come to you, who pervert the words of Allah, taking them out of their proper context in order to distort their meaning. They say to people: 'If such and such teaching is given to you, accept it; if you are not given that, then beware! You can be of no avail to him whom Allah wills to fall into error. Those are the ones whose hearts Allah does not want to purify. For them there is degradation in this world and a mighty chastisement in the Next.

— A. Maududi (English Tafhim commentary)

Aey paigambar! Tumhare liye baais-e-ranjh (grieve) na hon woh log jo kufr ki raah mein badi teiz gaami dikha rahey hain khwa woh unmein se hon jo mooh se kehte hain hum iman laye magar dil unke iman nahin laye , ya unmein se hon jo yahudi ban gaye hain, jinka haal yeh hai ke jhoot ke liye kaan lagate hain, aur dusre logon ki khatir jo tumhare paas kabhi nahin aaye, sun gun lete phirte hain, kitab-Allah ke alfaz ko unka saheeh mahal mutayin honay ke bawajood asal maani se pherte hain. Aur logon se kehte hain ke agar tumhein yeh hukum diya jaye to maano nahin to na maano, jisey Allah hi ne fitne mein daalne ka irada karliya ho to usko Allah ki giraft se bachane keliye tum kuch nahin kar sakte. Yeh woh log hain jinke dilon ko Allah ne paak karna na chaha. Inke liye duniya mein ruswayi hai aur aakhirat mein sakht saza

— Abul Ala Maududi (Roman Urdu)

5:42
سَمَّٰعُونَ لِلۡكَذِبِ أَكَّٰلُونَ لِلسُّحۡتِۚ فَإِن جَآءُوكَ فَٱحۡكُم بَيۡنَهُمۡ أَوۡ أَعۡرِضۡ عَنۡهُمۡۖ وَإِن تُعۡرِضۡ عَنۡهُمۡ فَلَن يَضُرُّوكَ شَيۡـٔٗاۖ وَإِنۡ حَكَمۡتَ فَٱحۡكُم بَيۡنَهُم بِٱلۡقِسۡطِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ ٤٢
They are listeners of falsehood and greedy devourers of unlawful earnings. If they come to you you may either judge between them or turn away from them. And were you to turn away from them they shall not be able to harm you; and were you to judge between them judge with justice. Surely Allah loves the just.

— A. Maududi (English Tafhim commentary)

Yeh jhoot sunne waley aur haram ke maal khane waley hain, lihaza agar yeh tumhare paas (apne muqaddamaat lekar) aayein to tumhein ikhtiyar diya jata hai ke chaho inka faisla karo warna inkar kardo. Inkar kardo to yeh tumhara kuch bigaad nahin sakte, aur faisla karo to phir theek theek insaf ke saath karo ke Allah insaf karne walon ko pasand karta hai

— Abul Ala Maududi (Roman Urdu)

5:43
وَكَيۡفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوۡرَىٰةُ فِيهَا حُكۡمُ ٱللَّهِ ثُمَّ يَتَوَلَّوۡنَ مِنۢ بَعۡدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلۡمُؤۡمِنِينَ ٤٣
Yet how will they appoint you a judge when they have the Torah with them, wherein there is Allah's judgement - and still they turn away from it? The fact is, they are not believers.

— A. Maududi (English Tafhim commentary)

Aur yeh tumhein kaise hakam (Judge) banate hain jabke inke paas taurat (torah) maujood hai jismein Allah ka hukum likha hua hai aur phir yeh ussey mooh moad rahey hain? Asal baat yeh hai ke yeh log iman hi nahin rakhte

— Abul Ala Maududi (Roman Urdu)

5:44
إِنَّآ أَنزَلۡنَا ٱلتَّوۡرَىٰةَ فِيهَا هُدٗى وَنُورٞۚ يَحۡكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسۡلَمُواْ لِلَّذِينَ هَادُواْ وَٱلرَّبَّٰنِيُّونَ وَٱلۡأَحۡبَارُ بِمَا ٱسۡتُحۡفِظُواْ مِن كِتَٰبِ ٱللَّهِ وَكَانُواْ عَلَيۡهِ شُهَدَآءَۚ فَلَا تَخۡشَوُاْ ٱلنَّاسَ وَٱخۡشَوۡنِ وَلَا تَشۡتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗاۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلۡكَٰفِرُونَ ٤٤
Surely We revealed the Torah, wherein there is guidance and light. Thereby did Prophets - who had submitted themselves (to Allah) - judge for the Judaized folk; and so did the scholars and jurists. They judged by the Book of Allah for they had been entrusted to keep it, and bear witness to it. So (O Jews!) do not fear men but fear Me, and do not barter away My signs for a trivial gain. Those who do not judge by what Allah has revealed are indeed the unbelievers.

— A. Maududi (English Tafhim commentary)

Humne Taurat nazil ki jismein hidayat aur roshni thi. Sarey Nabi jo muslim thay, usi ke mutaaliq in yahudi ban janey walon ke maamlaat ka faisla karte thay, aur isi tarah Rabbani aur ehbar (scholars and jurists) bhi (isi par faisley ka madaar rakhte thay). Kyunke unhein kitab Allah ki hifazat ka zimmedar banaya gaya tha aur woh ispar gawaah they. Pas (aey giroh e yahud!) tum logon se na daro balke mujhse daro, aur meri aayat ko zara zara se mawize (trivial gain/keemat) lekar bechna chodh do. Jo log Allah ke nazil karda kanoon ke mutabiq faisla na karein wahi kafir hain

— Abul Ala Maududi (Roman Urdu)

5:45
وَكَتَبۡنَا عَلَيۡهِمۡ فِيهَآ أَنَّ ٱلنَّفۡسَ بِٱلنَّفۡسِ وَٱلۡعَيۡنَ بِٱلۡعَيۡنِ وَٱلۡأَنفَ بِٱلۡأَنفِ وَٱلۡأُذُنَ بِٱلۡأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلۡجُرُوحَ قِصَاصٞۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٞ لَّهُۥۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ٤٥
And therein We had ordained for them: 'A life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for all wounds, like for like. But whosoever forgoes it by way of charity, it will be for him an expiation. Those who do not judge by what Allah has revealed are indeed the wrong-doers.

— A. Maududi (English Tafhim commentary)

Taurat mein humne yahudiyon par yeh hukum likh diya tha ke jaan ke badle jaan, aankh ke badle aankh, naak ke badle naak, kaan ke badle kaan, daant ke badle daant, aur tamaam zakhmon ke liye barabar ka badla, phir jo qisas ka sadaqa karde to woh uske liye kaffara hai aur jo log Allah ke nazil karda kanoon ke mutabiq faisla na karein wahi zalim hain

— Abul Ala Maududi (Roman Urdu)

5:46
وَقَفَّيۡنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبۡنِ مَرۡيَمَ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلتَّوۡرَىٰةِۖ وَءَاتَيۡنَٰهُ ٱلۡإِنجِيلَ فِيهِ هُدٗى وَنُورٞ وَمُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلتَّوۡرَىٰةِ وَهُدٗى وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَ ٤٦
And We sent Jesus, the son of Mary, after those Prophets, confirming the truth of whatever there still remained of the Torah. And We gave him the Gospel, wherein is guidance and light, and which confirms the truth of whatever there still remained of the Torah, and a guidance and admonition for the God-fearing.

— A. Maududi (English Tafhim commentary)

Phir humne in paigambaron ke baad Maryam ke bete Isa ko bheja , Taurat mein se jo kuch uske samne maujood tha woh uski tasdeeq karne wala tha aur humne usko Injeel ata ki jismein rehnumayi aur roshni thi aur woh bhi Taurat mein se jo kuch us waqt maujood tha uski tasdeeq karne wali thi aur khuda tars logon keliye sarasar hidayat aur naseehat thi

— Abul Ala Maududi (Roman Urdu)

5:47
وَلۡيَحۡكُمۡ أَهۡلُ ٱلۡإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَ ٤٧
Let the followers of the Gospel judge by what Allah has revealed therein, and those who do not judge by what Allah has revealed are the transgressors.

— A. Maududi (English Tafhim commentary)

Hamara hukum tha ke ehle Injeel us kanoon ke mutabiq faisla karein jo Allah ne ismein nazil kiya hai aur jo log Allah ke nazil karda kanoon ke mutaabiq faisla na karein wahi fasiq hain

— Abul Ala Maududi (Roman Urdu)

5:48
وَأَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلۡكِتَٰبِ وَمُهَيۡمِنًا عَلَيۡهِۖ فَٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ عَمَّا جَآءَكَ مِنَ ٱلۡحَقِّۚ لِكُلّٖ جَعَلۡنَا مِنكُمۡ شِرۡعَةٗ وَمِنۡهَاجٗاۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن لِّيَبۡلُوَكُمۡ فِي مَآ ءَاتَىٰكُمۡۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ ٤٨
Then We revealed the Book to you (O Muhammad!) with Truth, confirming whatever of the Book was revealed before, and protecting and guarding over it. Judge, then, in the affairs of men in accordance with the Law that Allah has revealed, and do not follow their desires in disregard of the Truth which has come to you. For each of you We have appointed a Law and a way of life. And had Allah so willed, He would surely have made you one single community; instead, (He gave each of you a Law and a way of life) in order to test you by what He gave you. Vie, then, one with another in good works. Unto Allah is the return of all of you; and He will then make you understand the truth concerning the matters on which you disagreed.

— A. Maududi (English Tafhim commentary)

Phir (aey Muhammad!) humne tumhari taraf yeh kitab bheji jo haqq lekar aayi hai aur al-kitab mein se jo kuch iske aagey maujood hai uski tasdeeq karne wali aur iski muhafiz o nigehban hai. Lihaza tum khuda ke nazil karda kanoon ke mutabiq logon ke maamlaat ka faisla karo aur jo haqq tumhare paas aaya hai ussey mooh moad kar inki khwahishat ki pairwi na karo. Humne tum mein se har ek keliye ek shariyat aur ek raah e amal muqarrar ki , agarche tumhara khuda chahta to tum sabko ek ummat bhi bana sakta tha, lekin usne yeh isliye kiya ke jo kuch usne tum logon ko diya hai usmein tumhari aazmaish karey, lihaza bhalaiyon mein ek dusre se sabaqat le janey ki koshish karo. Aakhir e kaar tum sab ko khuda ki taraf palat kar jana hai, phir woh tumhein asal haqeeqat bata dega jis mein tum ikhtilaf karte rahey ho

— Abul Ala Maududi (Roman Urdu)

5:49
وَأَنِ ٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ وَٱحۡذَرۡهُمۡ أَن يَفۡتِنُوكَ عَنۢ بَعۡضِ مَآ أَنزَلَ ٱللَّهُ إِلَيۡكَۖ فَإِن تَوَلَّوۡاْ فَٱعۡلَمۡ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعۡضِ ذُنُوبِهِمۡۗ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ ٤٩
Therefore, judge bet-ween them (O Muhammad!) by what Allah has revealed and do not follow their desires, and beware lest they tempt you away from anything of what Allah has revealed to you. And if they turn away, then know well that Allah has indeed decided to afflict them for some of their sins. For surely many of them are transgressors.

— A. Maududi (English Tafhim commentary)

Pas (aey Muhammad)! Tum Allah ke nazil karda kanoon ke mutabiq in logon ke maamlaat ka faisla karo aur inki khwahishat ki pairwi na karo. Hoshiyar raho ke yeh log tumko fitne mein daal kar us hidayat se zarra barabar munharif na karne paye jo khuda ne tumhari taraf nazil ki hai.Phir agar yeh issey mooh moadein to jaan lo ke Allah ne inke baaz gunaahon ki padash mein inko mubtala e museebat karne ka irada hi karliya hai, aur yeh haqeeqat hai ke in logon mein se aksar faasiq hain

— Abul Ala Maududi (Roman Urdu)

5:50
أَفَحُكۡمَ ٱلۡجَٰهِلِيَّةِ يَبۡغُونَۚ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ حُكۡمٗا لِّقَوۡمٖ يُوقِنُونَ ٥٠
(If they turn away from the Law of Allah) do they desire judgement according to the Law of Ignorance? But for those who have certainty of belief whose judgement can be better than Allah's?

— A. Maududi (English Tafhim commentary)

(agar yeh khuda ke kanoon se mooh moadte hain) to kya phir jahiliyat ka faisla chahte hain? Halanke jo log Allah par yaqeen rakhte hain unke nazdeek Allah se behtar faisla karne wala koi nahin hai

— Abul Ala Maududi (Roman Urdu)

5:51
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلۡيَهُودَ وَٱلنَّصَٰرَىٰٓ أَوۡلِيَآءَۘ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ وَمَن يَتَوَلَّهُم مِّنكُمۡ فَإِنَّهُۥ مِنۡهُمۡۗ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ٥١
Believers! Do not take the Jews and the Christians for your allies. They are the allies of each other. And among you he who takes them for allies, shall be regarded as one of them. Allah does not guide the wrong-doers.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho! Yahudiyon(Jews) aur Isaiyon (Christians) ko apna rafeeq (dost) na banao. Yeh aapas hi mein ek dusre ke rafeeq hain. Aur agar tum mein se koi inko apna rafeeq banata hai to uska shumar bhi phir inhi mein hai.Yaqeenan Allah zaalimon ko apni rehnumayi se mehroom kar deta hai

— Abul Ala Maududi (Roman Urdu)

5:52
فَتَرَى ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ يُسَٰرِعُونَ فِيهِمۡ يَقُولُونَ نَخۡشَىٰٓ أَن تُصِيبَنَا دَآئِرَةٞۚ فَعَسَى ٱللَّهُ أَن يَأۡتِيَ بِٱلۡفَتۡحِ أَوۡ أَمۡرٖ مِّنۡ عِندِهِۦ فَيُصۡبِحُواْ عَلَىٰ مَآ أَسَرُّواْ فِيٓ أَنفُسِهِمۡ نَٰدِمِينَ ٥٢
Indeed you see those afflicted with the disease of hypocrisy race towards them, saying: 'We fear lest some misfortune overtakes us. And it may happen that Allah will either bring you a decisive victory or bring about something else from Himself? and then they will feel remorseful at their hypocrisy which they have kept concealed in their breasts -

— A. Maududi (English Tafhim commentary)

Tum dekhte ho ke jinke dilon mein nifaq ki bimari hai woh unhi mein daud-dhoop karte phirte hain, kehte hain “humein darr lagta hai ke kahin hum kisi museebat ke chakkar mein na phans jayein” magar baeed nahin ke Allah jab tumhein faisla-kun fatah (decisive victory) bakshega ya apni taraf se koi aur baat zaahir karega to yeh log apne is nifaaq (hypocrisy) par jisey yeh dilon mein chupaye huey hain naadim honge

— Abul Ala Maududi (Roman Urdu)

5:53
وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓاْ أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ إِنَّهُمۡ لَمَعَكُمۡۚ حَبِطَتۡ أَعۡمَٰلُهُمۡ فَأَصۡبَحُواْ خَٰسِرِينَ ٥٣
while those who believe will exclaim: 'Are these the self-same people who solemnly swore by Allah that they were with you?' All their acts have gone to waste and now they are the losers.

— A. Maududi (English Tafhim commentary)

Aur us waqt ehle iman kahenge “kya yeh wahi log hain jo Allah ke naam se kadi kadi kasmein kha kar yaqeen dilate thay ke hum tumhare saath hain?” Unke sab aamal zaaya hogaye aur aakhir e kaar yeh nakaam o na-murad hokar rahey

— Abul Ala Maududi (Roman Urdu)

5:54
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَن يَرۡتَدَّ مِنكُمۡ عَن دِينِهِۦ فَسَوۡفَ يَأۡتِي ٱللَّهُ بِقَوۡمٖ يُحِبُّهُمۡ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلۡمُؤۡمِنِينَ أَعِزَّةٍ عَلَى ٱلۡكَٰفِرِينَ يُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوۡمَةَ لَآئِمٖۚ ذَٰلِكَ فَضۡلُ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ ٥٤
Believers! If any of you should ever turn away from your faith, remember that Allah will raise up a people whom He loves, and who love Him; a people humble towards the believers, and firm towards the unbelievers; who will strive hard in the way of Allah and will not fear the reproach of the reproacher. This is the favour of Allah which He grants to whom He wills. Allah is vast in resources, All-Knowing.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, agar tum mein se koi apne deen se phirta hai (to phir jaye) Allah aur bhut se log aisey paida kardega jo Allah ko mehboob honge aur Allah unko mehboob hoga, jo momino par narm aur kuffar par sakht honge, jo Allah ki raah mein jidd o jahad karenge aur kisi malamat karne waley ki malamat se na darenge. Yeh Allah ka fazal hai, jisey chahta hai ata karta hai. Allah waseeh zaraye ka malik hai aur sab kuch jaanta hai

— Abul Ala Maududi (Roman Urdu)

5:55
إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُۥ وَٱلَّذِينَ ءَامَنُواْ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَهُمۡ رَٰكِعُونَ ٥٥
Only Allah, His Messenger, and those who believe and who establish Prayer, pay Zakah, and bow (before Allah) are your allies.

— A. Maududi (English Tafhim commentary)

Tumhare rafeeq to haqeeqat mein sirf Allah aur Allah ka Rasool aur woh ehle iman hain jo namaz qayam karte hain, zakat dete hain aur Allah ke aagey jhukne waley hain

— Abul Ala Maududi (Roman Urdu)

5:56
وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُۥ وَٱلَّذِينَ ءَامَنُواْ فَإِنَّ حِزۡبَ ٱللَّهِ هُمُ ٱلۡغَٰلِبُونَ ٥٦
All those who take Allah and His Messenger and those who believe as their allies, should remember that the party of Allah will be triumphant.

— A. Maududi (English Tafhim commentary)

Aur jo Allah aur uske Rasool aur ehle iman ko apna rafeeq bana lein usey maloom ho ke Allah ki jamaat hi gaalib rehne wali hai

— Abul Ala Maududi (Roman Urdu)

5:57
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلَّذِينَ ٱتَّخَذُواْ دِينَكُمۡ هُزُوٗا وَلَعِبٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ وَٱلۡكُفَّارَ أَوۡلِيَآءَۚ وَٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤۡمِنِينَ ٥٧
Believers! Do not take for your allies those who make a mockery and sport of your faith, be they those given the Book before you or other unbelievers. Fear Allah if you indeed believe.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, tumhare peshraw ehle kitab mein se jin logon ne tumhare deen ko mazaq aur tafreeh ka samaan bana liya hai, unhein aur dusre kaafiron ko apna dost aur rafeeq na banao. Allah se daro agar tum momin ho

— Abul Ala Maududi (Roman Urdu)

5:58
وَإِذَا نَادَيۡتُمۡ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوٗا وَلَعِبٗاۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَعۡقِلُونَ ٥٨
And when you call for Prayer, they take it for a mockery and sport. That is because they are a people who do not understand.

— A. Maududi (English Tafhim commentary)

Jab tum namaz keliye munadi (call) karte ho to woh iska mazaaq udate aur issey khelte hain. Iski wajah yeh hai ke woh aqal nahin rakhte

— Abul Ala Maududi (Roman Urdu)

5:59
قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ هَلۡ تَنقِمُونَ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ مِن قَبۡلُ وَأَنَّ أَكۡثَرَكُمۡ فَٰسِقُونَ ٥٩
Say to them: 'People of the Book! Do you hate us for anything else except that we believe in Allah, and in the teaching which has been revealed to us and in the teaching which was revealed before? Indeed most of you are transgressors.'

— A. Maududi (English Tafhim commentary)

Insey kaho “Aey ehle kitaab! Tum jis baat par humse bigde ho (hate us) woh iske siwa aur kya hai ke hum Allah par aur deen ki us taleem par iman le aaye hain jo hamari taraf nazil hui hai aur humse pehle bhi nazil hui thi? Aur tum mein se aksar log fasiq hain.”

— Abul Ala Maududi (Roman Urdu)

5:60
قُلۡ هَلۡ أُنَبِّئُكُم بِشَرّٖ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيۡهِ وَجَعَلَ مِنۡهُمُ ٱلۡقِرَدَةَ وَٱلۡخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَۚ أُوْلَٰٓئِكَ شَرّٞ مَّكَانٗا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ ٦٠
Then say to them: 'Shall I tell you about those whose retribution with Allah is even worse? They are the ones whom Allah has cursed, and who incurred His wrath and some of whom were changed into apes and swine, and who served the false deities. Such have an even worse rank and have strayed farther away from the right path.

— A. Maududi (English Tafhim commentary)

Phir kaho “kya main un logon ki nishandahi karoon jinka anjaam khuda ke haan fasiqon ke anjam se bhi badhtar hai? Woh jinpar khuda ne lanat ki, jinpar uska gazab toota, jinmein se bandar aur suwar banaye gaye, jinhon ne taghut ki bandagi ki unka darja aur bhi zyada bura hai aur woh sawa-e-sabeel (right path) se bahut zyada bhatke huye hain”

— Abul Ala Maududi (Roman Urdu)

5:61
وَإِذَا جَآءُوكُمۡ قَالُوٓاْ ءَامَنَّا وَقَد دَّخَلُواْ بِٱلۡكُفۡرِ وَهُمۡ قَدۡ خَرَجُواْ بِهِۦۚ وَٱللَّهُ أَعۡلَمُ بِمَا كَانُواْ يَكۡتُمُونَ ٦١
Whenever they come to you they say: 'We believe,' whereas, in fact, they come disbelieving, and go away disbelieving, and Allah knows all that they hide.

— A. Maududi (English Tafhim commentary)

Jab yeh tum logon ke paas aate hain to kehte hain ke hum iman laye, halanke kufr liye huey aaye thay aur kufr hi liye huye wapas gaye, aur Allah khoob jaanta hai jo kuch yeh dilon mein chupaye huey hain

— Abul Ala Maududi (Roman Urdu)

5:62
وَتَرَىٰ كَثِيرٗا مِّنۡهُمۡ يُسَٰرِعُونَ فِي ٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَأَكۡلِهِمُ ٱلسُّحۡتَۚ لَبِئۡسَ مَا كَانُواْ يَعۡمَلُونَ ٦٢
You will see many of them hastening towards sin and transgression and devouring unlawful earnings. Indeed what they do is evil.

— A. Maududi (English Tafhim commentary)

Tum dekhte ho ke inmein se bakasrat log gunaah aur zulm o zyadati ke kaamon mein daud-dhoop karte phirte hain, aur haraam ke maal khate hain, bahut buri harakaat hain jo yeh kar rahey hain

— Abul Ala Maududi (Roman Urdu)

5:63
لَوۡلَا يَنۡهَىٰهُمُ ٱلرَّبَّٰنِيُّونَ وَٱلۡأَحۡبَارُ عَن قَوۡلِهِمُ ٱلۡإِثۡمَ وَأَكۡلِهِمُ ٱلسُّحۡتَۚ لَبِئۡسَ مَا كَانُواْ يَصۡنَعُونَ ٦٣
Why is it that their scholars and jurists do not forbid them from sinful utterances and devouring unlawful earnings? Indeed they have been contriving evil.

— A. Maududi (English Tafhim commentary)

Kyun inke ulema, aur mashahik (jursits) inhein gunaah par zubaan kholne aur haraam khane se nahin roakte? Yaqeenan bahut hi bura kaarnama e zindagi hai jo woh tayyar kar rahey hain

— Abul Ala Maududi (Roman Urdu)

5:64
وَقَالَتِ ٱلۡيَهُودُ يَدُ ٱللَّهِ مَغۡلُولَةٌۚ غُلَّتۡ أَيۡدِيهِمۡ وَلُعِنُواْ بِمَا قَالُواْۘ بَلۡ يَدَاهُ مَبۡسُوطَتَانِ يُنفِقُ كَيۡفَ يَشَآءُۚ وَلَيَزِيدَنَّ كَثِيرٗا مِّنۡهُم مَّآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ طُغۡيَٰنٗا وَكُفۡرٗاۚ وَأَلۡقَيۡنَا بَيۡنَهُمُ ٱلۡعَدَٰوَةَ وَٱلۡبَغۡضَآءَ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۚ كُلَّمَآ أَوۡقَدُواْ نَارٗا لِّلۡحَرۡبِ أَطۡفَأَهَا ٱللَّهُۚ وَيَسۡعَوۡنَ فِي ٱلۡأَرۡضِ فَسَادٗاۚ وَٱللَّهُ لَا يُحِبُّ ٱلۡمُفۡسِدِينَ ٦٤
The Jews say: 'The Hand of Allah is fettered. It is their own hands which are fettered, and they stand cursed for the evil they have uttered. No! His Hands are outspread; He spends as He wills. Surely the message that has been revealed to you from your Lord has increased many of them in their in-surgence and unbelief, and so We have cast enmity and spite among them until the Day of Resurrection. And as often as they kindle the fire of war, Allah extinguishes it; and they go about trying to spread mischief on earth, whereas Allah does not love those who spread mischief.

— A. Maududi (English Tafhim commentary)

Yahudi kehte hain Allah ke haath bandhey huey hain. Baandhey gaye inke haath, aur laanat padi inpar us bakwas ki badaulat jo yeh karte hain. Allah ke haath to kushada hain, jis tarah chahta hai kharch karta hai. Haqeeqat yeh hai ke jo kalaam tumhare Rubb ki taraf se tumpar nazil hua hai woh inmein se aksar logon ki sarkashi o baatil parasti mein ultey izafey ka mujeeb ban gaya hai, aur (iski padash mein) humne inke darmiyan qayamat tak ke liye adawat aur dushmani daal di hai. Jab kabhi yeh jung ki aag bhadkate hain Allah usko thanda kardeta hai. Yeh zameen mein fasaad phaylane ki sai(try) kar rahey hain, magar Allah fasaad barpa karne walon ko hargiz pasand nahin karta

— Abul Ala Maududi (Roman Urdu)

5:65
وَلَوۡ أَنَّ أَهۡلَ ٱلۡكِتَٰبِ ءَامَنُواْ وَٱتَّقَوۡاْ لَكَفَّرۡنَا عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَلَأَدۡخَلۡنَٰهُمۡ جَنَّٰتِ ٱلنَّعِيمِ ٦٥
Had the People of the Book only believed and been God-fearing, We should surely have effaced from them their evil deeds, and caused them to enter Gardens of Bliss.

— A. Maududi (English Tafhim commentary)

Agar (is sarkashi ke bajaye) yeh ehle kitab iman le aate aur khuda tarsi ki rawish ikhtiyar karte to hum inki buraiyan insey door kardete aur inko niyamat bhari jannaton mein pahunchate

— Abul Ala Maududi (Roman Urdu)

5:66
وَلَوۡ أَنَّهُمۡ أَقَامُواْ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ وَمَآ أُنزِلَ إِلَيۡهِم مِّن رَّبِّهِمۡ لَأَكَلُواْ مِن فَوۡقِهِمۡ وَمِن تَحۡتِ أَرۡجُلِهِمۚ مِّنۡهُمۡ أُمَّةٞ مُّقۡتَصِدَةٞۖ وَكَثِيرٞ مِّنۡهُمۡ سَآءَ مَا يَعۡمَلُونَ ٦٦
Had the People of the Book observed the Torah and the Gospel, and all that had been revealed to them from their Lord, sustenance would have been showered over them from above and risen from beneath their feet. Some among them certainly keep to the right path; but many of them do things which are evil.

— A. Maududi (English Tafhim commentary)

Kaash inhon ne Taurat aur Injeel aur un dusri kitaabon ko qayam kiya hota jo inke Rubb ki taraf se inke paas bheji gayi thi. Aisa karte to inke liye upar se rizq barasta aur nichey se ubalta ,agarche inmein kuch log raast-ro bhi hain lekin inki aksariyat sakht badh-amal hai

— Abul Ala Maududi (Roman Urdu)

5:67
۞ يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغۡ مَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَۖ وَإِن لَّمۡ تَفۡعَلۡ فَمَا بَلَّغۡتَ رِسَالَتَهُۥۚ وَٱللَّهُ يَعۡصِمُكَ مِنَ ٱلنَّاسِۗ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ ٦٧
O Messenger! Deliver what has been revealed to you from your Lord, for if you fail to do that, you have not fulfilled the task of His messengership. Allah will certainly protect you from the evil of men. Surely Allah will not guide the unbelievers (to succeed against you).

— A. Maududi (English Tafhim commentary)

Aey Paigambar! Jo kuch tumhare Rubb ki taraf se tumpar nazil kiya gaya hai woh logon tak pahuncha do , agar tumne aisa na kiya to uski paigambari ka haqq ada na kiya. Allah tumko logon ke sharr se bachaane wala hai. Yaqeen rakkho ke woh kafiron ko (tumhare muqable mein) kamiyabi ki raah hargiz na dikhayega

— Abul Ala Maududi (Roman Urdu)

5:68
قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَسۡتُمۡ عَلَىٰ شَيۡءٍ حَتَّىٰ تُقِيمُواْ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ وَمَآ أُنزِلَ إِلَيۡكُم مِّن رَّبِّكُمۡۗ وَلَيَزِيدَنَّ كَثِيرٗا مِّنۡهُم مَّآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ طُغۡيَٰنٗا وَكُفۡرٗاۖ فَلَا تَأۡسَ عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَ ٦٨
Say to them: 'People of the Book! You have no solid ground to stand on unless you establish the Torah and the Gospel and all that had been revealed to you from your Lord. Indeed the message revealed to you from your Lord will aggravate insurgence and unbelief in many of them. So do not grieve for those who disbelieve.

— A. Maududi (English Tafhim commentary)

Saaf kehdo ke “ Aey ehle kitaab! Tum hargiz kisi asal par nahin ho jab tak ke Taurat aur Injeel aur un dusri kitabon ko qayam na karo jo tumhare Rubb ki taraf se nazil ki gayi hain”. Zaroor hai ke yeh farmaan jo tumpar nazil kiya gaya hai inmein se aksar ki sarkashi aur inkar ko aur zyada badha dega, magar inkar karne walon ke haal par kuch afsos na karo

— Abul Ala Maududi (Roman Urdu)

5:69
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ٦٩
(Know well, none has an exclusive claim to the Truth.) For all those who believe in Allah and in the Last Day and do good deeds - be they either believers, Jews, Sabaeans or Christians - neither fear shall fall upon them, nor shall they have any reason to grieve.

— A. Maududi (English Tafhim commentary)

yaqeen jaano ke yahan ijara (exclusive claim to the truth) kisi ka bhi nahin hai) musalman ho ya yahudi, sabiy (sabiyans) hon ya Isayi (Christians), jo bhi Allah aur roz e aakhir par iman layega aur neik amal karega, beshak uske liye na kisi khauf ka muqaam hai na ranjj ka

— Abul Ala Maududi (Roman Urdu)

5:70
لَقَدۡ أَخَذۡنَا مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ وَأَرۡسَلۡنَآ إِلَيۡهِمۡ رُسُلٗاۖ كُلَّمَا جَآءَهُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُهُمۡ فَرِيقٗا كَذَّبُواْ وَفَرِيقٗا يَقۡتُلُونَ ٧٠
And We took a covenant from the Children of Israel and sent to them many Messengers. But whenever any Messenger brought to them something that did not suit their desires, they gave the lie to some of them and killed the others,

— A. Maududi (English Tafhim commentary)

Humne bani Israel se pukhta ahad liya aur unki taraf bahut se Rasool bheje, magar jab kabhi unke paas koi Rasool unki khwahishat e nafs ke khilaf kuch lekar aaya to kisi ko unhon ne jhutlaya aur kisi ko qatal kardiya

— Abul Ala Maududi (Roman Urdu)

5:71
وَحَسِبُوٓاْ أَلَّا تَكُونَ فِتۡنَةٞ فَعَمُواْ وَصَمُّواْ ثُمَّ تَابَ ٱللَّهُ عَلَيۡهِمۡ ثُمَّ عَمُواْ وَصَمُّواْ كَثِيرٞ مِّنۡهُمۡۚ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ ٧١
thinking that no harm would come from it. Thus they became blind and deaf (to the Truth). Thereafter Allah turned towards them in gracious forgiveness; but many of them became even more deaf and blind (to the Truth). Allah sees all that they do.

— A. Maududi (English Tafhim commentary)

Aur apne nazdeek yeh samajhe ke koi fitna runama na hoga, isliye andhey aur behre ban gaye, phir Allah ne unhein maaf kiya to unmein se aksar log aur zyada andhey aur behre bantey chale gaye. Allah unki yeh sab harakaat dekhta raha hai

— Abul Ala Maududi (Roman Urdu)

5:72
لَقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَۖ وَقَالَ ٱلۡمَسِيحُ يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱعۡبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمۡۖ إِنَّهُۥ مَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ حَرَّمَ ٱللَّهُ عَلَيۡهِ ٱلۡجَنَّةَ وَمَأۡوَىٰهُ ٱلنَّارُۖ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٖ ٧٢
And surely they disbelieved when they said: 'Christ, the son of Mary, is indeed God'; whereas Christ had said: 'Children of Israel! Serve Allah, Who is your Lord and my Lord.' Allah has forbidden Paradise to those who associate anything with Him in His divinity and their refuge shall be the Fire. No one will be able to help such wrong-doers.

— A. Maududi (English Tafhim commentary)

Yaqeenan kufr kiya un logon ne jinhon ne kaha ke Allah Maseeh ibne Mariyam hi hai, halanke Maseeh ne kaha tha ke “ aey bani Israel! Allah ki bandagi karo jo mera Rubb bhi hai aur tumhara Rubb bhi”. Jisne Allah ke saath kisi ko shareek thehraya uspar Allah ne Jannat haraam kardi aur uska thikana jahannum hai aur aisey zaalimon ka koi madadgaar nahin

— Abul Ala Maududi (Roman Urdu)

5:73
لَّقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ ثَالِثُ ثَلَٰثَةٖۘ وَمَا مِنۡ إِلَٰهٍ إِلَّآ إِلَٰهٞ وَٰحِدٞۚ وَإِن لَّمۡ يَنتَهُواْ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٌ ٧٣
Those who said: 'Allah is one of the Three', certainly they disbelieved, for there is no god save the One God. And if they do not give up this claim, all who have disbelieved among them shall be subjected to painful chastisement.

— A. Maududi (English Tafhim commentary)

Yaqeenan kufr kiya un logon ne jinhon ne kaha ke Allah teen (trinity)mein ka ek hai, halaanke ek khuda ke siwa koi khuda nahin hai. Agar yeh log apni in baaton se baaz na aaye to inmein se jis jisne kufr kiya hai usko dardnaak saza di jayegi

— Abul Ala Maududi (Roman Urdu)

5:74
أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسۡتَغۡفِرُونَهُۥۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٧٤
Will they not, then, turn to Allah in repentance, and ask for His forgiveness? Allah is All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

Phir kya yeh Allah se tauba na karenge aur ussey maafi na maangenge? Allah bahut darguzar farmane wala aur reham karne wala hai

— Abul Ala Maududi (Roman Urdu)

5:75
مَّا ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَ إِلَّا رَسُولٞ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٞۖ كَانَا يَأۡكُلَانِ ٱلطَّعَامَۗ ٱنظُرۡ كَيۡفَ نُبَيِّنُ لَهُمُ ٱلۡأٓيَٰتِ ثُمَّ ٱنظُرۡ أَنَّىٰ يُؤۡفَكُونَ ٧٥
The Messiah, son of Mary, was no more than a Messenger before whom many Messengers have passed away; and his mother adhered wholly to truthfulness, and they both ate food (as other mortals do). See how We make Our signs clear to them; and see where they are turning away!

— A. Maududi (English Tafhim commentary)

Maseeh ibne Mariyam iske siwa kuch nahin ke bas ek Rasool tha, ussey pehle aur bhi bahut se Rasool guzar chuke thay, uski Maa ek raast-baaz(righteous) aurat thi, aur woh dono khana khate thay, dekho hum kis tarah inke saamne haqeeqat ki nishaniyan wazeh karte hain, phir dekho yeh kidhar ulte phire jatey hain

— Abul Ala Maududi (Roman Urdu)

5:76
قُلۡ أَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمۡلِكُ لَكُمۡ ضَرّٗا وَلَا نَفۡعٗاۚ وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ٧٦
Say: 'Do you serve, beside Allah, that which has no power either to harm or benefit you, whereas Allah alone is All-Hearing, All-Knowing?'

— A. Maududi (English Tafhim commentary)

Insey kaho, kya tum Allah ko chodh kar uski parastish karte ho jo na tumhare liye nuqsaan ka ikhtiyar rakhta hai na nafey ka? Halanke sabki sunney wala aur sabkuch jaanne wala to Allah hi hai

— Abul Ala Maududi (Roman Urdu)

5:77
قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَا تَغۡلُواْ فِي دِينِكُمۡ غَيۡرَ ٱلۡحَقِّ وَلَا تَتَّبِعُوٓاْ أَهۡوَآءَ قَوۡمٖ قَدۡ ضَلُّواْ مِن قَبۡلُ وَأَضَلُّواْ كَثِيرٗا وَضَلُّواْ عَن سَوَآءِ ٱلسَّبِيلِ ٧٧
Say: 'People of the Book! Do not go beyond bounds in your religion at the cost of truth, and do not follow the caprices of the people who fell into error before, and caused others to go astray, and strayed far away from the right path.

— A. Maududi (English Tafhim commentary)

Kaho, aey ehle kitab! Apne deen mein na-haqq ghulu (go beyond bounds/ commit excess) na karo aur un logon ke taqelaat (inclinations/khwahishat) ki pairwi na karo jo tumse pehle khud gumraah huey aur bahuton ko gumrah kiya, aur “ sawa e sabeel (right path)” se bhatak gaye

— Abul Ala Maududi (Roman Urdu)

5:78
لُعِنَ ٱلَّذِينَ كَفَرُواْ مِنۢ بَنِيٓ إِسۡرَٰٓءِيلَ عَلَىٰ لِسَانِ دَاوُۥدَ وَعِيسَى ٱبۡنِ مَرۡيَمَۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَ ٧٨
Those of the Children of Israel who took to unbelief have been cursed by the tongue of David and Jesus, son of Mary, for they rebelled and exceeded the bounds of right.

— A. Maududi (English Tafhim commentary)

Bani Israel mein se jin logon ne kufr ki raah ikhtiyar ki unpar Dawood aur Isa Ibn Mariyam ki zubaan se lanat ki gayi, kyunke woh sarkash ho gaye thay aur zyadatiyan karne lagey thay

— Abul Ala Maududi (Roman Urdu)

5:79
كَانُواْ لَا يَتَنَاهَوۡنَ عَن مُّنكَرٖ فَعَلُوهُۚ لَبِئۡسَ مَا كَانُواْ يَفۡعَلُونَ ٧٩
They did not forbid each other from committing the abominable deeds they committed. Indeed what they did was evil.

— A. Maududi (English Tafhim commentary)

Unhon ne ek dusre ko burey afaal ke irteqab se roakna chodh diya tha, bura tarz e amal tha jo unhon ne ikhtiyar kiya

— Abul Ala Maududi (Roman Urdu)

5:80
تَرَىٰ كَثِيرٗا مِّنۡهُمۡ يَتَوَلَّوۡنَ ٱلَّذِينَ كَفَرُواْۚ لَبِئۡسَ مَا قَدَّمَتۡ لَهُمۡ أَنفُسُهُمۡ أَن سَخِطَ ٱللَّهُ عَلَيۡهِمۡ وَفِي ٱلۡعَذَابِ هُمۡ خَٰلِدُونَ ٨٠
And now you can see many of them taking the unbelievers (instead of the believers) for their allies. Indeed they have prepared evil for themselves. Allah is angry with them, and they shall abide in chastisement.

— A. Maududi (English Tafhim commentary)

Aaj tum unmein ba-kasrat aisey log dekhte ho jo (ehle iman ke muqable mein) kuffar ki himayat o rafaqat karte hain, yaqeenan bahut bura anjaam hai jiski tayyari unke nafson ne unke liye ki hai. Allah unpar gazab-naak ho gaya hai aur woh daimi azaab mein mubtila honay waley hain

— Abul Ala Maududi (Roman Urdu)

5:81
وَلَوۡ كَانُواْ يُؤۡمِنُونَ بِٱللَّهِ وَٱلنَّبِيِّ وَمَآ أُنزِلَ إِلَيۡهِ مَا ٱتَّخَذُوهُمۡ أَوۡلِيَآءَ وَلَٰكِنَّ كَثِيرٗا مِّنۡهُمۡ فَٰسِقُونَ ٨١
For had they truly believed in Allah and the Messenger and what was sent down to him, they would not have taken unbelievers (instead of believers) for their allies. But many of them have rebelled against Allah altogether.

— A. Maududi (English Tafhim commentary)

Agar fil-waqayi yeh log Allah aur paigambar aur us cheez ke maanne waley hotay jo paigmbar par nazil hui thi to kabhi (ehle iman ke muqable mein) kafiron ko apna rafeeq na banate, magar inmein se to beshtar log khuda ki itaat se nikal chuke hain

— Abul Ala Maududi (Roman Urdu)

5:82
۞ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةٗ لِّلَّذِينَ ءَامَنُواْ ٱلۡيَهُودَ وَٱلَّذِينَ أَشۡرَكُواْۖ وَلَتَجِدَنَّ أَقۡرَبَهُم مَّوَدَّةٗ لِّلَّذِينَ ءَامَنُواْ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰۚ ذَٰلِكَ بِأَنَّ مِنۡهُمۡ قِسِّيسِينَ وَرُهۡبَانٗا وَأَنَّهُمۡ لَا يَسۡتَكۡبِرُونَ ٨٢
Of all men you will find the Jews and those who associate others with Allah in His divinity to be the most hostile to those who believe; and you will surely find that of ail people they who say: 'We are Christians', are closest to feeling affection for those who believe. This is because there are worshipful priests and monks among them, and because they are not arrogant.

— A. Maududi (English Tafhim commentary)

Tum ehle iman ki adawat (dushmani) mein sabse zyada sakht yahud aur mushrikeen ko paogey, aur iman laney walon ke liye dosti mein qareeb-tar un logon ko paogey jinhon ne kaha tha ke hum nasara (Christians) hain, is wajah se ke unmein ibadat-guzaar aalim aur tareek ud duniya fakeer (monks) paye jatey hain aur unmein guroor e nafs (arrogant) nahin hai

— Abul Ala Maududi (Roman Urdu)

5:83
وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعۡيُنَهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ مِمَّا عَرَفُواْ مِنَ ٱلۡحَقِّۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكۡتُبۡنَا مَعَ ٱلشَّٰهِدِينَ ٨٣
And when they hear what has been revealed to the Messenger you see that their eyes overflow with tears because of the Truth that they recognize and they say: 'Our Lord! We do believe; write us down, therefore, with those who bear witness (to the Truth).

— A. Maududi (English Tafhim commentary)

Jab woh us kalaam ko sunte hain jo Rasool par utara hai to tum dekhte ho ke haqq shanasi(recognize truth) ke asar se unki aankhein aansuon (tears) se tarr ho jati hain, woh bol uthte hain ke “ parwardigar! Hum iman laye, hamara naam gawahi dene walon mein likh le”

— Abul Ala Maududi (Roman Urdu)

5:84
وَمَا لَنَا لَا نُؤۡمِنُ بِٱللَّهِ وَمَا جَآءَنَا مِنَ ٱلۡحَقِّ وَنَطۡمَعُ أَن يُدۡخِلَنَا رَبُّنَا مَعَ ٱلۡقَوۡمِ ٱلصَّٰلِحِينَ ٨٤
And why should we not believe in Allah and the Truth which has come down to us when we do fervently desire that our Lord include us among the righteous?'

— A. Maududi (English Tafhim commentary)

Aur woh kehte hain ke “ aakhir kyun na hum Allah par iman layein aur jo haqq hamare paas aaya hai usey kyun na maan lein, jabke hum is baat ki khwahish rakhte hain ke hamara Rubb humein saleh logon mein shamil karey?”

— Abul Ala Maududi (Roman Urdu)

5:85
فَأَثَٰبَهُمُ ٱللَّهُ بِمَا قَالُواْ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ ٱلۡمُحۡسِنِينَ ٨٥
So Allah rewarded them for these words with Gardens beneath which rivers flow so that they would abide there for ever. Such is the reward of the people who do good.

— A. Maududi (English Tafhim commentary)

Unke is qaul ki wajah se Allah ne unko aisi jannatein ata ki jinke nichey nehrein behti hain aur woh unmein hamesha rahenge. Yeh jaza hai neik rawayya ikhtiyar karne walon ke liye

— Abul Ala Maududi (Roman Urdu)

5:86
وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِ ٨٦
Those who disbelieved and gave the lie to Our signs are rightfully the inmates of the Blazing Flame.

— A. Maududi (English Tafhim commentary)

Rahey woh log jinhon ne hamari aayat ko maanne se inkar kiya aur unhein jhutlaya, to woh jahannum ke mustahiq hain

— Abul Ala Maududi (Roman Urdu)

5:87
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحَرِّمُواْ طَيِّبَٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمۡ وَلَا تَعۡتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَ ٨٧
Believers! Do not hold as unlawful the good things which Allah has made lawful to you, and do not exceed the bounds of right. Allah does not love those who transgress the bounds of right.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, jo paak cheezein Allah ne tumhare liye halal ki hain unhein haram na karlo aur hadd se tajawuz na karo, Allah ko zyadati karne waley sakht napasand hain

— Abul Ala Maududi (Roman Urdu)

5:88
وَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗاۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤۡمِنُونَ ٨٨
And partake of the lawful, good things which Allah has provided you as sustenance, and refrain from disobeying Allah in Whom you believe.

— A. Maududi (English Tafhim commentary)

Jo kuch halaal o tayyab rizq Allah ne tumko diya hai usey khao peo aur us khuda ki nafarmani se bachte raho jispar tum iman laye ho

— Abul Ala Maududi (Roman Urdu)

5:89
لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِيٓ أَيۡمَٰنِكُمۡ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلۡأَيۡمَٰنَۖ فَكَفَّٰرَتُهُۥٓ إِطۡعَامُ عَشَرَةِ مَسَٰكِينَ مِنۡ أَوۡسَطِ مَا تُطۡعِمُونَ أَهۡلِيكُمۡ أَوۡ كِسۡوَتُهُمۡ أَوۡ تَحۡرِيرُ رَقَبَةٖۖ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖۚ ذَٰلِكَ كَفَّٰرَةُ أَيۡمَٰنِكُمۡ إِذَا حَلَفۡتُمۡۚ وَٱحۡفَظُوٓاْ أَيۡمَٰنَكُمۡۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَشۡكُرُونَ ٨٩
Allah does not take you to task for the oaths you utter vainly, but He will certainly take you to task for the oaths you have sworn in earnest. The expiation (for breaking such oaths) is either to feed ten needy persons with more or less the same food as you are wont to give to your families, or to clothe them, or to set free from bondage the neck of one man; and he who does not find the means shall fast for three days. This shall be the expiation for your oaths whenever you have sworn (and broken them.) But do keep your oaths. Thus does Allah make clear to you His commandments; maybe you will be grateful.

— A. Maududi (English Tafhim commentary)

Tum log jo mohmal (utter vainly) kasamein kha lete ho unpar Allah giraft nahin karta, magar jo kasamein tum jaan boojh kar khate ho unpar woh tumse zaroor mawaqeza (take you to task) karega. (Aisi kasam toadne ka) kaffara yeh hai ke dus miskeeno ko woh awsat (average) darje ka khana khilao jo tum apne baal bacchon ko khilate ho, ya unhein kapde pehnao, ya ek gulaam azad karo, aur jo iski istitaat (capability) na rakhta ho woh teen din ke roze rakkhe. Yeh tumhari kasamon ka kaffara hai jabke tum kasam kha kar toad do. Apni kasamon ki hifazat kiya karo, is tarah Allah apne ehkaam tumhare liye wazeh karta hai shayad ke tum shukar ada karo

— Abul Ala Maududi (Roman Urdu)

5:90
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡخَمۡرُ وَٱلۡمَيۡسِرُ وَٱلۡأَنصَابُ وَٱلۡأَزۡلَٰمُ رِجۡسٞ مِّنۡ عَمَلِ ٱلشَّيۡطَٰنِ فَٱجۡتَنِبُوهُ لَعَلَّكُمۡ تُفۡلِحُونَ ٩٠
Believers! Intoxicants, games of chance, idolatrous sacrifices at altars, and divining arrows are all abominations, the handiwork of Satan. So turn wholly away from it that you may attain to true success.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho , yeh sharab(intoxication) aur juwa (gambling) aur yeh aastaane[(dedication of) stones] aur paasein [(divination by) arrows], yeh sab gandey shaytaani kaam hain, insey parheiz karo, umeed hain ke tumhein falaah naseeb hogi

— Abul Ala Maududi (Roman Urdu)

5:91
إِنَّمَا يُرِيدُ ٱلشَّيۡطَٰنُ أَن يُوقِعَ بَيۡنَكُمُ ٱلۡعَدَٰوَةَ وَٱلۡبَغۡضَآءَ فِي ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِ وَيَصُدَّكُمۡ عَن ذِكۡرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِۖ فَهَلۡ أَنتُم مُّنتَهُونَ ٩١
By intoxicants and games of chance Satan only desires to create enmity and hatred between you, and to turn you away from the remembrance of Allah and from Prayer. Will you, then, desist?

— A. Maududi (English Tafhim commentary)

Shaytan to yeh chahta hai ke sharab aur juwey ke zariye se tumhare darmiyan adawat aur bugz (enmity and hatred) daal de aur tumhein khuda ki yaad se aur namaz se roak de, phir kya tum in cheezon se baaz rahogey

— Abul Ala Maududi (Roman Urdu)

5:92
وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَٱحۡذَرُواْۚ فَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَٰغُ ٱلۡمُبِينُ ٩٢
Obey Allah and obey the Messenger, and beware. But if you turn away, then know well that Our Messenger had merely to deliver the message clearly.

— A. Maududi (English Tafhim commentary)

Allah aur uske Rasool ki baat maano aur baaz aa jao, lekin agar tumne hukum adauli ki (if you turn back) to jaan lo ke hamare Rasool par bas saaf saaf hukum panhuncha dene ki zimmedari thi

— Abul Ala Maududi (Roman Urdu)

5:93
لَيۡسَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جُنَاحٞ فِيمَا طَعِمُوٓاْ إِذَا مَا ٱتَّقَواْ وَّءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَواْ وَّءَامَنُواْ ثُمَّ ٱتَّقَواْ وَّأَحۡسَنُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَ ٩٣
There will be no blame on those who believe and do righteous deeds for whatever they might have partaken (in the past) as long as they refrain from things prohibited, and persist in their belief and do righteous deeds, and continue to refrain from whatever is forbidden and submit to divine commandments, and persevere in doing good, fearing Allah. Allah loves those who do good.

— A. Maududi (English Tafhim commentary)

Jo log iman le aaye aur neik amal karne lagey unhon ne pehle jo kuch khaya piya tha uspar koi giraft na hogi, bashart-e-ke woh aainda un cheezon se bachey rahein jo haraam ki gayi hain aur iman par sabit qadam rahein aur acchey kaam karein. Phir jis jis cheez se roka jaye ussey rukein aur jo farmaan e ilahi ho usey maanein, phir khuda tarsi ke saath neik rawayya rakkhein, Allah neik kirdar logon ko pasand karta hai

— Abul Ala Maududi (Roman Urdu)

5:94
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَيَبۡلُوَنَّكُمُ ٱللَّهُ بِشَيۡءٖ مِّنَ ٱلصَّيۡدِ تَنَالُهُۥٓ أَيۡدِيكُمۡ وَرِمَاحُكُمۡ لِيَعۡلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلۡغَيۡبِۚ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٞ ٩٤
Believers! Allah will surely try you with a game which will be within the range of your hands and lances so that He might mark out those who fear Him, even though He is beyond the reach of human perception. A painful chastisement awaits whosoever transgresses after that the bounds set by Allah.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, Allah tumhein us shikar ke zariye se sakht aazmaish mein daalega jo bilkul tumhare haathon aur neizon(lances) ki zadh mein hoga, yeh dekhne ke liye ke tum mein se kaun ussey gayibana darta hai, phir jisne is tambeeh (warning) ke baad Allah ki muqarrar ki hui hadh se tajawuz kiya uske liye dardnaak saza hai

— Abul Ala Maududi (Roman Urdu)

5:95
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقۡتُلُواْ ٱلصَّيۡدَ وَأَنتُمۡ حُرُمٞۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدٗا فَجَزَآءٞ مِّثۡلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحۡكُمُ بِهِۦ ذَوَا عَدۡلٖ مِّنكُمۡ هَدۡيَۢا بَٰلِغَ ٱلۡكَعۡبَةِ أَوۡ كَفَّٰرَةٞ طَعَامُ مَسَٰكِينَ أَوۡ عَدۡلُ ذَٰلِكَ صِيَامٗا لِّيَذُوقَ وَبَالَ أَمۡرِهِۦۗ عَفَا ٱللَّهُ عَمَّا سَلَفَۚ وَمَنۡ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنۡهُۚ وَٱللَّهُ عَزِيزٞ ذُو ٱنتِقَامٍ ٩٥
Believers! Do not kill game while you are in the state of pilgrim sanctity. Whoever of you kills it wilfully there shall be a recompense, the like of what he has killed in cattle - as shall be judged by two men of equity among you - to be brought to the Ka'bah as an offering, or as an expiation the feeding of the needy, or its equivalent in fasting in order that he may taste the grievousness of his deed. Allah has pardoned whatever has passed; but Allah will exact a penalty from him who repeats it. Allah is All-Mighty. He is fully capable of exacting penalties.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho! Ehram ki halat mein shikar na maaro, aur agar tum mein se koi jaan boojh kar aisa kar guzre to jo jaanwar usne maara ho usi ke hum pala (similar) ek jaanwar usi maweshiyon mein se nazar dena hoga, jiska faisla tum mein se do aadil (just) aadmi karenge, aur yeh nazarana Kaaba pahunchaya jayega, ya nahin to is gunaah ke kaffare mein chandh miskeeno ko khana khilana hoga, ya iske ba-qadr roze rakhne honge, taa-ke woh apne kiye ka maza chakkhey, pehle jo kuch ho chukka usey Allah ne maaf kardiya, lekin ab agar kisi ne is harkat ka iaada kiya to ussey Allah badla lega, Allah sab par gaalib hai aur badla lene ki taaqat rakhta hai

— Abul Ala Maududi (Roman Urdu)

5:96
أُحِلَّ لَكُمۡ صَيۡدُ ٱلۡبَحۡرِ وَطَعَامُهُۥ مَتَٰعٗا لَّكُمۡ وَلِلسَّيَّارَةِۖ وَحُرِّمَ عَلَيۡكُمۡ صَيۡدُ ٱلۡبَرِّ مَا دُمۡتُمۡ حُرُمٗاۗ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَ ٩٦
The game of the water and eating thereof are permitted to you as a provision for you (who are settled) and for those on a journey; but to hunt on land while you are in the state of Pilgrim sanctity is forbidden for you. Beware, then, of disobeying Allah to Whom you shall all be mustered.

— A. Maududi (English Tafhim commentary)

Tumhare liye samandar ka shikar aur uska khana halaal kardiya gaya, jahan tum thehro wahan bhi usey kha sakte ho aur kafilay(travellers) ke liye zaad-e-raah bhi bana sakte ho. Albatta khushki(land) ka shikar jab tak tum ehram ki halat mein ho tumpar haraam kiya gaya hai. Pas bacho us khuda ki nafarmani se jiski peshi mein tum sabko gher kar haazir kiya jayega

— Abul Ala Maududi (Roman Urdu)

5:97
۞ جَعَلَ ٱللَّهُ ٱلۡكَعۡبَةَ ٱلۡبَيۡتَ ٱلۡحَرَامَ قِيَٰمٗا لِّلنَّاسِ وَٱلشَّهۡرَ ٱلۡحَرَامَ وَٱلۡهَدۡيَ وَٱلۡقَلَٰٓئِدَۚ ذَٰلِكَ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌ ٩٧
Allah has appointed the Ka'bah, the Sacred House, as a means of support for (the collective life of) men, and has caused the holy month (of Pilgrimage), and the animals of sacrificial of-fering and their distinguishing collars to assist therein. This is so that you may know that Allah is aware of all that is in the heavens and all that is in the earth; and that Allah has knowledge of everything.

— A. Maududi (English Tafhim commentary)

Allah ne makaan e mohtaram, Kaaba ko logon ke liye (ijtimayi zindagi ke) qayam ka zariya banaya aur maah e haraam aur qurbani ke jaanwaron aur qaladon[garlands (by which they are identified)] ko bhi (is kaam mein muawin bana diya) taa-ke tumhein maloom ho jaye ke Allah aasmaano aur zameen ke sab haalaat se bakhabar hai aur usey har cheez ka ilam hai

— Abul Ala Maududi (Roman Urdu)

5:98
ٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ وَأَنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٩٨
Know well that Allah is severe in retribution, and that Allah is also All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

Khabardar ho jao!Allah saza dene mein bhi sakht hai aur iske saath bahut darguzar aur reham bhi karne wala hai

— Abul Ala Maududi (Roman Urdu)

5:99
مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَٰغُۗ وَٱللَّهُ يَعۡلَمُ مَا تُبۡدُونَ وَمَا تَكۡتُمُونَ ٩٩
The Messenger is bound only to deliver the message, whereafter Allah knows well all that you disclose and all that you conceal.

— A. Maududi (English Tafhim commentary)

Rasool par to sirf paigam pahuncha dene ki zimmedari hai, aagey tumhare khule aur chupe sab halaat ka jaanne wala Allah hai

— Abul Ala Maududi (Roman Urdu)

5:100
قُل لَّا يَسۡتَوِي ٱلۡخَبِيثُ وَٱلطَّيِّبُ وَلَوۡ أَعۡجَبَكَ كَثۡرَةُ ٱلۡخَبِيثِۚ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ لَعَلَّكُمۡ تُفۡلِحُونَ ١٠٠
(O Messenger!) Say to them: "The bad things and the good things are not equal, even though the abundance of the bad things might make you pleased with them. Men of understanding, beware of disobeying Allah; then maybe you will attain true success.'

— A. Maududi (English Tafhim commentary)

(Aey paigambar!) insey kehdo ke paak aur napaak bahar haal yaksan nahin hain, khwa napaak ki bohtaat (abundance) tumhein kitni hi farifta (pleased) karne wali ho. Pas aey logon jo aqal rakhte ho! Allah ki nafarmani se bachte raho, umeed hai ke tumhein falaah naseeb hogi

— Abul Ala Maududi (Roman Urdu)

5:101
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَسۡـَٔلُواْ عَنۡ أَشۡيَآءَ إِن تُبۡدَ لَكُمۡ تَسُؤۡكُمۡ وَإِن تَسۡـَٔلُواْ عَنۡهَا حِينَ يُنَزَّلُ ٱلۡقُرۡءَانُ تُبۡدَ لَكُمۡ عَفَا ٱللَّهُ عَنۡهَاۗ وَٱللَّهُ غَفُورٌ حَلِيمٞ ١٠١
Believers! Do not ask of the things which, if made manifest to you, would vex you; for, if you should ask about them while the Qur'an is being revealed, they will be made manifest to you. Allah has pardoned whatever happened in the past. He is All-Forgiving, All-Forbearing.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, aisi baatein na pucha karo jo tumpar zaahir kardi jayein to tumhein nagawaar hon, lekin agar tum unhein aise waqt puchoge jab ke Quran nazil ho raha ho to woh tumpar khol di jayengi, ab tak jo kuch tumne kiya usey Allah ne maaf kardiya, woh darguzar karne wala aur burdbaar(All-Forbearing) hai

— Abul Ala Maududi (Roman Urdu)

5:102
قَدۡ سَأَلَهَا قَوۡمٞ مِّن قَبۡلِكُمۡ ثُمَّ أَصۡبَحُواْ بِهَا كَٰفِرِينَ ١٠٢
Indeed some people before you had asked such questions and in consequence fell into unbelief.

— A. Maududi (English Tafhim commentary)

Tumse pehle ek giroh ne isi qism ke sawalaat kiye thay, phir woh log inhi baaton ki wajah se kufr mein mubtala ho gaye

— Abul Ala Maududi (Roman Urdu)

5:103
مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٖ وَلَا سَآئِبَةٖ وَلَا وَصِيلَةٖ وَلَا حَامٖ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُواْ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ وَأَكۡثَرُهُمۡ لَا يَعۡقِلُونَ ١٠٣
Allah has neither appointed (cattle devoted to idols such as) Bahirah, Sa'ibah, Wasilah nor Ham;but those who disbelieve forge lies against Allah and of them most have no understanding (and therefore succumb to such superstitions).

— A. Maududi (English Tafhim commentary)

Allah ne koi Bahirah (cattle devoted to idols) muqarrar kiya hai na Saiba(a she-camel let loose for free pasture for their false gods, e.g. idols, etc) aur na wasilah (a she-camel set free for idols because it has given birth to a she-camel at its first delivery) aur na Ham (a stallion-camel freed from work for their idols, after it had finished a number of copulations assigned for it) magar yeh kafir Allah par jhooti tohmat lagate hain aur inmein se aksar be-aqal hain (kahan aisey wahamiyat ko maan rahey hain)

— Abul Ala Maududi (Roman Urdu)

5:104
وَإِذَا قِيلَ لَهُمۡ تَعَالَوۡاْ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُواْ حَسۡبُنَا مَا وَجَدۡنَا عَلَيۡهِ ءَابَآءَنَآۚ أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡلَمُونَ شَيۡـٔٗا وَلَا يَهۡتَدُونَ ١٠٤
When they are asked: 'Come to what Allah has revealed, and come to the Messenger', they reply: 'The way of our forerefathers suffices us.' (Will they continue to follow their forefathers) even though their forefathers might have known nothing, and might have been on the wrong way?

— A. Maududi (English Tafhim commentary)

Aur jab inse kaha jata hai ke aao us kanoon ki taraf jo Allah ne nazil kiya hai aur aao paigambar ki taraf, to woh jawab dete hain ke hamare liye to bas wahi tareeqa kaafi hai jispar humne apne baap dada ko paya hai. Kya yeh baap dada hi ki taqleed kiye chale jayenge khwa woh kuch na jaante hon aur saheeh raaste ki unhein khabar hi na ho

— Abul Ala Maududi (Roman Urdu)

5:105
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ عَلَيۡكُمۡ أَنفُسَكُمۡۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهۡتَدَيۡتُمۡۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ١٠٥
Believers! Take heed of your own selves. If you are rightly guided, the error of he who strays will not harm you. To Allah will all of you return; then He will let all of you know what you did.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, apni fikr karo, kisi dusre ki gumraahi se tumhara kuch nahin bigadta agar tum khud raah e raast par ho, Allah ki taraf tum sab ko palat kar jana hai, phir woh tumhein bata dega ke tum kya karte rahey ho

— Abul Ala Maududi (Roman Urdu)

5:106
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ شَهَٰدَةُ بَيۡنِكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ حِينَ ٱلۡوَصِيَّةِ ٱثۡنَانِ ذَوَا عَدۡلٖ مِّنكُمۡ أَوۡ ءَاخَرَانِ مِنۡ غَيۡرِكُمۡ إِنۡ أَنتُمۡ ضَرَبۡتُمۡ فِي ٱلۡأَرۡضِ فَأَصَٰبَتۡكُم مُّصِيبَةُ ٱلۡمَوۡتِۚ تَحۡبِسُونَهُمَا مِنۢ بَعۡدِ ٱلصَّلَوٰةِ فَيُقۡسِمَانِ بِٱللَّهِ إِنِ ٱرۡتَبۡتُمۡ لَا نَشۡتَرِي بِهِۦ ثَمَنٗا وَلَوۡ كَانَ ذَا قُرۡبَىٰ وَلَا نَكۡتُمُ شَهَٰدَةَ ٱللَّهِ إِنَّآ إِذٗا لَّمِنَ ٱلۡأٓثِمِينَ ١٠٦
Believers! When death approaches you, let two men of equity among you act as witnesses when you make your bequest; or let two of those from others than yourselves act as witnesses if you are on a journey when the affliction of death befalls you. Then if any doubt occurs you shall detain both of them (in the mosque) after the Prayer, and they shall swear by Allah: 'We shall neither sell our testimony in return for any gain even though it concerns any near of kin nor shall we conceal our testimony which we owe to Allah, for then we should become among sinners.' .

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, jab tum mein se kisi ki maut ka waqt aa jaye aur woh wasiyat kar raha ho to uske liye shahadat ka nisab yeh hai ke tumhari jamaat mein se do (two) sahib-e-adal aadmi gawah banaye jayein, ya agar tum safar ki halat mein ho aur wahan maut ki museebat pesh aa jaye to gair muslimon hi mein se do gawah le liye jaye. Phir agar koi shakk padh jaye to namaz ke baad dono gawahon ko (masjid mein) roak liya jaye aur woh khuda ki kasam kha kar kahein ke “hum kisi zaati faiyde ke evaz shahadat bechne waley nahin hain, aur khwa koi hamara rishtedaar hi kyun na ho ( hum uski riayat karne waley nahin) aur na khuda waste ki gawahi ko hum chupane waley hain, agar humne aisa kiya to gunaah-gaaron mein shumar hongey”

— Abul Ala Maududi (Roman Urdu)

5:107
فَإِنۡ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسۡتَحَقَّآ إِثۡمٗا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسۡتَحَقَّ عَلَيۡهِمُ ٱلۡأَوۡلَيَٰنِ فَيُقۡسِمَانِ بِٱللَّهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن شَهَٰدَتِهِمَا وَمَا ٱعۡتَدَيۡنَآ إِنَّآ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ ١٠٧
Then if it is discovered later that the two are guilty of such sin, then two others shall stand in their place from among those against whom the two had sinfully deposed, and swear by Allah: 'Our testimony is truer than the testimony of the other two, and we have not transgressed in our statement; for then indeed we would become wrong-doers.'

— A. Maududi (English Tafhim commentary)

Lekin agar pata chal jaye ke in dono ne apne aap ko gunaah mein mubtila kiya hai to phir inki jagah do aur shaks jo inki ba-nisbat shahadat dene ke liye ehal-tar hon un logon mein se khade hon jinki haqq talfi hui ho, aur who khuda ki qasam kha kar kahen ke “hamari shahadat unki shahadat se zyada bar-haqq hai aur humne apni gawahi mein koi zyadati nahin ki hai, agar hum aisa karein to zalimon mein se hongey”

— Abul Ala Maududi (Roman Urdu)

5:108
ذَٰلِكَ أَدۡنَىٰٓ أَن يَأۡتُواْ بِٱلشَّهَٰدَةِ عَلَىٰ وَجۡهِهَآ أَوۡ يَخَافُوٓاْ أَن تُرَدَّ أَيۡمَٰنُۢ بَعۡدَ أَيۡمَٰنِهِمۡۗ وَٱتَّقُواْ ٱللَّهَ وَٱسۡمَعُواْۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ ١٠٨
Thus it is more likely that they will either bear the right testimony or else they will at least fear that their oaths may be rebutted by other oaths. Have fear of Allah and pay heed. Allah does not direct the disobedient to the right way.

— A. Maududi (English Tafhim commentary)

Is tareeqe se zyada tawaqqu ki ja sakti hai ke log theek theek shahadat denge, ya kam az kam is baat hi ka khauff karenge ke unki kasamon ke baad dusri kasamon se kahin unki tardeed na ho jaye. Allah se daro aur suno, Allah nafarmani karne walon ko apni rehnumayi se mehroom kar deta nahin hai

— Abul Ala Maududi (Roman Urdu)

5:109
۞ يَوۡمَ يَجۡمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبۡتُمۡۖ قَالُواْ لَا عِلۡمَ لَنَآۖ إِنَّكَ أَنتَ عَلَّٰمُ ٱلۡغُيُوبِ ١٠٩
The Day when Allah will gather together the Messengers and say: 'What answer were you given?' They will reply: 'We have no real knowledge of it. You alone fully know all that lies beyond the reach of human perception.

— A. Maududi (English Tafhim commentary)

Jis roz Allah sab Rasoolon ko jamaa karke puchega ke tumhein kya jawab diya gaya hai, to woh arz karenge ke humein kuch ilm nahin, aap hi tamaam posheeda(hidden) haqeeqaton ko jaante hain

— Abul Ala Maududi (Roman Urdu)

5:110
إِذۡ قَالَ ٱللَّهُ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ ٱذۡكُرۡ نِعۡمَتِي عَلَيۡكَ وَعَلَىٰ وَٰلِدَتِكَ إِذۡ أَيَّدتُّكَ بِرُوحِ ٱلۡقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِي ٱلۡمَهۡدِ وَكَهۡلٗاۖ وَإِذۡ عَلَّمۡتُكَ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَۖ وَإِذۡ تَخۡلُقُ مِنَ ٱلطِّينِ كَهَيۡـَٔةِ ٱلطَّيۡرِ بِإِذۡنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيۡرَۢا بِإِذۡنِيۖ وَتُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ بِإِذۡنِيۖ وَإِذۡ تُخۡرِجُ ٱلۡمَوۡتَىٰ بِإِذۡنِيۖ وَإِذۡ كَفَفۡتُ بَنِيٓ إِسۡرَٰٓءِيلَ عَنكَ إِذۡ جِئۡتَهُم بِٱلۡبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٞ ١١٠
Imagine, then, when Allah will say: 'Jesus, son of Mary, recall My favour upon you and your mother, and when I strengthened you with the spirit of holiness so that you talked to men in the cradle and also when you became of age; and when I taught you the Book and Wisdom, and the Torah and the Gospel; and when, by My leave, you fashioned from clay the likeness of a bird and you breathed into it, and by My leave it became a bird; you healed, by My leave, the blind from birth and the leprous; and when, by My leave, you caused the dead to come to life. And recall when I restrained the Israelites from you when you came to them with clear proofs whereupon those of them who disbelieved said: "This is nothing but clear magic."

— A. Maududi (English Tafhim commentary)

Phir tasawwur karo us mauqe ka jab Allah farmayega ke “Aey Maryam ke bete Isa! Yaad kar meri us niyamat ko jo maine tujhey aur teri Maa ko ata ki thi, maine rooh-e-paak se teri madad ki, tu gehware (cradle) mein bhi logon se baat karta tha aur badi umar ko pahunch kar bhi. Maine tujhko kitaab aur hikmat aur Taurat aur injil ki taleem di, tu mere hukum se mitti ka putla parinde ki shakal ka banata aur us mein phoonkta tha aur woh mere hukum se parinda ban jata tha, tu madar-zaad (by birth) andhey(blind) aur kodhi (leper) ko mere hukum se accha karta tha, tu murdon ko mere hukum se nikalta tha. Phir jab tu bani Israel ke paas sareeh nishaniyan lekar pahunhca aur jo log un mein se munkir e haqq thay unhon ne kaha ke yeh nishaniyan jaadugari ke siwa aur kuch nahin hain, to maine hi tujhey unsey bachaya

— Abul Ala Maududi (Roman Urdu)

5:111
وَإِذۡ أَوۡحَيۡتُ إِلَى ٱلۡحَوَارِيِّـۧنَ أَنۡ ءَامِنُواْ بِي وَبِرَسُولِي قَالُوٓاْ ءَامَنَّا وَٱشۡهَدۡ بِأَنَّنَا مُسۡلِمُونَ ١١١
And recall when I revealed to the disciples to believe in Me and in My Mes-senger, they said: "We do believe, and we bear witness that we indeed are the ones who submit to Allah"

— A. Maududi (English Tafhim commentary)

Aur jab maine hawariyon (disciples) ko ishara kiya ke mujhpar aur mere Rasool par iman lao, tab unhon ne kaha ke “ hum iman laye aur gawah raho ke hum muslim hain”

— Abul Ala Maududi (Roman Urdu)

5:112
إِذۡ قَالَ ٱلۡحَوَارِيُّونَ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ هَلۡ يَسۡتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيۡنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِۖ قَالَ ٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤۡمِنِينَ ١١٢
Also recall when the disciples asked Jesus, son of Mary: 'Jesus, son of Mary, has your Lord the power to send down to us a repast from the heaven?' There- upon Jesus said: 'Fear Allah if you do indeed have faith.'

— A. Maududi (English Tafhim commentary)

(Hawariyon ke silsile mein) yeh waqia bhi yaad rahey ke jab hawariyon ne kaha, Aey Isa ibne Mariyam! Kya aap ka Rubb humpar aasmaan se khane ka ek khwan (table spread) utar sakta hai? To Isa ne kaha Allah se daro agar tum momin ho

— Abul Ala Maududi (Roman Urdu)

5:113
قَالُواْ نُرِيدُ أَن نَّأۡكُلَ مِنۡهَا وَتَطۡمَئِنَّ قُلُوبُنَا وَنَعۡلَمَ أَن قَدۡ صَدَقۡتَنَا وَنَكُونَ عَلَيۡهَا مِنَ ٱلشَّٰهِدِينَ ١١٣
They said: 'We desire to partake of it that our hearts be satisfied and we know that you did speak the truth to us, and that we are its witnesses.'

— A. Maududi (English Tafhim commentary)

Unhon ne kaha hum bas yeh chahte hain ke is khwan se khana khayein aur hamare dil mutmaeen (staisfied) hon aur humein maloom ho jaye ke aap ne jo kuch humse kaha hai woh sach hai aur hum ispar gawah hon

— Abul Ala Maududi (Roman Urdu)

5:114
قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلۡ عَلَيۡنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدٗا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةٗ مِّنكَۖ وَٱرۡزُقۡنَا وَأَنتَ خَيۡرُ ٱلرَّٰزِقِينَ ١١٤
Jesus, son of Mary, then prayed: 'O Allah, our Lord, send down to us a repast from the heavens that shall be a festival for the first of us and for the last of us, and a sign from You. And provide us with sustenance, for You are the best Provider of sustenance.'

— A. Maududi (English Tafhim commentary)

Ispar Isa ibn-e-Mariyam ne dua ki “ khudaya ! hamare Rubb! Humpar aasman se ek khwan nazil kar jo hamare liye aur hamare aglon pichlon ke liye khushi ka mauqa qaraar paye aur teri taraf se ek nishani ho, humko rizq de aur tu behtareen raziq hai”

— Abul Ala Maududi (Roman Urdu)

5:115
قَالَ ٱللَّهُ إِنِّي مُنَزِّلُهَا عَلَيۡكُمۡۖ فَمَن يَكۡفُرۡ بَعۡدُ مِنكُمۡ فَإِنِّيٓ أُعَذِّبُهُۥ عَذَابٗا لَّآ أُعَذِّبُهُۥٓ أَحَدٗا مِّنَ ٱلۡعَٰلَمِينَ ١١٥
Allah said: 'I shall indeed send it down to you; then, I shall afflict whoever among you who disbelieves with a chastisement wherewith I will afflict none in the worlds.'

— A. Maududi (English Tafhim commentary)

Allah ne jawab dia “ main usko tumpar nazil karne wala hoon , magar uske baad jo tum mein se kufr karega usey main aisi saza dunga jo duniya mein kisi ko na di hogi”

— Abul Ala Maududi (Roman Urdu)

5:116
وَإِذۡ قَالَ ٱللَّهُ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ ءَأَنتَ قُلۡتَ لِلنَّاسِ ٱتَّخِذُونِي وَأُمِّيَ إِلَٰهَيۡنِ مِن دُونِ ٱللَّهِۖ قَالَ سُبۡحَٰنَكَ مَا يَكُونُ لِيٓ أَنۡ أَقُولَ مَا لَيۡسَ لِي بِحَقٍّۚ إِن كُنتُ قُلۡتُهُۥ فَقَدۡ عَلِمۡتَهُۥۚ تَعۡلَمُ مَا فِي نَفۡسِي وَلَآ أَعۡلَمُ مَا فِي نَفۡسِكَۚ إِنَّكَ أَنتَ عَلَّٰمُ ٱلۡغُيُوبِ ١١٦
And imagine when thereafter Allah will say: 'Jesus, son of Mary, did you say to people: "Take me and my mother for gods beside Allah?" and he will answer: "Glory to You! It was not for me to say what I had no right to. Had I said so, You would surely have known it. You know all what is within my mind whereas I do not know what is within Yours. You, indeed You, know fully all that is beyond the reach of human perception.

— A. Maududi (English Tafhim commentary)

Garz jab ( yeh ehsanaat yaad dilakar) Allah farmayega ke “aey Isa ibn-e-Mariyam kya tu nay logon se kaha tha ke khuda ke siwa mujhey aur meri Maa ko bhi khuda bana lo?” To woh jawab mein arz karega ke “ Suban Allah! Mera yeh kaam na tha ke woh baat kehta jiske kehne ka mujhey haqq na tha, agar maine aisi baat kahi hoti, to aapko zaroor ilm hota, aap jaante hain jo kuch mere dil mein hai aur main nahin jaanta jo kuch aapke dil mein hai, aap to saari poshida haqeeqaton ke aalim hain

— Abul Ala Maududi (Roman Urdu)

5:117
مَا قُلۡتُ لَهُمۡ إِلَّا مَآ أَمَرۡتَنِي بِهِۦٓ أَنِ ٱعۡبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمۡۚ وَكُنتُ عَلَيۡهِمۡ شَهِيدٗا مَّا دُمۡتُ فِيهِمۡۖ فَلَمَّا تَوَفَّيۡتَنِي كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيۡهِمۡۚ وَأَنتَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌ ١١٧
I said to them nothing except what You commanded me, that is: 'Serve Allah, my Lord and your Lord.' I watched over them as long as I remained among them; and when You did recall me, then You Yourself became the Watcher over them. Indeed, You are Witness over everything.

— A. Maududi (English Tafhim commentary)

Maine unse uske siwa kuch nahin kaha jiska aapne hukum diya tha, yeh ke Allah ki bandagi karo jo mera Rubb bhi hai aur tumhara Rubb bhi, main usi waqt tak unka nigraan tha jab tak ke main unke darmiyan tha, jab aapne mujhey wapas bula liya to aap unpar nigraan thay aur aap to saari hi cheezon par nigraan hain

— Abul Ala Maududi (Roman Urdu)

5:118
إِن تُعَذِّبۡهُمۡ فَإِنَّهُمۡ عِبَادُكَۖ وَإِن تَغۡفِرۡ لَهُمۡ فَإِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ١١٨
If You chastise them, they are Your servants; and if You forgive them, You are the All-Mighty, the All-Wise."'

— A. Maududi (English Tafhim commentary)

Ab agar aap unhein saza dein to woh aapke banday hain aur agar maaf kardein to aap galib aur dana hain”

— Abul Ala Maududi (Roman Urdu)

5:119
قَالَ ٱللَّهُ هَٰذَا يَوۡمُ يَنفَعُ ٱلصَّٰدِقِينَ صِدۡقُهُمۡۚ لَهُمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ١١٩
Thereupon Allah will say: 'This day truthfulness shall profit the truthful. For them are Gardens beneath which rivers flow. There they will abide for ever. Allah is well- pleased with them, and they well-pleased with Allah. That indeed is the mighty triumph.'

— A. Maududi (English Tafhim commentary)

Tab Allah farmayega “ yeh woh din hai jismein sacchon ko unki sachhayi nafa deti hai, unke liye aisey baagh hain jinke nichey nehrein beh rahi hain, yahan woh hamesha rahenge, Allah unse razi hua aur woh Allah se, yahi badi kamiyabi hai”

— Abul Ala Maududi (Roman Urdu)

5:120
لِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا فِيهِنَّۚ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرُۢ ١٢٠
To Allah belongs the dominion of the heavens and the earth and all that is in them and He has full power over everything.

— A. Maududi (English Tafhim commentary)

Zameeen aur aasmano aur tamaam maujoodaat ki baadshahi Allah hi ke liye hai aur woh har cheez par qudrat rakhta hai

— Abul Ala Maududi (Roman Urdu)

1 Al-Fatihah
2 Al-Baqarah
3 Ali 'Imran
4 An-Nisa
5 Al-Ma'idah
6 Al-An'am
7 Al-A'raf
8 Al-Anfal
9 At-Tawbah
10 Yunus
11 Hud
12 Yusuf
13 Ar-Ra'd
14 Ibrahim
15 Al-Hijr
16 An-Nahl
17 Al-Isra
18 Al-Kahf
19 Maryam
20 Taha
21 Al-Anbya
22 Al-Hajj
23 Al-Mu'minun
24 An-Nur
25 Al-Furqan
26 Ash-Shu'ara
27 An-Naml
28 Al-Qasas
29 Al-'Ankabut
30 Ar-Rum
31 Luqman
32 As-Sajdah
33 Al-Ahzab
34 Saba
35 Fatir
36 Ya-Sin
37 As-Saffat
38 Sad
39 Az-Zumar
40 Ghafir
41 Fussilat
42 Ash-Shuraa
43 Az-Zukhruf
44 Ad-Dukhan
45 Al-Jathiyah
46 Al-Ahqaf
47 Muhammad
48 Al-Fath
49 Al-Hujurat
50 Qaf
51 Adh-Dhariyat
52 At-Tur
53 An-Najm
54 Al-Qamar
55 Ar-Rahman
56 Al-Waqi'ah
57 Al-Hadid
58 Al-Mujadila
59 Al-Hashr
60 Al-Mumtahanah
61 As-Saf
62 Al-Jumu'ah
63 Al-Munafiqun
64 At-Taghabun
65 At-Talaq
66 At-Tahrim
67 Al-Mulk
68 Al-Qalam
69 Al-Haqqah
70 Al-Ma'arij
71 Nuh
72 Al-Jinn
73 Al-Muzzammil
74 Al-Muddaththir
75 Al-Qiyamah
76 Al-Insan
77 Al-Mursalat
78 An-Naba
79 An-Nazi'at
80 'Abasa
81 At-Takwir
82 Al-Infitar
83 Al-Mutaffifin
84 Al-Inshiqaq
85 Al-Buruj
86 At-Tariq
87 Al-A'la
88 Al-Ghashiyah
89 Al-Fajr
90 Al-Balad
91 Ash-Shams
92 Al-Layl
93 Ad-Duhaa
94 Ash-Sharh
95 At-Tin
96 Al-'Alaq
97 Al-Qadr
98 Al-Bayyinah
99 Az-Zalzalah
100 Al-'Adiyat
101 Al-Qari'ah
102 At-Takathur
103 Al-'Asr
104 Al-Humazah
105 Al-Fil
106 Quraysh
107 Al-Ma'un
108 Al-Kawthar
109 Al-Kafirun
110 An-Nasr
111 Al-Masad
112 Al-Ikhlas
113 Al-Falaq
114 An-Nas
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