Surah Al-Qasas — 88 Ayahs
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Surah Al-Qasas
Surah 28 · 88 Ayahs
طسٓمٓ ١
طسٓمٓ
١
Ta'. Sin. Mim
— A. Maududi (English Tafhim commentary)
Taa seen Meem
— Abul Ala Maududi (Roman Urdu)
تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡمُبِينِ ٢
تِلۡكَ
ءَايَٰتُ
ٱلۡكِتَٰبِ
ٱلۡمُبِينِ
٢
These are the verses of the Clear Book.
— A. Maududi (English Tafhim commentary)
Yeh kitaab e mubeen(clear book) ki aayat hain
— Abul Ala Maududi (Roman Urdu)
نَتۡلُواْ عَلَيۡكَ مِن نَّبَإِ مُوسَىٰ وَفِرۡعَوۡنَ بِٱلۡحَقِّ لِقَوۡمٖ يُؤۡمِنُونَ ٣
نَتۡلُواْ
عَلَيۡكَ
مِن
نَّبَإِ
مُوسَىٰ
وَفِرۡعَوۡنَ
بِٱلۡحَقِّ
لِقَوۡمٖ
يُؤۡمِنُونَ
٣
We recount to you with truth some parts of the story of Moses and Pharaoh for the benefit of those who believe.
— A. Maududi (English Tafhim commentary)
Hum Moosa aur Firoun ka kuch haal theek theek tumhein sunate hain aisey logon ke faiyde ke liye jo iman layein
— Abul Ala Maududi (Roman Urdu)
إِنَّ فِرۡعَوۡنَ عَلَا فِي ٱلۡأَرۡضِ وَجَعَلَ أَهۡلَهَا شِيَعٗا يَسۡتَضۡعِفُ طَآئِفَةٗ مِّنۡهُمۡ يُذَبِّحُ أَبۡنَآءَهُمۡ وَيَسۡتَحۡيِۦ نِسَآءَهُمۡۚ إِنَّهُۥ كَانَ مِنَ ٱلۡمُفۡسِدِينَ ٤
إِنَّ
فِرۡعَوۡنَ
عَلَا
فِي
ٱلۡأَرۡضِ
وَجَعَلَ
أَهۡلَهَا
شِيَعٗا
يَسۡتَضۡعِفُ
طَآئِفَةٗ
مِّنۡهُمۡ
يُذَبِّحُ
أَبۡنَآءَهُمۡ
وَيَسۡتَحۡيِۦ
نِسَآءَهُمۡۚ
إِنَّهُۥ
كَانَ
مِنَ
ٱلۡمُفۡسِدِينَ
٤
Indeed Pharaoh transgressed in the land and divided its people into sections. One group of them he humiliated, and slew their sons and spared their daughters. Truly he was among the mischief-makers.
— A. Maududi (English Tafhim commentary)
Waqia yeh hai ke Firoun ne zameen mein sarkashi ki aur uske bashindon ko girohon mein taseem kardiya, un mein se ek giroh ko woh zaleel karta tha, iske ladkon ko qatal karta aur uski ladkiyon ko jeeta (zinda) rehne deta tha. Fil waqai woh mufsid (mischief-makers) logon mein se tha
— Abul Ala Maududi (Roman Urdu)
وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسۡتُضۡعِفُواْ فِي ٱلۡأَرۡضِ وَنَجۡعَلَهُمۡ أَئِمَّةٗ وَنَجۡعَلَهُمُ ٱلۡوَٰرِثِينَ ٥
وَنُرِيدُ
أَن
نَّمُنَّ
عَلَى
ٱلَّذِينَ
ٱسۡتُضۡعِفُواْ
فِي
ٱلۡأَرۡضِ
وَنَجۡعَلَهُمۡ
أَئِمَّةٗ
وَنَجۡعَلَهُمُ
ٱلۡوَٰرِثِينَ
٥
We wanted to bestow favour on those who were oppressed in the land. We wanted to make them leaders and heirs
— A. Maududi (English Tafhim commentary)
Aur hum yeh irada rakhte thay ke meharbani karein un logon par jo zameen mein zaleel karke rakkhey gaye thay, aur unhein peshwa(leaders) bana dein, aur unhi ko waris banayein
— Abul Ala Maududi (Roman Urdu)
وَنُمَكِّنَ لَهُمۡ فِي ٱلۡأَرۡضِ وَنُرِيَ فِرۡعَوۡنَ وَهَٰمَٰنَ وَجُنُودَهُمَا مِنۡهُم مَّا كَانُواْ يَحۡذَرُونَ ٦
وَنُمَكِّنَ
لَهُمۡ
فِي
ٱلۡأَرۡضِ
وَنُرِيَ
فِرۡعَوۡنَ
وَهَٰمَٰنَ
وَجُنُودَهُمَا
مِنۡهُم
مَّا
كَانُواْ
يَحۡذَرُونَ
٦
and to grant them power in the land, and make Pharaoh and Haman and their hosts see what they had feared.
— A. Maududi (English Tafhim commentary)
Aur zameen mein unko iqtedar(power) bakshein, aur unse Firoun o Hamaan aur unke lashkaron ko wahi kuch dikhla dein jiska unhein darr tha
— Abul Ala Maududi (Roman Urdu)
وَأَوۡحَيۡنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنۡ أَرۡضِعِيهِۖ فَإِذَا خِفۡتِ عَلَيۡهِ فَأَلۡقِيهِ فِي ٱلۡيَمِّ وَلَا تَخَافِي وَلَا تَحۡزَنِيٓۖ إِنَّا رَآدُّوهُ إِلَيۡكِ وَجَاعِلُوهُ مِنَ ٱلۡمُرۡسَلِينَ ٧
وَأَوۡحَيۡنَآ
إِلَىٰٓ
أُمِّ
مُوسَىٰٓ
أَنۡ
أَرۡضِعِيهِۖ
فَإِذَا
خِفۡتِ
عَلَيۡهِ
فَأَلۡقِيهِ
فِي
ٱلۡيَمِّ
وَلَا
تَخَافِي
وَلَا
تَحۡزَنِيٓۖ
إِنَّا
رَآدُّوهُ
إِلَيۡكِ
وَجَاعِلُوهُ
مِنَ
ٱلۡمُرۡسَلِينَ
٧
We suggested to the mother of Moses: "Suckle your child, but when you fear for his life cast him into the river and be not fearful nor grieve, for We shall restore him to you and make him one of the Messengers."
— A. Maududi (English Tafhim commentary)
Humne Moosa ki Maa ko ishara kiya ke “Isko doodh pila, phir jab tujhey uski jaan ka khatra ho to isey dariya mein daal de aur kuch khauf aur gham na kar, hum isey terey hi paas wapas le aayenge, aur isko paighambaron mein shamil karenge”
— Abul Ala Maududi (Roman Urdu)
فَٱلۡتَقَطَهُۥٓ ءَالُ فِرۡعَوۡنَ لِيَكُونَ لَهُمۡ عَدُوّٗا وَحَزَنًاۗ إِنَّ فِرۡعَوۡنَ وَهَٰمَٰنَ وَجُنُودَهُمَا كَانُواْ خَٰطِـِٔينَ ٨
فَٱلۡتَقَطَهُۥٓ
ءَالُ
فِرۡعَوۡنَ
لِيَكُونَ
لَهُمۡ
عَدُوّٗا
وَحَزَنًاۗ
إِنَّ
فِرۡعَوۡنَ
وَهَٰمَٰنَ
وَجُنُودَهُمَا
كَانُواْ
خَٰطِـِٔينَ
٨
Then Pharaoh's household picked him up (from the river) that he may be their adversary and be a cause of sorrow to them. Surely Pharaoh and Haman and their hosts erred (in their scheming).
— A. Maududi (English Tafhim commentary)
Aakhir e kaar Firoun ke ghar walon ne usey (dariya se) nikal liya taa-ke woh unka dushman aur unke liye sabab e ranj baney. Waqayi Firoun aur Hamaan aur uske lashkar (apni tadbeer mein ) baday galat-kaar thay
— Abul Ala Maududi (Roman Urdu)
وَقَالَتِ ٱمۡرَأَتُ فِرۡعَوۡنَ قُرَّتُ عَيۡنٖ لِّي وَلَكَۖ لَا تَقۡتُلُوهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوۡ نَتَّخِذَهُۥ وَلَدٗا وَهُمۡ لَا يَشۡعُرُونَ ٩
وَقَالَتِ
ٱمۡرَأَتُ
فِرۡعَوۡنَ
قُرَّتُ
عَيۡنٖ
لِّي
وَلَكَۖ
لَا
تَقۡتُلُوهُ
عَسَىٰٓ
أَن
يَنفَعَنَآ
أَوۡ
نَتَّخِذَهُۥ
وَلَدٗا
وَهُمۡ
لَا
يَشۡعُرُونَ
٩
The wife of Pharaoh said: "Here is a delight of the eye to me and to you. Do not kill him. Maybe he will prove useful for us, or we may adopt him as a son." They were unaware of the end of it all.
— A. Maududi (English Tafhim commentary)
Firoun ki biwi ne (ussey) kaha “yeh mere aur tere liye aankhon ki thandak hai, isey qatal na karo, kya ajab ke yeh hamare liye mufeed saabit ho, ya hum isey beta hi bana lein.” Aur woh (anjaam se) bekhabar thay
— Abul Ala Maududi (Roman Urdu)
وَأَصۡبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَٰرِغًاۖ إِن كَادَتۡ لَتُبۡدِي بِهِۦ لَوۡلَآ أَن رَّبَطۡنَا عَلَىٰ قَلۡبِهَا لِتَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ ١٠
وَأَصۡبَحَ
فُؤَادُ
أُمِّ
مُوسَىٰ
فَٰرِغًاۖ
إِن
كَادَتۡ
لَتُبۡدِي
بِهِۦ
لَوۡلَآ
أَن
رَّبَطۡنَا
عَلَىٰ
قَلۡبِهَا
لِتَكُونَ
مِنَ
ٱلۡمُؤۡمِنِينَ
١٠
On the other hand, the heart of Moses' mother was sorely distressed. Had We not strengthened her heart that she might have full faith (in Our promise), she would have disclosed the secret.
— A. Maududi (English Tafhim commentary)
Udhar Moosa ki Maa ka dil uda jaa raha tha, woh is raaz ko faash kar baithti agar hum uski dharas(strengthened her heart ) na bandha detey taa-ke woh ( hamare wadey par) iman laney walon mein se ho
— Abul Ala Maududi (Roman Urdu)
وَقَالَتۡ لِأُخۡتِهِۦ قُصِّيهِۖ فَبَصُرَتۡ بِهِۦ عَن جُنُبٖ وَهُمۡ لَا يَشۡعُرُونَ ١١
وَقَالَتۡ
لِأُخۡتِهِۦ
قُصِّيهِۖ
فَبَصُرَتۡ
بِهِۦ
عَن
جُنُبٖ
وَهُمۡ
لَا
يَشۡعُرُونَ
١١
She told the sister of Moses: "Follow him." So she kept watch over him unperceived (by the enemies).
— A. Maududi (English Tafhim commentary)
Usne bachhey ki behan se kaha iske peechey peechey ja, chunanchey woh alag se usko is tarah dekhti rahi ke (dushmano ko) uska pata na chala
— Abul Ala Maududi (Roman Urdu)
۞ وَحَرَّمۡنَا عَلَيۡهِ ٱلۡمَرَاضِعَ مِن قَبۡلُ فَقَالَتۡ هَلۡ أَدُلُّكُمۡ عَلَىٰٓ أَهۡلِ بَيۡتٖ يَكۡفُلُونَهُۥ لَكُمۡ وَهُمۡ لَهُۥ نَٰصِحُونَ ١٢
۞ وَحَرَّمۡنَا
عَلَيۡهِ
ٱلۡمَرَاضِعَ
مِن
قَبۡلُ
فَقَالَتۡ
هَلۡ
أَدُلُّكُمۡ
عَلَىٰٓ
أَهۡلِ
بَيۡتٖ
يَكۡفُلُونَهُۥ
لَكُمۡ
وَهُمۡ
لَهُۥ
نَٰصِحُونَ
١٢
And We had already forbidden the breasts of the nurses for the child. (So seeing the girl) said: "Shall I direct you to the people of a household that will rear him with utter sincerity?"
— A. Maududi (English Tafhim commentary)
Aur humne bacchey par pehle hi doodh pilane waliyon ki chatiyan (breasts) haraam kar rakkhi thi. (Yeh halat dekh kar) us ladki ne unsey kaha “main tumhein aisey ghar ka pata bataon jiske log iski parwarish ka zimma lein aur khair khwahi ke saath isey rakkhein?”
— Abul Ala Maududi (Roman Urdu)
فَرَدَدۡنَٰهُ إِلَىٰٓ أُمِّهِۦ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَ وَلِتَعۡلَمَ أَنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ ١٣
فَرَدَدۡنَٰهُ
إِلَىٰٓ
أُمِّهِۦ
كَيۡ
تَقَرَّ
عَيۡنُهَا
وَلَا
تَحۡزَنَ
وَلِتَعۡلَمَ
أَنَّ
وَعۡدَ
ٱللَّهِ
حَقّٞ
وَلَٰكِنَّ
أَكۡثَرَهُمۡ
لَا
يَعۡلَمُونَ
١٣
Thus did We restore Moses to his mother that her eyes might be comforted and she might not grieve, and realise that the promise of Allah was true. But most people are unaware of this.
— A. Maududi (English Tafhim commentary)
Is tarah hum Moosa ko uski Maa ke paas palta laaye taa-ke uski aankhein thandi hon aur woh ghamgheen na ho. Aur jaan le ke Allah ka wada saccha tha, magar aksar log is baat ko nahin jaantey
— Abul Ala Maududi (Roman Urdu)
وَلَمَّا بَلَغَ أَشُدَّهُۥ وَٱسۡتَوَىٰٓ ءَاتَيۡنَٰهُ حُكۡمٗا وَعِلۡمٗاۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ ١٤
وَلَمَّا
بَلَغَ
أَشُدَّهُۥ
وَٱسۡتَوَىٰٓ
ءَاتَيۡنَٰهُ
حُكۡمٗا
وَعِلۡمٗاۚ
وَكَذَٰلِكَ
نَجۡزِي
ٱلۡمُحۡسِنِينَ
١٤
When Moses reached the age of full youth and grew to maturity, We bestowed upon him wisdom and knowledge. Thus do We reward those who do good.
— A. Maududi (English Tafhim commentary)
Phir jab Moosa apni poori jawani ko pahunch gaya aur uska nasho-numa mukammal ho gaya to humne usey hukum aur ilm ata kiya. Hum neik logon ko aisi hi jazaa detey hain
— Abul Ala Maududi (Roman Urdu)
وَدَخَلَ ٱلۡمَدِينَةَ عَلَىٰ حِينِ غَفۡلَةٖ مِّنۡ أَهۡلِهَا فَوَجَدَ فِيهَا رَجُلَيۡنِ يَقۡتَتِلَانِ هَٰذَا مِن شِيعَتِهِۦ وَهَٰذَا مِنۡ عَدُوِّهِۦۖ فَٱسۡتَغَٰثَهُ ٱلَّذِي مِن شِيعَتِهِۦ عَلَى ٱلَّذِي مِنۡ عَدُوِّهِۦ فَوَكَزَهُۥ مُوسَىٰ فَقَضَىٰ عَلَيۡهِۖ قَالَ هَٰذَا مِنۡ عَمَلِ ٱلشَّيۡطَٰنِۖ إِنَّهُۥ عَدُوّٞ مُّضِلّٞ مُّبِينٞ ١٥
وَدَخَلَ
ٱلۡمَدِينَةَ
عَلَىٰ
حِينِ
غَفۡلَةٖ
مِّنۡ
أَهۡلِهَا
فَوَجَدَ
فِيهَا
رَجُلَيۡنِ
يَقۡتَتِلَانِ
هَٰذَا
مِن
شِيعَتِهِۦ
وَهَٰذَا
مِنۡ
عَدُوِّهِۦۖ
فَٱسۡتَغَٰثَهُ
ٱلَّذِي
مِن
شِيعَتِهِۦ
عَلَى
ٱلَّذِي
مِنۡ
عَدُوِّهِۦ
فَوَكَزَهُۥ
مُوسَىٰ
فَقَضَىٰ
عَلَيۡهِۖ
قَالَ
هَٰذَا
مِنۡ
عَمَلِ
ٱلشَّيۡطَٰنِۖ
إِنَّهُۥ
عَدُوّٞ
مُّضِلّٞ
مُّبِينٞ
١٥
Once he entered the city at a time when its people were heedless, and he encountered two men fighting, one of whom belonged to his own people and the other to his foes. Now the man belonging to Moses' own people cried out to him for help against the man from the foes, and Moses struck him with his fist and finished him. Moses said: "This is an act of Satan. Surely he is an enemy who openly misleads."
— A. Maududi (English Tafhim commentary)
(Ek roz) woh shehar mein aisey waqt mein dakhil hua jabke ehle shehar gaflat mein thay. Wahan usne dekha ke do aadmi laddh rahey hain, ek uski apni qaum ka tha aur dusra uski dushman qaum se taaluq rakhta tha.Uski qaum ke aadmi ne dushman qaum waley ke khilaf usey madad ke liye pukara. Moosa ne usko ek ghoosa (fist) maara aur uska kaam tamaam kardiya. (Yeh harakat sarzad hotey hi)Moosa ne kaha “yeh Shaytaan ki kaar farmayi hai, woh sakht dushman aur khula gumraah kun hai”
— Abul Ala Maududi (Roman Urdu)
قَالَ رَبِّ إِنِّي ظَلَمۡتُ نَفۡسِي فَٱغۡفِرۡ لِي فَغَفَرَ لَهُۥٓۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ ١٦
قَالَ
رَبِّ
إِنِّي
ظَلَمۡتُ
نَفۡسِي
فَٱغۡفِرۡ
لِي
فَغَفَرَ
لَهُۥٓۚ
إِنَّهُۥ
هُوَ
ٱلۡغَفُورُ
ٱلرَّحِيمُ
١٦
Then he prayed: "My Lord! I have indeed inflicted wrong on myself, so do forgive me," wherefore Allah forgave him for He is Ever Forgiving, Most Merciful.
— A. Maududi (English Tafhim commentary)
Phir woh kehne laga “Aey mere Rubb, maine apne nafs par bada zulm kar daala, meri magfirat farma de.”Chunanchey Allah ne uski magfirat farma di, woh gafoor o raheem hai
— Abul Ala Maududi (Roman Urdu)
قَالَ رَبِّ بِمَآ أَنۡعَمۡتَ عَلَيَّ فَلَنۡ أَكُونَ ظَهِيرٗا لِّلۡمُجۡرِمِينَ ١٧
قَالَ
رَبِّ
بِمَآ
أَنۡعَمۡتَ
عَلَيَّ
فَلَنۡ
أَكُونَ
ظَهِيرٗا
لِّلۡمُجۡرِمِينَ
١٧
Thereupon Moses vowed: "My Lord, because of the favour that You have done me I shall never support the guilty."
— A. Maududi (English Tafhim commentary)
Mossa ne ahad kiya ke “Aey mere Rubb, yeh ehsan jo tu nay mujhpar kiya hai iske baad ab main kabhi mujrimon ka madadgaar na banunga”
— Abul Ala Maududi (Roman Urdu)
فَأَصۡبَحَ فِي ٱلۡمَدِينَةِ خَآئِفٗا يَتَرَقَّبُ فَإِذَا ٱلَّذِي ٱسۡتَنصَرَهُۥ بِٱلۡأَمۡسِ يَسۡتَصۡرِخُهُۥۚ قَالَ لَهُۥ مُوسَىٰٓ إِنَّكَ لَغَوِيّٞ مُّبِينٞ ١٨
فَأَصۡبَحَ
فِي
ٱلۡمَدِينَةِ
خَآئِفٗا
يَتَرَقَّبُ
فَإِذَا
ٱلَّذِي
ٱسۡتَنصَرَهُۥ
بِٱلۡأَمۡسِ
يَسۡتَصۡرِخُهُۥۚ
قَالَ
لَهُۥ
مُوسَىٰٓ
إِنَّكَ
لَغَوِيّٞ
مُّبِينٞ
١٨
The next morning he proceeded to the city in fear and looking around as one apprehensive of danger when all of a sudden, the man who had sought his help the day before again called out to him for his help. Moses said to him: "Clearly, you are a very misguided fellow."
— A. Maududi (English Tafhim commentary)
Dusre roz woh subah saware darta aur har taraf se khatra bhampta hua shehar mein jaa raha tha ke yakayak kya dekhta hai ke wahi shaks jisne kal usey madad ke liye pukara tha aaj phir usey pukar raha hai. Mossa ne kaha “tu to bada hi behka hua aadmi hai”
— Abul Ala Maududi (Roman Urdu)
فَلَمَّآ أَنۡ أَرَادَ أَن يَبۡطِشَ بِٱلَّذِي هُوَ عَدُوّٞ لَّهُمَا قَالَ يَٰمُوسَىٰٓ أَتُرِيدُ أَن تَقۡتُلَنِي كَمَا قَتَلۡتَ نَفۡسَۢا بِٱلۡأَمۡسِۖ إِن تُرِيدُ إِلَّآ أَن تَكُونَ جَبَّارٗا فِي ٱلۡأَرۡضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ ٱلۡمُصۡلِحِينَ ١٩
فَلَمَّآ
أَنۡ
أَرَادَ
أَن
يَبۡطِشَ
بِٱلَّذِي
هُوَ
عَدُوّٞ
لَّهُمَا
قَالَ
يَٰمُوسَىٰٓ
أَتُرِيدُ
أَن
تَقۡتُلَنِي
كَمَا
قَتَلۡتَ
نَفۡسَۢا
بِٱلۡأَمۡسِۖ
إِن
تُرِيدُ
إِلَّآ
أَن
تَكُونَ
جَبَّارٗا
فِي
ٱلۡأَرۡضِ
وَمَا
تُرِيدُ
أَن
تَكُونَ
مِنَ
ٱلۡمُصۡلِحِينَ
١٩
And when Moses decided to lay his violent hands on the man belonging to the enemy, he cried out: "Moses, do you intend to kill me as you killed a person yesterday?" You simply want to live in the land as a tyrant, and do not wish to set things right."
— A. Maududi (English Tafhim commentary)
Phir jab Moosa ne irada kiya ke dushman qaum ke aadmi par hamla karey to woh pukar uttha “Aey Moosa , kya aaj tu mujhey usi tarah qatal karne laga hai jis tarah kal ek shaks ko qatal kar chuka hai, tu is mulk mein jabbar ban kar rehna chahta hai, Islaah nahin karna chahta”
— Abul Ala Maududi (Roman Urdu)
وَجَآءَ رَجُلٞ مِّنۡ أَقۡصَا ٱلۡمَدِينَةِ يَسۡعَىٰ قَالَ يَٰمُوسَىٰٓ إِنَّ ٱلۡمَلَأَ يَأۡتَمِرُونَ بِكَ لِيَقۡتُلُوكَ فَٱخۡرُجۡ إِنِّي لَكَ مِنَ ٱلنَّٰصِحِينَ ٢٠
وَجَآءَ
رَجُلٞ
مِّنۡ
أَقۡصَا
ٱلۡمَدِينَةِ
يَسۡعَىٰ
قَالَ
يَٰمُوسَىٰٓ
إِنَّ
ٱلۡمَلَأَ
يَأۡتَمِرُونَ
بِكَ
لِيَقۡتُلُوكَ
فَٱخۡرُجۡ
إِنِّي
لَكَ
مِنَ
ٱلنَّٰصِحِينَ
٢٠
Then a man came running from the farther end of the city and said: "O Moses, the nobles are deliberating about you that they may put you to death. So do be gone. I am one of your well-wishers."
— A. Maududi (English Tafhim commentary)
Iske baad ek aadmi shehar ke parle sirey (other end of the city) se daudta hua aaya aur bola “Moosa , sardaron mein tere qatal ke mashwarey ho rahey hain, yahan se nikal jaa, main tera khair khwa(wellwisher) hoon”
— Abul Ala Maududi (Roman Urdu)
فَخَرَجَ مِنۡهَا خَآئِفٗا يَتَرَقَّبُۖ قَالَ رَبِّ نَجِّنِي مِنَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَ ٢١
فَخَرَجَ
مِنۡهَا
خَآئِفٗا
يَتَرَقَّبُۖ
قَالَ
رَبِّ
نَجِّنِي
مِنَ
ٱلۡقَوۡمِ
ٱلظَّٰلِمِينَ
٢١
Soon after hearing this Moses departed in a state of fear, looking around as one in apprehension and prayed: "My Lord, deliver me from these unjust people."
— A. Maududi (English Tafhim commentary)
Yeh khabar sunte hi Moosa darta aur sehamta nikal khada hua aur usne dua ki ke “Aey mere Rubb, mujhey zaalimon se bacha”
— Abul Ala Maududi (Roman Urdu)
وَلَمَّا تَوَجَّهَ تِلۡقَآءَ مَدۡيَنَ قَالَ عَسَىٰ رَبِّيٓ أَن يَهۡدِيَنِي سَوَآءَ ٱلسَّبِيلِ ٢٢
وَلَمَّا
تَوَجَّهَ
تِلۡقَآءَ
مَدۡيَنَ
قَالَ
عَسَىٰ
رَبِّيٓ
أَن
يَهۡدِيَنِي
سَوَآءَ
ٱلسَّبِيلِ
٢٢
When (after his departure from Egypt) Moses headed towards Midian, he said: "I hope my Lord will show me the right Path."
— A. Maududi (English Tafhim commentary)
(Misr se nikal kar) jab Moosa ne Madiyan ka rukh kiya to usne kaha “ Umeed hai ke mera Rubb mujhey theek raaste par daal dega”
— Abul Ala Maududi (Roman Urdu)
وَلَمَّا وَرَدَ مَآءَ مَدۡيَنَ وَجَدَ عَلَيۡهِ أُمَّةٗ مِّنَ ٱلنَّاسِ يَسۡقُونَ وَوَجَدَ مِن دُونِهِمُ ٱمۡرَأَتَيۡنِ تَذُودَانِۖ قَالَ مَا خَطۡبُكُمَاۖ قَالَتَا لَا نَسۡقِي حَتَّىٰ يُصۡدِرَ ٱلرِّعَآءُۖ وَأَبُونَا شَيۡخٞ كَبِيرٞ ٢٣
وَلَمَّا
وَرَدَ
مَآءَ
مَدۡيَنَ
وَجَدَ
عَلَيۡهِ
أُمَّةٗ
مِّنَ
ٱلنَّاسِ
يَسۡقُونَ
وَوَجَدَ
مِن
دُونِهِمُ
ٱمۡرَأَتَيۡنِ
تَذُودَانِۖ
قَالَ
مَا
خَطۡبُكُمَاۖ
قَالَتَا
لَا
نَسۡقِي
حَتَّىٰ
يُصۡدِرَ
ٱلرِّعَآءُۖ
وَأَبُونَا
شَيۡخٞ
كَبِيرٞ
٢٣
When he arrived at the spring of Midian, he found there a crowd of people watering their flocks, and he found apart from them two women holding their flocks back. He asked the women: "What is it that troubles you?" They said: "We cannot water our flocks until the shepherds take their flocks away, and our father is a very old man."
— A. Maududi (English Tafhim commentary)
Aur jab woh Madiyan ke kunwein (well) par pahuncha to usne dekha ke bahut se log apne jaanwaron ko pani pila rahey hain, aur unsey alag ek taraf do auratein apne jaanwaron ko rok rahi hain. Moosa ne in auraton se pucha “tumhein kya pareshani hai?” unhon ne kaha “Hum apne jaanwaron ko pani nahin pila sakti jab tak yeh charwahe apne jaanwar nikal kar na le jayein, aur hamare waalid ek bahut boodey aadmi hain”
— Abul Ala Maududi (Roman Urdu)
فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰٓ إِلَى ٱلظِّلِّ فَقَالَ رَبِّ إِنِّي لِمَآ أَنزَلۡتَ إِلَيَّ مِنۡ خَيۡرٖ فَقِيرٞ ٢٤
فَسَقَىٰ
لَهُمَا
ثُمَّ
تَوَلَّىٰٓ
إِلَى
ٱلظِّلِّ
فَقَالَ
رَبِّ
إِنِّي
لِمَآ
أَنزَلۡتَ
إِلَيَّ
مِنۡ
خَيۡرٖ
فَقِيرٞ
٢٤
On hearing this Moses watered their flocks for them, and then returned in a shaded place and said: "My Lord, I am truly in great need of any good that You might send down to me."
— A. Maududi (English Tafhim commentary)
Yeh sunkar Moosa ne unke jaanwaron ko pani pila diya, phir ek saaye ki jagah jaa baitha aur bola “parwardigar, jo khair bhi tu mujhpar nazil karde main uska mohtaj hoon.”
— Abul Ala Maududi (Roman Urdu)
فَجَآءَتۡهُ إِحۡدَىٰهُمَا تَمۡشِي عَلَى ٱسۡتِحۡيَآءٖ قَالَتۡ إِنَّ أَبِي يَدۡعُوكَ لِيَجۡزِيَكَ أَجۡرَ مَا سَقَيۡتَ لَنَاۚ فَلَمَّا جَآءَهُۥ وَقَصَّ عَلَيۡهِ ٱلۡقَصَصَ قَالَ لَا تَخَفۡۖ نَجَوۡتَ مِنَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَ ٢٥
فَجَآءَتۡهُ
إِحۡدَىٰهُمَا
تَمۡشِي
عَلَى
ٱسۡتِحۡيَآءٖ
قَالَتۡ
إِنَّ
أَبِي
يَدۡعُوكَ
لِيَجۡزِيَكَ
أَجۡرَ
مَا
سَقَيۡتَ
لَنَاۚ
فَلَمَّا
جَآءَهُۥ
وَقَصَّ
عَلَيۡهِ
ٱلۡقَصَصَ
قَالَ
لَا
تَخَفۡۖ
نَجَوۡتَ
مِنَ
ٱلۡقَوۡمِ
ٱلظَّٰلِمِينَ
٢٥
Soon thereafter one of the two women came to him, walking bashfully, and said: "My father invites you that he may reward you for your having watered our flocks for us." When Moses came to him and narrated to him the whole of his story, he said: "Have no fear. You are now safe from the iniquitous people."
— A. Maududi (English Tafhim commentary)
(Kuch dair na guzri thi ke) un dono auraton mein se ek sharam o haya se chalti hui uske paas aayi aur kehne lagi “Mere waalid aap ko bula rahey hain taa-ke aapne hamare jaanwaron ko pani jo pilaya hai uska ajar aapko dein.” Moosa jab uske paas pahuncha aur apna saara qissa usey sunaya to usne kaha “kuch khauf na karo, ab tum zaalimon se bach nikle ho.”
— Abul Ala Maududi (Roman Urdu)
قَالَتۡ إِحۡدَىٰهُمَا يَٰٓأَبَتِ ٱسۡتَـٔۡجِرۡهُۖ إِنَّ خَيۡرَ مَنِ ٱسۡتَـٔۡجَرۡتَ ٱلۡقَوِيُّ ٱلۡأَمِينُ ٢٦
قَالَتۡ
إِحۡدَىٰهُمَا
يَٰٓأَبَتِ
ٱسۡتَـٔۡجِرۡهُۖ
إِنَّ
خَيۡرَ
مَنِ
ٱسۡتَـٔۡجَرۡتَ
ٱلۡقَوِيُّ
ٱلۡأَمِينُ
٢٦
One of the two women said: "Father, employ this man in your service. The best whom you might employ is he who is strong and trustworthy."
— A. Maududi (English Tafhim commentary)
In dono auraton mein se ek ne apne baap se kaha “abbajaan is shaks ko naukar rakh lijiye, behtareen aadmi jisey aap mulazim rakhein wahi ho sakta hai jo mazboot aur amaanat-daar ho”
— Abul Ala Maududi (Roman Urdu)
قَالَ إِنِّيٓ أُرِيدُ أَنۡ أُنكِحَكَ إِحۡدَى ٱبۡنَتَيَّ هَٰتَيۡنِ عَلَىٰٓ أَن تَأۡجُرَنِي ثَمَٰنِيَ حِجَجٖۖ فَإِنۡ أَتۡمَمۡتَ عَشۡرٗا فَمِنۡ عِندِكَۖ وَمَآ أُرِيدُ أَنۡ أَشُقَّ عَلَيۡكَۚ سَتَجِدُنِيٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰلِحِينَ ٢٧
قَالَ
إِنِّيٓ
أُرِيدُ
أَنۡ
أُنكِحَكَ
إِحۡدَى
ٱبۡنَتَيَّ
هَٰتَيۡنِ
عَلَىٰٓ
أَن
تَأۡجُرَنِي
ثَمَٰنِيَ
حِجَجٖۖ
فَإِنۡ
أَتۡمَمۡتَ
عَشۡرٗا
فَمِنۡ
عِندِكَۖ
وَمَآ
أُرِيدُ
أَنۡ
أَشُقَّ
عَلَيۡكَۚ
سَتَجِدُنِيٓ
إِن
شَآءَ
ٱللَّهُ
مِنَ
ٱلصَّٰلِحِينَ
٢٧
Her father said to Moses: "I want to marry one of these two daughters of mine to you if you serve me for eight years. But if you complete ten years, that will be of your own accord (but not an obligation). I do not intend to treat you harshly. If Allah wills, you will find me an upright man."
— A. Maududi (English Tafhim commentary)
Uske baap ne (Moosa se) kaha “main chahta hoon ke apni in do betiyon mein se ek ka nikah tumhare saath kardoon bashart yeh ke tum aath(eight) saal tak mere haan mulazimat karo, aur agar dus saal purey kardo to yeh tumhari marzi hai. Main tumpar sakhti nahin karna chahta, tum insha Allah mujhey neik aadmi paogey”
— Abul Ala Maududi (Roman Urdu)
قَالَ ذَٰلِكَ بَيۡنِي وَبَيۡنَكَۖ أَيَّمَا ٱلۡأَجَلَيۡنِ قَضَيۡتُ فَلَا عُدۡوَٰنَ عَلَيَّۖ وَٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٞ ٢٨
قَالَ
ذَٰلِكَ
بَيۡنِي
وَبَيۡنَكَۖ
أَيَّمَا
ٱلۡأَجَلَيۡنِ
قَضَيۡتُ
فَلَا
عُدۡوَٰنَ
عَلَيَّۖ
وَٱللَّهُ
عَلَىٰ
مَا
نَقُولُ
وَكِيلٞ
٢٨
Moses replied: "So that is agreed between me and you. Whichever of the two terms I fulfil, I trust that I shall not be wronged. Allah is a witness over the covenant we are committing ourselves to."
— A. Maududi (English Tafhim commentary)
Mossa ne jawab diya “yeh baat mere aur aapke darmiyan tai ho gayi.In dono muddaton mein se jo bhi main poori kardoon uske baad phir koi zyadati mujhpar na ho, aur jo kuch qaul o qaraar hum kar rahey hain Allah uspar nigehbaan hai.”
— Abul Ala Maududi (Roman Urdu)
۞ فَلَمَّا قَضَىٰ مُوسَى ٱلۡأَجَلَ وَسَارَ بِأَهۡلِهِۦٓ ءَانَسَ مِن جَانِبِ ٱلطُّورِ نَارٗاۖ قَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِخَبَرٍ أَوۡ جَذۡوَةٖ مِّنَ ٱلنَّارِ لَعَلَّكُمۡ تَصۡطَلُونَ ٢٩
۞ فَلَمَّا
قَضَىٰ
مُوسَى
ٱلۡأَجَلَ
وَسَارَ
بِأَهۡلِهِۦٓ
ءَانَسَ
مِن
جَانِبِ
ٱلطُّورِ
نَارٗاۖ
قَالَ
لِأَهۡلِهِ
ٱمۡكُثُوٓاْ
إِنِّيٓ
ءَانَسۡتُ
نَارٗا
لَّعَلِّيٓ
ءَاتِيكُم
مِّنۡهَا
بِخَبَرٍ
أَوۡ
جَذۡوَةٖ
مِّنَ
ٱلنَّارِ
لَعَلَّكُمۡ
تَصۡطَلُونَ
٢٩
When Moses had fulfilled the term and was journeying with his family, he perceived a fire in the direction of the Mount (Sinai). He said to his family: "Wait here; I have observed a fire. Maybe I will bring to you some news or a brand of fire from there that you may warm yourselves."
— A. Maududi (English Tafhim commentary)
Jab Moosa ne muddat poori kardi aur woh apne ehal-o-aayal(family) ko lekar chala to Toor ki jaanib usko ek aag nazar aayi.Usne apne ghar walon se kaha “thehro, maine ek aag dekhi hai, shayad main wahan se koi khabar le aaoon ya is aag se koi angara hi utha laaon jissey tum taap sako.”
— Abul Ala Maududi (Roman Urdu)
فَلَمَّآ أَتَىٰهَا نُودِيَ مِن شَٰطِيِٕ ٱلۡوَادِ ٱلۡأَيۡمَنِ فِي ٱلۡبُقۡعَةِ ٱلۡمُبَٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن يَٰمُوسَىٰٓ إِنِّيٓ أَنَا ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ ٣٠
فَلَمَّآ
أَتَىٰهَا
نُودِيَ
مِن
شَٰطِيِٕ
ٱلۡوَادِ
ٱلۡأَيۡمَنِ
فِي
ٱلۡبُقۡعَةِ
ٱلۡمُبَٰرَكَةِ
مِنَ
ٱلشَّجَرَةِ
أَن
يَٰمُوسَىٰٓ
إِنِّيٓ
أَنَا
ٱللَّهُ
رَبُّ
ٱلۡعَٰلَمِينَ
٣٠
But when he came to the fire, a cry was heard from the right bank of the valley, from a tree in the hallowed ground: "O Moses, verily I am Allah, the Lord of all creatures of the Universe."
— A. Maududi (English Tafhim commentary)
Wahan pahuncha to wadi ke dahine kinarey par mubarak khittey mein ek darakht se pukara gaya ke “Aey Moosa, main hi Allah hoon, sarey jahaan walon ka maalik”
— Abul Ala Maududi (Roman Urdu)
وَأَنۡ أَلۡقِ عَصَاكَۚ فَلَمَّا رَءَاهَا تَهۡتَزُّ كَأَنَّهَا جَآنّٞ وَلَّىٰ مُدۡبِرٗا وَلَمۡ يُعَقِّبۡۚ يَٰمُوسَىٰٓ أَقۡبِلۡ وَلَا تَخَفۡۖ إِنَّكَ مِنَ ٱلۡأٓمِنِينَ ٣١
وَأَنۡ
أَلۡقِ
عَصَاكَۚ
فَلَمَّا
رَءَاهَا
تَهۡتَزُّ
كَأَنَّهَا
جَآنّٞ
وَلَّىٰ
مُدۡبِرٗا
وَلَمۡ
يُعَقِّبۡۚ
يَٰمُوسَىٰٓ
أَقۡبِلۡ
وَلَا
تَخَفۡۖ
إِنَّكَ
مِنَ
ٱلۡأٓمِنِينَ
٣١
He received the command: "Throw away your rod!" But when he saw the rod writhing as though it were a serpent, he turned back in retreat, and did not even look behind. (He was told): "O Moses, go ahead and have no fear. You are perfectly secure.
— A. Maududi (English Tafhim commentary)
Aur (hukum diya gaya ke) “phenk de apni laathi.”Junhi ke Moosa ne dekha ke woh laathi saanp (snake) ki tarah bal kha rahi hai to woh peeth pher kar bhaaga aur unse mudh kar bhi na dekha. (Irshad hua) “Moosa, palat aa aur khauf na kar, tu bilkul mehfuz hai
— Abul Ala Maududi (Roman Urdu)
ٱسۡلُكۡ يَدَكَ فِي جَيۡبِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٖ وَٱضۡمُمۡ إِلَيۡكَ جَنَاحَكَ مِنَ ٱلرَّهۡبِۖ فَذَٰنِكَ بُرۡهَٰنَانِ مِن رَّبِّكَ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦٓۚ إِنَّهُمۡ كَانُواْ قَوۡمٗا فَٰسِقِينَ ٣٢
ٱسۡلُكۡ
يَدَكَ
فِي
جَيۡبِكَ
تَخۡرُجۡ
بَيۡضَآءَ
مِنۡ
غَيۡرِ
سُوٓءٖ
وَٱضۡمُمۡ
إِلَيۡكَ
جَنَاحَكَ
مِنَ
ٱلرَّهۡبِۖ
فَذَٰنِكَ
بُرۡهَٰنَانِ
مِن
رَّبِّكَ
إِلَىٰ
فِرۡعَوۡنَ
وَمَلَإِيْهِۦٓۚ
إِنَّهُمۡ
كَانُواْ
قَوۡمٗا
فَٰسِقِينَ
٣٢
Put your hand into your bosom, and it will come out shining without any blemish; and draw your hand close to your body to still your fear. Those are the two clear Signs from your Lord for Pharaoh and his chiefs, for truly they are a disobedient people."
— A. Maududi (English Tafhim commentary)
Apna haath girehban mein daal, chamakta hua niklega bagair kisi takleef ke aur khauf se bachne ke liye apna baazu bhench le(fold back). Yeh do roshan nishaniyan hain tere Rubb ki taraf se Firoun aur uske darbariyon ke saamne pesh karne ke liye, woh badey hi nafarmaan log hain”
— Abul Ala Maududi (Roman Urdu)
قَالَ رَبِّ إِنِّي قَتَلۡتُ مِنۡهُمۡ نَفۡسٗا فَأَخَافُ أَن يَقۡتُلُونِ ٣٣
قَالَ
رَبِّ
إِنِّي
قَتَلۡتُ
مِنۡهُمۡ
نَفۡسٗا
فَأَخَافُ
أَن
يَقۡتُلُونِ
٣٣
Moses said: "My Lord, I have killed one person from among them, and I fear that they will kill me.
— A. Maududi (English Tafhim commentary)
Moosa ne arz kiya “Mere aaqa, main to unka ek aadmi qatal kar chuka hoon, darta hoon ke woh mujhey maar daalenge
— Abul Ala Maududi (Roman Urdu)
وَأَخِي هَٰرُونُ هُوَ أَفۡصَحُ مِنِّي لِسَانٗا فَأَرۡسِلۡهُ مَعِيَ رِدۡءٗا يُصَدِّقُنِيٓۖ إِنِّيٓ أَخَافُ أَن يُكَذِّبُونِ ٣٤
وَأَخِي
هَٰرُونُ
هُوَ
أَفۡصَحُ
مِنِّي
لِسَانٗا
فَأَرۡسِلۡهُ
مَعِيَ
رِدۡءٗا
يُصَدِّقُنِيٓۖ
إِنِّيٓ
أَخَافُ
أَن
يُكَذِّبُونِ
٣٤
My brother Aaron is more eloquent in speech than I: so send him with me as a helper to confirm my truthfulness for I fear that they will reject me as a liar."
— A. Maududi (English Tafhim commentary)
Aur mera bhai Haroon mujhse zyada zubaan awar (eloquent of tongue) hai, usey mere saath madadgaar ke taur par bhej taa-ke woh meri taaeed (support) karey, mujhey andesha hai ke woh log mujhey jhutlayenge.”
— Abul Ala Maududi (Roman Urdu)
قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجۡعَلُ لَكُمَا سُلۡطَٰنٗا فَلَا يَصِلُونَ إِلَيۡكُمَا بِـَٔايَٰتِنَآۚ أَنتُمَا وَمَنِ ٱتَّبَعَكُمَا ٱلۡغَٰلِبُونَ ٣٥
قَالَ
سَنَشُدُّ
عَضُدَكَ
بِأَخِيكَ
وَنَجۡعَلُ
لَكُمَا
سُلۡطَٰنٗا
فَلَا
يَصِلُونَ
إِلَيۡكُمَا
بِـَٔايَٰتِنَآۚ
أَنتُمَا
وَمَنِ
ٱتَّبَعَكُمَا
ٱلۡغَٰلِبُونَ
٣٥
He said: "We will certainly strengthen you through your brother and will invest both of you with such power that they shall not be able to hurt you. With the help of Our Signs the two of you and your followers will prevail."
— A. Maududi (English Tafhim commentary)
Farmaya “hum tere bhai ke zariye se tera haath mazboot karenge aur tum dono ko aisi sitwat(authority) bakshenge ke woh tumhara kuch na bigaad sakenge.Hamari nishaniyon ke zoar se galaba (triumph) tumhare aur tumhare pairawon ka hi hoga”
— Abul Ala Maududi (Roman Urdu)
فَلَمَّا جَآءَهُم مُّوسَىٰ بِـَٔايَٰتِنَا بَيِّنَٰتٖ قَالُواْ مَا هَٰذَآ إِلَّا سِحۡرٞ مُّفۡتَرٗى وَمَا سَمِعۡنَا بِهَٰذَا فِيٓ ءَابَآئِنَا ٱلۡأَوَّلِينَ ٣٦
فَلَمَّا
جَآءَهُم
مُّوسَىٰ
بِـَٔايَٰتِنَا
بَيِّنَٰتٖ
قَالُواْ
مَا
هَٰذَآ
إِلَّا
سِحۡرٞ
مُّفۡتَرٗى
وَمَا
سَمِعۡنَا
بِهَٰذَا
فِيٓ
ءَابَآئِنَا
ٱلۡأَوَّلِينَ
٣٦
But when Moses came to them with Our Clear Signs, they said: "This is nothing but a magic that has been contrived. We never heard anything like it from our ancestors of yore."
— A. Maududi (English Tafhim commentary)
Phir jab Moosa un logon ke paas hamari khuli khuli nishaniyan lekar pahuncha to unhon ne kaha ke yeh kuch nahin hai magar banawati jaadu aur yeh baatein to humne apne baap dada ke zamane mein kabhi suni hi nahin
— Abul Ala Maududi (Roman Urdu)
وَقَالَ مُوسَىٰ رَبِّيٓ أَعۡلَمُ بِمَن جَآءَ بِٱلۡهُدَىٰ مِنۡ عِندِهِۦ وَمَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَ ٣٧
وَقَالَ
مُوسَىٰ
رَبِّيٓ
أَعۡلَمُ
بِمَن
جَآءَ
بِٱلۡهُدَىٰ
مِنۡ
عِندِهِۦ
وَمَن
تَكُونُ
لَهُۥ
عَٰقِبَةُ
ٱلدَّارِۚ
إِنَّهُۥ
لَا
يُفۡلِحُ
ٱلظَّٰلِمُونَ
٣٧
Moses replied: "My Lord knows best who comes with guidance from Him, and also whose end will be the best in the Hereafter. As for the wrongdoers, they shall not prosper."
— A. Maududi (English Tafhim commentary)
Moosa ne jawab diya “Mera Rubb us shaks ke haal se khoob waqif hai jo uski taraf se hidayat lekar aaya hai aur wahi behtar jaanta hai ke aakhri anjaam kiska accha hona hai, haqq yeh hai ke zaalim kabhi falah nahin paatey.”
— Abul Ala Maududi (Roman Urdu)
وَقَالَ فِرۡعَوۡنُ يَٰٓأَيُّهَا ٱلۡمَلَأُ مَا عَلِمۡتُ لَكُم مِّنۡ إِلَٰهٍ غَيۡرِي فَأَوۡقِدۡ لِي يَٰهَٰمَٰنُ عَلَى ٱلطِّينِ فَٱجۡعَل لِّي صَرۡحٗا لَّعَلِّيٓ أَطَّلِعُ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُۥ مِنَ ٱلۡكَٰذِبِينَ ٣٨
وَقَالَ
فِرۡعَوۡنُ
يَٰٓأَيُّهَا
ٱلۡمَلَأُ
مَا
عَلِمۡتُ
لَكُم
مِّنۡ
إِلَٰهٍ
غَيۡرِي
فَأَوۡقِدۡ
لِي
يَٰهَٰمَٰنُ
عَلَى
ٱلطِّينِ
فَٱجۡعَل
لِّي
صَرۡحٗا
لَّعَلِّيٓ
أَطَّلِعُ
إِلَىٰٓ
إِلَٰهِ
مُوسَىٰ
وَإِنِّي
لَأَظُنُّهُۥ
مِنَ
ٱلۡكَٰذِبِينَ
٣٨
Pharaoh said: "O nobles, I do not know that you have any god beside myself. Haman, bake bricks out of clay and build a lofty palace for me so that I may mount up and be able to observe the god of Moses, even though I believe that Moses is a liar."
— A. Maududi (English Tafhim commentary)
Aur Firoun ne kaha “Aey ehle darbaar main to apne siwa tumhare kisi khuda ko nahin jaanta. Hamaan, zara eatain (bricks) pakwa kar mere liye ek unchi imarat to banwa, shayad ke uspar chadh kar main Moosa ke khuda ko dekh sakoon, main to isey jhoota hi samajhta hoon”
— Abul Ala Maududi (Roman Urdu)
وَٱسۡتَكۡبَرَ هُوَ وَجُنُودُهُۥ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَظَنُّوٓاْ أَنَّهُمۡ إِلَيۡنَا لَا يُرۡجَعُونَ ٣٩
وَٱسۡتَكۡبَرَ
هُوَ
وَجُنُودُهُۥ
فِي
ٱلۡأَرۡضِ
بِغَيۡرِ
ٱلۡحَقِّ
وَظَنُّوٓاْ
أَنَّهُمۡ
إِلَيۡنَا
لَا
يُرۡجَعُونَ
٣٩
And he and his hosts waxed arrogant in the land without any right, believing that they will never have to return to Us!
— A. Maududi (English Tafhim commentary)
Usne aur uske lashkaron ne zameen mein bagair kisi haqq ke apni badayi ka ghamand kiya aur samjhe ke unhein kabhi hamari taraf palatna nahin hai
— Abul Ala Maududi (Roman Urdu)
فَأَخَذۡنَٰهُ وَجُنُودَهُۥ فَنَبَذۡنَٰهُمۡ فِي ٱلۡيَمِّۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ ٤٠
فَأَخَذۡنَٰهُ
وَجُنُودَهُۥ
فَنَبَذۡنَٰهُمۡ
فِي
ٱلۡيَمِّۖ
فَٱنظُرۡ
كَيۡفَ
كَانَ
عَٰقِبَةُ
ٱلظَّٰلِمِينَ
٤٠
Eventually We seized him and his hosts and We flung them into the sea. So do see the end of the wrong-doers!
— A. Maududi (English Tafhim commentary)
Aakhir-e-kaar humne usey aur uske lashkaron ko pakda aur samandar mein phenk diya, ab dekhlo ke un zaalimon ka kaisa anjaam hua
— Abul Ala Maududi (Roman Urdu)
وَجَعَلۡنَٰهُمۡ أَئِمَّةٗ يَدۡعُونَ إِلَى ٱلنَّارِۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ لَا يُنصَرُونَ ٤١
وَجَعَلۡنَٰهُمۡ
أَئِمَّةٗ
يَدۡعُونَ
إِلَى
ٱلنَّارِۖ
وَيَوۡمَ
ٱلۡقِيَٰمَةِ
لَا
يُنصَرُونَ
٤١
And We made them leaders who invite people to the Fire. On the Day of Judgement they shall not find help from any quarter.
— A. Maududi (English Tafhim commentary)
Humne unhein jahannum ki taraf dawat dene waley pesh-ro bana diya aur qayamat ke roz woh kahin se koi madad na paa sakenge
— Abul Ala Maududi (Roman Urdu)
وَأَتۡبَعۡنَٰهُمۡ فِي هَٰذِهِ ٱلدُّنۡيَا لَعۡنَةٗۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ هُم مِّنَ ٱلۡمَقۡبُوحِينَ ٤٢
وَأَتۡبَعۡنَٰهُمۡ
فِي
هَٰذِهِ
ٱلدُّنۡيَا
لَعۡنَةٗۖ
وَيَوۡمَ
ٱلۡقِيَٰمَةِ
هُم
مِّنَ
ٱلۡمَقۡبُوحِينَ
٤٢
We have made a curse to pursue them in this world, and on the Day of Judgement they shall be among the despised.
— A. Maududi (English Tafhim commentary)
Humne is duniya mein unke pichey laanat laga di aur qayamat ke roz woh badi qabahat (awkward predicament) mein mubtila hongey
— Abul Ala Maududi (Roman Urdu)
وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ مِنۢ بَعۡدِ مَآ أَهۡلَكۡنَا ٱلۡقُرُونَ ٱلۡأُولَىٰ بَصَآئِرَ لِلنَّاسِ وَهُدٗى وَرَحۡمَةٗ لَّعَلَّهُمۡ يَتَذَكَّرُونَ ٤٣
وَلَقَدۡ
ءَاتَيۡنَا
مُوسَى
ٱلۡكِتَٰبَ
مِنۢ
بَعۡدِ
مَآ
أَهۡلَكۡنَا
ٱلۡقُرُونَ
ٱلۡأُولَىٰ
بَصَآئِرَ
لِلنَّاسِ
وَهُدٗى
وَرَحۡمَةٗ
لَّعَلَّهُمۡ
يَتَذَكَّرُونَ
٤٣
After We had destroyed the earlier generations We bestowed the Book on Moses - a source of enlightenment for people and a guidance and mercy - that they may take heed.
— A. Maududi (English Tafhim commentary)
Pichli nasalon ko halaak karne ke baad humne Moosa ko kitaab ata ki, logon ke liye baseeraton ka samaan(means of enlightenment) bana kar, hidayat aur rehmat bana kar, taa-ke shayad log sabaq haasil karein
— Abul Ala Maududi (Roman Urdu)
وَمَا كُنتَ بِجَانِبِ ٱلۡغَرۡبِيِّ إِذۡ قَضَيۡنَآ إِلَىٰ مُوسَى ٱلۡأَمۡرَ وَمَا كُنتَ مِنَ ٱلشَّٰهِدِينَ ٤٤
وَمَا
كُنتَ
بِجَانِبِ
ٱلۡغَرۡبِيِّ
إِذۡ
قَضَيۡنَآ
إِلَىٰ
مُوسَى
ٱلۡأَمۡرَ
وَمَا
كُنتَ
مِنَ
ٱلشَّٰهِدِينَ
٤٤
(O Muhammad), you were then not on the western side when We bestowed this commandment (of Law), and you were not among its witnesses.
— A. Maududi (English Tafhim commentary)
(Aey Muhammad) tum us waqt magrabi goshey(western side) mein maujood na thay jab humne Moosa ko yeh farmaan e shariyat ata kiya aur na tum shahideen (witnesses) mein shamil thay
— Abul Ala Maududi (Roman Urdu)
وَلَٰكِنَّآ أَنشَأۡنَا قُرُونٗا فَتَطَاوَلَ عَلَيۡهِمُ ٱلۡعُمُرُۚ وَمَا كُنتَ ثَاوِيٗا فِيٓ أَهۡلِ مَدۡيَنَ تَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِنَا وَلَٰكِنَّا كُنَّا مُرۡسِلِينَ ٤٥
وَلَٰكِنَّآ
أَنشَأۡنَا
قُرُونٗا
فَتَطَاوَلَ
عَلَيۡهِمُ
ٱلۡعُمُرُۚ
وَمَا
كُنتَ
ثَاوِيٗا
فِيٓ
أَهۡلِ
مَدۡيَنَ
تَتۡلُواْ
عَلَيۡهِمۡ
ءَايَٰتِنَا
وَلَٰكِنَّا
كُنَّا
مُرۡسِلِينَ
٤٥
Thereafter We raised up many a generation and a long time passed. You were then not even present among the people of Midian to rehearse Our verses to them. But it is We Who are sending news about that.
— A. Maududi (English Tafhim commentary)
Balke iske baad (tumhare zamane tak) hum bahut se nasalein (generations) utha chuke hain aur unpar bahut zamana guzar chuka hai. Tum ehle Madiyan ke darmiyaan bhi maujood na thay ke unko hamari aayat suna rahey hotey, Magar (us waqt ki yeh khabrein) bhejne waley hum hain
— Abul Ala Maududi (Roman Urdu)
وَمَا كُنتَ بِجَانِبِ ٱلطُّورِ إِذۡ نَادَيۡنَا وَلَٰكِن رَّحۡمَةٗ مِّن رَّبِّكَ لِتُنذِرَ قَوۡمٗا مَّآ أَتَىٰهُم مِّن نَّذِيرٖ مِّن قَبۡلِكَ لَعَلَّهُمۡ يَتَذَكَّرُونَ ٤٦
وَمَا
كُنتَ
بِجَانِبِ
ٱلطُّورِ
إِذۡ
نَادَيۡنَا
وَلَٰكِن
رَّحۡمَةٗ
مِّن
رَّبِّكَ
لِتُنذِرَ
قَوۡمٗا
مَّآ
أَتَىٰهُم
مِّن
نَّذِيرٖ
مِّن
قَبۡلِكَ
لَعَلَّهُمۡ
يَتَذَكَّرُونَ
٤٦
Nor were you on the side of the Mount (Sinai) when We called out to Moses (in the first instance). But it is out of Mercy from your Lord (that you are being informed of all this) so that you may warn a people to whom no warner came before you. Maybe they will take heed.
— A. Maududi (English Tafhim commentary)
Aur tum Toor ke daaman mein bhi us waqt maujood na they jab humne (Moosa ko pehli martaba) pukara tha, magar yeh tumhare Rubb ki rehmat hai (ke tumko yeh malumaat di jaa rahi hain) taa-ke tum un logon ko mutanabbeh (warn) kardo jinke paas tumse pehle koi mutanabbeh (warn) karne wala nahin aaya, shayad ke woh hosh mein aayein
— Abul Ala Maududi (Roman Urdu)
وَلَوۡلَآ أَن تُصِيبَهُم مُّصِيبَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ فَيَقُولُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ ٤٧
وَلَوۡلَآ
أَن
تُصِيبَهُم
مُّصِيبَةُۢ
بِمَا
قَدَّمَتۡ
أَيۡدِيهِمۡ
فَيَقُولُواْ
رَبَّنَا
لَوۡلَآ
أَرۡسَلۡتَ
إِلَيۡنَا
رَسُولٗا
فَنَتَّبِعَ
ءَايَٰتِكَ
وَنَكُونَ
مِنَ
ٱلۡمُؤۡمِنِينَ
٤٧
(We did so) lest a calamity might seize them because of the misdeeds they committed whereafter they would say: "Our Lord, why did you not send a Messenger to us that we follow Your revelation and become among those who believe?"
— A. Maududi (English Tafhim commentary)
(Aur yeh humne isliye kiya ke) kahin aisa na ho ke unke apne kiye kartooton ki badaulat koi museebat jab unpar aaye to woh kahein “aey parwardigar, tu-nay kyun na hamari taraf koi Rasool bheja ke hum teri aayaat ki pairawi karte aur ehle iman mein se hotey.”
— Abul Ala Maududi (Roman Urdu)
فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُواْ لَوۡلَآ أُوتِيَ مِثۡلَ مَآ أُوتِيَ مُوسَىٰٓۚ أَوَلَمۡ يَكۡفُرُواْ بِمَآ أُوتِيَ مُوسَىٰ مِن قَبۡلُۖ قَالُواْ سِحۡرَانِ تَظَٰهَرَا وَقَالُوٓاْ إِنَّا بِكُلّٖ كَٰفِرُونَ ٤٨
فَلَمَّا
جَآءَهُمُ
ٱلۡحَقُّ
مِنۡ
عِندِنَا
قَالُواْ
لَوۡلَآ
أُوتِيَ
مِثۡلَ
مَآ
أُوتِيَ
مُوسَىٰٓۚ
أَوَلَمۡ
يَكۡفُرُواْ
بِمَآ
أُوتِيَ
مُوسَىٰ
مِن
قَبۡلُۖ
قَالُواْ
سِحۡرَانِ
تَظَٰهَرَا
وَقَالُوٓاْ
إِنَّا
بِكُلّٖ
كَٰفِرُونَ
٤٨
But when the Truth reached them from Us, they said: "Why was he not given that which was given to Moses?" But did they not reject before what had been given to Moses? They said: "Both are magic, each supporting the other!" And they said: "We deny each of these."
— A. Maududi (English Tafhim commentary)
Magar jab hamare haan se haqq unke paas aa gaya to woh kehne lagey ‘kyun na diya gaya isko wahi kuch jo Moosa ko diya gaya tha?” Kya yeh log uska inkar nahin kar chuke hain jo issey pehle Moosa ko diya gaya tha? Unhon ne kaha “dono jaadu hain jo ek dusre ki madad karte hain” aur kaha “hum kisi ko nahin maante.”
— Abul Ala Maududi (Roman Urdu)
قُلۡ فَأۡتُواْ بِكِتَٰبٖ مِّنۡ عِندِ ٱللَّهِ هُوَ أَهۡدَىٰ مِنۡهُمَآ أَتَّبِعۡهُ إِن كُنتُمۡ صَٰدِقِينَ ٤٩
قُلۡ
فَأۡتُواْ
بِكِتَٰبٖ
مِّنۡ
عِندِ
ٱللَّهِ
هُوَ
أَهۡدَىٰ
مِنۡهُمَآ
أَتَّبِعۡهُ
إِن
كُنتُمۡ
صَٰدِقِينَ
٤٩
Tell them, (O Prophet): "Then do bring a Book from Allah which is a better guide than either of them, and I will follow it! Do so if you are truthful!"
— A. Maududi (English Tafhim commentary)
(Aey Nabi) insey kaho “accha to laao Allah ki taraf se koi kitaab jo in dono se zyada hidayat bakshne wali ho agar tum sacchey ho, main usi ki pairwi ikhtiyar karunga.”
— Abul Ala Maududi (Roman Urdu)
فَإِن لَّمۡ يَسۡتَجِيبُواْ لَكَ فَٱعۡلَمۡ أَنَّمَا يَتَّبِعُونَ أَهۡوَآءَهُمۡۚ وَمَنۡ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَىٰهُ بِغَيۡرِ هُدٗى مِّنَ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ٥٠
فَإِن
لَّمۡ
يَسۡتَجِيبُواْ
لَكَ
فَٱعۡلَمۡ
أَنَّمَا
يَتَّبِعُونَ
أَهۡوَآءَهُمۡۚ
وَمَنۡ
أَضَلُّ
مِمَّنِ
ٱتَّبَعَ
هَوَىٰهُ
بِغَيۡرِ
هُدٗى
مِّنَ
ٱللَّهِۚ
إِنَّ
ٱللَّهَ
لَا
يَهۡدِي
ٱلۡقَوۡمَ
ٱلظَّٰلِمِينَ
٥٠
But if they do not hearken to this, know well that they only follow their lusts and who is in greater error than he who follows his lusts without any guidance from Allah? Allah does not guide those given to wrong-doing.
— A. Maududi (English Tafhim commentary)
Ab agar woh tumhara yeh mutalaba poora nahin karte to samajh lo ke dar asal yeh apni khwahishat ke pairo hain, aur us shaks se badh kar kaun gumraah hoga jo khudayi hidayat ke bagair bas apni khwahishat ki pairwi karey? Allah aise zaalimon ko hargiz hidayat nahin bakshta
— Abul Ala Maududi (Roman Urdu)
۞ وَلَقَدۡ وَصَّلۡنَا لَهُمُ ٱلۡقَوۡلَ لَعَلَّهُمۡ يَتَذَكَّرُونَ ٥١
۞ وَلَقَدۡ
وَصَّلۡنَا
لَهُمُ
ٱلۡقَوۡلَ
لَعَلَّهُمۡ
يَتَذَكَّرُونَ
٥١
We have constantly conveyed them the word (of admonition) that they may take heed.
— A. Maududi (English Tafhim commentary)
Aur (naseehat ki ) baat pai dar pai hum unhein pahuncha chuke hain taa-ke woh gaflat se bedaar hon
— Abul Ala Maududi (Roman Urdu)
ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ مِن قَبۡلِهِۦ هُم بِهِۦ يُؤۡمِنُونَ ٥٢
ٱلَّذِينَ
ءَاتَيۡنَٰهُمُ
ٱلۡكِتَٰبَ
مِن
قَبۡلِهِۦ
هُم
بِهِۦ
يُؤۡمِنُونَ
٥٢
Those on whom We bestowed the Book before do believe in this (to wit, the Qur'an).
— A. Maududi (English Tafhim commentary)
Jin logon ko issey pehle humne kitaab di thi woh is (Quran) par iman latey hain
— Abul Ala Maududi (Roman Urdu)
وَإِذَا يُتۡلَىٰ عَلَيۡهِمۡ قَالُوٓاْ ءَامَنَّا بِهِۦٓ إِنَّهُ ٱلۡحَقُّ مِن رَّبِّنَآ إِنَّا كُنَّا مِن قَبۡلِهِۦ مُسۡلِمِينَ ٥٣
وَإِذَا
يُتۡلَىٰ
عَلَيۡهِمۡ
قَالُوٓاْ
ءَامَنَّا
بِهِۦٓ
إِنَّهُ
ٱلۡحَقُّ
مِن
رَّبِّنَآ
إِنَّا
كُنَّا
مِن
قَبۡلِهِۦ
مُسۡلِمِينَ
٥٣
When it is recited to them they say: "We believe in it for it is the Truth from our Lord. Indeed we were already Muslims."
— A. Maududi (English Tafhim commentary)
Aur jab yeh unko sunaya jata hai to woh kehte hain ke “ hum ispar iman laye, yeh waqayi haqq hai hamare Rubb ki taraf se, hum to pehle hi se Muslim hain”
— Abul Ala Maududi (Roman Urdu)
أُوْلَٰٓئِكَ يُؤۡتَوۡنَ أَجۡرَهُم مَّرَّتَيۡنِ بِمَا صَبَرُواْ وَيَدۡرَءُونَ بِٱلۡحَسَنَةِ ٱلسَّيِّئَةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ ٥٤
أُوْلَٰٓئِكَ
يُؤۡتَوۡنَ
أَجۡرَهُم
مَّرَّتَيۡنِ
بِمَا
صَبَرُواْ
وَيَدۡرَءُونَ
بِٱلۡحَسَنَةِ
ٱلسَّيِّئَةَ
وَمِمَّا
رَزَقۡنَٰهُمۡ
يُنفِقُونَ
٥٤
These will be granted their reward twice over because they remained steadfast; they repel evil with good, and spend (in alms) out of the sustenance We provided them,
— A. Maududi (English Tafhim commentary)
Yeh woh log hain jinhein unka ajar do baar diya jayega us saabit qadami ke badle jo unhon ne dikhayi. Woh burayi ko bhalayi se dafa karte hain aur jo kuch rizq humne unhein diya hai usmein se kharch karte hain
— Abul Ala Maududi (Roman Urdu)
وَإِذَا سَمِعُواْ ٱللَّغۡوَ أَعۡرَضُواْ عَنۡهُ وَقَالُواْ لَنَآ أَعۡمَٰلُنَا وَلَكُمۡ أَعۡمَٰلُكُمۡ سَلَٰمٌ عَلَيۡكُمۡ لَا نَبۡتَغِي ٱلۡجَٰهِلِينَ ٥٥
وَإِذَا
سَمِعُواْ
ٱللَّغۡوَ
أَعۡرَضُواْ
عَنۡهُ
وَقَالُواْ
لَنَآ
أَعۡمَٰلُنَا
وَلَكُمۡ
أَعۡمَٰلُكُمۡ
سَلَٰمٌ
عَلَيۡكُمۡ
لَا
نَبۡتَغِي
ٱلۡجَٰهِلِينَ
٥٥
and when they hear any vain talk, they turn away from it, saying: "We have our deeds and you have your deeds. Peace be to you. We do not desire to act like the ignorant."
— A. Maududi (English Tafhim commentary)
Aur jab unhon ne behuda baat suni to yeh keh kar ussey kinara kash ho gaye ke “hamare aamal hamare liye aur tumhare aamal tumhare liye, tumko salaam hai, hum jaahilon ka sa tareeqa ikhtiyar karna nahin chahte.”
— Abul Ala Maududi (Roman Urdu)
إِنَّكَ لَا تَهۡدِي مَنۡ أَحۡبَبۡتَ وَلَٰكِنَّ ٱللَّهَ يَهۡدِي مَن يَشَآءُۚ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ ٥٦
إِنَّكَ
لَا
تَهۡدِي
مَنۡ
أَحۡبَبۡتَ
وَلَٰكِنَّ
ٱللَّهَ
يَهۡدِي
مَن
يَشَآءُۚ
وَهُوَ
أَعۡلَمُ
بِٱلۡمُهۡتَدِينَ
٥٦
(O Prophet), you cannot grant guidance to whom you please. It is Allah Who guides those whom He will. He knows best who are amenable to guidance.
— A. Maududi (English Tafhim commentary)
“Aey Nabi, tum jisey chaho usey hidayat nahin de sakte, magar Allah jisey chahta hai hidayat deta hai aur woh un logon ko khoob jaanta hai jo hidayat qabool karne waley hain.”
— Abul Ala Maududi (Roman Urdu)
وَقَالُوٓاْ إِن نَّتَّبِعِ ٱلۡهُدَىٰ مَعَكَ نُتَخَطَّفۡ مِنۡ أَرۡضِنَآۚ أَوَلَمۡ نُمَكِّن لَّهُمۡ حَرَمًا ءَامِنٗا يُجۡبَىٰٓ إِلَيۡهِ ثَمَرَٰتُ كُلِّ شَيۡءٖ رِّزۡقٗا مِّن لَّدُنَّا وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ ٥٧
وَقَالُوٓاْ
إِن
نَّتَّبِعِ
ٱلۡهُدَىٰ
مَعَكَ
نُتَخَطَّفۡ
مِنۡ
أَرۡضِنَآۚ
أَوَلَمۡ
نُمَكِّن
لَّهُمۡ
حَرَمًا
ءَامِنٗا
يُجۡبَىٰٓ
إِلَيۡهِ
ثَمَرَٰتُ
كُلِّ
شَيۡءٖ
رِّزۡقٗا
مِّن
لَّدُنَّا
وَلَٰكِنَّ
أَكۡثَرَهُمۡ
لَا
يَعۡلَمُونَ
٥٧
They say: "If we were to follow this guidance with you, we should be snatched away from our land." Have We not established for them a secure sanctuary to which fruits of all kinds are brought as a provision from Us? But most of them do not know.
— A. Maududi (English Tafhim commentary)
Woh kehte hain “agar hum tumhare saath is hidayat ki pairwi ikhtiyar karlein to apni zameen se uchak liye jaayenge.” Kya yeh waqia nahin hai ke humne ek pur-aman haram(makkah) ko inke liye jaaye qiyam bana diya jiski taraf har tarah ke samaraat(provision) khinchey chaley aate hain, hamari taraf se rizq ke taur par? Magar inmein se aksar log jaante nahin hain
— Abul Ala Maududi (Roman Urdu)
وَكَمۡ أَهۡلَكۡنَا مِن قَرۡيَةِۭ بَطِرَتۡ مَعِيشَتَهَاۖ فَتِلۡكَ مَسَٰكِنُهُمۡ لَمۡ تُسۡكَن مِّنۢ بَعۡدِهِمۡ إِلَّا قَلِيلٗاۖ وَكُنَّا نَحۡنُ ٱلۡوَٰرِثِينَ ٥٨
وَكَمۡ
أَهۡلَكۡنَا
مِن
قَرۡيَةِۭ
بَطِرَتۡ
مَعِيشَتَهَاۖ
فَتِلۡكَ
مَسَٰكِنُهُمۡ
لَمۡ
تُسۡكَن
مِّنۢ
بَعۡدِهِمۡ
إِلَّا
قَلِيلٗاۖ
وَكُنَّا
نَحۡنُ
ٱلۡوَٰرِثِينَ
٥٨
And how many a town did We destroy whose inhabitants exulted on account of their affluence. These are their dwellings in which very few dwelt after them. Eventually it is We Who inherited them.
— A. Maududi (English Tafhim commentary)
Aur kitni hi aisi bastiyan hum tabaah kar chuke hain jinke log apni maishat (economy) par itra gaye thay so dekhlo, woh unke maskan padey huey hain jin mein unke baad kam hi koi basa hai. Aakhir e kaar hum hi waris ho kar rahey
— Abul Ala Maududi (Roman Urdu)
وَمَا كَانَ رَبُّكَ مُهۡلِكَ ٱلۡقُرَىٰ حَتَّىٰ يَبۡعَثَ فِيٓ أُمِّهَا رَسُولٗا يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِنَاۚ وَمَا كُنَّا مُهۡلِكِي ٱلۡقُرَىٰٓ إِلَّا وَأَهۡلُهَا ظَٰلِمُونَ ٥٩
وَمَا
كَانَ
رَبُّكَ
مُهۡلِكَ
ٱلۡقُرَىٰ
حَتَّىٰ
يَبۡعَثَ
فِيٓ
أُمِّهَا
رَسُولٗا
يَتۡلُواْ
عَلَيۡهِمۡ
ءَايَٰتِنَاۚ
وَمَا
كُنَّا
مُهۡلِكِي
ٱلۡقُرَىٰٓ
إِلَّا
وَأَهۡلُهَا
ظَٰلِمُونَ
٥٩
Your Lord would not destroy a town until He had sent to its centre a Messenger who would recite to them Our verses. Nor would We destroy any town unless its inhabitants were iniquitous.
— A. Maududi (English Tafhim commentary)
Aur tera Rubb bastiyon ko halaak karne wala na tha jab tak ke unke markaz mein ek Rasool na bhejh deta jo unko hamari aayat sunata, aur hum bastiyon ko halaak karne waley na they jab tak ke unke rehne waley zaalim na ho jatey
— Abul Ala Maududi (Roman Urdu)
وَمَآ أُوتِيتُم مِّن شَيۡءٖ فَمَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَزِينَتُهَاۚ وَمَا عِندَ ٱللَّهِ خَيۡرٞ وَأَبۡقَىٰٓۚ أَفَلَا تَعۡقِلُونَ ٦٠
وَمَآ
أُوتِيتُم
مِّن
شَيۡءٖ
فَمَتَٰعُ
ٱلۡحَيَوٰةِ
ٱلدُّنۡيَا
وَزِينَتُهَاۚ
وَمَا
عِندَ
ٱللَّهِ
خَيۡرٞ
وَأَبۡقَىٰٓۚ
أَفَلَا
تَعۡقِلُونَ
٦٠
Whatever you have been given is a provision for the life of this world and its glitter. But that which is with Allah is better and more enduring. Do you not use your intellect?
— A. Maududi (English Tafhim commentary)
Tum logon ko jo kuch bhi diya gaya hai woh mehaz duniya ki zindagi ka samaan aur uski zeenat(adornment) hai, aur jo kuch Allah ke paas hai woh issey behtar aur baaqi tar hai. Kya tum log aqal se kaam nahin letay
— Abul Ala Maududi (Roman Urdu)
أَفَمَن وَعَدۡنَٰهُ وَعۡدًا حَسَنٗا فَهُوَ لَٰقِيهِ كَمَن مَّتَّعۡنَٰهُ مَتَٰعَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا ثُمَّ هُوَ يَوۡمَ ٱلۡقِيَٰمَةِ مِنَ ٱلۡمُحۡضَرِينَ ٦١
أَفَمَن
وَعَدۡنَٰهُ
وَعۡدًا
حَسَنٗا
فَهُوَ
لَٰقِيهِ
كَمَن
مَّتَّعۡنَٰهُ
مَتَٰعَ
ٱلۡحَيَوٰةِ
ٱلدُّنۡيَا
ثُمَّ
هُوَ
يَوۡمَ
ٱلۡقِيَٰمَةِ
مِنَ
ٱلۡمُحۡضَرِينَ
٦١
Now, he to whom We have promised a good which he is going to obtain can he be like him whom We have given the good things of this life, but who will be brought up for punishment on the Day of Judgement?
— A. Maududi (English Tafhim commentary)
Bhala woh shaks jissey humne accha wada kiya ho, aur woh usey panay wala ho kabhi us shaks ki tarah ho sakta hai jisey humne sirf hayat-e-duniya ka sar-o-samaan de diya ho, aur phir woh qayamat ke roz saza ke liye pesh kiya janey wala ho
— Abul Ala Maududi (Roman Urdu)
وَيَوۡمَ يُنَادِيهِمۡ فَيَقُولُ أَيۡنَ شُرَكَآءِيَ ٱلَّذِينَ كُنتُمۡ تَزۡعُمُونَ ٦٢
وَيَوۡمَ
يُنَادِيهِمۡ
فَيَقُولُ
أَيۡنَ
شُرَكَآءِيَ
ٱلَّذِينَ
كُنتُمۡ
تَزۡعُمُونَ
٦٢
(Let them not forget) that the Day when Allah will call unto them, and say: "Where are those whom you imagined to be My associates?"
— A. Maududi (English Tafhim commentary)
Aur (bhool na jayein yeh log) us din ko jabke woh inko pukarega aur puchega “kahan hai mere woh shareek jinka tum gumaan rakhte thay?”
— Abul Ala Maududi (Roman Urdu)
قَالَ ٱلَّذِينَ حَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ رَبَّنَا هَٰٓؤُلَآءِ ٱلَّذِينَ أَغۡوَيۡنَآ أَغۡوَيۡنَٰهُمۡ كَمَا غَوَيۡنَاۖ تَبَرَّأۡنَآ إِلَيۡكَۖ مَا كَانُوٓاْ إِيَّانَا يَعۡبُدُونَ ٦٣
قَالَ
ٱلَّذِينَ
حَقَّ
عَلَيۡهِمُ
ٱلۡقَوۡلُ
رَبَّنَا
هَٰٓؤُلَآءِ
ٱلَّذِينَ
أَغۡوَيۡنَآ
أَغۡوَيۡنَٰهُمۡ
كَمَا
غَوَيۡنَاۖ
تَبَرَّأۡنَآ
إِلَيۡكَۖ
مَا
كَانُوٓاْ
إِيَّانَا
يَعۡبُدُونَ
٦٣
Those against whom the Word will be realised will say: "Our Lord, these are the ones whom we led astray just as we ourselves strayed. We absolve ourselves before You of all blame. It was not us that they worshipped."
— A. Maududi (English Tafhim commentary)
Yeh qaul jinpar chaspan hoga woh kahenge “Aey hamare Rubb, beshak yahi log hain jinko humne gumraah kiya tha, inhein humne usi tarah gumraah kiya jaise hum khud gumraah huey. Hum aap ke saamne baraat(disassociation) ka izhar karte hain. Yeh hamari to bandagi nahin karte thay”
— Abul Ala Maududi (Roman Urdu)
وَقِيلَ ٱدۡعُواْ شُرَكَآءَكُمۡ فَدَعَوۡهُمۡ فَلَمۡ يَسۡتَجِيبُواْ لَهُمۡ وَرَأَوُاْ ٱلۡعَذَابَۚ لَوۡ أَنَّهُمۡ كَانُواْ يَهۡتَدُونَ ٦٤
وَقِيلَ
ٱدۡعُواْ
شُرَكَآءَكُمۡ
فَدَعَوۡهُمۡ
فَلَمۡ
يَسۡتَجِيبُواْ
لَهُمۡ
وَرَأَوُاْ
ٱلۡعَذَابَۚ
لَوۡ
أَنَّهُمۡ
كَانُواْ
يَهۡتَدُونَ
٦٤
They will then be told: "Call upon those for help whom you declared to be Our associates." They will then call upon them but they will not answer them. They will have observed the chastisement in front of them. Would that they were guided!
— A. Maududi (English Tafhim commentary)
Phir insey kaha jayega ke pukaro ab apne thehraye huey shareekon ko. Yeh unhein pukarenge magar woh inko koi jawab na dengey aur yeh log azaab dekh lenge. Kaash yeh hidayat ikhtiyar karne waley hotey
— Abul Ala Maududi (Roman Urdu)
وَيَوۡمَ يُنَادِيهِمۡ فَيَقُولُ مَاذَآ أَجَبۡتُمُ ٱلۡمُرۡسَلِينَ ٦٥
وَيَوۡمَ
يُنَادِيهِمۡ
فَيَقُولُ
مَاذَآ
أَجَبۡتُمُ
ٱلۡمُرۡسَلِينَ
٦٥
(Let them not disregard) that the Day when Allah will call out to them saying: "What was the answer you gave to the Messengers?"
— A. Maududi (English Tafhim commentary)
Aur (faramosh na karein yeh log) woh din jabke woh inko pukarega aur puchega ke “Jo Rasool bheje gaye thay unhein tumne kya jawab diya tha?”
— Abul Ala Maududi (Roman Urdu)
فَعَمِيَتۡ عَلَيۡهِمُ ٱلۡأَنۢبَآءُ يَوۡمَئِذٖ فَهُمۡ لَا يَتَسَآءَلُونَ ٦٦
فَعَمِيَتۡ
عَلَيۡهِمُ
ٱلۡأَنۢبَآءُ
يَوۡمَئِذٖ
فَهُمۡ
لَا
يَتَسَآءَلُونَ
٦٦
Then they will not be able to think of any reply, nor will they be able to ask one another.
— A. Maududi (English Tafhim commentary)
Us waqt koi jawab inko na soojhega aur na yeh aapas mein ek dusre se puch hi sakenge
— Abul Ala Maududi (Roman Urdu)
فَأَمَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحٗا فَعَسَىٰٓ أَن يَكُونَ مِنَ ٱلۡمُفۡلِحِينَ ٦٧
فَأَمَّا
مَن
تَابَ
وَءَامَنَ
وَعَمِلَ
صَٰلِحٗا
فَعَسَىٰٓ
أَن
يَكُونَ
مِنَ
ٱلۡمُفۡلِحِينَ
٦٧
But those who repented and believed and acted righteously, they will perhaps be among those who will prosper there.
— A. Maududi (English Tafhim commentary)
Albatta jisne aaj toubah karli aur iman le aaya aur neik amal kiye wahi yeh tawakko(expect) kar sakta hai ke wahan falaah paaney walon mein se hoga
— Abul Ala Maududi (Roman Urdu)
وَرَبُّكَ يَخۡلُقُ مَا يَشَآءُ وَيَخۡتَارُۗ مَا كَانَ لَهُمُ ٱلۡخِيَرَةُۚ سُبۡحَٰنَ ٱللَّهِ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَ ٦٨
وَرَبُّكَ
يَخۡلُقُ
مَا
يَشَآءُ
وَيَخۡتَارُۗ
مَا
كَانَ
لَهُمُ
ٱلۡخِيَرَةُۚ
سُبۡحَٰنَ
ٱللَّهِ
وَتَعَٰلَىٰ
عَمَّا
يُشۡرِكُونَ
٦٨
Your Lord creates what He will and chooses (for His tasks) whomsoever He will. It is not for them to make the choice. Glory be to Allah. He is exalted far above their associating others in His Divinity.
— A. Maududi (English Tafhim commentary)
Tera Rubb paida karta hai jo kuch chahta hai. Aur (woh khud hi apne kaam ke liye jisey chahta hai) muntakhab(choose) kar leta hai. Yeh intekhab in logon ke karne ka kaam nahin hai, Allah paak hai aur bahut baala-tarr hai us shirk se jo yeh log karte hain
— Abul Ala Maududi (Roman Urdu)
وَرَبُّكَ يَعۡلَمُ مَا تُكِنُّ صُدُورُهُمۡ وَمَا يُعۡلِنُونَ ٦٩
وَرَبُّكَ
يَعۡلَمُ
مَا
تُكِنُّ
صُدُورُهُمۡ
وَمَا
يُعۡلِنُونَ
٦٩
Your Lord knows all that their hearts conceal and all that they reveal.
— A. Maududi (English Tafhim commentary)
Tera Rubb jaanta hai jo kuch yeh dilon mein chupaye huey hain aur jo kuch yeh zaahir karte hain
— Abul Ala Maududi (Roman Urdu)
وَهُوَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡحَمۡدُ فِي ٱلۡأُولَىٰ وَٱلۡأٓخِرَةِۖ وَلَهُ ٱلۡحُكۡمُ وَإِلَيۡهِ تُرۡجَعُونَ ٧٠
وَهُوَ
ٱللَّهُ
لَآ
إِلَٰهَ
إِلَّا
هُوَۖ
لَهُ
ٱلۡحَمۡدُ
فِي
ٱلۡأُولَىٰ
وَٱلۡأٓخِرَةِۖ
وَلَهُ
ٱلۡحُكۡمُ
وَإِلَيۡهِ
تُرۡجَعُونَ
٧٠
He is Allah; there is no god but He. His is the praise in this world and in the Hereafter. His is the command and to Him will all of you be returned.
— A. Maududi (English Tafhim commentary)
Wahi ek Allah hai jiske siwa koi ibadat ka mustahiq nahin. Usi ke liye hamd hai duniya mein bhi aur aakhirat mein bhi, Farma rawayi usi ki hai aur usi ki taraf tum sab palataye janey waley ho
— Abul Ala Maududi (Roman Urdu)
قُلۡ أَرَءَيۡتُمۡ إِن جَعَلَ ٱللَّهُ عَلَيۡكُمُ ٱلَّيۡلَ سَرۡمَدًا إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ مَنۡ إِلَٰهٌ غَيۡرُ ٱللَّهِ يَأۡتِيكُم بِضِيَآءٍۚ أَفَلَا تَسۡمَعُونَ ٧١
قُلۡ
أَرَءَيۡتُمۡ
إِن
جَعَلَ
ٱللَّهُ
عَلَيۡكُمُ
ٱلَّيۡلَ
سَرۡمَدًا
إِلَىٰ
يَوۡمِ
ٱلۡقِيَٰمَةِ
مَنۡ
إِلَٰهٌ
غَيۡرُ
ٱللَّهِ
يَأۡتِيكُم
بِضِيَآءٍۚ
أَفَلَا
تَسۡمَعُونَ
٧١
(O Prophet), tell them: "Did you consider: if Allah were to make the night perpetual over you till the Day of Judgement, is there a god other than Allah who can bring forth light for you? Do you not hear?"
— A. Maududi (English Tafhim commentary)
Aey Nabi, insey kaho kabhi tum logon ne gaur kiya ke agar Allah qayamat tak tumpar hamesha ke liye raat taari karde to Allah ke siwa woh kaunsa mabood hai jo tumhein roshni laa dey? Kya tum sunte nahin ho
— Abul Ala Maududi (Roman Urdu)
قُلۡ أَرَءَيۡتُمۡ إِن جَعَلَ ٱللَّهُ عَلَيۡكُمُ ٱلنَّهَارَ سَرۡمَدًا إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ مَنۡ إِلَٰهٌ غَيۡرُ ٱللَّهِ يَأۡتِيكُم بِلَيۡلٖ تَسۡكُنُونَ فِيهِۚ أَفَلَا تُبۡصِرُونَ ٧٢
قُلۡ
أَرَءَيۡتُمۡ
إِن
جَعَلَ
ٱللَّهُ
عَلَيۡكُمُ
ٱلنَّهَارَ
سَرۡمَدًا
إِلَىٰ
يَوۡمِ
ٱلۡقِيَٰمَةِ
مَنۡ
إِلَٰهٌ
غَيۡرُ
ٱللَّهِ
يَأۡتِيكُم
بِلَيۡلٖ
تَسۡكُنُونَ
فِيهِۚ
أَفَلَا
تُبۡصِرُونَ
٧٢
Say: "Did you consider: if Allah were to make the day become perpetual over you till the Day of Judgement, is there a god other than Allah who can bring in night for you that you may repose in it? Will you not see?"
— A. Maududi (English Tafhim commentary)
Insey pucho, kabhi tumne socha ke agar Allah qayamat tak tumpar hamesha ke liye din taari karde to Allah ke siwa woh kaunsa maabood hai jo tumhein raat laa dey taa-ke tum usmein sukoon haasil kar sako? Kya tumko soojhta nahin
— Abul Ala Maududi (Roman Urdu)
وَمِن رَّحۡمَتِهِۦ جَعَلَ لَكُمُ ٱلَّيۡلَ وَٱلنَّهَارَ لِتَسۡكُنُواْ فِيهِ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ ٧٣
وَمِن
رَّحۡمَتِهِۦ
جَعَلَ
لَكُمُ
ٱلَّيۡلَ
وَٱلنَّهَارَ
لِتَسۡكُنُواْ
فِيهِ
وَلِتَبۡتَغُواْ
مِن
فَضۡلِهِۦ
وَلَعَلَّكُمۡ
تَشۡكُرُونَ
٧٣
It is out of His Mercy that He has made for you night and day that you may repose (during the night) and seek His Bounty (during the day) that you might be grateful.
— A. Maududi (English Tafhim commentary)
Yeh usi ki rehmat hai ke usne tumhare liye raat aur din banaye taa-ke tum (raat mein) sukoon haasil karo aur (din ko) apne Rubb ka fazal talash karo. Shayad ke tum shukar guzar bano
— Abul Ala Maududi (Roman Urdu)
وَيَوۡمَ يُنَادِيهِمۡ فَيَقُولُ أَيۡنَ شُرَكَآءِيَ ٱلَّذِينَ كُنتُمۡ تَزۡعُمُونَ ٧٤
وَيَوۡمَ
يُنَادِيهِمۡ
فَيَقُولُ
أَيۡنَ
شُرَكَآءِيَ
ٱلَّذِينَ
كُنتُمۡ
تَزۡعُمُونَ
٧٤
(Let them bear in mind) that on that Day when He will call out to them saying: "Where are My associates, those whom you imagined to be so?"
— A. Maududi (English Tafhim commentary)
(Yaad rakhein yeh log) woh din jabke woh inhein pukarega phir puchega “kahan hai mere woh shareek jinka tum gumaan rakhte thay?”
— Abul Ala Maududi (Roman Urdu)
وَنَزَعۡنَا مِن كُلِّ أُمَّةٖ شَهِيدٗا فَقُلۡنَا هَاتُواْ بُرۡهَٰنَكُمۡ فَعَلِمُوٓاْ أَنَّ ٱلۡحَقَّ لِلَّهِ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَ ٧٥
وَنَزَعۡنَا
مِن
كُلِّ
أُمَّةٖ
شَهِيدٗا
فَقُلۡنَا
هَاتُواْ
بُرۡهَٰنَكُمۡ
فَعَلِمُوٓاْ
أَنَّ
ٱلۡحَقَّ
لِلَّهِ
وَضَلَّ
عَنۡهُم
مَّا
كَانُواْ
يَفۡتَرُونَ
٧٥
And from each people We shall draw a witness, and shall say to them: "Do produce your evidence now." Then they shall know that the Truth is with Allah alone, and the lies which they had invented will forsake them.
— A. Maududi (English Tafhim commentary)
Aur hum har ummat mein se ek gawah nikal layenge phir kahenge ke “lao ab apni daleel”. Us waqt inhein maloom ho jayega ke haqq Allah ki taraf hai, aur gum (vanish) ho jayenge inke woh saarey jhoot jo inhon ne ghadh rakkhe thay
— Abul Ala Maududi (Roman Urdu)
۞ إِنَّ قَٰرُونَ كَانَ مِن قَوۡمِ مُوسَىٰ فَبَغَىٰ عَلَيۡهِمۡۖ وَءَاتَيۡنَٰهُ مِنَ ٱلۡكُنُوزِ مَآ إِنَّ مَفَاتِحَهُۥ لَتَنُوٓأُ بِٱلۡعُصۡبَةِ أُوْلِي ٱلۡقُوَّةِ إِذۡ قَالَ لَهُۥ قَوۡمُهُۥ لَا تَفۡرَحۡۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡفَرِحِينَ ٧٦
۞ إِنَّ
قَٰرُونَ
كَانَ
مِن
قَوۡمِ
مُوسَىٰ
فَبَغَىٰ
عَلَيۡهِمۡۖ
وَءَاتَيۡنَٰهُ
مِنَ
ٱلۡكُنُوزِ
مَآ
إِنَّ
مَفَاتِحَهُۥ
لَتَنُوٓأُ
بِٱلۡعُصۡبَةِ
أُوْلِي
ٱلۡقُوَّةِ
إِذۡ
قَالَ
لَهُۥ
قَوۡمُهُۥ
لَا
تَفۡرَحۡۖ
إِنَّ
ٱللَّهَ
لَا
يُحِبُّ
ٱلۡفَرِحِينَ
٧٦
To be sure, Qarun (Korah) was one of Moses' people; then he transgressed against them. We had bestowed on him such treasure that their very keys would have been raised with difficulty by a whole group of strong people. Once when his people said to him: "Do not exult, for Allah does not love those who exult (in their riches).
— A. Maududi (English Tafhim commentary)
Yeh ek waqia hai ke Qaroon Moosa ki qaum ka ek shaks tha, phir woh apni qaum ke khilaf sarkash ho gaya aur humne usko itney khazane (treasures) de rakkhe thay ke unki kunjiyan (keys) taqatwar aadmiyon ki ek jamaat mushkil se utha sakti thi. Ek dafa jab uski qaum ke logon ne ussey kaha “ phoolna (itrana /exult) jaa, Allah phoolne(itrane) walon ko pasand nahin karta
— Abul Ala Maududi (Roman Urdu)
وَٱبۡتَغِ فِيمَآ ءَاتَىٰكَ ٱللَّهُ ٱلدَّارَ ٱلۡأٓخِرَةَۖ وَلَا تَنسَ نَصِيبَكَ مِنَ ٱلدُّنۡيَاۖ وَأَحۡسِن كَمَآ أَحۡسَنَ ٱللَّهُ إِلَيۡكَۖ وَلَا تَبۡغِ ٱلۡفَسَادَ فِي ٱلۡأَرۡضِۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُفۡسِدِينَ ٧٧
وَٱبۡتَغِ
فِيمَآ
ءَاتَىٰكَ
ٱللَّهُ
ٱلدَّارَ
ٱلۡأٓخِرَةَۖ
وَلَا
تَنسَ
نَصِيبَكَ
مِنَ
ٱلدُّنۡيَاۖ
وَأَحۡسِن
كَمَآ
أَحۡسَنَ
ٱللَّهُ
إِلَيۡكَۖ
وَلَا
تَبۡغِ
ٱلۡفَسَادَ
فِي
ٱلۡأَرۡضِۖ
إِنَّ
ٱللَّهَ
لَا
يُحِبُّ
ٱلۡمُفۡسِدِينَ
٧٧
Seek by means of the wealth that Allah has granted you the Abode of the Hereafter, but forget not your share in this world and do good as Allah has been good to you and do not strive to create mischief in the land, for Allah loves not those who create mischief."
— A. Maududi (English Tafhim commentary)
Jo maal Allah ne tujhey diya hai ussey aakhirat ka ghar banane ki fikar kar, aur duniya mein se bhi apna hissa faramosh na kar. Ehsan kar jis tarah Allah ne tere saath ehsan kiya hai, aur zameen mein fasaad barpa karne ki koshish na kar, Allah mufsidon (fasaad karne waalon) ko pasand nahin karta.”
— Abul Ala Maududi (Roman Urdu)
قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلۡمٍ عِندِيٓۚ أَوَلَمۡ يَعۡلَمۡ أَنَّ ٱللَّهَ قَدۡ أَهۡلَكَ مِن قَبۡلِهِۦ مِنَ ٱلۡقُرُونِ مَنۡ هُوَ أَشَدُّ مِنۡهُ قُوَّةٗ وَأَكۡثَرُ جَمۡعٗاۚ وَلَا يُسۡـَٔلُ عَن ذُنُوبِهِمُ ٱلۡمُجۡرِمُونَ ٧٨
قَالَ
إِنَّمَآ
أُوتِيتُهُۥ
عَلَىٰ
عِلۡمٍ
عِندِيٓۚ
أَوَلَمۡ
يَعۡلَمۡ
أَنَّ
ٱللَّهَ
قَدۡ
أَهۡلَكَ
مِن
قَبۡلِهِۦ
مِنَ
ٱلۡقُرُونِ
مَنۡ
هُوَ
أَشَدُّ
مِنۡهُ
قُوَّةٗ
وَأَكۡثَرُ
جَمۡعٗاۚ
وَلَا
يُسۡـَٔلُ
عَن
ذُنُوبِهِمُ
ٱلۡمُجۡرِمُونَ
٧٨
He replied: "All this has been given to me on account of a certain knowledge that I have." Did he not know that Allah had destroyed before him those who were stronger in might than he and were more numerous in multitude? The wicked are not asked about their acts of sin.
— A. Maududi (English Tafhim commentary)
To usne kaha “Yeh sab kuch to mujhey us ilm ki bina par diya gaya hai jo mujhko haasil hai”. Kya usko yeh ilm na tha ke Allah ussey pehle bahut se aisey logon ko halaak kar chuka hai jo ussey zyada quwwat aur jamiyat rakhte thay? Mujrim se to unke gunaah nahin puchey jatey
— Abul Ala Maududi (Roman Urdu)
فَخَرَجَ عَلَىٰ قَوۡمِهِۦ فِي زِينَتِهِۦۖ قَالَ ٱلَّذِينَ يُرِيدُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا يَٰلَيۡتَ لَنَا مِثۡلَ مَآ أُوتِيَ قَٰرُونُ إِنَّهُۥ لَذُو حَظٍّ عَظِيمٖ ٧٩
فَخَرَجَ
عَلَىٰ
قَوۡمِهِۦ
فِي
زِينَتِهِۦۖ
قَالَ
ٱلَّذِينَ
يُرِيدُونَ
ٱلۡحَيَوٰةَ
ٱلدُّنۡيَا
يَٰلَيۡتَ
لَنَا
مِثۡلَ
مَآ
أُوتِيَ
قَٰرُونُ
إِنَّهُۥ
لَذُو
حَظٍّ
عَظِيمٖ
٧٩
Once Korah went forth among his people in full glitter. Those seeking the life of this world said: "Would that we had the like of what Korah has! He truly has a great fortune."
— A. Maududi (English Tafhim commentary)
Ek roz woh apni qaum ke saamne apne puray thaat mein nikla. Jo log hayat e duniya ke taalib thay woh usey dekh kar kehne lagey “kaash humein bhi wahi kuch milta jo Qaroon ko diya gaya hai, yeh to bada naseebe wala hai.”
— Abul Ala Maududi (Roman Urdu)
وَقَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ وَيۡلَكُمۡ ثَوَابُ ٱللَّهِ خَيۡرٞ لِّمَنۡ ءَامَنَ وَعَمِلَ صَٰلِحٗاۚ وَلَا يُلَقَّىٰهَآ إِلَّا ٱلصَّٰبِرُونَ ٨٠
وَقَالَ
ٱلَّذِينَ
أُوتُواْ
ٱلۡعِلۡمَ
وَيۡلَكُمۡ
ثَوَابُ
ٱللَّهِ
خَيۡرٞ
لِّمَنۡ
ءَامَنَ
وَعَمِلَ
صَٰلِحٗاۚ
وَلَا
يُلَقَّىٰهَآ
إِلَّا
ٱلصَّٰبِرُونَ
٨٠
But those endowed with true knowledge said: "Woe to you. The reward of Allah is best for those who believe and act righteously. But none except those who are patient shall attain to this."
— A. Maududi (English Tafhim commentary)
Magar jo log ilm rakhne waley thay woh kehne lagey “Afsos tumhare haal par, Allah ka sawaab behtar hai us shaks ke liye jo iman laye aur neik amal karey, aur yeh daulat nahin milti magar sabr karne waalon ko.”
— Abul Ala Maududi (Roman Urdu)
فَخَسَفۡنَا بِهِۦ وَبِدَارِهِ ٱلۡأَرۡضَ فَمَا كَانَ لَهُۥ مِن فِئَةٖ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلۡمُنتَصِرِينَ ٨١
فَخَسَفۡنَا
بِهِۦ
وَبِدَارِهِ
ٱلۡأَرۡضَ
فَمَا
كَانَ
لَهُۥ
مِن
فِئَةٖ
يَنصُرُونَهُۥ
مِن
دُونِ
ٱللَّهِ
وَمَا
كَانَ
مِنَ
ٱلۡمُنتَصِرِينَ
٨١
At last We caused the earth to swallow him and his house. Thereafter there was no group of people that could come to his aid against Allah; nor was he able to come to his own aid.
— A. Maududi (English Tafhim commentary)
Aakhir-e-kaar humne usey aur uske ghar ko zameen mein dhansa diya, phir koi uske haamiyon(supporters) ka giroh na tha jo Allah ke muqabley mein uski madad ko aata, aur na woh khud apni madad aap kar saka
— Abul Ala Maududi (Roman Urdu)
وَأَصۡبَحَ ٱلَّذِينَ تَمَنَّوۡاْ مَكَانَهُۥ بِٱلۡأَمۡسِ يَقُولُونَ وَيۡكَأَنَّ ٱللَّهَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ مِنۡ عِبَادِهِۦ وَيَقۡدِرُۖ لَوۡلَآ أَن مَّنَّ ٱللَّهُ عَلَيۡنَا لَخَسَفَ بِنَاۖ وَيۡكَأَنَّهُۥ لَا يُفۡلِحُ ٱلۡكَٰفِرُونَ ٨٢
وَأَصۡبَحَ
ٱلَّذِينَ
تَمَنَّوۡاْ
مَكَانَهُۥ
بِٱلۡأَمۡسِ
يَقُولُونَ
وَيۡكَأَنَّ
ٱللَّهَ
يَبۡسُطُ
ٱلرِّزۡقَ
لِمَن
يَشَآءُ
مِنۡ
عِبَادِهِۦ
وَيَقۡدِرُۖ
لَوۡلَآ
أَن
مَّنَّ
ٱللَّهُ
عَلَيۡنَا
لَخَسَفَ
بِنَاۖ
وَيۡكَأَنَّهُۥ
لَا
يُفۡلِحُ
ٱلۡكَٰفِرُونَ
٨٢
And those who had envied his position the day before began to say on the morrow: "Alas, we had forgotten that it is Allah Who increases the provision of those of His servants whom He will and grants in sparing measure to those whom He will. But for Allah's favour upon us, He could have made us to be swallowed too. Alas, we had forgotten that the unbelievers do not prosper."
— A. Maududi (English Tafhim commentary)
Ab wahi log jo kal uski manzilat ki tamanna kar rahey thay kehne lagey “afsos, hum bhool gaye thay ke Allah apne bandon mein se jiska rizq chahta hai kushada karta hai aur jisey chahta hai napa-tula deta hai.Agar Allah ne humpar ehsan na kiya hota to humein bhi zameen mein dhansa deta. Afsos humko yaad na raha ke kafir falaah nahin paya karte.”
— Abul Ala Maududi (Roman Urdu)
تِلۡكَ ٱلدَّارُ ٱلۡأٓخِرَةُ نَجۡعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوّٗا فِي ٱلۡأَرۡضِ وَلَا فَسَادٗاۚ وَٱلۡعَٰقِبَةُ لِلۡمُتَّقِينَ ٨٣
تِلۡكَ
ٱلدَّارُ
ٱلۡأٓخِرَةُ
نَجۡعَلُهَا
لِلَّذِينَ
لَا
يُرِيدُونَ
عُلُوّٗا
فِي
ٱلۡأَرۡضِ
وَلَا
فَسَادٗاۚ
وَٱلۡعَٰقِبَةُ
لِلۡمُتَّقِينَ
٨٣
As for the Abode of the Hereafter, We shall assign it exclusively for those who do not seek glory on earth nor want to cause mischief. The God-fearing shall have the best end.
— A. Maududi (English Tafhim commentary)
Woh aakhirat ka ghar to hum un logon ke liye makhsoos kar dengey jo zameen mein apni badayi nahin chahte aur na fasaad karna chahte hain. Aur anjaam ki bhalayi muttaqin hi ke liye hai
— Abul Ala Maududi (Roman Urdu)
مَن جَآءَ بِٱلۡحَسَنَةِ فَلَهُۥ خَيۡرٞ مِّنۡهَاۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجۡزَى ٱلَّذِينَ عَمِلُواْ ٱلسَّيِّـَٔاتِ إِلَّا مَا كَانُواْ يَعۡمَلُونَ ٨٤
مَن
جَآءَ
بِٱلۡحَسَنَةِ
فَلَهُۥ
خَيۡرٞ
مِّنۡهَاۖ
وَمَن
جَآءَ
بِٱلسَّيِّئَةِ
فَلَا
يُجۡزَى
ٱلَّذِينَ
عَمِلُواْ
ٱلسَّيِّـَٔاتِ
إِلَّا
مَا
كَانُواْ
يَعۡمَلُونَ
٨٤
He who shall bring a good deed shall be rewarded with what is better. But those who bring evil deeds shall not be requited more than their deeds.
— A. Maududi (English Tafhim commentary)
Jo koi bhalayi lekar aayega uske liye ussey behtar bhalayi hai, aur jo burayi lekar aaye to buraiyan karne walon ko waisa hi badla milega jaise amal woh karte thay
— Abul Ala Maududi (Roman Urdu)
إِنَّ ٱلَّذِي فَرَضَ عَلَيۡكَ ٱلۡقُرۡءَانَ لَرَآدُّكَ إِلَىٰ مَعَادٖۚ قُل رَّبِّيٓ أَعۡلَمُ مَن جَآءَ بِٱلۡهُدَىٰ وَمَنۡ هُوَ فِي ضَلَٰلٖ مُّبِينٖ ٨٥
إِنَّ
ٱلَّذِي
فَرَضَ
عَلَيۡكَ
ٱلۡقُرۡءَانَ
لَرَآدُّكَ
إِلَىٰ
مَعَادٖۚ
قُل
رَّبِّيٓ
أَعۡلَمُ
مَن
جَآءَ
بِٱلۡهُدَىٰ
وَمَنۡ
هُوَ
فِي
ضَلَٰلٖ
مُّبِينٖ
٨٥
(O Prophet), surely He Who has ordained the Qur'an on you will bring you to the best end. Say to them: "My Lord knows best who has brought true guidance and who is in clear error."
— A. Maududi (English Tafhim commentary)
Aey Nabi, yaqeen jaano ke jisne yeh Quran tumpar farz kiya hai woh tumhein ek behtareen anjaam ko pahunchane wala hai. In logon se kehdo ke “Mera Rubb khoob jaanta hai ke hidayat lekar kaun aaya aur khuli gumraahi mein kaun mubtala hai.”
— Abul Ala Maududi (Roman Urdu)
وَمَا كُنتَ تَرۡجُوٓاْ أَن يُلۡقَىٰٓ إِلَيۡكَ ٱلۡكِتَٰبُ إِلَّا رَحۡمَةٗ مِّن رَّبِّكَۖ فَلَا تَكُونَنَّ ظَهِيرٗا لِّلۡكَٰفِرِينَ ٨٦
وَمَا
كُنتَ
تَرۡجُوٓاْ
أَن
يُلۡقَىٰٓ
إِلَيۡكَ
ٱلۡكِتَٰبُ
إِلَّا
رَحۡمَةٗ
مِّن
رَّبِّكَۖ
فَلَا
تَكُونَنَّ
ظَهِيرٗا
لِّلۡكَٰفِرِينَ
٨٦
(O Prophet), you never looked forward for the Book to be revealed to you. It is out of sheer Mercy of your Lord that it was (revealed to you). So do not lend any support to the unbelievers.
— A. Maududi (English Tafhim commentary)
Tum is baat ke hargiz umeedwar na thay ke tumpar kitaab nazil ki jayegi. Yeh to mehaz tumhare Rubb ki meharbani se (tumpar nazil hui hai), pas tum kafiron ke madadgaar na bano
— Abul Ala Maududi (Roman Urdu)
وَلَا يَصُدُّنَّكَ عَنۡ ءَايَٰتِ ٱللَّهِ بَعۡدَ إِذۡ أُنزِلَتۡ إِلَيۡكَۖ وَٱدۡعُ إِلَىٰ رَبِّكَۖ وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِينَ ٨٧
وَلَا
يَصُدُّنَّكَ
عَنۡ
ءَايَٰتِ
ٱللَّهِ
بَعۡدَ
إِذۡ
أُنزِلَتۡ
إِلَيۡكَۖ
وَٱدۡعُ
إِلَىٰ
رَبِّكَۖ
وَلَا
تَكُونَنَّ
مِنَ
ٱلۡمُشۡرِكِينَ
٨٧
And let it never happen that the unbelievers might turn you away from the revelations of Allah after they have been revealed to you. Call people to your Lord and never become one of the unbelievers,
— A. Maududi (English Tafhim commentary)
Aur aisa kabhi na honay paye ke Allah ki aayat jab tumpar nazil hoon to kuffar tumhein unsey baaz rakhein. Apne Rubb ki taraf dawat do aur hargiz mushrikon mein shamil na ho
— Abul Ala Maududi (Roman Urdu)
وَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۘ لَآ إِلَٰهَ إِلَّا هُوَۚ كُلُّ شَيۡءٍ هَالِكٌ إِلَّا وَجۡهَهُۥۚ لَهُ ٱلۡحُكۡمُ وَإِلَيۡهِ تُرۡجَعُونَ ٨٨
وَلَا
تَدۡعُ
مَعَ
ٱللَّهِ
إِلَٰهًا
ءَاخَرَۘ
لَآ
إِلَٰهَ
إِلَّا
هُوَۚ
كُلُّ
شَيۡءٍ
هَالِكٌ
إِلَّا
وَجۡهَهُۥۚ
لَهُ
ٱلۡحُكۡمُ
وَإِلَيۡهِ
تُرۡجَعُونَ
٨٨
and do not invoke any god beside Allah. There is no god but He. All will perish but He. To Him belongs the command. And to Him shall all of you return.
— A. Maududi (English Tafhim commentary)
Aur Allah ke saath kisi dusre mabood ko na pukaro. Uske siwa koi mabood nahin hai. Har cheez halaak honay wali hai siwaye uski zaat ke. Farman rawayi usi ki hai aur usi ki taraf tum sab paltaye janey waley ho
— Abul Ala Maududi (Roman Urdu)
1
Al-Fatihah
2
Al-Baqarah
3
Ali 'Imran
4
An-Nisa
5
Al-Ma'idah
6
Al-An'am
7
Al-A'raf
8
Al-Anfal
9
At-Tawbah
10
Yunus
11
Hud
12
Yusuf
13
Ar-Ra'd
14
Ibrahim
15
Al-Hijr
16
An-Nahl
17
Al-Isra
18
Al-Kahf
19
Maryam
20
Taha
21
Al-Anbya
22
Al-Hajj
23
Al-Mu'minun
24
An-Nur
25
Al-Furqan
26
Ash-Shu'ara
27
An-Naml
28
Al-Qasas
29
Al-'Ankabut
30
Ar-Rum
31
Luqman
32
As-Sajdah
33
Al-Ahzab
34
Saba
35
Fatir
36
Ya-Sin
37
As-Saffat
38
Sad
39
Az-Zumar
40
Ghafir
41
Fussilat
42
Ash-Shuraa
43
Az-Zukhruf
44
Ad-Dukhan
45
Al-Jathiyah
46
Al-Ahqaf
47
Muhammad
48
Al-Fath
49
Al-Hujurat
50
Qaf
51
Adh-Dhariyat
52
At-Tur
53
An-Najm
54
Al-Qamar
55
Ar-Rahman
56
Al-Waqi'ah
57
Al-Hadid
58
Al-Mujadila
59
Al-Hashr
60
Al-Mumtahanah
61
As-Saf
62
Al-Jumu'ah
63
Al-Munafiqun
64
At-Taghabun
65
At-Talaq
66
At-Tahrim
67
Al-Mulk
68
Al-Qalam
69
Al-Haqqah
70
Al-Ma'arij
71
Nuh
72
Al-Jinn
73
Al-Muzzammil
74
Al-Muddaththir
75
Al-Qiyamah
76
Al-Insan
77
Al-Mursalat
78
An-Naba
79
An-Nazi'at
80
'Abasa
81
At-Takwir
82
Al-Infitar
83
Al-Mutaffifin
84
Al-Inshiqaq
85
Al-Buruj
86
At-Tariq
87
Al-A'la
88
Al-Ghashiyah
89
Al-Fajr
90
Al-Balad
91
Ash-Shams
92
Al-Layl
93
Ad-Duhaa
94
Ash-Sharh
95
At-Tin
96
Al-'Alaq
97
Al-Qadr
98
Al-Bayyinah
99
Az-Zalzalah
100
Al-'Adiyat
101
Al-Qari'ah
102
At-Takathur
103
Al-'Asr
104
Al-Humazah
105
Al-Fil
106
Quraysh
107
Al-Ma'un
108
Al-Kawthar
109
Al-Kafirun
110
An-Nasr
111
Al-Masad
112
Al-Ikhlas
113
Al-Falaq
114
An-Nas