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Surah An-Nisa — 176 Ayahs

Quran Reader

Surah An-Nisa

Surah 4 176 Ayahs

004 surah
4:1
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ وَخَلَقَ مِنۡهَا زَوۡجَهَا وَبَثَّ مِنۡهُمَا رِجَالٗا كَثِيرٗا وَنِسَآءٗۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِي تَسَآءَلُونَ بِهِۦ وَٱلۡأَرۡحَامَۚ إِنَّ ٱللَّهَ كَانَ عَلَيۡكُمۡ رَقِيبٗا ١
O men! Fear your Lord Who created you from a single being and out of it created its mate; and out of the two spread many men and women. Fear Allah in Whose name you plead for rights, and heed the ties of kinship. Surely, Allah is ever watchful over you.

— A. Maududi (English Tafhim commentary)

Logon! Apne Rubb se daro jisne tumko ek jaan se paida kiya aur usi jaan se uska joda banaya aur un dono se bahut mard o aurat duniya mein phayla diye, us khuda se daro jiska waasta dekar tum ek dusre se apne haqq maangte ho, aur rishta o qarabat ke taluqaat ko bigaadne se parheiz karo, yaqeen jaano ke Allah tumpar nigrani kar raha hai

— Abul Ala Maududi (Roman Urdu)

4:2
وَءَاتُواْ ٱلۡيَتَٰمَىٰٓ أَمۡوَٰلَهُمۡۖ وَلَا تَتَبَدَّلُواْ ٱلۡخَبِيثَ بِٱلطَّيِّبِۖ وَلَا تَأۡكُلُوٓاْ أَمۡوَٰلَهُمۡ إِلَىٰٓ أَمۡوَٰلِكُمۡۚ إِنَّهُۥ كَانَ حُوبٗا كَبِيرٗا ٢
Give orphans their property, and do not exchange the bad for the good, and do not eat up their property by mixing it with your own. This surely is a mighty sin.

— A. Maududi (English Tafhim commentary)

Yateemon ke maal unko wapas do, acchey maal ko burey maal se na badal lo, aur unke maal apne maal ke saath mila kar na kha jao, yeh bahut bada gunaah hai

— Abul Ala Maududi (Roman Urdu)

4:3
وَإِنۡ خِفۡتُمۡ أَلَّا تُقۡسِطُواْ فِي ٱلۡيَتَٰمَىٰ فَٱنكِحُواْ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثۡنَىٰ وَثُلَٰثَ وَرُبَٰعَۖ فَإِنۡ خِفۡتُمۡ أَلَّا تَعۡدِلُواْ فَوَٰحِدَةً أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُكُمۡۚ ذَٰلِكَ أَدۡنَىٰٓ أَلَّا تَعُولُواْ ٣
If you fear that you might not treat the orphans justly, then marry the women that seem good to you: two, or three, or four. If you fear that you will not be able to treat them justly, then marry (only) one, or marry from among those whom your right hands possess. This will make it more likely that you will avoid injustice.

— A. Maududi (English Tafhim commentary)

Aur agar tum yateemon ke saath be-insafi karne se darte ho to jo auratein tumko pasand aayein unmein se do do, teen teen, char char se nikah karlo, lekin agar tumhein andesha ho ke unke saath adal na kar sakoge to phir ek hi biwi karo ya un auraton ko zaojiyat mein lao jo tumhare qabze mein aayi hain, be insafi se bachne ke liye yeh zyada qareen e sawab hai

— Abul Ala Maududi (Roman Urdu)

4:4
وَءَاتُواْ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحۡلَةٗۚ فَإِن طِبۡنَ لَكُمۡ عَن شَيۡءٖ مِّنۡهُ نَفۡسٗا فَكُلُوهُ هَنِيٓـٔٗا مَّرِيٓـٔٗا ٤
Give women their bridal-due in good cheer (considering it a duty); but if they willingly remit any part of it, consume it with good pleasure.

— A. Maududi (English Tafhim commentary)

Aur auraton ke mehar khush dili ke saath (farz jaante huey) ada karo, albatta agar woh khud apni khushi se mehar ka koi hissa tumhein maaf kardein to usey tum mazey se kha sakte ho

— Abul Ala Maududi (Roman Urdu)

4:5
وَلَا تُؤۡتُواْ ٱلسُّفَهَآءَ أَمۡوَٰلَكُمُ ٱلَّتِي جَعَلَ ٱللَّهُ لَكُمۡ قِيَٰمٗا وَٱرۡزُقُوهُمۡ فِيهَا وَٱكۡسُوهُمۡ وَقُولُواْ لَهُمۡ قَوۡلٗا مَّعۡرُوفٗا ٥
Do not entrust your properties - which Allah hasmade a means of support for you - to the weak of understanding, but maintain and clothe them out of it, and say to them a kind word of admonition.

— A. Maududi (English Tafhim commentary)

Aur apne woh maal jinhein Allah ne tumhare liye qayaam e zindagi ka zairya banaya hai, nadaan logon ke hawale na karo, albatta unhein khane aur pehanne ke liye do aur unhein neik hidayat karo

— Abul Ala Maududi (Roman Urdu)

4:6
وَٱبۡتَلُواْ ٱلۡيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُواْ ٱلنِّكَاحَ فَإِنۡ ءَانَسۡتُم مِّنۡهُمۡ رُشۡدٗا فَٱدۡفَعُوٓاْ إِلَيۡهِمۡ أَمۡوَٰلَهُمۡۖ وَلَا تَأۡكُلُوهَآ إِسۡرَافٗا وَبِدَارًا أَن يَكۡبَرُواْۚ وَمَن كَانَ غَنِيّٗا فَلۡيَسۡتَعۡفِفۡۖ وَمَن كَانَ فَقِيرٗا فَلۡيَأۡكُلۡ بِٱلۡمَعۡرُوفِۚ فَإِذَا دَفَعۡتُمۡ إِلَيۡهِمۡ أَمۡوَٰلَهُمۡ فَأَشۡهِدُواْ عَلَيۡهِمۡۚ وَكَفَىٰ بِٱللَّهِ حَسِيبٗا ٦
Test the orphans until they reach the age of marriage, and then if you find them mature of mind hand over to them their property, and do not eat it up by either spending extravagantly or in haste, fearing that they would grow up (and claim it). If the guardian of the orphan is rich let him abstain entirely (from his ward's property); and if he is poor, let him partake of it in a fair measure. When you hand over their property to them let there be witnesses on their behalf. Allah is sufficient to take account (of your deeds).

— A. Maududi (English Tafhim commentary)

Aur yateemon ki aazmaish karte raho yaha tak ke woh nikah ke qabil umar ko pahunch jayein. Phir agar tum unke andar ehliyat paao (mature of mind) to unke maal unke hawale kardo , aisa kabhi na karna ke hadd e insaf se tajawuz karke is khauf se unke maal jaldi jaldi kha jao ke woh baday hokar apne haqq ka mutaliba karenge. Yateem ka jo sarparast maaldaar ho woh parheizgari se kaam le aur jo gareeb ho woh maroof tareeqe se khaye. Phir jab unke maal unke hawale karne lago to logon ko ispar gawah bana lo, aur hisab lene ke liye Allah kafi hai

— Abul Ala Maududi (Roman Urdu)

4:7
لِّلرِّجَالِ نَصِيبٞ مِّمَّا تَرَكَ ٱلۡوَٰلِدَانِ وَٱلۡأَقۡرَبُونَ وَلِلنِّسَآءِ نَصِيبٞ مِّمَّا تَرَكَ ٱلۡوَٰلِدَانِ وَٱلۡأَقۡرَبُونَ مِمَّا قَلَّ مِنۡهُ أَوۡ كَثُرَۚ نَصِيبٗا مَّفۡرُوضٗا ٧
Just as there is a share for men in what their parents and kinsfolk leave behind, so there is a share for women in what their parents and kinsfolk leave behind - be it little or much - a share ordained (by Allah).

— A. Maududi (English Tafhim commentary)

Mardon ke liye us maal mein hissa hai jo Maa Baap aur rishtedar ne choda ho, aur auraton ke liye bhi us maal mein hissa hai jo Maa Baap aur rishtedaron ne choda ho, khwah thoda ho ya bahut , aur yeh hissa (Allah ki taraf se) muqarrar hai

— Abul Ala Maududi (Roman Urdu)

4:8
وَإِذَا حَضَرَ ٱلۡقِسۡمَةَ أُوْلُواْ ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينُ فَٱرۡزُقُوهُم مِّنۡهُ وَقُولُواْ لَهُمۡ قَوۡلٗا مَّعۡرُوفٗا ٨
If other near of kin orphans and needy are pre sent at the time of division of inheritance give them some thing of it and speak to them kindly.

— A. Maududi (English Tafhim commentary)

Aur jab taqseem ke mauqe par kumbe(family) ke log aur yateem aur miskeen aayein to is maal mein se unko bhi kuch do aur unke saath bhale manas-on (insano) ki si baat karo(speak to them kindly)

— Abul Ala Maududi (Roman Urdu)

4:9
وَلۡيَخۡشَ ٱلَّذِينَ لَوۡ تَرَكُواْ مِنۡ خَلۡفِهِمۡ ذُرِّيَّةٗ ضِعَٰفًا خَافُواْ عَلَيۡهِمۡ فَلۡيَتَّقُواْ ٱللَّهَ وَلۡيَقُولُواْ قَوۡلٗا سَدِيدًا ٩
And let them fear, those who, if they would themselves leave behind helpless offspring, they would surely have been fearful on their account. Let them, then, fear Allah and make the right statement.

— A. Maududi (English Tafhim commentary)

Logon ko is baat ka khayal karke darna chahiye ke agar woh khud apne pichey bebas aulad chodhte to marte waqt unhein apne bacchon ke haqq mein kaise kuch andeshey lahiq hotey. Pas chahiye ke woh khuda ka khauf karein aur raasti ki baat karein

— Abul Ala Maududi (Roman Urdu)

4:10
إِنَّ ٱلَّذِينَ يَأۡكُلُونَ أَمۡوَٰلَ ٱلۡيَتَٰمَىٰ ظُلۡمًا إِنَّمَا يَأۡكُلُونَ فِي بُطُونِهِمۡ نَارٗاۖ وَسَيَصۡلَوۡنَ سَعِيرٗا ١٠
Behold, those who wrongfully devour the properties of orphans only fill their bellies with fire. Soon they will burn in the Blazing Flame.

— A. Maududi (English Tafhim commentary)

Jo log zulm ke saath yateemon ke maal khate hain dar-haqeeqat woh apne pait aag se bharte hain aur woh zaroor jahannum ki bhadakti hui aag mein jhonke jayenge

— Abul Ala Maududi (Roman Urdu)

4:11
يُوصِيكُمُ ٱللَّهُ فِيٓ أَوۡلَٰدِكُمۡۖ لِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِۚ فَإِن كُنَّ نِسَآءٗ فَوۡقَ ٱثۡنَتَيۡنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۖ وَإِن كَانَتۡ وَٰحِدَةٗ فَلَهَا ٱلنِّصۡفُۚ وَلِأَبَوَيۡهِ لِكُلِّ وَٰحِدٖ مِّنۡهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٞۚ فَإِن لَّمۡ يَكُن لَّهُۥ وَلَدٞ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ فَإِن كَانَ لَهُۥٓ إِخۡوَةٞ فَلِأُمِّهِ ٱلسُّدُسُۚ مِنۢ بَعۡدِ وَصِيَّةٖ يُوصِي بِهَآ أَوۡ دَيۡنٍۗ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ لَا تَدۡرُونَ أَيُّهُمۡ أَقۡرَبُ لَكُمۡ نَفۡعٗاۚ فَرِيضَةٗ مِّنَ ٱللَّهِۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا ١١
Allah thus commands you concerning your children: the share of the male is like that of two females. If (the heirs of the deceased are) more than two daughters, they shall have two-thirds of the inheritance; and if there is only one daughter, then she shall have half the inheritance. If the deceased has any offspring, each of his parents shall have a sixth of the inheritance; and if the deceased has no child and his parents alone inherit him, then one-third shall go to his mother; and if the deceased has brothers and sisters, then one-sixth shall go to his mother. All these shares are to be given after payment of the bequest he might have made or any debts outstanding against him. You do not know which of them, your parents or your children, are more beneficial to you. But these portions have been determined by Allah, for He indeed knows all, is cognizant of all beneficent considerations.

— A. Maududi (English Tafhim commentary)

Tumhari aulad ke barey mein Allah tumhein hidayat karta hai ke : Mard ka hissa do auraton ke barabar hai, agar ( mayyat ki waris) do se zayid ladkiyan hon to unhein tarke(inheritance) ka do tihayi (2/3rd) diya jaye, aur agar ek hi ladki waris ho to aadha (half) tarka uska hai, agar mayyat sahib e aulad ho to uske walidain mein se har ek ko tarke ka chatta (sixth) hissa milna chahiye, aur agar woh sahib e aulad na ho aur walidain hi uske waris hon to Maa ko tisra (third) hissa diya jaye aur agar mayyat ke bhai behan bhi hon to Maa chattey (sixth) hissey ki haqqdar hogi. (Yeh sab hissey us waqt nikale jayein) jabke wasiyat jo mayyat ne ki ho poori kardi jaye aur qarz jo uspar ho ada kardiya jaye. Tum nahin jaante ke tumhare Maa Baap aur tumhari aulad mein se kaun balihaaz-e-nafa tumse qareeb tarr hai. Yeh hissey Allah ne muqarrar kardiye hain, aur Allah yaqeenan sab haqeeqaton se waqif aur saari maslihaton ka jaanne wala hai

— Abul Ala Maududi (Roman Urdu)

4:12
۞ وَلَكُمۡ نِصۡفُ مَا تَرَكَ أَزۡوَٰجُكُمۡ إِن لَّمۡ يَكُن لَّهُنَّ وَلَدٞۚ فَإِن كَانَ لَهُنَّ وَلَدٞ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكۡنَۚ مِنۢ بَعۡدِ وَصِيَّةٖ يُوصِينَ بِهَآ أَوۡ دَيۡنٖۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكۡتُمۡ إِن لَّمۡ يَكُن لَّكُمۡ وَلَدٞۚ فَإِن كَانَ لَكُمۡ وَلَدٞ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكۡتُمۚ مِّنۢ بَعۡدِ وَصِيَّةٖ تُوصُونَ بِهَآ أَوۡ دَيۡنٖۗ وَإِن كَانَ رَجُلٞ يُورَثُ كَلَٰلَةً أَوِ ٱمۡرَأَةٞ وَلَهُۥٓ أَخٌ أَوۡ أُخۡتٞ فَلِكُلِّ وَٰحِدٖ مِّنۡهُمَا ٱلسُّدُسُۚ فَإِن كَانُوٓاْ أَكۡثَرَ مِن ذَٰلِكَ فَهُمۡ شُرَكَآءُ فِي ٱلثُّلُثِۚ مِنۢ بَعۡدِ وَصِيَّةٖ يُوصَىٰ بِهَآ أَوۡ دَيۡنٍ غَيۡرَ مُضَآرّٖۚ وَصِيَّةٗ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِيمٌ حَلِيمٞ ١٢
And to you belongs half of whatever has been left behind by your wives if they die childless; but if they have any children then to you belongs a fourth of what they have left behind, after payment of the bequest they might have made or any debts outstanding against them. And to them belongs a fourth of what you leave behind, if you die childless; and if you have any child then to them belongs one-eighth of what you have left behind, after the payment of the bequest you might have made or any debts outstanding against you. And if the man or woman has no heir in the direct line, but has a brother or sister, then each of these shall inherit one-sixth; but if they are more than two, then they shall inherit one-third of the inheritance, after the payment of the bequest that might have been made or any debts outstanding against the deceased, providing that the bequest causes no injury. This is a commandment from Allah; Allah is All-Knowing, All-Forbearing.

— A. Maududi (English Tafhim commentary)

Aur tumhari biwiyon ne jo kuch choda ho uska aadha hissa tumhein milega agar woh be-aulad hon, warna aulad honay ki surat mein tarke ka ek chuthayi (one fourth) hissa tumhara hai jabke wasiyat jo unhon ne ki ho poori kardi jaye, aur qarz jo unhon ne choda ho ada kardiya jaye, aur woh tumhare tarke mein se chauthayi ki haqqdar hongi agar tum be-aulad ho, warna sahib e aulad honay ki surat mein unka hissa aathwa (eighth) hoga, baad iske ke jo wasiyat tumne ki ho woh poori kardi jaye aur jo qarz tumne choda ho woh ada kardiya jaye aur agar woh mard ya aurat ( jiski miras taqseem talab hai) be-aulad bhi ho aur uske Maa baap bhi zinda na hon, magar uska ek bhai ya ek behan maujood ho to bhai aur behan har ek ko chatta(sixth) hissa milega, aur bhai behan ek se zyada hon to kul tarke ke ek tihayi (one third) mein woh sab shareek honge, jabke wasiyat jo ki gayi ho poori kardi jaye, aur qarz jo mayyat ne choda ho ada kardiya jaye, bashrat ye ke woh zarrar rasan na ho (causes no injury). Yeh hukum Allah ki taraf se aur Allah daana o beena aur narm-khu hai

— Abul Ala Maududi (Roman Urdu)

4:13
تِلۡكَ حُدُودُ ٱللَّهِۚ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدۡخِلۡهُ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ١٣
These are the bounds set by Allah. Allah will make the man who obeys Allah and His Messenger enter the Gardens beneath which rivers flow. He will abide there for ever. That is the mighty triumph.

— A. Maududi (English Tafhim commentary)

Yeh Allah ki muqarrar ki hui haddein (limits) hain. Jo Allah aur uske Rasool ki itaat karega usey Allah aisey baaghon mein dakhil karega jinke nichey nehrein behti hongi aur un baaghon mein woh hamesha rahega aur yahi badi kamiyabi hai

— Abul Ala Maududi (Roman Urdu)

4:14
وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدۡخِلۡهُ نَارًا خَٰلِدٗا فِيهَا وَلَهُۥ عَذَابٞ مُّهِينٞ ١٤
And he who disobeys Allah and His Messenger and transgresses the bounds set by Him - him shall Allah cause to enter the Fire. There he will abide. A humiliating chastisement awaits him.*25a

— A. Maududi (English Tafhim commentary)

Aur jo Allah aur uske Rasool ki nafarmani karega aur uski muqarrar ki hui haddon (limits) se tajawuz kar jayega usey Allah aag mein daalega jismein woh hamesha rahega aur uske liye ruswa-kun saza hai

— Abul Ala Maududi (Roman Urdu)

4:15
وَٱلَّٰتِي يَأۡتِينَ ٱلۡفَٰحِشَةَ مِن نِّسَآئِكُمۡ فَٱسۡتَشۡهِدُواْ عَلَيۡهِنَّ أَرۡبَعَةٗ مِّنكُمۡۖ فَإِن شَهِدُواْ فَأَمۡسِكُوهُنَّ فِي ٱلۡبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلۡمَوۡتُ أَوۡ يَجۡعَلَ ٱللَّهُ لَهُنَّ سَبِيلٗا ١٥
As for those of your women who are guilty of immoral conduct, call upon four from amongst you to bear witness against them. And if four men do bear witness, confine those women to their houses until either death takes them away or Allah opens some way for them.

— A. Maududi (English Tafhim commentary)

Tumhari auraton mein se jo badhkari ki murtakib hon unpar apne mein se char aadmiyon ki gawahi lo , aur agar char aadmi gawahi de dein to unko gharon mein bandh rakkho yahan tak ke unhein maut aa jaye ya Allah unke liye koi raasta nikal de

— Abul Ala Maududi (Roman Urdu)

4:16
وَٱلَّذَانِ يَأۡتِيَٰنِهَا مِنكُمۡ فَـَٔاذُوهُمَاۖ فَإِن تَابَا وَأَصۡلَحَا فَأَعۡرِضُواْ عَنۡهُمَآۗ إِنَّ ٱللَّهَ كَانَ تَوَّابٗا رَّحِيمًا ١٦
Punish both of those among you who are guilty of this sin, then if they repent and mend their ways, leave them alone. For Allah is always ready to accept repentance. He is All-Compassionate.

— A. Maududi (English Tafhim commentary)

Aur tum mein se jo is fail ka irtekab karein un dono ko takleef do , phir agar woh tawba karein aur apni islah karlein to unhein chodh do ke Allah bahut tawba qabool karne wala aur reham farmane wala hai

— Abul Ala Maududi (Roman Urdu)

4:17
إِنَّمَا ٱلتَّوۡبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعۡمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ يَتُوبُونَ مِن قَرِيبٖ فَأُوْلَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيۡهِمۡۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا ١٧
(And remember that) Allah's acceptance of repentance is only for those who commit evil out of ignorance and then soon repent. It is towards such persons that Allah turns graciously. Allah is All-Knowing, All-Wise.

— A. Maududi (English Tafhim commentary)

Haan yeh jaan lo ke Allah par tawba ki qabooliyat ka haqq unhi logon ke liye hai jo nadaani ki wajah se koi bura fail (amal) kar guzarte hain aur uske baad jaldi hi tawba karlete hain. Aise logon par Allah apni nazar e inayat se phir mutawajjaeh ho jata hai aur Allah saari baaton ki khabar rakhne wala aur hakeem o dana hai

— Abul Ala Maududi (Roman Urdu)

4:18
وَلَيۡسَتِ ٱلتَّوۡبَةُ لِلَّذِينَ يَعۡمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلۡمَوۡتُ قَالَ إِنِّي تُبۡتُ ٱلۡـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمۡ كُفَّارٌۚ أُوْلَٰٓئِكَ أَعۡتَدۡنَا لَهُمۡ عَذَابًا أَلِيمٗا ١٨
But of no avail is repentance of those who do evil until death approaches any one of them and then he says: 'Now I repent.' Nor is the repentance of those who die in the state of unbelief of any avail to them. For them We have kept in readiness a painful chastisement.

— A. Maududi (English Tafhim commentary)

Magar tawba un logon ke liye nahin hai jo burey kaam kiye chale jatey hain yahan tak ke jab unmein se kisi ki maut ka waqt aa jata hai us waqt woh kehta hai ke ab maine tawba ki, aur isi tarah tawba unke liye bhi nahin hai jo marte dum tak kafir rahein .Aisey logon ke liye to humne dardnaak saza tayyar kar rakkhi hai

— Abul Ala Maududi (Roman Urdu)

4:19
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَحِلُّ لَكُمۡ أَن تَرِثُواْ ٱلنِّسَآءَ كَرۡهٗاۖ وَلَا تَعۡضُلُوهُنَّ لِتَذۡهَبُواْ بِبَعۡضِ مَآ ءَاتَيۡتُمُوهُنَّ إِلَّآ أَن يَأۡتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَعَاشِرُوهُنَّ بِٱلۡمَعۡرُوفِۚ فَإِن كَرِهۡتُمُوهُنَّ فَعَسَىٰٓ أَن تَكۡرَهُواْ شَيۡـٔٗا وَيَجۡعَلَ ٱللَّهُ فِيهِ خَيۡرٗا كَثِيرٗا ١٩
Believers! It is not lawful for you to become heirs to women against their will. It is not lawful that you should put constraint upon them that you may take away anything of what you have given them; (you may not put constraint upon them) unless they are guilty of brazenly immoral conduct. Live with your wives in a good manner. If you dislike them in any manner, it may be that you dislike something in which Allah has placed much good for you.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, tumhare liye yeh halal nahin hai ke zabardasti auraton ke waris ban baitho aur na yeh halal hai ke unhein tangg karke us mehar ka kuch hissa udha lene ki koshish karo jo tum unhein de chuke ho. Haan agar woh kisi sareeh badh-chalani ki murtakib hon (to zaroor tumhein tangg karne ka haqq hai). Unke saath bhale tareeqe se zindagi basar karo, agar woh tumhein na-pasand hon to ho sakta hai ke ek cheez tumhein pasand na ho magar Allah ne usi mein bahut kuch bhalayi rakh di ho

— Abul Ala Maududi (Roman Urdu)

4:20
وَإِنۡ أَرَدتُّمُ ٱسۡتِبۡدَالَ زَوۡجٖ مَّكَانَ زَوۡجٖ وَءَاتَيۡتُمۡ إِحۡدَىٰهُنَّ قِنطَارٗا فَلَا تَأۡخُذُواْ مِنۡهُ شَيۡـًٔاۚ أَتَأۡخُذُونَهُۥ بُهۡتَٰنٗا وَإِثۡمٗا مُّبِينٗا ٢٠
And if you decide to dispense with a wife in order to take another, do not take away anything of what you might have given the first one, even if you had given her a heap of gold. Would you take it back by slandering her and committing a manifest wrong?

— A. Maududi (English Tafhim commentary)

Aur agar tum ek biwi ki jagah dusri biwi le aane ka irada hi karlo to khwah tumne usey dhair sa maal hi kyun na diya ho, usmein se kuch wapas na lena, kya tum usey bohtan laga kar aur sareeh zulm karke wapas logey

— Abul Ala Maududi (Roman Urdu)

4:21
وَكَيۡفَ تَأۡخُذُونَهُۥ وَقَدۡ أَفۡضَىٰ بَعۡضُكُمۡ إِلَىٰ بَعۡضٖ وَأَخَذۡنَ مِنكُم مِّيثَٰقًا غَلِيظٗا ٢١
How can you take it away after each one has enjoyed the other, and they have taken a firm covenant from you?

— A. Maududi (English Tafhim commentary)

Aur aakhir tum usey kis tarah le logey jabke tum ek dusre se lutf-andoz ho chuke ho aur woh tumse pukhta ahad le chuki hain

— Abul Ala Maududi (Roman Urdu)

4:22
وَلَا تَنكِحُواْ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدۡ سَلَفَۚ إِنَّهُۥ كَانَ فَٰحِشَةٗ وَمَقۡتٗا وَسَآءَ سَبِيلًا ٢٢
Do not marry the women whom your fathers married, although what is past is past. This indeed was a shameful deed, a hateful thing, and an evil way.

— A. Maududi (English Tafhim commentary)

Aur jin auraton se tumhare baap nikah kar chuke hon unse hargiz nikah na karo, magar jo pehle ho chuka so ho chuka. Dar-haqeeqat yeh ek behayayi ka fail (kaam) hai, napasandida hai aur bura chalan hai

— Abul Ala Maududi (Roman Urdu)

4:23
حُرِّمَتۡ عَلَيۡكُمۡ أُمَّهَٰتُكُمۡ وَبَنَاتُكُمۡ وَأَخَوَٰتُكُمۡ وَعَمَّٰتُكُمۡ وَخَٰلَٰتُكُمۡ وَبَنَاتُ ٱلۡأَخِ وَبَنَاتُ ٱلۡأُخۡتِ وَأُمَّهَٰتُكُمُ ٱلَّٰتِيٓ أَرۡضَعۡنَكُمۡ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَٰعَةِ وَأُمَّهَٰتُ نِسَآئِكُمۡ وَرَبَٰٓئِبُكُمُ ٱلَّٰتِي فِي حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّٰتِي دَخَلۡتُم بِهِنَّ فَإِن لَّمۡ تَكُونُواْ دَخَلۡتُم بِهِنَّ فَلَا جُنَاحَ عَلَيۡكُمۡ وَحَلَٰٓئِلُ أَبۡنَآئِكُمُ ٱلَّذِينَ مِنۡ أَصۡلَٰبِكُمۡ وَأَن تَجۡمَعُواْ بَيۡنَ ٱلۡأُخۡتَيۡنِ إِلَّا مَا قَدۡ سَلَفَۗ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗا ٢٣
Forbidden to you are your mothers, your daughters, your sisters, your father's sisters and your mother's sisters, your brother's daughters and your sister's daughters, your milk-mothers, your milk-sisters, the mothers of your wives, and the stepdaughters - who are your foster-children, born of your wives with whom you have consummated the marriage; but if you have not consummated the marriage with them, there will be no blame upon you (if you marry their daughters).It is also forbidden for you to take the wives of the sons who have sprung from your loins and to take two sisters together in marriage, although what is past is past. Surely Allah is All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

Tum par haram ki gayi tumhari Maayein (mothers) , betiyan, behnein, phoopiyan, khalayein , bhatijiyan, bhanjiyan aur tumhari woh Maayein jinhon ne tumko doodh pilaya ho, aur tumhari doodh shareek behnein, aur tumhari biwiyon ki maayein, aur tumhari biwiyon ki ladkiyan jinhon ne tumhari godhon (laps) mein parwarish payi hai , un biwiyon ki ladkiyan jinsey tumhara taaluq zan o shaw (intimate relation) ho chukka ho warna agar (sirf nikah hua ho aur) taaluq e zan o shaw (intimate relation) na hua ho to (unhein chodh kar unki ladkiyon se nikah karlene mein) tumpar koi mwazkhza nahin hai, aur tumhare un beton ki biwiyan jo tumhari sulb se hon (sprung from you loins) aur yeh bhi tumpar haram kiya gaya hai ke nikah mein do behon ko jamaa karo, magar jo pehle ho gaya so ho gaya, Allah bakshne wala aur reham karne wala hai

— Abul Ala Maududi (Roman Urdu)

4:24
۞ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتۡ أَيۡمَٰنُكُمۡۖ كِتَٰبَ ٱللَّهِ عَلَيۡكُمۡۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمۡ أَن تَبۡتَغُواْ بِأَمۡوَٰلِكُم مُّحۡصِنِينَ غَيۡرَ مُسَٰفِحِينَۚ فَمَا ٱسۡتَمۡتَعۡتُم بِهِۦ مِنۡهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةٗۚ وَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا تَرَٰضَيۡتُم بِهِۦ مِنۢ بَعۡدِ ٱلۡفَرِيضَةِۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا ٢٤
And also forbidden to you are all married women (muhsanat) except those women whom your right hands have come to possess (as a result of war). This is Allah's decree and it is binding upon you. But it is lawful for you to seek out all women except these, offering them your wealth and the protection of wedlock rather than using them for the unfettered satisfaction of lust. And in exchange of what you enjoy by marrying them pay their bridal-due as an obligation. But there is no blame on you if you mutually agree to alter the settlement after it has been made. Surely Allah is All-Knowing, All-Wise.

— A. Maududi (English Tafhim commentary)

Aur woh auratein bhi tumpar haram hain jo kisi dusre ke nikah mein hon (mohsenaat) albatta aisi auratein issey mustasna hain jo (jung mein ) tumhare haath aayein. Yeh Allah ka kanoon hai jiski pabandi tumpar lazim kardi gayi hai. Inke ma-siwa jitni auratein hain unhein apne amwal ke zariye se hasil karna tumhare liye halal kardiya gaya hai, bashart ye ke hisaar nikah mein unko mehfooz karo, na yeh ke azaad shehwat rani (satisfaction of lust) karne lago, phir jo izdhwaji zindagi ka lutf tum unsey uthao uske badle unke mehar batoar farz ada karo. Albatta mehar ki karaardaad ho janey ke baad aapas ki razamandi se tumhare darmiyan agar koi samjhota ho jaye to ismein koi haraj nahin. Allah Aleem aur Dana(wise) hai

— Abul Ala Maududi (Roman Urdu)

4:25
وَمَن لَّمۡ يَسۡتَطِعۡ مِنكُمۡ طَوۡلًا أَن يَنكِحَ ٱلۡمُحۡصَنَٰتِ ٱلۡمُؤۡمِنَٰتِ فَمِن مَّا مَلَكَتۡ أَيۡمَٰنُكُم مِّن فَتَيَٰتِكُمُ ٱلۡمُؤۡمِنَٰتِۚ وَٱللَّهُ أَعۡلَمُ بِإِيمَٰنِكُمۚ بَعۡضُكُم مِّنۢ بَعۡضٖۚ فَٱنكِحُوهُنَّ بِإِذۡنِ أَهۡلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلۡمَعۡرُوفِ مُحۡصَنَٰتٍ غَيۡرَ مُسَٰفِحَٰتٖ وَلَا مُتَّخِذَٰتِ أَخۡدَانٖۚ فَإِذَآ أُحۡصِنَّ فَإِنۡ أَتَيۡنَ بِفَٰحِشَةٖ فَعَلَيۡهِنَّ نِصۡفُ مَا عَلَى ٱلۡمُحۡصَنَٰتِ مِنَ ٱلۡعَذَابِۚ ذَٰلِكَ لِمَنۡ خَشِيَ ٱلۡعَنَتَ مِنكُمۡۚ وَأَن تَصۡبِرُواْ خَيۡرٞ لَّكُمۡۗ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٢٥
And those of you who cannot afford to marry free, believing women (muhsanat), then marry such believing women whom your right hands possess. Allah knows all about your faith. All of you belong to one another. Marry them, then, with the leave of their guardians, and give them their bridal-due in a fair manner that they may live in the protection of wedlock rather than be either mere objects of unfettered lust or given to secret love affairs. Then if they become guilty of immoral conduct after they have entered into wedlock, they shall be liable to half the penalty to which free women (muhsanat) are liable. This relaxation is for those of you who fear to fall into sin by remaining unmarried. But if you persevere, it is better for you. Allah is All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

Aur jo shaks tum mein se itni maqdarat na rakhta ho ke khandani musalmaan auraton (mohsenaat) se nikah kar sakey usey chahiye ke tumhari un laudhiyon mein se kisi ke saath nikah karle jo tumhare qabze mein hon aur momina hon. Allah tumhare imaano ka haal khoob jaanta hai. Tum sab ek hi giroh ke log ho, lihaza unke sarparaston(guradians) ki ijazat se unke saath nikah karlo aur maroof tareeqe se unke mehar ada kardo, taa-ke woh hisar e nikah mein mehfooz (mohsenaat) hokar rahein, azaad shehwat-rani karti phirein aur na chori chupe aashnayian karein(secret love affairs). Phir jab woh hisar e nikah mein mehfooz ho jayein aur uske baad kisi badh-chalni ki murtakib hon to unpar us saza ki ba-nisbat aadhi saza hai jo khandani auraton (mohsenaat) ke liye muqarrar hai. Yeh sahulat tum mein se un logon ke liye paida ki gayi hai jinko shadi na karne se bandh-e-taqwa ke toot jaane ka andesha ho. Lekin agar tum sabr karo to yeh tumhare liye behtar hai. Aur Allah bakshne wala aur reham farmane wala hai

— Abul Ala Maududi (Roman Urdu)

4:26
يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمۡ وَيَهۡدِيَكُمۡ سُنَنَ ٱلَّذِينَ مِن قَبۡلِكُمۡ وَيَتُوبَ عَلَيۡكُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ٢٦
Allah wants to make all this clear to you, and to guide you to the ways which the righteous have followed in the past. He will turn graciously towards you. Allah is All-Knowing, All-Wise.

— A. Maududi (English Tafhim commentary)

Allah chahta hai ke tumpar un tareeqon ko wazeh karey aur unhi tareeqon par tumhein chalaye jinki pairwi tumse pehle guzre huey sulaha (righteous) karte thay. Woh apni rehmat ke saath tumhari taraf mutawajjeh honay ka irada rakhta hai. Aur woh aleem bhi hai aur dana bhi

— Abul Ala Maududi (Roman Urdu)

4:27
وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيۡكُمۡ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّهَوَٰتِ أَن تَمِيلُواْ مَيۡلًا عَظِيمٗا ٢٧
And Allah indeed wants to turn graciously towards you; but those who follow their lusts would want you to drift far away from the right way.

— A. Maududi (English Tafhim commentary)

Haan, Allah to tumpar rehmat ke saath tawajju karna chahta hai magar jo log khud apni khwahishat e nafs ki pairwi kar rahey hain woh chahte hein ke tum raah e raast se hatt kar door nikal jao

— Abul Ala Maududi (Roman Urdu)

4:28
يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمۡۚ وَخُلِقَ ٱلۡإِنسَٰنُ ضَعِيفٗا ٢٨
Allah wants to lighten your burdens, for man was created weak.

— A. Maududi (English Tafhim commentary)

Allah tumpar se pabandiyon ko halka karna chahta hai kyunke insan kamzoar paida kiya gaya hai

— Abul Ala Maududi (Roman Urdu)

4:29
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَأۡكُلُوٓاْ أَمۡوَٰلَكُم بَيۡنَكُم بِٱلۡبَٰطِلِ إِلَّآ أَن تَكُونَ تِجَٰرَةً عَن تَرَاضٖ مِّنكُمۡۚ وَلَا تَقۡتُلُوٓاْ أَنفُسَكُمۡۚ إِنَّ ٱللَّهَ كَانَ بِكُمۡ رَحِيمٗا ٢٩
Believers! Do not devour one another's possessions wrongfully; rather than that, let there be trading by mutual consent. You shall not kill yourselves. Surely Allah is ever Compassionate to you.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, aapas mein ek dusre ke maal batil tareeqon se na khao, lein dein hona chahiye aapas ki razamandi se aur apne aap ko qatal na karo yaqeen maano ke Allah tumhare upar meharban hai

— Abul Ala Maududi (Roman Urdu)

4:30
وَمَن يَفۡعَلۡ ذَٰلِكَ عُدۡوَٰنٗا وَظُلۡمٗا فَسَوۡفَ نُصۡلِيهِ نَارٗاۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا ٣٠
And whoever does this by way of transgression and injustice him shall We surely cast into the Fire; that indeed is quite easy for Allah.

— A. Maududi (English Tafhim commentary)

Jo shaks zulm aur zyadati ke saath aisa karega usko hum zaroor aag mein jhonkenge aur yeh Allah ke liye koi mushkil kaam nahin hai

— Abul Ala Maududi (Roman Urdu)

4:31
إِن تَجۡتَنِبُواْ كَبَآئِرَ مَا تُنۡهَوۡنَ عَنۡهُ نُكَفِّرۡ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَنُدۡخِلۡكُم مُّدۡخَلٗا كَرِيمٗا ٣١
But if you avoid the major sins which you have been forbidden, We shall remit your (trivial) offences, and cause you to enter an honourable abode.

— A. Maududi (English Tafhim commentary)

Agar tum un baday baday gunaahon se parheiz karte raho jinse tumhein mana kiya jaa raha hai to tumhari choti moti buraiyon ko hum tumhare hisaab se saqit kardenge aur tumko izzat ki jagah dakhil karenge

— Abul Ala Maududi (Roman Urdu)

4:32
وَلَا تَتَمَنَّوۡاْ مَا فَضَّلَ ٱللَّهُ بِهِۦ بَعۡضَكُمۡ عَلَىٰ بَعۡضٖۚ لِّلرِّجَالِ نَصِيبٞ مِّمَّا ٱكۡتَسَبُواْۖ وَلِلنِّسَآءِ نَصِيبٞ مِّمَّا ٱكۡتَسَبۡنَۚ وَسۡـَٔلُواْ ٱللَّهَ مِن فَضۡلِهِۦٓۚ إِنَّ ٱللَّهَ كَانَ بِكُلِّ شَيۡءٍ عَلِيمٗا ٣٢
Do not covet what Allah has conferred more abundantly on some of you than others. Men shall have a share according to what they have earned, and women shall have a share according to what they have earned. Do ask of Allah His bounty. Allah has full knowledge of everything.

— A. Maududi (English Tafhim commentary)

Aur jo kuch Allah ne tum mein se kisi ko dusron ke muqable mein zyada diya hai uski tamanna na karo. Jo kuch Mardon ne kamaya hai uske mutabiq unka hissa hai aur jo kuch auraton ne kamaya hai uske mutabiq unka hissa. Haan Allah se uske fazl ki dua maangte raho. Yaqeenan Allah har cheez ka ilm rakhta hai

— Abul Ala Maududi (Roman Urdu)

4:33
وَلِكُلّٖ جَعَلۡنَا مَوَٰلِيَ مِمَّا تَرَكَ ٱلۡوَٰلِدَانِ وَٱلۡأَقۡرَبُونَۚ وَٱلَّذِينَ عَقَدَتۡ أَيۡمَٰنُكُمۡ فَـَٔاتُوهُمۡ نَصِيبَهُمۡۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدًا ٣٣
And to everyone We have appointed rightful heirs to what the parents and near of kin might leave behind. As to those with whom you have made a solemn covenant, give them their share. Allah watches over all things.

— A. Maududi (English Tafhim commentary)

Aur humne har us tarke(inheritance) ke haqqdar muqarrar kardiye hain jo waldain aur rishtedar chodein, ab rahey woh log jinse tumhare ahad o paiman hon to unka hissa unhein do. Yaqeenan Allah har cheez par nigraan hai

— Abul Ala Maududi (Roman Urdu)

4:34
ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعۡضَهُمۡ عَلَىٰ بَعۡضٖ وَبِمَآ أَنفَقُواْ مِنۡ أَمۡوَٰلِهِمۡۚ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٞ لِّلۡغَيۡبِ بِمَا حَفِظَ ٱللَّهُۚ وَٱلَّٰتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهۡجُرُوهُنَّ فِي ٱلۡمَضَاجِعِ وَٱضۡرِبُوهُنَّۖ فَإِنۡ أَطَعۡنَكُمۡ فَلَا تَبۡغُواْ عَلَيۡهِنَّ سَبِيلًاۗ إِنَّ ٱللَّهَ كَانَ عَلِيّٗا كَبِيرٗا ٣٤
Men are the protec-tors and maintainers of women because Allah has made one of them excel over the other, and because they spend out of their possessions (to support them). Thus righteous women are obedient and guard the rights of men in their absence under Allah's protection. As for women of whom you fear rebellion, admonish them, and remain apart from them in beds, and beat them. Then if they obey you, do not seek ways to harm them. Allah is Exalted, Great.

— A. Maududi (English Tafhim commentary)

Mard auraton par qawwam (protectors and maintainers) hain, is bina par ke Allah ne unmein se ek ko dusre par fazilat di hai, aur is bina par ke Mard apne maal kharch karte hain. Pas jo saleh auratein hain woh itaat shiaar (obedient) hoti hain aur Mardon ke pichey Allah ki hifazat o nigrani mein unke huqooq ki hifazat karti hain. Aur jin auraton se tumhein sarkashi ka andesha ho unhein samjhao, khwabgaahon mein (in beds) unse alaheda (separate) raho aur maaro, phir agar woh tumhari mutii(obedient) ho jayein to khwa ma khwa unpar dast darazi keliye bahane talash (seek ways to harm )na karo. Yaqeen rakkho ke upar Allah maujood hai jo bada aur baalatar hai (Exalted, Great)

— Abul Ala Maududi (Roman Urdu)

4:35
وَإِنۡ خِفۡتُمۡ شِقَاقَ بَيۡنِهِمَا فَٱبۡعَثُواْ حَكَمٗا مِّنۡ أَهۡلِهِۦ وَحَكَمٗا مِّنۡ أَهۡلِهَآ إِن يُرِيدَآ إِصۡلَٰحٗا يُوَفِّقِ ٱللَّهُ بَيۡنَهُمَآۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرٗا ٣٥
If you fear a breach between the two, appoint an arbitrator from his people and an arbitrator from her people. If they both want to set things right, Allah will bring about reconciliation between them. Allah knows all, is well aware of everything.

— A. Maududi (English Tafhim commentary)

Aur agar tum logon ko kahin miya aur biwi ke taaluqqat bigad janey ka andesha ho to ek hakam (arbitrator) mard ke rishtedaaron mein se aur ek aurat ke rishtedaaron mein se muqarrar karo. Woh dono islah karna chahenge to Allah unke darmiyan muwafiqat ki surat nikal dega. Allah sabkuch jaanta hai aur bakhabar hai

— Abul Ala Maududi (Roman Urdu)

4:36
۞ وَٱعۡبُدُواْ ٱللَّهَ وَلَا تُشۡرِكُواْ بِهِۦ شَيۡـٔٗاۖ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنٗا وَبِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱلۡجَارِ ذِي ٱلۡقُرۡبَىٰ وَٱلۡجَارِ ٱلۡجُنُبِ وَٱلصَّاحِبِ بِٱلۡجَنۢبِ وَٱبۡنِ ٱلسَّبِيلِ وَمَا مَلَكَتۡ أَيۡمَٰنُكُمۡۗ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخۡتَالٗا فَخُورًا ٣٦
Serve Allah and ascribe no partner to Him. Do good to your parents, to near of kin, to orphans, and to the needy, and to the neighbour who is of kin and to the neighbour who is a stranger, and to the companion by your side, and to the wayfarer, and to those whom your right hands possess. Allah does not love the arrogant and the boastful,

— A. Maududi (English Tafhim commentary)

Aur tum sab Allah ki bandagi karo, uske saath kisi ko shareek na banao, Maa Baap ke saath neik bartao karo, qarabatdaaron (kins) aur yateemon aur miskeeno ke saath husn e sulook se pesh aao, aur padosi rishtedaar se, ajnabi humsaye (neighbor) se, pehlu ke saathi (companion by your side) aur musafir se , aur un laundi ghulamon se jo tumhare qabze mein hon, ehsan ka maamla rakkho, yaqeen jaano Allah kisi aisey shaks ko pasand nahin karta jo apne pindaar mein magroor ho aur apni badayi par fakr karey(arrogant and the boastful)

— Abul Ala Maududi (Roman Urdu)

4:37
ٱلَّذِينَ يَبۡخَلُونَ وَيَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبُخۡلِ وَيَكۡتُمُونَ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَأَعۡتَدۡنَا لِلۡكَٰفِرِينَ عَذَابٗا مُّهِينٗا ٣٧
who are niggardly and bid others to be niggardly and conceal the bounty which Allah has bestowed upon them. We have kept in readiness a humiliating chastisement for such deniers (of Allah's bounty).

— A. Maududi (English Tafhim commentary)

Aur aise log bhi Allah ko pasand nahin hain jo kanjoosi karte hain aur dusron ko bhi kanjossi ki hidayat karte hain, aur jo kuch Allah ne apne fazal se unhein diya hai usey chupate hain. Aisey kafir-e-niyamat logon ke liye humne ruswa-kun azaab muhaiyya kar rakkha hai

— Abul Ala Maududi (Roman Urdu)

4:38
وَٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ رِئَآءَ ٱلنَّاسِ وَلَا يُؤۡمِنُونَ بِٱللَّهِ وَلَا بِٱلۡيَوۡمِ ٱلۡأٓخِرِۗ وَمَن يَكُنِ ٱلشَّيۡطَٰنُ لَهُۥ قَرِينٗا فَسَآءَ قَرِينٗا ٣٨
Allah does not love those who spend out of their wealth to make a show of it to people when they believe neither in Allah nor in the Last Day. And he who has taken Satan for a companion has indeed taken for himself a very bad companion.

— A. Maududi (English Tafhim commentary)

Aur woh log bhi Allah ko na-pasand hain jo apne maal mehaz logon ko dikhane ke liye kharch karte hain aur dar haqeeqat na Allah par iman rakhte hain na roz e aakhir par, sach yeh hai ke shaytan jiska rafeeq (companion) hua usey bahut hi buri rafaqat muyassar aayi

— Abul Ala Maududi (Roman Urdu)

4:39
وَمَاذَا عَلَيۡهِمۡ لَوۡ ءَامَنُواْ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَأَنفَقُواْ مِمَّا رَزَقَهُمُ ٱللَّهُۚ وَكَانَ ٱللَّهُ بِهِمۡ عَلِيمًا ٣٩
What harm would have befallen them if they had believed in Allah and the Last Day, and spent on charity what Allah had bestowed upon them as sustenance? For Allah indeed has full knowledge of them.

— A. Maududi (English Tafhim commentary)

Aakhir in logon par kya aafat aa jati agar yeh Allah aur roz e aakhir par iman rakthe aur jo kuch Allah ne diya hai usmein se kharch karte? Agar yeh aisa karte to Allah se inki neki ka haal chupa na reh jata

— Abul Ala Maududi (Roman Urdu)

4:40
إِنَّ ٱللَّهَ لَا يَظۡلِمُ مِثۡقَالَ ذَرَّةٖۖ وَإِن تَكُ حَسَنَةٗ يُضَٰعِفۡهَا وَيُؤۡتِ مِن لَّدُنۡهُ أَجۡرًا عَظِيمٗا ٤٠
Indeed Allah wrongs none, not even as much as an atom's weight. Whenever a man does good, He multiplies it two-fold, and bestows out of His grace a mighty reward.

— A. Maududi (English Tafhim commentary)

Allah kisi par zarra barabar bhi zulm nahin karta, agar koi ek neki karey to Allah usey do chandh karta hai aur phir apni taraf se bada ajar ata farmata hai

— Abul Ala Maududi (Roman Urdu)

4:41
فَكَيۡفَ إِذَا جِئۡنَا مِن كُلِّ أُمَّةِۭ بِشَهِيدٖ وَجِئۡنَا بِكَ عَلَىٰ هَٰٓؤُلَآءِ شَهِيدٗا ٤١
Consider, then, when We shall bring forward witnesses from every community, and will bring you (O Muhammad!) as a witness against them all.

— A. Maududi (English Tafhim commentary)

Phir socho ke us waqt yeh kya karenge jab hum har ummat mein se ek gawah layenge aur in logon par tumhein [yani Muhammad (s.a.s) ko] gawah ki haisiyat se khada karenge

— Abul Ala Maududi (Roman Urdu)

4:42
يَوۡمَئِذٖ يَوَدُّ ٱلَّذِينَ كَفَرُواْ وَعَصَوُاْ ٱلرَّسُولَ لَوۡ تُسَوَّىٰ بِهِمُ ٱلۡأَرۡضُ وَلَا يَكۡتُمُونَ ٱللَّهَ حَدِيثٗا ٤٢
Those who disbelieved and disobeyed the Messenger will wish on that Day that the earth were levelled with them. They will not be able to conceal anything from Allah.

— A. Maududi (English Tafhim commentary)

Us waqt woh sab log jinhon ne Rasool ki baat na maani aur uski nafarmani karte rahey, tamanna karenge ke kaash zameen phatt jaye aur woh is mein samaa jayein, wahan yeh apni koi baat Allah se na chupa sakenge

— Abul Ala Maududi (Roman Urdu)

4:43
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقۡرَبُواْ ٱلصَّلَوٰةَ وَأَنتُمۡ سُكَٰرَىٰ حَتَّىٰ تَعۡلَمُواْ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغۡتَسِلُواْۚ وَإِن كُنتُم مَّرۡضَىٰٓ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَآءَ أَحَدٞ مِّنكُم مِّنَ ٱلۡغَآئِطِ أَوۡ لَٰمَسۡتُمُ ٱلنِّسَآءَ فَلَمۡ تَجِدُواْ مَآءٗ فَتَيَمَّمُواْ صَعِيدٗا طَيِّبٗا فَٱمۡسَحُواْ بِوُجُوهِكُمۡ وَأَيۡدِيكُمۡۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا ٤٣
Believers! Do not draw near to the Prayer while you are intoxicated until you know what you are saying nor while you are defiled - save when you are travelling - until you have washed yourselves. If you are either ill or travelling or have satisfied a want of nature or have had contact with women and can find no water, then betake yourselves to pure earth, passing with it lightly over your face and your hands.Surely Allah is All-Relenting, All-Forgiving.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, jab tum nashey ki halat mein ho to namaz ke qareeb na jao, namaz us waqt padhni chahiye jab tum jaano ke kya keh rahey ho, aur isi tarah janabat ki halat mein bhi namaz ke qareeb na jao jab tak ke ghusl na karlo, illa yeh ke raaste se guzarte ho. Aur agar kabhi aisa ho ke tum bimar ho, ya safar mein ho, ya tum mein se koi shaks rafey hajat karke aaye, ya tumne auraton se lams (intimate relation) kiya ho, aur phir pani na miley to paak mitti se kaam lo aur issey apne chehron aur haathon par masaah karlo. Beshak Allah narmi se kaam lene wala aur bakshish farmane wala hai

— Abul Ala Maududi (Roman Urdu)

4:44
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلۡكِتَٰبِ يَشۡتَرُونَ ٱلضَّلَٰلَةَ وَيُرِيدُونَ أَن تَضِلُّواْ ٱلسَّبِيلَ ٤٤
Have you not seen those to whom a portion of the Book was given? They purchased error for themselves, and wish that you too lose the right way?

— A. Maududi (English Tafhim commentary)

Tumne un logon ko bhi dekha jinhein kitab ke ilm ka kuch hissa diya gaya hai? Woh khud zalalat ke kharidaar baney (purchased error for themselves) hain aur chahte hain ke tum bhi raah ghum kardo

— Abul Ala Maududi (Roman Urdu)

4:45
وَٱللَّهُ أَعۡلَمُ بِأَعۡدَآئِكُمۡۚ وَكَفَىٰ بِٱللَّهِ وَلِيّٗا وَكَفَىٰ بِٱللَّهِ نَصِيرٗا ٤٥
Allah knows your enemies better and Allah suffices as a protector and Allah suffices as a helper.

— A. Maududi (English Tafhim commentary)

Allah tumhare dushmano ko khoob jaanta hai aur tumhari himayat o madadgaari ke liye Allah hi kafi hai

— Abul Ala Maududi (Roman Urdu)

4:46
مِّنَ ٱلَّذِينَ هَادُواْ يُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعۡنَا وَعَصَيۡنَا وَٱسۡمَعۡ غَيۡرَ مُسۡمَعٖ وَرَٰعِنَا لَيَّۢا بِأَلۡسِنَتِهِمۡ وَطَعۡنٗا فِي ٱلدِّينِۚ وَلَوۡ أَنَّهُمۡ قَالُواْ سَمِعۡنَا وَأَطَعۡنَا وَٱسۡمَعۡ وَٱنظُرۡنَا لَكَانَ خَيۡرٗا لَّهُمۡ وَأَقۡوَمَ وَلَٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَلَا يُؤۡمِنُونَ إِلَّا قَلِيلٗا ٤٦
Among those who have become Jews there are some who alter the words from their context, and make a malicious play with their tongues and seek to revile the true faith. They say: 'We have heard and we disobey' (sami'na wa 'asayna), 'Do hear us, may you turn dumb' (isma' ghayr musma') and 'Hearken to us' (ra'ina). It would indeed have been better for them and more upright if they had said: 'We have heard and we obey' (sami'na wa ata'na) and: 'Do listen to us, and look at us (with kindness)' (wa isma' wa unzurna). But Allah has cursed them because of their disbelief. Scarcely do they believe.

— A. Maududi (English Tafhim commentary)

Jo log Yahudi ban gaye hain unmein kuch log hain jo alfaz ko unke mahal se pher dete hain aur deen e haqq ke khilaf nesh-zani (alter the words from their context) karne ke liye apni zubaano ko toad moad kar kehte hain ‘sameena wa asayna’ (We have heard and we disobey) aur ‘isma gair musmaa’ (Do hear us, may you turn dumb) aur ‘raina’ (Hearken to us). Halanke agar woh kehte ‘sameena wa atana’ (we have heard and we obey), aur Isma aur unzurna [Do listen to us, and look at us (with kindness)] to yeh unhi ke liye behtar tha aur zyada raastbazi ka tareeqa tha. Magar unpar to unki baatil parasti ki badaulat Allah ki phitkar padi hui hai is liye woh kam hi iman latey hain

— Abul Ala Maududi (Roman Urdu)

4:47
يَٰٓأَيُّهَا ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ ءَامِنُواْ بِمَا نَزَّلۡنَا مُصَدِّقٗا لِّمَا مَعَكُم مِّن قَبۡلِ أَن نَّطۡمِسَ وُجُوهٗا فَنَرُدَّهَا عَلَىٰٓ أَدۡبَارِهَآ أَوۡ نَلۡعَنَهُمۡ كَمَا لَعَنَّآ أَصۡحَٰبَ ٱلسَّبۡتِۚ وَكَانَ أَمۡرُ ٱللَّهِ مَفۡعُولًا ٤٧
O you who have been granted the Book! Do believe in what We have (now) revealed, which confirms the revelation which you already possess. Do this before We alter countenances, turning them backwards, or lay a curse upon them as We cursed the Sabbath-men. Bear in mind that Allah's command is done.

— A. Maududi (English Tafhim commentary)

Aey woh logon jinhein kitab di gayi thi! Maan lo us kitab ko jo humne ab nazil ki hai aur jo us kitab ki tasdeeq o taeed karti hai jo tumhare paas pehle se maujood thi. Ispar iman le aao qabl iske ke hum chere bigaad kar pichey pher dein ya unko usi tarah laanat zadah kardein jis tarah sabt (Sabbath) walon ke saath humne kiya tha, aur yaad rakkho ke Allah ka hukum nafiz hokar rehta hai

— Abul Ala Maududi (Roman Urdu)

4:48
إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَقَدِ ٱفۡتَرَىٰٓ إِثۡمًا عَظِيمًا ٤٨
Surely Allah does not forgive that a partner be ascribed to Him, although He forgives any other sins for whomever He wills. He who associates anyone with Allah in His divinity has indeed forged a mighty lie and committed an awesome sin.

— A. Maududi (English Tafhim commentary)

Allah bas shirk hi ko maaf nahin karta, iske ma-siwa dusre jis qadar gunaah hain woh jiske liye chahta hai maaf kardeta hai. Allah ke saath jisne kisi aur ko shareek thehraya usne to bahut hi bada jhoot tasneef kiya aur badey sakht gunnah ki baat ki

— Abul Ala Maududi (Roman Urdu)

4:49
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُمۚ بَلِ ٱللَّهُ يُزَكِّي مَن يَشَآءُ وَلَا يُظۡلَمُونَ فَتِيلًا ٤٩
Have you not seen those who boast of their righteousness, even though it is Allah Who grants righteousness to whomsoever He wills? They are not wronged even as much as the husk of a date-stone (if they do not receive righteousness).

— A. Maududi (English Tafhim commentary)

Tumne un logon ko bhi dekha jo bahut apni pakeezgi e nafs ka dum bharte (who boast of their righteousness) hain? Halanke pakeezgi to Allah hi jisey chahta hai ata karta hai, aur (unhein jo pakeezgi nahin milti to dar haqeeqat) unpar zarra barabar bhi zulm nahin kiya jata

— Abul Ala Maududi (Roman Urdu)

4:50
ٱنظُرۡ كَيۡفَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ وَكَفَىٰ بِهِۦٓ إِثۡمٗا مُّبِينًا ٥٠
See how they forge lies about Allah! This in itself is a manifest sin.

— A. Maududi (English Tafhim commentary)

Dekho to sahih, yeh Allah par bhi jhoote iftara ghadhne se (forge lies) nahin chukte aur inke sareehan gunaahgaar honay ke liye yahi ek gunaah kafi hai

— Abul Ala Maududi (Roman Urdu)

4:51
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلۡكِتَٰبِ يُؤۡمِنُونَ بِٱلۡجِبۡتِ وَٱلطَّٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُواْ هَٰٓؤُلَآءِ أَهۡدَىٰ مِنَ ٱلَّذِينَ ءَامَنُواْ سَبِيلًا ٥١
Have you not seen those to whom a portion of the Book was given? They believe in baseless superstitions and taghut (false deities), and say about the unbelievers that they are better guided than those who believe.

— A. Maududi (English Tafhim commentary)

Kya tumne un logon ko nahin dekha jinhein kitab ke ilm mein se kuch hissa diya gaya hai, aur unka haal yeh hai ke jibth (baseless superstitions) aur taguth ( false dieties) ko maante hain aur kafiron ke mutalliq kehte hain ke iman laney walon se to yahi zyada saheeh raaste par hain

— Abul Ala Maududi (Roman Urdu)

4:52
أُوْلَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُۖ وَمَن يَلۡعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ نَصِيرًا ٥٢
Such are the ones whom Allah has cursed; and he whom Allah curses has none to come to his help.

— A. Maududi (English Tafhim commentary)

Aisey bhi log hain jinpar Allah ne laanat ki hai, aur jispar Allah laanat karde phir tum uska koi madadgaar nahin paogey

— Abul Ala Maududi (Roman Urdu)

4:53
أَمۡ لَهُمۡ نَصِيبٞ مِّنَ ٱلۡمُلۡكِ فَإِذٗا لَّا يُؤۡتُونَ ٱلنَّاسَ نَقِيرًا ٥٣
Have they any share in the dominion (of Allah)? Had that been so, they would never have granted people even as much as the speck on a date-stone.

— A. Maududi (English Tafhim commentary)

Kya hukumat mein unka koi hissa hai? Agar aisa hota to yeh dusron ko ek phooti kowdi takk na detay

— Abul Ala Maududi (Roman Urdu)

4:54
أَمۡ يَحۡسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦۖ فَقَدۡ ءَاتَيۡنَآ ءَالَ إِبۡرَٰهِيمَ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَءَاتَيۡنَٰهُم مُّلۡكًا عَظِيمٗا ٥٤
Do they envy others for the bounty that Allah has bestowed upon them? (Let them bear in mind that) We bestowed upon the house of Abraham the Book and Wis-dom, and We bestowed upon them a mighty dominion,

— A. Maududi (English Tafhim commentary)

Phir kya yeh dusron se is liye hasad karte hain ke Allah ne unhein apne fazal se nawaz diya? Agar yeh baat hai to unhein maloom ho ke humne to Ibrahim ki aulad ko kitab aur hikmat ata ki aur mulk e azeem baksh diya

— Abul Ala Maududi (Roman Urdu)

4:55
فَمِنۡهُم مَّنۡ ءَامَنَ بِهِۦ وَمِنۡهُم مَّن صَدَّ عَنۡهُۚ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا ٥٥
whereupon some of them believed, and others turned away. (Those who turn away), Hell suffices for a blaze.

— A. Maududi (English Tafhim commentary)

Magar unmein se koi uspar iman laya aur koi ussey mooh moad gaya, aur mooh moadne walon ke liye to bas jahannum ki bhadakti hui aag hi kafi hai

— Abul Ala Maududi (Roman Urdu)

4:56
إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِنَا سَوۡفَ نُصۡلِيهِمۡ نَارٗا كُلَّمَا نَضِجَتۡ جُلُودُهُم بَدَّلۡنَٰهُمۡ جُلُودًا غَيۡرَهَا لِيَذُوقُواْ ٱلۡعَذَابَۗ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمٗا ٥٦
Surely We shall cast those who reject Our signs into the Fire; and as often as their skins are burnt out, We shall give them other skins in exchange that they may fully taste the chastisement. Surely Allah is All-Mighty, All-Wise.

— A. Maududi (English Tafhim commentary)

Jin logon ne hamari aayat ko maanne se inkar kardiya hai unhein bil-yakeen hum aag mein jhonkenge, aur jab unke badan ki khaal (skin) gal jaye(gets roasted) to uski jagah dusri khaal paida kardenge taa-ke woh khoob azaab ka maza chakkhein. Allah badi qudrat rakhta hai aur apne faislon ko amal mein lanay ki hikmat khoob jaanta hai

— Abul Ala Maududi (Roman Urdu)

4:57
وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَنُدۡخِلُهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّهُمۡ فِيهَآ أَزۡوَٰجٞ مُّطَهَّرَةٞۖ وَنُدۡخِلُهُمۡ ظِلّٗا ظَلِيلًا ٥٧
And those who believe and do good deeds, We shall cause them to enter the Gardens beneath which rivers flow. There they shall abide for ever. There they shall have spouses purified and there We shall cause them to enter a shelter with plenteous shade.

— A. Maududi (English Tafhim commentary)

Aur jin logon ne hamari aayat ko maan liya aur neik amal kiye unko hum aisey baaghon mein dakhil karenge jinke nichey nehrein behti hongi, jahan woh hamesha hamesha rahenge aur unko pakeeza biwiyan milengi aur unhein hum ghani chaon (shadows) mein rakhenge

— Abul Ala Maududi (Roman Urdu)

4:58
۞ إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تُؤَدُّواْ ٱلۡأَمَٰنَٰتِ إِلَىٰٓ أَهۡلِهَا وَإِذَا حَكَمۡتُم بَيۡنَ ٱلنَّاسِ أَن تَحۡكُمُواْ بِٱلۡعَدۡلِۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓۗ إِنَّ ٱللَّهَ كَانَ سَمِيعَۢا بَصِيرٗا ٥٨
Allah commands you to deliver trusts to those worthy of them; and when you judge between people, to judge with justice. Excellent is the admonition Allah gives you. Allah is All-Hearing, All-Seeing.

— A. Maududi (English Tafhim commentary)

Musalmaano! Allah tumhein hukum deta hai ke amanatein ehle amaat ke supurd kardo, aur jab logon ke darmiyan faisla karo to adal ke saath karo. Allah tumko nihayat umdah naseehat karta hai aur yaqeenan Allah sab kuch sunta aur dekhta hai

— Abul Ala Maududi (Roman Urdu)

4:59
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِي ٱلۡأَمۡرِ مِنكُمۡۖ فَإِن تَنَٰزَعۡتُمۡ فِي شَيۡءٖ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمۡ تُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ ذَٰلِكَ خَيۡرٞ وَأَحۡسَنُ تَأۡوِيلًا ٥٩
Believers! Obey Allah and obey the Messenger, and those from among you who are invested with authority; and then if you were to dispute among yourselves about anything refer it to Allah and the Messenger if you indeed believe in Allah and the Last Day; that is better and more commendable in the end.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, itaat karo Allah ki aur itaat karo Rasool ki aur un logon ki jo tum mein se sahib e amr hon, phir agar tumhare darmiyan kisi maamle mein nizaa (dispute/differ) ho jaye to usey Allah aur Rasool ki taraf pher do agar tum waqayi Allah aur roz e aakhir par iman rakhte ho. Yahi ek saheeh tareeqe kaar hai aur anjaam ke aitbaar se bhi behtar hai

— Abul Ala Maududi (Roman Urdu)

4:60
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يَزۡعُمُونَ أَنَّهُمۡ ءَامَنُواْ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓاْ إِلَى ٱلطَّٰغُوتِ وَقَدۡ أُمِرُوٓاْ أَن يَكۡفُرُواْ بِهِۦۖ وَيُرِيدُ ٱلشَّيۡطَٰنُ أَن يُضِلَّهُمۡ ضَلَٰلَۢا بَعِيدٗا ٦٠
(O Messenger!) Have you not seen those who claim to believe in the Book which has been revealed to you and in the Books revealed before you, and yet desire to submit their disputes to the judgement of taghut (the Satanic authorities who decide independently of the Law of Allah), whereas they had been asked to reject it. And Satan seeks to make them drift far away from the right way.

— A. Maududi (English Tafhim commentary)

Aey Nabi! Tumne dekha nahin un logon ko jo dawa to karte hain ke hum iman laye hain us kitab par jo tumhari taraf nazil ki gayi hai aur un kitabon par jo tumse pehle nazil ki gayi thi, magar chahte hain ke apne maamalaat ka faisla karane ke liye taghut ki taraf rujoo karein, halanke unhein taghut se kufr karne ka hukum diya gaya tha. Shaytan unhein bhatka kar raah e raast se bahut door le jana chahta hai

— Abul Ala Maududi (Roman Urdu)

4:61
وَإِذَا قِيلَ لَهُمۡ تَعَالَوۡاْ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ رَأَيۡتَ ٱلۡمُنَٰفِقِينَ يَصُدُّونَ عَنكَ صُدُودٗا ٦١
When they are told: 'Come to that which Allah has revealed, and come to the Messenger', you will notice the hypocrites turning away from you in aversion.

— A. Maududi (English Tafhim commentary)

Aur jab unse kaha jaata hai ke aao us cheez ki taraf jo Allah ne nazil ki hai aur aao Rasool ki taraf to in munafiqon ko tum dekhte ho ke yeh tumhari taraf aane se katrate hain

— Abul Ala Maududi (Roman Urdu)

4:62
فَكَيۡفَ إِذَآ أَصَٰبَتۡهُم مُّصِيبَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ ثُمَّ جَآءُوكَ يَحۡلِفُونَ بِٱللَّهِ إِنۡ أَرَدۡنَآ إِلَّآ إِحۡسَٰنٗا وَتَوۡفِيقًا ٦٢
But what happens when some misfortune visits them because of their own misdeeds? Then, they come to you swearing by Allah, saying: 'We wanted nothing but to do good and to bring about conciliation (between the two parties)'.

— A. Maududi (English Tafhim commentary)

Phir us waqt kya hota hai jab inke apne haathon ki layi hui museebat inpar aa padhti hai? Us waqt yeh tumhare paas kasamein khate huey aate hain aur kehte hain ke khuda ki kasam hum to sirf bhalayi chahte thay aur hamari to niyat yeh thi ke fareeqain (two parties)

— Abul Ala Maududi (Roman Urdu)

4:63
أُوْلَٰٓئِكَ ٱلَّذِينَ يَعۡلَمُ ٱللَّهُ مَا فِي قُلُوبِهِمۡ فَأَعۡرِضۡ عَنۡهُمۡ وَعِظۡهُمۡ وَقُل لَّهُمۡ فِيٓ أَنفُسِهِمۡ قَوۡلَۢا بَلِيغٗا ٦٣
As for them, Allah knows what is in their hearts. Leave them alone, admonish them, and say to them penetrating words about themselves.

— A. Maududi (English Tafhim commentary)

Allah jaanta hai jo kuch unke dilon mein hai, unse taaruz mat karo (Leave them alone), unhein samjhao aur aisi naseehat karo jo unke dilon mein utar jaye

— Abul Ala Maududi (Roman Urdu)

4:64
وَمَآ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذۡنِ ٱللَّهِۚ وَلَوۡ أَنَّهُمۡ إِذ ظَّلَمُوٓاْ أَنفُسَهُمۡ جَآءُوكَ فَٱسۡتَغۡفَرُواْ ٱللَّهَ وَٱسۡتَغۡفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُواْ ٱللَّهَ تَوَّابٗا رَّحِيمٗا ٦٤
(And tell them that) We never sent a Messenger but that he should be obeyed by the leave of Allah. If whenever they wronged themselves they had come to you praying to Allah for forgiveness, and had the Messenger prayed for their forgiveness, they would indeed have found Allah All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

(Unhein batao ke) humne jo Rasool bhi bheja hai isi liye bheja hai ke izn e khudawandi (by the leave of Allah) ki bina par uski itaat ki jaye, agar unhone yeh tareeqa ikhtiyar kiya hota ke jab yeh apne nafs par zulm kar baithey thay to tumhare paas aa jatey aur Allah se maafi maangte, aur Rasool bhi unke liye maafi ki darkhwast karta, to yaqeenan Allah ko bakshne wala aur reham karne wala paatey

— Abul Ala Maududi (Roman Urdu)

4:65
فَلَا وَرَبِّكَ لَا يُؤۡمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيۡنَهُمۡ ثُمَّ لَا يَجِدُواْ فِيٓ أَنفُسِهِمۡ حَرَجٗا مِّمَّا قَضَيۡتَ وَيُسَلِّمُواْ تَسۡلِيمٗا ٦٥
But no, by your Lord, they cannot become true be-lievers until they seek your arbitration in all matters on which they disagree among themselves, and then find not the least vexation in their hearts over what you have decided, and accept it in willing submission.

— A. Maududi (English Tafhim commentary)

Nahin, (aey Muhammad) tumhare Rubb ki kasam yeh kabhi momin nahin ho sakte jab tak ke apne bahami ikhtilafaat mein yeh tumko faisla karne wala na maan lein, phir jo kuch tum faisla karo uspar apne dilon mein bhi koi tanggi na mehsoos karein, balke sar ba sar tasleem karlein

— Abul Ala Maududi (Roman Urdu)

4:66
وَلَوۡ أَنَّا كَتَبۡنَا عَلَيۡهِمۡ أَنِ ٱقۡتُلُوٓاْ أَنفُسَكُمۡ أَوِ ٱخۡرُجُواْ مِن دِيَٰرِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٞ مِّنۡهُمۡۖ وَلَوۡ أَنَّهُمۡ فَعَلُواْ مَا يُوعَظُونَ بِهِۦ لَكَانَ خَيۡرٗا لَّهُمۡ وَأَشَدَّ تَثۡبِيتٗا ٦٦
Had We enjoined upon them: 'Slay yourselves', or 'Leave your habitations', very few of them would have done it; yet if they had done as they were admonished, it would have been better for them and would have strengthened them;

— A. Maududi (English Tafhim commentary)

Agar humne inhein hukum diya hota ke apne aap ko halaak kardo ya apne gharon se nikal jao to inmein se kam hi aadmi ispar amal karte, halaanke jo naseehat inhein ki jaati hai, agar yeh ispar amal karte to yeh inke liye zyada behtari aur zyada sabit qadami ka maujeb hota

— Abul Ala Maududi (Roman Urdu)

4:67
وَإِذٗا لَّأٓتَيۡنَٰهُم مِّن لَّدُنَّآ أَجۡرًا عَظِيمٗا ٦٧
whereupon We would indeed grant them from Us a mighty reward,

— A. Maududi (English Tafhim commentary)

Aur jab yeh aisa karte to hum inhein apni taraf se bahut bada ajar dete

— Abul Ala Maududi (Roman Urdu)

4:68
وَلَهَدَيۡنَٰهُمۡ صِرَٰطٗا مُّسۡتَقِيمٗا ٦٨
and guide them to a straight way.

— A. Maududi (English Tafhim commentary)

Aur inhein seedha raasta dikha dete

— Abul Ala Maududi (Roman Urdu)

4:69
وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُوْلَٰٓئِكَ مَعَ ٱلَّذِينَ أَنۡعَمَ ٱللَّهُ عَلَيۡهِم مِّنَ ٱلنَّبِيِّـۧنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّٰلِحِينَۚ وَحَسُنَ أُوْلَٰٓئِكَ رَفِيقٗا ٦٩
And he who obeys Allah and the Messenger -they shall be with those whom Allah has favoured -the Prophets, those steadfast in truthfulness, the martyrs, and the righteous." How excellent will they be for companions!

— A. Maududi (English Tafhim commentary)

Jo Allah aur Rasool ki itaat karega woh un logon ke saath hoga jinpar Allah ne inam farmaya hai, yani ambiya, aur siddiqeen aur shuhada aur saliheen, kaise acchey hain yeh rafeeq jo kisi ko muyassar aayein

— Abul Ala Maududi (Roman Urdu)

4:70
ذَٰلِكَ ٱلۡفَضۡلُ مِنَ ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ عَلِيمٗا ٧٠
That is a bounty from Allah, and Allah suffices to know the truth.

— A. Maududi (English Tafhim commentary)

Yeh haqeeqi fazal hai jo Allah ki taraf se milta hai aur haqeeqat jaanne ke liye bas Allah hi ka ilm kafi hai

— Abul Ala Maududi (Roman Urdu)

4:71
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ خُذُواْ حِذۡرَكُمۡ فَٱنفِرُواْ ثُبَاتٍ أَوِ ٱنفِرُواْ جَمِيعٗا ٧١
Believers! Always be on your guard against encounters. Then (as circumstance demands) either advance in detachments or advance in a body.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, muqable ke liye har waqt tayyar raho, phir jaisa mauqa ho alag alag daston (groups) ki shakal mein niklo ya ikatthey hokar

— Abul Ala Maududi (Roman Urdu)

4:72
وَإِنَّ مِنكُمۡ لَمَن لَّيُبَطِّئَنَّ فَإِنۡ أَصَٰبَتۡكُم مُّصِيبَةٞ قَالَ قَدۡ أَنۡعَمَ ٱللَّهُ عَلَيَّ إِذۡ لَمۡ أَكُن مَّعَهُمۡ شَهِيدٗا ٧٢
Among you there is such who lags behind, then if some affliction strikes you, he says: 'Indeed Allah bestowed His favour upon me that I was not present with them.'

— A. Maududi (English Tafhim commentary)

Haan, tum mein koi aadmi aisa bhi hai jo ladayi se jee churata hai, agar tumpar koi museebat aaye to kehta hai ke Allah ne mujhpar bada fazal kiya ke main in logon ke saath na gaya

— Abul Ala Maududi (Roman Urdu)

4:73
وَلَئِنۡ أَصَٰبَكُمۡ فَضۡلٞ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمۡ تَكُنۢ بَيۡنَكُمۡ وَبَيۡنَهُۥ مَوَدَّةٞ يَٰلَيۡتَنِي كُنتُ مَعَهُمۡ فَأَفُوزَ فَوۡزًا عَظِيمٗا ٧٣
And if a bounty from Allah is given you, he says - and says as if there never was any affection between you and him - 'Oh, would that I had been with them, I would have come by a great gain.

— A. Maududi (English Tafhim commentary)

Aur agar Allah ki taraf se tumpar fazal ho to kehta hai aur is tarah kehta hai ke goya tumhare aur uske darmiyaan muhabbat ka to koi taaluq tha hi nahin ke kaash main bhi inke saath hota to bada kaam ban jata

— Abul Ala Maududi (Roman Urdu)

4:74
۞ فَلۡيُقَٰتِلۡ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ يَشۡرُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۚ وَمَن يُقَٰتِلۡ فِي سَبِيلِ ٱللَّهِ فَيُقۡتَلۡ أَوۡ يَغۡلِبۡ فَسَوۡفَ نُؤۡتِيهِ أَجۡرًا عَظِيمٗا ٧٤
Let those who seek the life of the Next World in exchange for the life of this world fight in the way of Allah. We shall grant a mighty reward to whoever fights in the way of Allah, whether he is slain or comes out victorious.

— A. Maududi (English Tafhim commentary)

(Aisey logon ko maloom ho ke ) Allah ki raah mein ladna chahiye un logon ko jo aakhirat ke badle duniya ki zindagi ko farokth kardein, phir jo Allah ki raah mein ladega aur mara jayega ya gaalib rahega usey zaror hum ajar e azeem ata karenge

— Abul Ala Maududi (Roman Urdu)

4:75
وَمَا لَكُمۡ لَا تُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ وَٱلۡمُسۡتَضۡعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلۡوِلۡدَٰنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخۡرِجۡنَا مِنۡ هَٰذِهِ ٱلۡقَرۡيَةِ ٱلظَّالِمِ أَهۡلُهَا وَٱجۡعَل لَّنَا مِن لَّدُنكَ وَلِيّٗا وَٱجۡعَل لَّنَا مِن لَّدُنكَ نَصِيرًا ٧٥
How is it that you do not fight in the way of Allah and in support of the helpless - men, women and children -who pray: 'Our Lord, bring us out of this land whose people are oppressors and appoint for us from Yourself, a protector, and appoint for us from Yourself a helper'? .

— A. Maududi (English Tafhim commentary)

Aakhir kya wajah hai ke tum Allah ki raah mein un be-bas mardon, auraton aur bacchon ki khatir na lado jo kamzoar paakar daba liye gaye hain aur fariyaad kar rahey hain ke khudaya humko is basti se nikal jiske bashinday zalim hain aur apni taraf se hamara koi haami o madadgaar paida karde

— Abul Ala Maududi (Roman Urdu)

4:76
ٱلَّذِينَ ءَامَنُواْ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِۖ وَٱلَّذِينَ كَفَرُواْ يُقَٰتِلُونَ فِي سَبِيلِ ٱلطَّٰغُوتِ فَقَٰتِلُوٓاْ أَوۡلِيَآءَ ٱلشَّيۡطَٰنِۖ إِنَّ كَيۡدَ ٱلشَّيۡطَٰنِ كَانَ ضَعِيفًا ٧٦
Those who have faith fight in the way of Allah, while those who disbelieve fight in the way of taghut (Satan). Fight, then, against the fellows of Satan. Surely Satan's strategy is weak.

— A. Maududi (English Tafhim commentary)

Jin logon ne iman ka raasta ikhtiyar kiya hai, woh Allah ki raah mein ladte hain aur jinhon ne kufr ka raasta ikhtiyar kiya hai, woh taagut ki raah mein ladte hain, pas shaytan ke saathiyon se lado aur yaqeen jaano ke shaytaan ki chaalein haqeeqat mein nihayat kamzoar hain

— Abul Ala Maududi (Roman Urdu)

4:77
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمۡ كُفُّوٓاْ أَيۡدِيَكُمۡ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ إِذَا فَرِيقٞ مِّنۡهُمۡ يَخۡشَوۡنَ ٱلنَّاسَ كَخَشۡيَةِ ٱللَّهِ أَوۡ أَشَدَّ خَشۡيَةٗۚ وَقَالُواْ رَبَّنَا لِمَ كَتَبۡتَ عَلَيۡنَا ٱلۡقِتَالَ لَوۡلَآ أَخَّرۡتَنَآ إِلَىٰٓ أَجَلٖ قَرِيبٖۗ قُلۡ مَتَٰعُ ٱلدُّنۡيَا قَلِيلٞ وَٱلۡأٓخِرَةُ خَيۡرٞ لِّمَنِ ٱتَّقَىٰ وَلَا تُظۡلَمُونَ فَتِيلًا ٧٧
Have you not seen those who were told: 'Restrain you hands, and establish the Prayer, and pay the Zakah'? But when fighting was enjoined upon them some of them feared men as one should fear Allah, or even more, and said: 'Our Lord, why have You ordained fighting for us? Why did You not grant us a little more respite?' Say to them: 'There is little enjoyment in this world. The World to Come is much better for the God-fearing. And you shall not be wronged even to the extent of the husk of a date-stone.

— A. Maududi (English Tafhim commentary)

Tumne un logon ko bhi dekha jinse kaha gaya tha ke apne haath rokey rakkho aur namaz qayam karo aur zakat do? Ab jo unhein ladayi ka hukum diya gaya to unmein se ek fareeq ka haal yeh hai ke logon se aisa darr rahey hain jaisa khuda se darna chahiye ya kuch issey bhi badhkar. Kehte hain khudaya! Yeh humpar ladayi ka hukum kyun likh diya? Kyun na humein abhi kuch aur mohlat di? Unse kaho, duniya ka sarmaya e zindagi thoda hai, aur aakhirat ek khuda-tars Insan ke liye zyada behtar hai, aur tumpar zulm ek shamma (husk of a date-stone) barabar bhi ba kiya jayega

— Abul Ala Maududi (Roman Urdu)

4:78
أَيۡنَمَا تَكُونُواْ يُدۡرِككُّمُ ٱلۡمَوۡتُ وَلَوۡ كُنتُمۡ فِي بُرُوجٖ مُّشَيَّدَةٖۗ وَإِن تُصِبۡهُمۡ حَسَنَةٞ يَقُولُواْ هَٰذِهِۦ مِنۡ عِندِ ٱللَّهِۖ وَإِن تُصِبۡهُمۡ سَيِّئَةٞ يَقُولُواْ هَٰذِهِۦ مِنۡ عِندِكَۚ قُلۡ كُلّٞ مِّنۡ عِندِ ٱللَّهِۖ فَمَالِ هَٰٓؤُلَآءِ ٱلۡقَوۡمِ لَا يَكَادُونَ يَفۡقَهُونَ حَدِيثٗا ٧٨
Wherever you might be, death will overtake you even though you be in massive towers. And when some good happens to them, they say: 'This is from Allah'; whereas when some misfortune befalls them, they say: 'This is because of you'. Say: 'All is from Allah.' What has happened to this people that they seem to understand nothing?

— A. Maududi (English Tafhim commentary)

Rahi maut, to jahan bhi tum ho woh bahar haal tumhein aakar rahegi khwa tum kaisi hi mazboot imaraton mein ho, agar unhein koi faiyda pahunchta hai to kehte hain yeh Allah ki taraf se hai, aur agar koi nuksaan pahunchta hai to kehte hain yeh tumhari badaulat hai. Kaho, sabkuch Allah hi ki taraf se hai, aakhir in logon ko kya ho gaya hai ke koi baat inki samajhe mein nahin aati

— Abul Ala Maududi (Roman Urdu)

4:79
مَّآ أَصَابَكَ مِنۡ حَسَنَةٖ فَمِنَ ٱللَّهِۖ وَمَآ أَصَابَكَ مِن سَيِّئَةٖ فَمِن نَّفۡسِكَۚ وَأَرۡسَلۡنَٰكَ لِلنَّاسِ رَسُولٗاۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗا ٧٩
Whatever good happens to you is from Allah; and whatever misfortune smites you is because of your own action. We have sent you to mankind (O Muhammad!) as a Messenger, and Allah is sufficient as a witness.

— A. Maududi (English Tafhim commentary)

Aey Insaan! Tujhey jo bhalayi bhi haasil hoti hai Allah ki inayat se hoti hai, aur jo museebat tujhpar aati hai woh tere apne kasb o amal (your own action) ki badaulat hai. (Aey Muhammad) humne tumko logon ke liye Rasool bana kar bheja hai aur ispar khuda ki gawahi kafi hai

— Abul Ala Maududi (Roman Urdu)

4:80
مَّن يُطِعِ ٱلرَّسُولَ فَقَدۡ أَطَاعَ ٱللَّهَۖ وَمَن تَوَلَّىٰ فَمَآ أَرۡسَلۡنَٰكَ عَلَيۡهِمۡ حَفِيظٗا ٨٠
He who obeys the Messenger thereby obeys Allah; as for he who turns away, We have not sent you as a keeper over them!

— A. Maududi (English Tafhim commentary)

Jisne Rasool ki itaat ki usne dar-asal khuda ki itaat ki aur jo mooh moad gaya, to bahar haal humne tumhein in logon par pasbaan (keeper/guardian) bana kar to nahin bheja hai

— Abul Ala Maududi (Roman Urdu)

4:81
وَيَقُولُونَ طَاعَةٞ فَإِذَا بَرَزُواْ مِنۡ عِندِكَ بَيَّتَ طَآئِفَةٞ مِّنۡهُمۡ غَيۡرَ ٱلَّذِي تَقُولُۖ وَٱللَّهُ يَكۡتُبُ مَا يُبَيِّتُونَۖ فَأَعۡرِضۡ عَنۡهُمۡ وَتَوَكَّلۡ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا ٨١
They say (in your presence): 'We obey', but when they leave your presence a party of them meets by night to plan against what you have said. Allah takes note of all their plots. So, let them alone, and put your trust in Allah. Allah is sufficient as a guardian.

— A. Maududi (English Tafhim commentary)

Woh mooh par kehte hain ke hum mutii e farmaan hain magar jab tumhare paas se nikalte hain to inmein se ek giroh raaton ko jamaa hokar tumhari baaton ke khilaf mashware karta hai. Allah unki yeh saari sarkashiyan likh raha hai, tum unki parwaah na karo aur Allah par bharosa rakkho, wahi bharose ke liye kafi hai

— Abul Ala Maududi (Roman Urdu)

4:82
أَفَلَا يَتَدَبَّرُونَ ٱلۡقُرۡءَانَۚ وَلَوۡ كَانَ مِنۡ عِندِ غَيۡرِ ٱللَّهِ لَوَجَدُواْ فِيهِ ٱخۡتِلَٰفٗا كَثِيرٗا ٨٢
Do they not ponder about the Qur'an? Had it been from any other than Allah, they would surely have found in it much inconsistency.

— A. Maududi (English Tafhim commentary)

Kya yeh log Quran par gaur nahin karte? Agar yeh Allah ke siwa kisi aur ki taraf se hota to ismein bahut kuch ikhtilaf bayani payi jaati

— Abul Ala Maududi (Roman Urdu)

4:83
وَإِذَا جَآءَهُمۡ أَمۡرٞ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُواْ بِهِۦۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُوْلِي ٱلۡأَمۡرِ مِنۡهُمۡ لَعَلِمَهُ ٱلَّذِينَ يَسۡتَنۢبِطُونَهُۥ مِنۡهُمۡۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ لَٱتَّبَعۡتُمُ ٱلشَّيۡطَٰنَ إِلَّا قَلِيلٗا ٨٣
Whenever they come upon any news bearing upon either security or causing consternation they go about spreading it, whereas if they were to convey it to either the Messenger or to those from among them who are entrusted with authority, it would come to the knowledge of those who are competent to investigate it. But for Allah's bounty and mercy upon you, (weak as you were) all but a few of you would surely have followed Satan.

— A. Maududi (English Tafhim commentary)

Yeh log jahan koi itminaan baksh ya khaufnaak khabar sun patey hain usey lekar phayla dete hain, halaanke agar yeh usey Rasool aur apni jamaat ke zimmedaar ashaab tak pahunchayein to woh aise logon ke ilm mein aa jaye jo inke darmiyan is baat ki salahiyat rakhte hain ke issey saheeh nateeja akhaz kar sakein. Tum logon par Allah ki meharbaani aur rehmat na hoti to (tumhari kamzoriyan aisi thi ke) madood e chandh(few of you) ke siwa tum sab Shaytaan ke pichey lag gaye hotey

— Abul Ala Maududi (Roman Urdu)

4:84
فَقَٰتِلۡ فِي سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفۡسَكَۚ وَحَرِّضِ ٱلۡمُؤۡمِنِينَۖ عَسَى ٱللَّهُ أَن يَكُفَّ بَأۡسَ ٱلَّذِينَ كَفَرُواْۚ وَٱللَّهُ أَشَدُّ بَأۡسٗا وَأَشَدُّ تَنكِيلٗا ٨٤
(So, O Messenger!) Fight in the way of Allah -since you are responsible for none except yourself - and rouse the believers to fight, for Allah may well curb the might of the unbelievers. Indeed Allah is strongest in power and most terrible in chastisement.

— A. Maududi (English Tafhim commentary)

(Pas aey Nabi) tum Allah ki raah mein ladoo (fight), tum apni zaat ke siwa kisi aur ke liye zimmedaar nahin ho, albatta ehle iman ko ladne ke liye uksaoo, baeed nahin ke Allah kafiron ka zoar toad de. Allah ka zoar sabse zyada zabardast aur uski saza sabse zyada sakht hai

— Abul Ala Maududi (Roman Urdu)

4:85
مَّن يَشۡفَعۡ شَفَٰعَةً حَسَنَةٗ يَكُن لَّهُۥ نَصِيبٞ مِّنۡهَاۖ وَمَن يَشۡفَعۡ شَفَٰعَةٗ سَيِّئَةٗ يَكُن لَّهُۥ كِفۡلٞ مِّنۡهَاۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ مُّقِيتٗا ٨٥
He who intercedes in a good cause shall share in its good result, and he who intercedes in an evil cause shall share in its burden. Allah watches over everything.

— A. Maududi (English Tafhim commentary)

Jo bhalayi ki sifarish karega woh usmein se hissa payega aur jo burayi ki sifarish karega woh usmein se hissa payega, aur Allah har cheez par nazar rakhne wala hai

— Abul Ala Maududi (Roman Urdu)

4:86
وَإِذَا حُيِّيتُم بِتَحِيَّةٖ فَحَيُّواْ بِأَحۡسَنَ مِنۡهَآ أَوۡ رُدُّوهَآۗ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيۡءٍ حَسِيبًا ٨٦
When you are greeted with a salutation then return it with a better one, or at least the same. Surely Allah takes good count of everything.

— A. Maududi (English Tafhim commentary)

Aur jab koi ehtaraam ke sath tumhein salaam karey to usko ussey behtar tareeqe ke sath jawab do ya kam-az-kam usi tarah, Allah har cheez ka hisaab lene wala hai

— Abul Ala Maududi (Roman Urdu)

4:87
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۚ لَيَجۡمَعَنَّكُمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَا رَيۡبَ فِيهِۗ وَمَنۡ أَصۡدَقُ مِنَ ٱللَّهِ حَدِيثٗا ٨٧
There is no god but Allah. He will certainly gather you all together on the Day of Resurrection - the Day regarding which there can be no doubt. Whose word can be truer than Allah's?

— A. Maududi (English Tafhim commentary)

Allah woh hai jiske siwa koi khuda nahin hai, woh tum sabko us qayamat ke din jamaa karega jiske aane mein koi shubha (doubt) nahin, aur Allah ki baat se badhkar sacchi baat aur kiski ho sakti hai

— Abul Ala Maududi (Roman Urdu)

4:88
۞ فَمَا لَكُمۡ فِي ٱلۡمُنَٰفِقِينَ فِئَتَيۡنِ وَٱللَّهُ أَرۡكَسَهُم بِمَا كَسَبُوٓاْۚ أَتُرِيدُونَ أَن تَهۡدُواْ مَنۡ أَضَلَّ ٱللَّهُۖ وَمَن يُضۡلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلٗا ٨٨
What has happened to you that you have two minds about the hypocrites even though Allah has reverted them, owing to the sins that they earned? Do you want to lead those to the right way whom Allah let go astray? And he whom Allah lets go astray, for him you can never find a way.

— A. Maududi (English Tafhim commentary)

Phir yeh tumhein kya ho gaya hai ke munafiqeen ke barey mein tumhare darmiyan do rayein(opinions) payi jaati hain, halanke jo buraiyan unhon ne kamayi hain unki badaulat Allah unhein ulta pher chukka hai. Kya tum chahte ho ke jisey Allah ne hidayat nahin bakshi usey tum hidayat baksh do? Halaanke jisko Allah ne raaste se hata diya uske liye tum koi raasta nahin paa sakte

— Abul Ala Maududi (Roman Urdu)

4:89
وَدُّواْ لَوۡ تَكۡفُرُونَ كَمَا كَفَرُواْ فَتَكُونُونَ سَوَآءٗۖ فَلَا تَتَّخِذُواْ مِنۡهُمۡ أَوۡلِيَآءَ حَتَّىٰ يُهَاجِرُواْ فِي سَبِيلِ ٱللَّهِۚ فَإِن تَوَلَّوۡاْ فَخُذُوهُمۡ وَٱقۡتُلُوهُمۡ حَيۡثُ وَجَدتُّمُوهُمۡۖ وَلَا تَتَّخِذُواْ مِنۡهُمۡ وَلِيّٗا وَلَا نَصِيرًا ٨٩
They wish that you should disbelieve just as they disbelieved so that you may all be alike. Do not, therefore, take from them allies until they emigrate in the way of Allah, but if they turn their backs (on emigration), seize them and slay them wherever you come upon them. Take none of them for your ally or helper,

— A. Maududi (English Tafhim commentary)

Woh to yeh chahte hain ke jis tarah woh khud kafir hain isi tarah tum bhi kafir ho jao, taa-ke woh sab yaksan ho jayein. Lihaza unmein se kisi ko apna dost na banao jab tak ke woh Allah ki raah mein hijrat karke na aa jayein, aur agar woh hijrat se baaz rahey to jahan paao unhein pakdo aur qatal karo aur unmein se kisi ko apna dost aur madadgaar na banao

— Abul Ala Maududi (Roman Urdu)

4:90
إِلَّا ٱلَّذِينَ يَصِلُونَ إِلَىٰ قَوۡمِۭ بَيۡنَكُمۡ وَبَيۡنَهُم مِّيثَٰقٌ أَوۡ جَآءُوكُمۡ حَصِرَتۡ صُدُورُهُمۡ أَن يُقَٰتِلُوكُمۡ أَوۡ يُقَٰتِلُواْ قَوۡمَهُمۡۚ وَلَوۡ شَآءَ ٱللَّهُ لَسَلَّطَهُمۡ عَلَيۡكُمۡ فَلَقَٰتَلُوكُمۡۚ فَإِنِ ٱعۡتَزَلُوكُمۡ فَلَمۡ يُقَٰتِلُوكُمۡ وَأَلۡقَوۡاْ إِلَيۡكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمۡ عَلَيۡهِمۡ سَبِيلٗا ٩٠
unless it be such of them who seek refuge with a people who are joined with you by a covenant, or those who come to you because their hearts shrink from fighting either against you or against their own people. Had Allah so willed, He would certainly have given them power over you and they would have fought against you. If they leave you alone and do not fight against you and offer you peace,, then Allah does not permit you to harm them.

— A. Maududi (English Tafhim commentary)

Albatta woh munafiq is hukum se mustasna (exception) hain jo kisi aisi qaum se jaa milein jiske saath tumhara muhaida (covenant) hai, isi tarah woh munafiq bhi mustasna hain jo tumhare paas aate hain aur ladayi se dil bardashta hain(their hearts shrink from fighting), na tumse ladna chahte hain na apni qaum se. Allah chahta to unko tumpar musallat kardeta aur woh bhi tumse ladte, lihaza agar woh tumse kinara kash ho jayein aur ladne se baaz rahein aur tumhari taraf sulah o ashti(offer you peace) ka haath badayein to Allah ne tumhare liye unpar dast darazi ki koi sabeel nahin rakhi hai

— Abul Ala Maududi (Roman Urdu)

4:91
سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأۡمَنُوكُمۡ وَيَأۡمَنُواْ قَوۡمَهُمۡ كُلَّ مَا رُدُّوٓاْ إِلَى ٱلۡفِتۡنَةِ أُرۡكِسُواْ فِيهَاۚ فَإِن لَّمۡ يَعۡتَزِلُوكُمۡ وَيُلۡقُوٓاْ إِلَيۡكُمُ ٱلسَّلَمَ وَيَكُفُّوٓاْ أَيۡدِيَهُمۡ فَخُذُوهُمۡ وَٱقۡتُلُوهُمۡ حَيۡثُ ثَقِفۡتُمُوهُمۡۚ وَأُوْلَٰٓئِكُمۡ جَعَلۡنَا لَكُمۡ عَلَيۡهِمۡ سُلۡطَٰنٗا مُّبِينٗا ٩١
You will also find others who wish to be secure from you, and secure from their people, but who, whenever they have any opportunity to cause mischief, plunge into it headlong. If such people neither leave you alone nor offer you peace nor restrain their hands from hurting you, then seize them and slay them wherever you come upon them. It is against these that We have granted you a clear sanction.

— A. Maududi (English Tafhim commentary)

Ek aur qisam ke munafiq tumhein aise milenge jo chahte hain ke tumse bhi aman mein rahein aur apni qaum se bhi, magar jab kabhi fitne ka mauqa payenge usmein kood padenge. Aisey log agar tumhare muqable se baaz na rahein aur sulah o salamati tumhare aagey pesh na karein aur apne haath na rokein to jahan woh milein unhein pakdo aur maaro, unpar haath uthane ke liye humne tumhein khuli hujjat de di hai

— Abul Ala Maududi (Roman Urdu)

4:92
وَمَا كَانَ لِمُؤۡمِنٍ أَن يَقۡتُلَ مُؤۡمِنًا إِلَّا خَطَـٔٗاۚ وَمَن قَتَلَ مُؤۡمِنًا خَطَـٔٗا فَتَحۡرِيرُ رَقَبَةٖ مُّؤۡمِنَةٖ وَدِيَةٞ مُّسَلَّمَةٌ إِلَىٰٓ أَهۡلِهِۦٓ إِلَّآ أَن يَصَّدَّقُواْۚ فَإِن كَانَ مِن قَوۡمٍ عَدُوّٖ لَّكُمۡ وَهُوَ مُؤۡمِنٞ فَتَحۡرِيرُ رَقَبَةٖ مُّؤۡمِنَةٖۖ وَإِن كَانَ مِن قَوۡمِۭ بَيۡنَكُمۡ وَبَيۡنَهُم مِّيثَٰقٞ فَدِيَةٞ مُّسَلَّمَةٌ إِلَىٰٓ أَهۡلِهِۦ وَتَحۡرِيرُ رَقَبَةٖ مُّؤۡمِنَةٖۖ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ شَهۡرَيۡنِ مُتَتَابِعَيۡنِ تَوۡبَةٗ مِّنَ ٱللَّهِۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا ٩٢
It is not for a believer to slay another believer unless by mistake. And he who has slain a believer by mistake, his atonement is to set free from bondage a believing person and to pay blood-money to his heirs, unless they forgo it by way of charity. And if the slain belonged to a hostile people, but was a believer, then the atonement is to set free from bondage a believing person.And if the slain belonged to a (non-Muslim) people with whom you have a covenant, then the atonement is to pay the blood-money to his heirs, and to set free from bondage a believing person. But he who cannot (free a slave) should fast for two consecutive months. This is the penance ordained by Allah. Allah is All-Knowing, All-Wise.

— A. Maududi (English Tafhim commentary)

Kisi momin ka yeh kaam nahin hai ke dusre momin ko qatal karey, illa yeh ke ussey chook ho jaye, aur jo shaks kisi momin ko galati se qatal karde to uska kaffara yeh hai ke ek momin ko gulami se azad karey aur maqtool ke warison ko khoon baha (blood-money) de, illa yeh ke woh khoon-baha maaf kardein. Lekin agar woh musalman maqtool kisi aisi qaum se tha jissey tumhari dushmani ho to uska kaffara ek momin gulam azad karna hai aur agar woh kisi aisi gair muslim qaum ka fard tha jissey tumhara muhaida ho to iske warison ko khoon-baha (blood-money) diya jayega aur ek momin gulam ko azad karna hoga. Phir jo gulam na paye woh pai dar pai do mahine ke roze rakkhey. Yeh is gunaah par Allah se tawba karne ka tareeqa hai .Aur Allah aleem o daana hai

— Abul Ala Maududi (Roman Urdu)

4:93
وَمَن يَقۡتُلۡ مُؤۡمِنٗا مُّتَعَمِّدٗا فَجَزَآؤُهُۥ جَهَنَّمُ خَٰلِدٗا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيۡهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمٗا ٩٣
And he who slays a believer wilfully his reward is Hell, where he will abide. Allah's wrath is against him and He has cast His curse upon him, and has prepared for him a great chastisement.

— A. Maududi (English Tafhim commentary)

Raha woh shaks jo kisi momin ko jaan boojh kar qatal karey to uski jaza jahannum hai jismein woh hamesha rahega. Uspar Allah ka gazab aur uski laanat hai aur Allah ne uske liye sakht azaab muhaiyya kar rakkha hai

— Abul Ala Maududi (Roman Urdu)

4:94
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا ضَرَبۡتُمۡ فِي سَبِيلِ ٱللَّهِ فَتَبَيَّنُواْ وَلَا تَقُولُواْ لِمَنۡ أَلۡقَىٰٓ إِلَيۡكُمُ ٱلسَّلَٰمَ لَسۡتَ مُؤۡمِنٗا تَبۡتَغُونَ عَرَضَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٞۚ كَذَٰلِكَ كُنتُم مِّن قَبۡلُ فَمَنَّ ٱللَّهُ عَلَيۡكُمۡ فَتَبَيَّنُوٓاْۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗا ٩٤
Believers! When you go forth in the way of Allah, discern (between friend and foe), and do not say to him who offers you the greeting of peace: 'You are not a believer.' If you seek the good of this worldly life, there lies with Allah abundant gain. After all, you too were such before, and then Allah was gracious to you. Discern, then, for Allah is well aware of what you do.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, jab tum Allah ki raah mein jihad ke liye niklo to dost dushman mein tameez karo aur jo tumhari taraf salaam se takdeem (offers you greeting of peace) karey usey fawran na kehdo ke tu momin nahin hai, agar tum duniyavi faiyda chahte ho to Allah ke paas tumhare liye bahut se amwal e ganeemat hain. Aakhir isi halat mein tum khud bhi to issey pehle mubtala reh chuke ho, phir Allah ne tumpar ehsan kiya. Lihaza tehqeeq se kaam lo. Jo kuch tum karte ho Allah ussey bakhabar hai

— Abul Ala Maududi (Roman Urdu)

4:95
لَّا يَسۡتَوِي ٱلۡقَٰعِدُونَ مِنَ ٱلۡمُؤۡمِنِينَ غَيۡرُ أُوْلِي ٱلضَّرَرِ وَٱلۡمُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۚ فَضَّلَ ٱللَّهُ ٱلۡمُجَٰهِدِينَ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ عَلَى ٱلۡقَٰعِدِينَ دَرَجَةٗۚ وَكُلّٗا وَعَدَ ٱللَّهُ ٱلۡحُسۡنَىٰۚ وَفَضَّلَ ٱللَّهُ ٱلۡمُجَٰهِدِينَ عَلَى ٱلۡقَٰعِدِينَ أَجۡرًا عَظِيمٗا ٩٥
Those believers who sit at home, unless they do so out of a disabling injury, are not the equals of those who strive in the way of Allah with their possessions and their lives. Allah has exalted in rank those who strive with their possessions and their lives over those who sit at home; and though to each Allah has promised some good reward, He has preferred those who strive (in the way of Allah) over those who sit at home for a mighty reward.

— A. Maududi (English Tafhim commentary)

Musalmaano mein se woh log jo kisi maazuri (disabling injury) ke bagair ghar baithe rehte hain aur woh jo Allah ki raah mein jaan o maal se jihad karte hain dono ki haisiyat yaksan nahin hai. Allah ne baithne walon ki ba nisbat jaan o maal se jihad karne walon ka darja bada rakkha hai, agarche har ek ke liye Allah ne bhalayi ka wada farmaya hai, magar uske haan mujaahidon ki khidmat ka muawaza baithne walon se bahut zyada hai

— Abul Ala Maududi (Roman Urdu)

4:96
دَرَجَٰتٖ مِّنۡهُ وَمَغۡفِرَةٗ وَرَحۡمَةٗۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمًا ٩٦
For them are ranks, forgiveness, and favours from Him. Allah is All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

Unke liye Allah ki taraf se badey darje hain aur magfirat aur rehmat hai, aur Allah bada maaf karne wala aur reham farmane wala hai

— Abul Ala Maududi (Roman Urdu)

4:97
إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلۡمَلَٰٓئِكَةُ ظَالِمِيٓ أَنفُسِهِمۡ قَالُواْ فِيمَ كُنتُمۡۖ قَالُواْ كُنَّا مُسۡتَضۡعَفِينَ فِي ٱلۡأَرۡضِۚ قَالُوٓاْ أَلَمۡ تَكُنۡ أَرۡضُ ٱللَّهِ وَٰسِعَةٗ فَتُهَاجِرُواْ فِيهَاۚ فَأُوْلَٰٓئِكَ مَأۡوَىٰهُمۡ جَهَنَّمُۖ وَسَآءَتۡ مَصِيرًا ٩٧
While taking the souls of those who were engaged in wronging themselves, the angels asked: 'In what circumstances were you?' They replied: 'We were too weak and helpless in the land.' The angels said: 'Was not the earth of Allah wide enough for you to emigrate in it?' For such men their refuge is Hell - an evil destination indeed;

— A. Maududi (English Tafhim commentary)

Jo log apne nafs par zulm kar rahey thay unki roohein jab farishton ne qabz ki to unse pucha ke yeh tum kis haal mein mubtila thay? Unhon ne jawab diya ke hum zameen mein kamzoor o majboor thay, farishton ne kaha, kya khuda ki zameen waseeh na thi ke tum usmein hijrat karte? Yeh woh log hain jinka thikana jahannum hai aur bada hi bura thikana hai

— Abul Ala Maududi (Roman Urdu)

4:98
إِلَّا ٱلۡمُسۡتَضۡعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلۡوِلۡدَٰنِ لَا يَسۡتَطِيعُونَ حِيلَةٗ وَلَا يَهۡتَدُونَ سَبِيلٗا ٩٨
except the men, women, and children who were indeed too feeble to be able to seek the means of escape and did not know where to go .-

— A. Maududi (English Tafhim commentary)

Haan jo Mard, auratein aur bacchey waqayi bebas hain aur nikalne ka koi raasta aur zariya nahin paatey

— Abul Ala Maududi (Roman Urdu)

4:99
فَأُوْلَٰٓئِكَ عَسَى ٱللَّهُ أَن يَعۡفُوَ عَنۡهُمۡۚ وَكَانَ ٱللَّهُ عَفُوًّا غَفُورٗا ٩٩
maybe Allah shall pardon these, for Allah is All-Pardoning, All-Forgiving.

— A. Maududi (English Tafhim commentary)

Baeed nahin ke Allah unhein maaf karde, Allah bada maaf karne wala aur darguzar farmane wala hai

— Abul Ala Maududi (Roman Urdu)

4:100
۞ وَمَن يُهَاجِرۡ فِي سَبِيلِ ٱللَّهِ يَجِدۡ فِي ٱلۡأَرۡضِ مُرَٰغَمٗا كَثِيرٗا وَسَعَةٗۚ وَمَن يَخۡرُجۡ مِنۢ بَيۡتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدۡرِكۡهُ ٱلۡمَوۡتُ فَقَدۡ وَقَعَ أَجۡرُهُۥ عَلَى ٱللَّهِۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ١٠٠
He who emigrates in the way of Allah will find in the earth enough room for refuge and plentiful resources. And he who goes forth from his house as a migrant in the way of Allah and His Messenger, and whom death overtakes, his reward becomes incumbent on Allah. Surely Allah is All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

Jo koi Allah ki raah mein hijrat karega woh zameen mein panaah lene ke liye bahut jagah aur basar awqat ke liye badi gunjaish payega, aur jo apne ghar se Allah aur Rasool ki taraf hijrat ke liye nikle, phir raaste hi mein usey maut aa jaye uska ajar Allah ke zimme wajib ho gaya. Allah bahut bakshish farmane wala aur Raheem hai

— Abul Ala Maududi (Roman Urdu)

4:101
وَإِذَا ضَرَبۡتُمۡ فِي ٱلۡأَرۡضِ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَقۡصُرُواْ مِنَ ٱلصَّلَوٰةِ إِنۡ خِفۡتُمۡ أَن يَفۡتِنَكُمُ ٱلَّذِينَ كَفَرُوٓاْۚ إِنَّ ٱلۡكَٰفِرِينَ كَانُواْ لَكُمۡ عَدُوّٗا مُّبِينٗا ١٠١
When you go forth journeying in the land, there is no blame on you if you shorten the Prayer, (especially) if you fear that the unbelievers might cause you harm. Surely the unbelievers are your open enemies.

— A. Maududi (English Tafhim commentary)

Aur jab tumlog safar ke liye niklo to koi muzaika (blame) nahin agar namaz mein ikhtesar(shorten) kardo (khususan) jabke tumhein andesha ho ke kafir tumhein satayenge kyunke woh khullam khulla tumhari dushmani par tuley huey hain

— Abul Ala Maududi (Roman Urdu)

4:102
وَإِذَا كُنتَ فِيهِمۡ فَأَقَمۡتَ لَهُمُ ٱلصَّلَوٰةَ فَلۡتَقُمۡ طَآئِفَةٞ مِّنۡهُم مَّعَكَ وَلۡيَأۡخُذُوٓاْ أَسۡلِحَتَهُمۡۖ فَإِذَا سَجَدُواْ فَلۡيَكُونُواْ مِن وَرَآئِكُمۡ وَلۡتَأۡتِ طَآئِفَةٌ أُخۡرَىٰ لَمۡ يُصَلُّواْ فَلۡيُصَلُّواْ مَعَكَ وَلۡيَأۡخُذُواْ حِذۡرَهُمۡ وَأَسۡلِحَتَهُمۡۗ وَدَّ ٱلَّذِينَ كَفَرُواْ لَوۡ تَغۡفُلُونَ عَنۡ أَسۡلِحَتِكُمۡ وَأَمۡتِعَتِكُمۡ فَيَمِيلُونَ عَلَيۡكُم مَّيۡلَةٗ وَٰحِدَةٗۚ وَلَا جُنَاحَ عَلَيۡكُمۡ إِن كَانَ بِكُمۡ أَذٗى مِّن مَّطَرٍ أَوۡ كُنتُم مَّرۡضَىٰٓ أَن تَضَعُوٓاْ أَسۡلِحَتَكُمۡۖ وَخُذُواْ حِذۡرَكُمۡۗ إِنَّ ٱللَّهَ أَعَدَّ لِلۡكَٰفِرِينَ عَذَابٗا مُّهِينٗا ١٠٢
(O Messenger!) If you are among the believers and rise (in the state of war) to lead the Prayer for them, let a party of them stand with you to worship, keeping their arms. When they have performed their prostration, let them go behind you, and let another party who have not prayed, pray with you, remaining on guard and keeping their arms, for the unbelievers love to see you heedless of your arms and your baggage so that they might swoop upon you in a surprise attack. But there shall be no blame upon you if you were to lay aside your arms if you are either troubled by rain or are sick; but remain on guard. Surely Allah has prepared a humiliating chastisement for the unbelievers.

— A. Maududi (English Tafhim commentary)

Aur (aey Nabi)! Jab tum musalmaano ke darmiyan ho aur (halat e jung mein) unhein namaz padhane khade ho to chahiye ke unmein se ek giroh tumhare saath khada ho aur aslaha (arms) liye rahey, phir jab woh sajda karle to pichey chala jaye aur dusra giroh jisne abhi namaz nahin padhi hai aakar tumhare saath padhey aur woh bhi chaukanna rahey aur apne aslaha(arms) liye rahey, kyunke kuffar is taak mein hain ke tum apne hathiyaron aur apne samaan ki taraf se zara gaafil ho to woh tumpar ek-baar hi toot padein. Albatta agar tum baarish ki wajah se takleef mehsoos karo ya bimaar ho to aslaha rakh dene mein koi muzaika nahin, magar phir bhi chaukanne raho , yaqeen rakkho ke Allah ne kafiron ke liye ruswa kun azaab muhaiyya kar rakkha hai

— Abul Ala Maududi (Roman Urdu)

4:103
فَإِذَا قَضَيۡتُمُ ٱلصَّلَوٰةَ فَٱذۡكُرُواْ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا وَعَلَىٰ جُنُوبِكُمۡۚ فَإِذَا ٱطۡمَأۡنَنتُمۡ فَأَقِيمُواْ ٱلصَّلَوٰةَۚ إِنَّ ٱلصَّلَوٰةَ كَانَتۡ عَلَى ٱلۡمُؤۡمِنِينَ كِتَٰبٗا مَّوۡقُوتٗا ١٠٣
When you have finished the Prayer, remember Allah -standing, and sitting, and reclining. And when you become secure, perform the regular Prayer. The Prayer is enjoined upon the believers at stated times.

— A. Maududi (English Tafhim commentary)

Phir jab namaz se farig ho jao to khade aur baithey aur letay, har haal mein Allah ko yaad karte raho aur jab itminaan naseeb ho jaye to poori namaz padho , namaz dar haqeeqat aisa farz hai jo pabandi e waqt ke saath ehle iman par lazim kiya gaya hai

— Abul Ala Maududi (Roman Urdu)

4:104
وَلَا تَهِنُواْ فِي ٱبۡتِغَآءِ ٱلۡقَوۡمِۖ إِن تَكُونُواْ تَأۡلَمُونَ فَإِنَّهُمۡ يَأۡلَمُونَ كَمَا تَأۡلَمُونَۖ وَتَرۡجُونَ مِنَ ٱللَّهِ مَا لَا يَرۡجُونَۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا ١٠٤
Do not be faint of heart in pursuing these people: if you happen to suffer harm they too are suffering just as you are, while you may hope from Allah what they cannot hope for. Allah is All-Knowing, All- Wise.

— A. Maududi (English Tafhim commentary)

Is giroh ke taaqub mein kamzori na dikhao, agar tum takleef utha rahey ho to tumhari tarah woh bhi takleef utha rahey hain aur tum Allah se us cheez ke umeedwaar ho jiske woh umeedwaar nahin hain. Allah sabkuch jaanta hai aur woh hakeem o dana hai

— Abul Ala Maududi (Roman Urdu)

4:105
إِنَّآ أَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ لِتَحۡكُمَ بَيۡنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُۚ وَلَا تَكُن لِّلۡخَآئِنِينَ خَصِيمٗا ١٠٥
(O Messenger!) We have revealed to you this Book with the Truth so that you may judge between people in accordance with what Allah has shown you. So do not dispute on behalf of the dishonest,

— A. Maududi (English Tafhim commentary)

(Aey Nabi)! Humne yeh kitab haqq ke saath tumhari taraf nazil ki hai taa-ke jo raah e raast Allah ne tumhein dikhayi hai uske mutabiq logon ke darmiyan faisla karo. Tum bad-dayanat(dishonest) logon ki taraf se jhagadne waley na bano

— Abul Ala Maududi (Roman Urdu)

4:106
وَٱسۡتَغۡفِرِ ٱللَّهَۖ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗا ١٠٦
and seek forgiveness from Allah. Surely Allah is All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

Aur Allah se darguzar (forgiveness) ki darkhwast karo, woh bada darguzar farmane wala aur Raheem hai

— Abul Ala Maududi (Roman Urdu)

4:107
وَلَا تُجَٰدِلۡ عَنِ ٱلَّذِينَ يَخۡتَانُونَ أَنفُسَهُمۡۚ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمٗا ١٠٧
Do not plead for those who are dishonest to themselves; Allah does not love him who betrays trust and persists in sin.

— A. Maududi (English Tafhim commentary)

Jo log apne nafs se khayanat karte hain tum unki himayat na karo, Allah ko aisa shaks pasand nahin hai jo khayanatkaar (who betrays trust) aur maasiyat pesha (persists in sin) ho

— Abul Ala Maududi (Roman Urdu)

4:108
يَسۡتَخۡفُونَ مِنَ ٱلنَّاسِ وَلَا يَسۡتَخۡفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمۡ إِذۡ يُبَيِّتُونَ مَا لَا يَرۡضَىٰ مِنَ ٱلۡقَوۡلِۚ وَكَانَ ٱللَّهُ بِمَا يَعۡمَلُونَ مُحِيطًا ١٠٨
They can hide (their deeds) from men but they cannot hide (them) from Allah for He is with them even when they hold nightly counsels that are unpleasing to Allah. Allah encompasses all their doings.

— A. Maududi (English Tafhim commentary)

Yeh log Insano se apni harakat chupa sakte hain magar khuda se nahin chupa sakte , woh to us waqt bhi unke saath hota hai jab yeh raaton ko chupkar uski marzi ke khilaf mashware karte hain, inke sarey aamal par Allah muheet (encompasses) hai

— Abul Ala Maududi (Roman Urdu)

4:109
هَٰٓأَنتُمۡ هَٰٓؤُلَآءِ جَٰدَلۡتُمۡ عَنۡهُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فَمَن يُجَٰدِلُ ٱللَّهَ عَنۡهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ أَم مَّن يَكُونُ عَلَيۡهِمۡ وَكِيلٗا ١٠٩
You pleaded on their behalf in this worldly life but who will plead with Allah on their behalf on the Day of Resurrection, or who will be their defender there?

— A. Maududi (English Tafhim commentary)

Haan! Tum logon ne in mujreemon ki taraf se duniya ki zindagi mein to jhagda karliya, magar qayamat ke roz inki taraf se kaun jhagda karega? Aakhir wahan kaun inka wakeel hoga

— Abul Ala Maududi (Roman Urdu)

4:110
وَمَن يَعۡمَلۡ سُوٓءًا أَوۡ يَظۡلِمۡ نَفۡسَهُۥ ثُمَّ يَسۡتَغۡفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورٗا رَّحِيمٗا ١١٠
He who does either evil or wrongs himself, and then asks for the forgiveness of Allah, will find Allah All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

Agar koi shaks bura fail (amal) kar guzre ya apne nafs par zulm kar jaye aur iske baad Allah se darguzar (forgiveness) ki darkhwast karey to Allah ko darguzar (maaf) karne wala aur raheem payega

— Abul Ala Maududi (Roman Urdu)

4:111
وَمَن يَكۡسِبۡ إِثۡمٗا فَإِنَّمَا يَكۡسِبُهُۥ عَلَىٰ نَفۡسِهِۦۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا ١١١
He who commits a sin, commits it only to his detriment. Surely Allah is All-Knowing, All-Wise.

— A. Maududi (English Tafhim commentary)

Magar jo burayi kama ley to uski yeh kamayi usi ke liye wabal hogi. Allah ko sab baaton ki khabar hai aur woh hakeem o dana hai

— Abul Ala Maududi (Roman Urdu)

4:112
وَمَن يَكۡسِبۡ خَطِيٓـَٔةً أَوۡ إِثۡمٗا ثُمَّ يَرۡمِ بِهِۦ بَرِيٓـٔٗا فَقَدِ ٱحۡتَمَلَ بُهۡتَٰنٗا وَإِثۡمٗا مُّبِينٗا ١١٢
But he who commits either a fault or a sin, and then casts it upon an innocent person, lays upon himself the burden of a false charge and a flagrant sin.

— A. Maududi (English Tafhim commentary)

Phir jisne koi khata ya gunaah karke uska zaam (blame) kisi be-gunaah par thop diya usne to baday bohtaan aur sareeh gunaah ka baar sameith liya

— Abul Ala Maududi (Roman Urdu)

4:113
وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكَ وَرَحۡمَتُهُۥ لَهَمَّت طَّآئِفَةٞ مِّنۡهُمۡ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمۡۖ وَمَا يَضُرُّونَكَ مِن شَيۡءٖۚ وَأَنزَلَ ٱللَّهُ عَلَيۡكَ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَعَلَّمَكَ مَا لَمۡ تَكُن تَعۡلَمُۚ وَكَانَ فَضۡلُ ٱللَّهِ عَلَيۡكَ عَظِيمٗا ١١٣
(O Messenger!) But for Allah's favour and mercy upon you, a party of them had resolved to mislead you,yet they only misled them selves, and could not have harmed you in any way. Allah revealed to you the Book and Wisdom, and He taught you what you knew not. Great indeed has been Allah's favour upon you.

— A. Maududi (English Tafhim commentary)

(Aey Nabi)! Agar Allah ka fazal tumpar na hota aur uski rehmat tumhare shamil e haal na hoti to inmein se ek giroh ne to tumhein galat fehmi mein mubtila karne ka faisla kar hi liya tha, halaanke dar-haqeeqat woh khud apne siwa kisi ko galat fehmi mein mubtila nahin kar rahey thay, aur tumhara koi nuqsaan na kar sakte thay. Allah ne tumpar kitab aur hikmat nazil ki hai aur tumko woh kuch bataya hai jo tumhein maloom na tha aur uska fazl tumpar bahut hai

— Abul Ala Maududi (Roman Urdu)

4:114
۞ لَّا خَيۡرَ فِي كَثِيرٖ مِّن نَّجۡوَىٰهُمۡ إِلَّا مَنۡ أَمَرَ بِصَدَقَةٍ أَوۡ مَعۡرُوفٍ أَوۡ إِصۡلَٰحِۭ بَيۡنَ ٱلنَّاسِۚ وَمَن يَفۡعَلۡ ذَٰلِكَ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ فَسَوۡفَ نُؤۡتِيهِ أَجۡرًا عَظِيمٗا ١١٤
Most of their secret conferrings are devoid of good, unless one secretly enjoins in charity, good deeds, and setting the affairs of men right. We shall grant who ever does that seeking to please Allah a great reward.

— A. Maududi (English Tafhim commentary)

Logon ki khufiya sargoshiyon(secret talks) mein aksar o beshtar koi bhalayi nahin hoti, haan agar koi posheeda taur par sadaqa o khairaat ki talqeen karey ya kisi neik kaam ke liye ya logon ke maamlaat mein islah karne ke liye kisi se kuch kahey to yeh albatta bhali baat hai. Aur jo koi Allah ki raza-joyi ke liye aisa karega usey hum bada ajar ata karenge

— Abul Ala Maududi (Roman Urdu)

4:115
وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُ ٱلۡهُدَىٰ وَيَتَّبِعۡ غَيۡرَ سَبِيلِ ٱلۡمُؤۡمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصۡلِهِۦ جَهَنَّمَۖ وَسَآءَتۡ مَصِيرًا ١١٥
As for him who sets himself against the Messenger and follows a path other than that of the believers even after true guidance had become clear to him, We will let him go to the way he has turned to, and We will cast him into Hell - an evil destination.

— A. Maududi (English Tafhim commentary)

Magar jo shaks Rasool ki mukhalifat par qamar basta ho aur ehle iman ki rawish ke siwa kisi aur rawish par chaley, daraan haal yeh ke uspar raah e raast wazeh ho chuki ho, to usko hum usi taraf chalayenge jidhar woh khud phir gaya aur usey jahannum mein jhonkenge jo badhtareen jaye qarar (evil destination) hai

— Abul Ala Maududi (Roman Urdu)

4:116
إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ ضَلَّ ضَلَٰلَۢا بَعِيدًا ١١٦
Truly it is only associating others with Allah in His divinity that Allah does not forgive, and forgives anything besides that to whomsoever He wills. Whoever associates others with Allah in His divinity has indeed strayed far away.

— A. Maududi (English Tafhim commentary)

Allah ke haan bas shirk hi ki bakshish nahin hai, iske siwa aur sab kuch maaf ho sakta hai jisey woh maaf karna chahe. Jisne Allah ke saath kisi ko shareek thehraya woh to gumraahi mein bahut door nikal gaya

— Abul Ala Maududi (Roman Urdu)

4:117
إِن يَدۡعُونَ مِن دُونِهِۦٓ إِلَّآ إِنَٰثٗا وَإِن يَدۡعُونَ إِلَّا شَيۡطَٰنٗا مَّرِيدٗا ١١٧
Rather than call upon Him, they call upon goddesses, and call upon a rebellious Satan

— A. Maududi (English Tafhim commentary)

Woh Allah ko chodh kar dewiyon (godesses) ko mabood banate hain, Woh us baagi shaytaan ko mabood banate hain

— Abul Ala Maududi (Roman Urdu)

4:118
لَّعَنَهُ ٱللَّهُۘ وَقَالَ لَأَتَّخِذَنَّ مِنۡ عِبَادِكَ نَصِيبٗا مَّفۡرُوضٗا ١١٨
upon whom Allah has laid His curse. He said (to Allah): 'I will take to myself an appointed portion of Your servants

— A. Maududi (English Tafhim commentary)

Jisko Allah ne laanat zadah kiya hai (woh us shaytaan ki itaat kar rahey hain) jisne Allah se kaha tha ke “main tere bandon se ek muqarrar hissa lekar rahunga

— Abul Ala Maududi (Roman Urdu)

4:119
وَلَأُضِلَّنَّهُمۡ وَلَأُمَنِّيَنَّهُمۡ وَلَأٓمُرَنَّهُمۡ فَلَيُبَتِّكُنَّ ءَاذَانَ ٱلۡأَنۡعَٰمِ وَلَأٓمُرَنَّهُمۡ فَلَيُغَيِّرُنَّ خَلۡقَ ٱللَّهِۚ وَمَن يَتَّخِذِ ٱلشَّيۡطَٰنَ وَلِيّٗا مِّن دُونِ ٱللَّهِ فَقَدۡ خَسِرَ خُسۡرَانٗا مُّبِينٗا ١١٩
and shall lead them astray, and shall engross them in vain desires, and I shall command them and they will cut off the ears of the cattle, and I shall command them and they will disfigure Allah's creation.' He who took Satan rather than Allah for his guardian has indeed suffered a man-ifest loss.

— A. Maududi (English Tafhim commentary)

Main unhein behkaunga, main unhein aarzuon(vain desires) mein uljhaunga, main unehin hukum dunga aur woh mere hukum se jaanwaron ke kaan phadenge aur main unhein hukum dunga aur woh mere hukum se khudayi saakht mein radd o badal (disfigure Allah's creation) karenge”. Us Shaytan ko jisne Allah ke bajaye apna wali o sarparast bana liya woh sareeh nuqsaan mein padh gaya

— Abul Ala Maududi (Roman Urdu)

4:120
يَعِدُهُمۡ وَيُمَنِّيهِمۡۖ وَمَا يَعِدُهُمُ ٱلشَّيۡطَٰنُ إِلَّا غُرُورًا ١٢٠
Satan makes promises to them and fills them with vain hopes, but whatever he promises them is merely delusion.

— A. Maududi (English Tafhim commentary)

Woh in logon se wadey karta hai aur inhein umeedein dilate hai, magar Shaytan ke saarey wadey bajuz fareb ke aur kuch nahin hain

— Abul Ala Maududi (Roman Urdu)

4:121
أُوْلَٰٓئِكَ مَأۡوَىٰهُمۡ جَهَنَّمُ وَلَا يَجِدُونَ عَنۡهَا مَحِيصٗا ١٢١
For these people, their abode shall be Hell and from there they shall find no way of escape.

— A. Maududi (English Tafhim commentary)

In logon ka thikana jahannum hai jissey khalasi (escape) ki koi surat yeh na payenge

— Abul Ala Maududi (Roman Urdu)

4:122
وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَنُدۡخِلُهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ وَعۡدَ ٱللَّهِ حَقّٗاۚ وَمَنۡ أَصۡدَقُ مِنَ ٱللَّهِ قِيلٗا ١٢٢
But those who believe and do good, We shall cause them to enter the Gardens beneath which rivers flow. Here they will abide for ever. This is Allah's promise in truth and whose word is truer than Allah's?

— A. Maududi (English Tafhim commentary)

Rahey woh log jo iman le aayein aur neik amal karein, to unhein hum aisey baaghon mein dakhil karenge jinke nichey nehrein behti hongi aur woh wahan hamesha hamesha rahenge. Yeh Allah ka saccha wada hai aur Allah se badhkar kaun apni baat mein saccha hoga

— Abul Ala Maududi (Roman Urdu)

4:123
لَّيۡسَ بِأَمَانِيِّكُمۡ وَلَآ أَمَانِيِّ أَهۡلِ ٱلۡكِتَٰبِۗ مَن يَعۡمَلۡ سُوٓءٗا يُجۡزَ بِهِۦ وَلَا يَجِدۡ لَهُۥ مِن دُونِ ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗا ١٢٣
It is neither your fancies nor the fancies of the People of the Book which matter. Whoever does evil shall reap its consequence and will find none to be his protector and helper against Allah.

— A. Maududi (English Tafhim commentary)

Anjaam-e- kaar na tumhari aarzuon par mauquf hai na ehle kitab ki aarzuon par. Jo bhi burayi karega uska phal payega aur Allah ke muqable mein apne liye koi haami o madadgaar na paa sakega

— Abul Ala Maududi (Roman Urdu)

4:124
وَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ مِن ذَكَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنٞ فَأُوْلَٰٓئِكَ يَدۡخُلُونَ ٱلۡجَنَّةَ وَلَا يُظۡلَمُونَ نَقِيرٗا ١٢٤
Whoever does good and believes -whether he is male or female - such shall enter the Garden, and they shall not be wronged in the slightest.

— A. Maududi (English Tafhim commentary)

Aur jo neik amal karega, khwa mard ho ya aurat, bashart ye ke ho woh momin, to aisey hi log Jannat mein daakhil honge aur unki zarra barabar haqq talafi na honay payegi

— Abul Ala Maududi (Roman Urdu)

4:125
وَمَنۡ أَحۡسَنُ دِينٗا مِّمَّنۡ أَسۡلَمَ وَجۡهَهُۥ لِلَّهِ وَهُوَ مُحۡسِنٞ وَٱتَّبَعَ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۗ وَٱتَّخَذَ ٱللَّهُ إِبۡرَٰهِيمَ خَلِيلٗا ١٢٥
And whose way of life could be better than that of he who submits his whole being to Allah, does good, and follows exclusively the way of Abraham whom Allah took for a friend?

— A. Maududi (English Tafhim commentary)

Us shaks se behter aur kiska tareeqe zindagi ho sakta hai jisne Allah ke aagey sar-e-tasleem kham kardiya aur apna rawayya neik rakkha aur yaksu hokar Ibrahim ke tareeqe ki pairwi ki, us Ibrahim ke tareeqe ki jisey Allah ne apna dost bana liya tha

— Abul Ala Maududi (Roman Urdu)

4:126
وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ بِكُلِّ شَيۡءٖ مُّحِيطٗا ١٢٦
Whatever is in the heavens and in the earth belongs to Allah; Allah en-compasses everything.

— A. Maududi (English Tafhim commentary)

Aasmaano aur zameen mein jo kuch hai Allah ka hai aur Allah har cheez par muhit hai

— Abul Ala Maududi (Roman Urdu)

4:127
وَيَسۡتَفۡتُونَكَ فِي ٱلنِّسَآءِۖ قُلِ ٱللَّهُ يُفۡتِيكُمۡ فِيهِنَّ وَمَا يُتۡلَىٰ عَلَيۡكُمۡ فِي ٱلۡكِتَٰبِ فِي يَتَٰمَى ٱلنِّسَآءِ ٱلَّٰتِي لَا تُؤۡتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرۡغَبُونَ أَن تَنكِحُوهُنَّ وَٱلۡمُسۡتَضۡعَفِينَ مِنَ ٱلۡوِلۡدَٰنِ وَأَن تَقُومُواْ لِلۡيَتَٰمَىٰ بِٱلۡقِسۡطِۚ وَمَا تَفۡعَلُواْ مِنۡ خَيۡرٖ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمٗا ١٢٧
They ask you to pronounce laws concerning women, say: 'Allah pronounces to you concerning them, and reminds you of the injunctions which were recited to you in the Book about female orphans whom you do not give what has been ordained for them and whom you wish to marry (out of greed)', and the commandments relating to the children who are weak and helpless. Allah directs you to treat the orphans with justice. Allah is well aware of whatever good you do.

— A. Maududi (English Tafhim commentary)

Log tumse auraton ke maamle mein fatwa puchte hain, kaho Allah tumhein unke maamale mein fatwa deta hai, aur saath hi woh ehkam bhi yaad dilata hai jo pehle se tumko is kitab mein sunaye jaa rahey hain, yani woh ehkaam jo un yateem ladkiyon ke mutaaliq hain jinke haqq tum ada nahin karte aur jinke nikah karne se tum baaz rehte ho (ya lalaj ki bina par tum khud unsey nikah karlena chahte ho), aur woh ehkam jo un bacchon ke mutaaliq hain jo bechare koi zoar nahin rakhte , Allah tumhein hidayat karta hai ke yateemon ke saath insaf par qayam raho, aur jo bhalayi tum karoge woh Allah ke ilm se chupi na reh jayegi

— Abul Ala Maududi (Roman Urdu)

4:128
وَإِنِ ٱمۡرَأَةٌ خَافَتۡ مِنۢ بَعۡلِهَا نُشُوزًا أَوۡ إِعۡرَاضٗا فَلَا جُنَاحَ عَلَيۡهِمَآ أَن يُصۡلِحَا بَيۡنَهُمَا صُلۡحٗاۚ وَٱلصُّلۡحُ خَيۡرٞۗ وَأُحۡضِرَتِ ٱلۡأَنفُسُ ٱلشُّحَّۚ وَإِن تُحۡسِنُواْ وَتَتَّقُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗا ١٢٨
If a woman fears either ill-treatment or aversion from her husband it is not wrong for the husband and wife to bring about reconciliation among themselves (by compromising on their rights), for settlement is better. Man's soul is always prone to selfishness, but if you do good and are God-fearing, then surely Allah is aware of the things you do.

— A. Maududi (English Tafhim commentary)

Jab kisi aurat ko apne shohar se badhsulooki ya be rukhi ka khatara ho to koi muzahiqa nahin agar miya aur biwi (kuch huqooq ki kami beshi par) aapas mein sulah karlein, sulah bahar haal behtar hai. Nafs tangg dili ke taraf jaldi mayil ho jatey hain, lekin agar tumlog ehsan se pesh aao aur khuda tarsi se kaam lo to yaqeen rakkho ke Allah tumhare is tarz-e-amal se be-khabar na hoga

— Abul Ala Maududi (Roman Urdu)

4:129
وَلَن تَسۡتَطِيعُوٓاْ أَن تَعۡدِلُواْ بَيۡنَ ٱلنِّسَآءِ وَلَوۡ حَرَصۡتُمۡۖ فَلَا تَمِيلُواْ كُلَّ ٱلۡمَيۡلِ فَتَذَرُوهَا كَٱلۡمُعَلَّقَةِۚ وَإِن تُصۡلِحُواْ وَتَتَّقُواْ فَإِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗا ١٢٩
You will not be able to treat your wives with absolute justice not even when you keenly desire to do so. (It suffices in order to follow the Law of Allah that) you incline not wholly to one, leaving the other in suspense. If you act rightly and remain God-fearing, surely Allah is All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

Biwiyon ke darmiyan poora poora adal karna tumhare bas mein nahin hai, tum chaho bhi to ispar qaadir nahin ho sakte, lihaza (kanoon e ilahi ka mansha poora karne ke liye yeh kafi hai ke) ek biwi ki taraf is tarah na jhuk jao ke dusri ko adhar latakta (in suspense) chodh do. Agar tum apna tarz e amal durust rakkho aur Allah se darte raho to Allah chashm poshi (All-Forgiving) karne wala aur reham farmane wala hai

— Abul Ala Maududi (Roman Urdu)

4:130
وَإِن يَتَفَرَّقَا يُغۡنِ ٱللَّهُ كُلّٗا مِّن سَعَتِهِۦۚ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمٗا ١٣٠
But if the two separate, out of His plenty Allah will make each dispense with the other. Indeed Allah is All-Bounteous, All-Wise.

— A. Maududi (English Tafhim commentary)

Lekin agar zawjain ek dusre se alag hi ho jayen to Allah apni waseeh qudrat se har ek ko dusre ki mohtaji se be niyaz kardega. Allah ka daaman bahut kushada hai aur woh dana o beena hai

— Abul Ala Maududi (Roman Urdu)

4:131
وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَلَقَدۡ وَصَّيۡنَا ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ وَإِيَّاكُمۡ أَنِ ٱتَّقُواْ ٱللَّهَۚ وَإِن تَكۡفُرُواْ فَإِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ غَنِيًّا حَمِيدٗا ١٣١
All that is in the heavens and all that is in the earth belongs to Allah. We enjoined upon those who were given the Book before you, and also yourselves, to have fear of Allah. But if you disbelieve, then bear in mind that all that is in the heavens and all that is in the earth belongs to Allah. Allah is Self-Sufficient, Most Praiseworthy.

— A. Maududi (English Tafhim commentary)

Aasmano aur zameen mein jo kuch bhi hai sab Allah hi ka hai, tumse pehle jinko humne kitab di thi unhein bhi yahi hidayat ki thi aur ab tumko bhi yahi hidayat karte hain ke khuda se darte huey kaam karo, lekin agar tum nahin maante to na maano, aasman o zameen ki saari cheezon ka maalik Allah hi hai aur woh beniyaz hai, har tareef ka mustahiq

— Abul Ala Maududi (Roman Urdu)

4:132
وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا ١٣٢
And to Allah belongs all that is in the heavens and all that is in the earth; and Allah suffices for help and protection.

— A. Maududi (English Tafhim commentary)

Haan Allah hi maalik hai un sab cheezon ka jo aasmano mein hain aur jo zameen mein hain, aur kaarsaazi ke liye bas wahi kafi hai

— Abul Ala Maududi (Roman Urdu)

4:133
إِن يَشَأۡ يُذۡهِبۡكُمۡ أَيُّهَا ٱلنَّاسُ وَيَأۡتِ بِـَٔاخَرِينَۚ وَكَانَ ٱللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرٗا ١٣٣
If He wills, He has the full power to remove you, O mankind, and bring in others in your place.

— A. Maududi (English Tafhim commentary)

Agar woh chahe to tum logon ko hata kar tumhari jagah dusron ko le aaye, aur woh iski poori qudrat rakhta hai

— Abul Ala Maududi (Roman Urdu)

4:134
مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنۡيَا فَعِندَ ٱللَّهِ ثَوَابُ ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَكَانَ ٱللَّهُ سَمِيعَۢا بَصِيرٗا ١٣٤
He who desires the reward of this world, let him know that with Allah is the reward of this world and also of the World to Come. Allah is All-Hearing, All-Seeing.

— A. Maududi (English Tafhim commentary)

Jo shaks mehaz sawab e duniya ka taalib ho usey maloom hona chahiye ke Allah ke paas sawab e duniya bhi hai aur sawab e aakhirat bhi, aur Allah sami o baseer (sunnay aur dekhne wala) hai

— Abul Ala Maududi (Roman Urdu)

4:135
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ بِٱلۡقِسۡطِ شُهَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرٗا فَٱللَّهُ أَوۡلَىٰ بِهِمَاۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْۚ وَإِن تَلۡوُۥٓاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗا ١٣٥
Believers! Be upholders of justice, and bearers of witness to truth for the sake of Allah, even though it may either be against yourselves or against your parents and kinsmen, or the rich or the poor: for Allah is more concerned with their well-being than you are. Do not, then, follow your own desires lest you keep away from justice. If you twist or turn away from (the truth), know that Allah is well aware of all that you do.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, insaf ke alambardaar aur khuda wastey ke gawah bano agarchey tumhare insaaf aur tumhari gawahi ki zadh (against) khud tumhari apni zaat par ya tumhare walidain aur rishtedaaron par hi kyun na padhti ho, fareeq maamala khwa maaldaar ho ya gareeb, Allah tumse zyada unka khair khwa hai. Lihaza apni khwahish e nafs ki pariwi mein adal (insaf) se baaz na raho aur agar tumne lagi lipti baat kahi ya sacchayi se pehlu bachaya to jaan rakkho ke jo kuch tum karte ho Allah koi uski khabar hai

— Abul Ala Maududi (Roman Urdu)

4:136
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ ءَامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱلۡكِتَٰبِ ٱلَّذِي نَزَّلَ عَلَىٰ رَسُولِهِۦ وَٱلۡكِتَٰبِ ٱلَّذِيٓ أَنزَلَ مِن قَبۡلُۚ وَمَن يَكۡفُرۡ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ فَقَدۡ ضَلَّ ضَلَٰلَۢا بَعِيدًا ١٣٦
Believers! Believe in Allah and His Messenger and in the Book He has revealed to His Messenger, and in the Book He revealed before. And whoever disbelieves in Allah, in His angels, in His Books, in His Messengers and in the Last Day, has indeed strayed far away.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, iman lao Allah par aur uske Rasool par aur us kitab par jo Allah ne apne Rasool par nazil ki hai aur har us kitab par jo ussey pehle woh nazil kar chuka hai. Jisne Allah aur uske malaika aur uski kitabon aur uske Rasoolon aur roz e aakhirat se kufr kiya woh gumrahi mein bhatak kar bahut door nikal gaya

— Abul Ala Maududi (Roman Urdu)

4:137
إِنَّ ٱلَّذِينَ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ٱزۡدَادُواْ كُفۡرٗا لَّمۡ يَكُنِ ٱللَّهُ لِيَغۡفِرَ لَهُمۡ وَلَا لِيَهۡدِيَهُمۡ سَبِيلَۢا ١٣٧
Allah will neither forgive nor show the right way to those who believed, and then disbelieved, then believed, and again disbelieved, and thenceforth became ever more intense in their disbelief.

— A. Maududi (English Tafhim commentary)

Rahey woh log jo iman laye , phir kufr kiya, phir iman laye , phir kufr kiya, phir apne kufr mein badhte chale gaye, to Allah hargiz unko maaf na karega aur na kabhi unko raah e raast dikhaeyga

— Abul Ala Maududi (Roman Urdu)

4:138
بَشِّرِ ٱلۡمُنَٰفِقِينَ بِأَنَّ لَهُمۡ عَذَابًا أَلِيمًا ١٣٨
Give tidings of painful chastisement to the hypocrites.

— A. Maududi (English Tafhim commentary)

Aur jo munafiq ehle iman ko chodh kar kafiron ko apna rafeeq banate hain unhein yeh musda (give tidings) suna do ke unke liye dardnaak saza tayyar hai

— Abul Ala Maududi (Roman Urdu)

4:139
ٱلَّذِينَ يَتَّخِذُونَ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۚ أَيَبۡتَغُونَ عِندَهُمُ ٱلۡعِزَّةَ فَإِنَّ ٱلۡعِزَّةَ لِلَّهِ جَمِيعٗا ١٣٩
who take the unbelievers for their allies in preference to the believers. Do they seek honour from them whereas honour altogether belongs to Allah alone?

— A. Maududi (English Tafhim commentary)

Kya yeh log izzat ki talab mein unke paas jatey hain? Halaanke izzat to sari ki sari Allah hi ke liye hai

— Abul Ala Maududi (Roman Urdu)

4:140
وَقَدۡ نَزَّلَ عَلَيۡكُمۡ فِي ٱلۡكِتَٰبِ أَنۡ إِذَا سَمِعۡتُمۡ ءَايَٰتِ ٱللَّهِ يُكۡفَرُ بِهَا وَيُسۡتَهۡزَأُ بِهَا فَلَا تَقۡعُدُواْ مَعَهُمۡ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيۡرِهِۦٓ إِنَّكُمۡ إِذٗا مِّثۡلُهُمۡۗ إِنَّ ٱللَّهَ جَامِعُ ٱلۡمُنَٰفِقِينَ وَٱلۡكَٰفِرِينَ فِي جَهَنَّمَ جَمِيعًا ١٤٠
Allah has enjoined upon you in the-Book that when you hear the signs of Allah being rejected and scoffed at, you will not sit with them until they engage in some other talk, or else you will become like them. Know well, Allah will gather the hypocrites and the unbe-lievers in Hell - all together.

— A. Maududi (English Tafhim commentary)

Allah is kitab mein tumko pehle hi hukum de chuka hai ke jahan tum suno ke Allah ki aayat ke khilaf kufr baka jaa raha hai aur unka mazaq udaya jaa raha hai wahan na baitho jab tak ke log kisi dusri baat mein na lag jayein, ab agar tum aisa karte ho to tum bhi unhi ki tarah ho. Yaqeen jaano ke Allah munafiqon aur kafiron ko jahannum mein ek jagah jamaa karne wala hai

— Abul Ala Maududi (Roman Urdu)

4:141
ٱلَّذِينَ يَتَرَبَّصُونَ بِكُمۡ فَإِن كَانَ لَكُمۡ فَتۡحٞ مِّنَ ٱللَّهِ قَالُوٓاْ أَلَمۡ نَكُن مَّعَكُمۡ وَإِن كَانَ لِلۡكَٰفِرِينَ نَصِيبٞ قَالُوٓاْ أَلَمۡ نَسۡتَحۡوِذۡ عَلَيۡكُمۡ وَنَمۡنَعۡكُم مِّنَ ٱلۡمُؤۡمِنِينَۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۚ وَلَن يَجۡعَلَ ٱللَّهُ لِلۡكَٰفِرِينَ عَلَى ٱلۡمُؤۡمِنِينَ سَبِيلًا ١٤١
These hypocrites watch you closely: if victory is granted to you by Allah, they will say: 'Were we not with you?' And were the unbelievers to gain the upper hand, they will say: 'Did we not have mastery over you, and yet we protected you from the believers?' It is Allah Who will judge between you on the Day of Resurrection, and He will not allow the unbelievers, in any way, to gain advantage over the believers.

— A. Maududi (English Tafhim commentary)

Yeh munafiq tumhare maamale mein intezar kar rahey hain (ke ount kis karwat baithta hai) Agar Allah ki taraf se fatah tumhari hui to aa kar kahenge ke kya hum tumhare saath na thay? Agar kafiron ka palla bhari raha to unse kahenge ke kya hum tumhare khilaf ladne par qaadir na thay aur phir bhi humne tumko musalmaano se bachaya? Bas Allah hi tumhare aur unke maamle ka faisla qayamat ke roz karega aur (is faisley mein) Allah ne kafrion ke liye musalmaano par gaalib aane ki hargiz koi sabeel nahin rakkhi hai

— Abul Ala Maududi (Roman Urdu)

4:142
إِنَّ ٱلۡمُنَٰفِقِينَ يُخَٰدِعُونَ ٱللَّهَ وَهُوَ خَٰدِعُهُمۡ وَإِذَا قَامُوٓاْ إِلَى ٱلصَّلَوٰةِ قَامُواْ كُسَالَىٰ يُرَآءُونَ ٱلنَّاسَ وَلَا يَذۡكُرُونَ ٱللَّهَ إِلَّا قَلِيلٗا ١٤٢
Behold, the hypocrites seek to deceive Allah, but it is they who are being deluded by Him. When they rise to Prayer, they rise reluctantly, and only to be seen by men. They remember Allah but little.

— A. Maududi (English Tafhim commentary)

Yeh munafiq Allah ke saath dhoke-baazi kar rahey hain halaanke dar haqeeqat Allah hi ne inhein dhoke mein daal rakkha hai. Jab yeh namaz ke liye uthte hain to kasmasate huey mehaz logon ko dikhane ki khatir uthte hain, aur khuda ko kam hi yaad karte hain

— Abul Ala Maududi (Roman Urdu)

4:143
مُّذَبۡذَبِينَ بَيۡنَ ذَٰلِكَ لَآ إِلَىٰ هَٰٓؤُلَآءِ وَلَآ إِلَىٰ هَٰٓؤُلَآءِۚ وَمَن يُضۡلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلٗا ١٤٣
They dangle between the one and the other (faith and disbelief), and belong neither to these nor to those completely. And he whom Allah lets go astray, for him you can find no way.

— A. Maududi (English Tafhim commentary)

Kufr o iman ke darmiyan dawa-dol hain, na purey is taraf hain na purey us taraf. Jisey Allah ne bhatka diya ho uske liye tum koi raasta nahin paa sakte

— Abul Ala Maududi (Roman Urdu)

4:144
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۚ أَتُرِيدُونَ أَن تَجۡعَلُواْ لِلَّهِ عَلَيۡكُمۡ سُلۡطَٰنٗا مُّبِينًا ١٤٤
Believers! Do not take the unbelievers as your allies in preference to the believers. Do you wish to offer Allah a clear proof of guilt against yourselves?

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, momin ko chodh kar kafiron ko apna rafeeq na banao. Kya tum chahte ho ke Allah ko apne khilaf sareeh hujjat dedo

— Abul Ala Maududi (Roman Urdu)

4:145
إِنَّ ٱلۡمُنَٰفِقِينَ فِي ٱلدَّرۡكِ ٱلۡأَسۡفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمۡ نَصِيرًا ١٤٥
Surely the hypocrites shall be in the lowest depth of the Fire and you shall find none to come to their help,

— A. Maududi (English Tafhim commentary)

Yaqeen jaano ke munafiq jahannum ke sabse nichey tabqe mein jayenge aur tum kisi ko unka madadgaar na paogey

— Abul Ala Maududi (Roman Urdu)

4:146
إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَٱعۡتَصَمُواْ بِٱللَّهِ وَأَخۡلَصُواْ دِينَهُمۡ لِلَّهِ فَأُوْلَٰٓئِكَ مَعَ ٱلۡمُؤۡمِنِينَۖ وَسَوۡفَ يُؤۡتِ ٱللَّهُ ٱلۡمُؤۡمِنِينَ أَجۡرًا عَظِيمٗا ١٤٦
except those who re-pent and mend their ways and hold fast to Allah and make their faith exclusive to Allah. Those people shall be numbered with the believers and Allah will certainly bestow on the believers a great reward.

— A. Maududi (English Tafhim commentary)

Albatta jo unmein se taaib ho jayein aur apne tarz e amal ki islah karlein aur Allah ka daaman thaam lein aur apne deen ko Allah ke liye khalis kardein, aisey log momino ke saath hain aur Allah momino ko zaroor ajar e azeem ata farmayega

— Abul Ala Maududi (Roman Urdu)

4:147
مَّا يَفۡعَلُ ٱللَّهُ بِعَذَابِكُمۡ إِن شَكَرۡتُمۡ وَءَامَنتُمۡۚ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمٗا ١٤٧
Why should Allah deal chastisement to you if you are grateful to Him and believe? Allah is All-Appreciative, All-Knowing.

— A. Maududi (English Tafhim commentary)

Aakhir Allah ko kya padi hai ke tumhein khwa ma khwa saza de agar tum shukarguzar banday baney raho aur iman ki rawish par chalo? Allah bada qadardaan hai aur sabke haal se waqif hai

— Abul Ala Maududi (Roman Urdu)

4:148
۞ لَّا يُحِبُّ ٱللَّهُ ٱلۡجَهۡرَ بِٱلسُّوٓءِ مِنَ ٱلۡقَوۡلِ إِلَّا مَن ظُلِمَۚ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا ١٤٨
Allah does not like speaking evil publicly unless one has been wronged. Allah is All-Hearing, All-Knowing.

— A. Maududi (English Tafhim commentary)

Allah isko pasand nahin karta ke aadmi badhgoyi par zubaan kholey (speaking evil publicly), illa ye ke kisi par zulm kiya gaya ho. Aur Allah sab kuch sunne aur jaanne wala hai

— Abul Ala Maududi (Roman Urdu)

4:149
إِن تُبۡدُواْ خَيۡرًا أَوۡ تُخۡفُوهُ أَوۡ تَعۡفُواْ عَن سُوٓءٖ فَإِنَّ ٱللَّهَ كَانَ عَفُوّٗا قَدِيرًا ١٤٩
(Even though you have the right to speak evil if you are wronged), if you keep doing good -whether openly or secretly -or at least pardon the evil (then that is the attribute of Allah). Allah is All-Pardoning and He has all the power to chastise.

— A. Maududi (English Tafhim commentary)

(Mazloom honay ki surat mein agarche tumpar badhgoyi ka haqq hai) lekin agar tum zaahir o baatin mein bhalayi hi kiye jao, ya kam az kam burayi se darguzar karo, to Allah ki siffat bhi yahi hai ke wo bada maaf karne wala hai, Halaanke saza dene par poori qudrat rakhta hai

— Abul Ala Maududi (Roman Urdu)

4:150
إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُواْ بَيۡنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤۡمِنُ بِبَعۡضٖ وَنَكۡفُرُ بِبَعۡضٖ وَيُرِيدُونَ أَن يَتَّخِذُواْ بَيۡنَ ذَٰلِكَ سَبِيلًا ١٥٠
There are those who disbelieve in Allah and His Messengers and seek to differentiate between Allah and His Messengers, and say: 'We believe in some and deny others, and seek to strike a way between the two.'

— A. Maududi (English Tafhim commentary)

Jo log Allah aur uske Rasoolon se kufr karte hain, aur chahte hain ke Allah aur uske Rasoolon ke darmiyan tafreeq karein, aur kehte hain ke hum kisi ko maanenge aur kisi ko na maanenge, aur kufr o iman ke beech mein ek raah nikalne ka irada rakhte hain

— Abul Ala Maududi (Roman Urdu)

4:151
أُوْلَٰٓئِكَ هُمُ ٱلۡكَٰفِرُونَ حَقّٗاۚ وَأَعۡتَدۡنَا لِلۡكَٰفِرِينَ عَذَابٗا مُّهِينٗا ١٥١
It is they, indeed they, who are, beyond all doubt, unbelievers; and for the unbelievers We have prepared a humiliating chastisement.

— A. Maududi (English Tafhim commentary)

Woh sab pakke kafir hain aur aise kafrion ke liye humne woh saza muhaiyya kar rakkhi hai jo unhein zaleel o khwar kardene wali hogi

— Abul Ala Maududi (Roman Urdu)

4:152
وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦ وَلَمۡ يُفَرِّقُواْ بَيۡنَ أَحَدٖ مِّنۡهُمۡ أُوْلَٰٓئِكَ سَوۡفَ يُؤۡتِيهِمۡ أُجُورَهُمۡۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ١٥٢
For those who believe in Allah and His Messengers, and do not differentiate between them, We shall certainly give them their reward. Allah is All-Forgiving, All-Compassionate

— A. Maududi (English Tafhim commentary)

Ba-khilaf iske jo log Allah aur uske tamaam Rasoolon ko maanein, aur unke darmiyan tafreeq na karein, unko hum zaroor unke ajar ata karenge, aur Allah bada darguzar farmane wala aur Reham karne wala hai

— Abul Ala Maududi (Roman Urdu)

4:153
يَسۡـَٔلُكَ أَهۡلُ ٱلۡكِتَٰبِ أَن تُنَزِّلَ عَلَيۡهِمۡ كِتَٰبٗا مِّنَ ٱلسَّمَآءِۚ فَقَدۡ سَأَلُواْ مُوسَىٰٓ أَكۡبَرَ مِن ذَٰلِكَ فَقَالُوٓاْ أَرِنَا ٱللَّهَ جَهۡرَةٗ فَأَخَذَتۡهُمُ ٱلصَّٰعِقَةُ بِظُلۡمِهِمۡۚ ثُمَّ ٱتَّخَذُواْ ٱلۡعِجۡلَ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ فَعَفَوۡنَا عَن ذَٰلِكَۚ وَءَاتَيۡنَا مُوسَىٰ سُلۡطَٰنٗا مُّبِينٗا ١٥٣
The People of the Book now ask of you to have a Book come down on them from heaven; indeed they asked of Moses even greater things than this, for they said: 'Make us see Allah with our own eyes' - whereupon the thunderbolt suddenly smote them for their wickedness. Then they took to worshipping the calf after clear signs had come to them. Still, We forgave them, and conferred a manifest commandment upon Moses,

— A. Maududi (English Tafhim commentary)

Yeh ehle kitab agar aaj tumse mutalaba kar rahey hain ke tum aasman se koi tehrir (written) unpar nazil karao to issey badh chadh kar mujreemana mutalibe ye pehle Moosa se kar chuke hain. Ussey to inhon ne kaha tha ke humein khuda ko alaniya (with our own eyes) dikha do aur isi sarkashi ki wajah se yakayak inpar bijli toot padi thi. Phir inhon ne bachde(calf) ko apna mabood bana liya, halaanke yeh khuli khuli nishaniyan dekh chuke thay is par bhi humne inse darguzar kiya. Humne Moosa ko sareeh farmaan ata kiya

— Abul Ala Maududi (Roman Urdu)

4:154
وَرَفَعۡنَا فَوۡقَهُمُ ٱلطُّورَ بِمِيثَٰقِهِمۡ وَقُلۡنَا لَهُمُ ٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا وَقُلۡنَا لَهُمۡ لَا تَعۡدُواْ فِي ٱلسَّبۡتِ وَأَخَذۡنَا مِنۡهُم مِّيثَٰقًا غَلِيظٗا ١٥٤
and We raised the Mount high above them and took from them a covenant (to obey the commandment), and ordered them: 'Enter the gate in the state of prostration.' And We said to them: 'Do not violate the law of the Sabbath', and took from them a firm covenant.

— A. Maududi (English Tafhim commentary)

Aur in logon par Toor (mount Toor) ko utha kar inse (us farmaan ki itaat ka) ahad liya, humne inko hukum diya ke darwaze mein sajda-raiz hotay huey daakhil hon, humne inse kaha ke sabath ka kanoon na todo aur ispar insey pukhta ahad liya

— Abul Ala Maududi (Roman Urdu)

4:155
فَبِمَا نَقۡضِهِم مِّيثَٰقَهُمۡ وَكُفۡرِهِم بِـَٔايَٰتِ ٱللَّهِ وَقَتۡلِهِمُ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقّٖ وَقَوۡلِهِمۡ قُلُوبُنَا غُلۡفُۢۚ بَلۡ طَبَعَ ٱللَّهُ عَلَيۡهَا بِكُفۡرِهِمۡ فَلَا يُؤۡمِنُونَ إِلَّا قَلِيلٗا ١٥٥
(They have incurred Allah's wrath) for their breaking the covenant, and their rejection of the signs of Allah, and for slaying Prophets without right, and for saying: 'Our hearts are wrapped up in covers' -even though in fact Allah has sealed their hearts because of their unbelief, so that they scarcely believe

— A. Maududi (English Tafhim commentary)

Aakhir e kaar inki ahad shikani (breaking the covenant) ki wajah se, aur is wajah se ke inhon ne Allah ki aayat ko jhutlaya, aur mutaadid paighambaron ko na-haqq qatal kiya, aur yahan tak kaha ke hamare dil gilafon mein mehfooz hain. Halaanke dar haqeeqat inki baatil parasti ke sabab se Allah ne inke dilon par thappa (seal) laga diya hai aur isi wajah se yeh bahut kam iman latey hain

— Abul Ala Maududi (Roman Urdu)

4:156
وَبِكُفۡرِهِمۡ وَقَوۡلِهِمۡ عَلَىٰ مَرۡيَمَ بُهۡتَٰنًا عَظِيمٗا ١٥٦
and for their going so far in unbelief as uttering against Mary a mighty calumny,

— A. Maududi (English Tafhim commentary)

Phir apne kufr mein itne badhe ke Mariyam par sakht bohtan (slander) lagaya

— Abul Ala Maududi (Roman Urdu)

4:157
وَقَوۡلِهِمۡ إِنَّا قَتَلۡنَا ٱلۡمَسِيحَ عِيسَى ٱبۡنَ مَرۡيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمۡۚ وَإِنَّ ٱلَّذِينَ ٱخۡتَلَفُواْ فِيهِ لَفِي شَكّٖ مِّنۡهُۚ مَا لَهُم بِهِۦ مِنۡ عِلۡمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّۚ وَمَا قَتَلُوهُ يَقِينَۢا ١٥٧
and their saying: 'We slew the Messiah, Jesus, son of Mary', the Messenger of Allah - whereas in fact they had neither slain him nor crucified him but the matter was made dubious to them - and those who differed about it too were in a state of doubt! They have no definite knowledge of it, but merely follow conjecture; and they surely slew him not,

— A. Maududi (English Tafhim commentary)

Aur khud kaha ke humne Maseeh, Isa Ibn-Mariyam Rasool Allah ko qatal kardiya hai halaanke filwaqey inhon ne na usko qatal kiya na saleeb (cross) par chadhaya, balke maamla inke liye mushtaba (made dubious to them) kardiya gaya, aur jin logon ne iske baarey mein ikhtilaf kiya hai woh bhi dar-asal shakk mein mubtila hain, unke paas is maamle mein koi ilm nahin hai, mehaz gumaan hi ki pairwi hai. Unhon ne Maseeh ko yaqeen ke saath qatal nahin kiya

— Abul Ala Maududi (Roman Urdu)

4:158
بَل رَّفَعَهُ ٱللَّهُ إِلَيۡهِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗا ١٥٨
but Allah raised him to Himself. Allah is All-Mighty, All-Wise.

— A. Maududi (English Tafhim commentary)

Balke Allah ne usko apni taraf uthaya, Allah zabardast taaqat rakhne wala aur hakeem hai

— Abul Ala Maududi (Roman Urdu)

4:159
وَإِن مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ إِلَّا لَيُؤۡمِنَنَّ بِهِۦ قَبۡلَ مَوۡتِهِۦۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يَكُونُ عَلَيۡهِمۡ شَهِيدٗا ١٥٩
There are none among the People of the Book but will believe in him before his death, and he will be a witness against them on the Day of Resurrection.

— A. Maududi (English Tafhim commentary)

Aur ehle kitab mein se koi aisa na hoga jo uski maut se pehle uspar iman na le aayega aur qayamat ke roz woh unpar gawahi dega

— Abul Ala Maududi (Roman Urdu)

4:160
فَبِظُلۡمٖ مِّنَ ٱلَّذِينَ هَادُواْ حَرَّمۡنَا عَلَيۡهِمۡ طَيِّبَٰتٍ أُحِلَّتۡ لَهُمۡ وَبِصَدِّهِمۡ عَن سَبِيلِ ٱللَّهِ كَثِيرٗا ١٦٠
Thus, We forbade them many clean things which had earlier been made lawful for them, for the wrong-doing of those who became Jews, for their barring many from the way of Allah,

— A. Maududi (English Tafhim commentary)

Garz in yahudi ban janey walon ke isi zalimana rawaiyye ki bina par, aur is bina par ke yeh bakasrat Allah ke raaste se roakte hain

— Abul Ala Maududi (Roman Urdu)

4:161
وَأَخۡذِهِمُ ٱلرِّبَوٰاْ وَقَدۡ نُهُواْ عَنۡهُ وَأَكۡلِهِمۡ أَمۡوَٰلَ ٱلنَّاسِ بِٱلۡبَٰطِلِۚ وَأَعۡتَدۡنَا لِلۡكَٰفِرِينَ مِنۡهُمۡ عَذَابًا أَلِيمٗا ١٦١
and for their taking interest which had been prohibited to them, and for their consuming the wealth of others wrongfully. And for the un believers among them We have prepared a painful chastisement.

— A. Maududi (English Tafhim commentary)

Aur sood (usury) lete hain jissey inhein mana kiya gaya tha, aur logon ke maal najayiz tareeqon se khate hain , humne bahut si woh paak cheezein inpar haraam kardi jo pehle inke liye halaal thi. Aur jo log inmein se kafir hain unke liye humne dardnaak azaab tayyar kar rakkha hai

— Abul Ala Maududi (Roman Urdu)

4:162
لَّٰكِنِ ٱلرَّٰسِخُونَ فِي ٱلۡعِلۡمِ مِنۡهُمۡ وَٱلۡمُؤۡمِنُونَ يُؤۡمِنُونَ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَۚ وَٱلۡمُقِيمِينَ ٱلصَّلَوٰةَۚ وَٱلۡمُؤۡتُونَ ٱلزَّكَوٰةَ وَٱلۡمُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ أُوْلَٰٓئِكَ سَنُؤۡتِيهِمۡ أَجۡرًا عَظِيمًا ١٦٢
Those among them who are firmly rooted in knowledge and the believers, such do believe in what has been revealed to you and what was revealed before you. (Those who truly believe) establish the Prayer and pay Zakah, those who firmly believe in Allah and in the Last Day, to them We shall indeed pay a great reward.

— A. Maududi (English Tafhim commentary)

Magar inmein jo log pukhta ilm rakhne waley hain aur imandaar hain woh sab us taleem par iman latey hain jo tumhari taraf nazil ki gayi hai aur jo tumse pehle nazil ki gayi thi. Is tarah ke iman laney waley aur namaz o zakat ki pabandi karne waley aur Allah aur roz-e-aakhir par saccha aqeeda rakhne waley logon ko hum zaroor ajar e azeem ata karenge

— Abul Ala Maududi (Roman Urdu)

4:163
۞ إِنَّآ أَوۡحَيۡنَآ إِلَيۡكَ كَمَآ أَوۡحَيۡنَآ إِلَىٰ نُوحٖ وَٱلنَّبِيِّـۧنَ مِنۢ بَعۡدِهِۦۚ وَأَوۡحَيۡنَآ إِلَىٰٓ إِبۡرَٰهِيمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيۡمَٰنَۚ وَءَاتَيۡنَا دَاوُۥدَ زَبُورٗا ١٦٣
(O Muhammad!) We have revealed to you as We revealed to Noah and the Prophets after him, and We revealed to Abraham, Ishmael, Isaac, Jacob and the offspring of Jacob, and Jesus and Job, and Jonah, and Aaron and Solomon, and We gave to David Psalms.

— A. Maududi (English Tafhim commentary)

(Aey Muhammad)! Humne tumhari taraf usi tarah wahee bheji hai jis tarah Noah aur uske baad ke paighambaron ki taraf bheji thi, humne Ibrahim , Ismail , Ishaq, Yaqub aur aulad e yaqub, Isa, Ayub , Yunus, Haroon aur Sulaiman ki taraf wahee bheji, humne Dawood ko Zubur di

— Abul Ala Maududi (Roman Urdu)

4:164
وَرُسُلٗا قَدۡ قَصَصۡنَٰهُمۡ عَلَيۡكَ مِن قَبۡلُ وَرُسُلٗا لَّمۡ نَقۡصُصۡهُمۡ عَلَيۡكَۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكۡلِيمٗا ١٦٤
We revealed to the Messengers We have already told you of, and to the Messengers We have not told you of; and to Moses Allah spoke directly.

— A. Maududi (English Tafhim commentary)

Humne un Rasoolon par bhi wahee nazil ki jinka zikr hum issey pehle tumse kar chuke hain aur un Rasoolon par bhi jinka zikar tumse nahin kiya, humne Moosa se is tarah guftagu ki jis tarah guftagu ki jati hai

— Abul Ala Maududi (Roman Urdu)

4:165
رُّسُلٗا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةُۢ بَعۡدَ ٱلرُّسُلِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗا ١٦٥
These Messengers were sent as bearers of glad tidings and as warners so that after sending the Messengers people may have no plea against Allah. Allah is All-Mighty, All-Wise.

— A. Maududi (English Tafhim commentary)

Yeh sarey Rasool khush khabri dene waley aur darane waley bana kar bheje gaye thay taa-ke unko maboos kardene ke baad logon ke paas Allah ke muqable mein koi hujjat na rahey aur Allah bahar haal gaalib rehne wala aur hakeem o dana hai

— Abul Ala Maududi (Roman Urdu)

4:166
لَّٰكِنِ ٱللَّهُ يَشۡهَدُ بِمَآ أَنزَلَ إِلَيۡكَۖ أَنزَلَهُۥ بِعِلۡمِهِۦۖ وَٱلۡمَلَٰٓئِكَةُ يَشۡهَدُونَۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا ١٦٦
(Whether people believe or not) Allah bears witness that whatever He has revealed to you, He has revealed with His knowledge, and the angels bear witness to it too, though the witness of Allah is sufficient.

— A. Maududi (English Tafhim commentary)

(Log nahin maante to na maanein) magar Allah gawahi deta hai ke jo kuch usne tumpar nazil kiya hai apne ilm se nazil kiya hai, aur ispar malaika (Farishtey) bhi gawah hain, agarche Allah ka gawah hona bilkul kifayat karta hai

— Abul Ala Maududi (Roman Urdu)

4:167
إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ قَدۡ ضَلُّواْ ضَلَٰلَۢا بَعِيدًا ١٦٧
Those who denied this truth and barred others from the way of Allah have indeed strayed far.

— A. Maududi (English Tafhim commentary)

Jo log isko maanne se khud inkar karte hain aur dusron ko khuda ke raaste se roakte hain woh yaqeenan gumraahi mein haqq se bahut door nikal gaye hain

— Abul Ala Maududi (Roman Urdu)

4:168
إِنَّ ٱلَّذِينَ كَفَرُواْ وَظَلَمُواْ لَمۡ يَكُنِ ٱللَّهُ لِيَغۡفِرَ لَهُمۡ وَلَا لِيَهۡدِيَهُمۡ طَرِيقًا ١٦٨
Likewise, Allah will neither forgive those who denied the truth and took to wrong-doing nor will He show them any other way.

— A. Maududi (English Tafhim commentary)

Is tarah jin logon ne kufr o bagawat ka tareeqa ikhtiyar kiya aur zulm o sitam par utar aaye Allah unko hargiz maaf na karega aur unhein koi raasta

— Abul Ala Maududi (Roman Urdu)

4:169
إِلَّا طَرِيقَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗا ١٦٩
save that of Hell wherein they will abide. And that is easy for Allah.

— A. Maududi (English Tafhim commentary)

Bajuz jahannum ke raaste ke na dikahyega jismein woh hamesha rahenge. Allah ke liye yeh koi mushkil kaam nahin hai

— Abul Ala Maududi (Roman Urdu)

4:170
يَٰٓأَيُّهَا ٱلنَّاسُ قَدۡ جَآءَكُمُ ٱلرَّسُولُ بِٱلۡحَقِّ مِن رَّبِّكُمۡ فَـَٔامِنُواْ خَيۡرٗا لَّكُمۡۚ وَإِن تَكۡفُرُواْ فَإِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا ١٧٠
O men! Now that the Messenger has come to you bearing the Truth from your Lord, believe in him; it will be good for you. If you reject, know well that to Allah belongs all that is in the heavens and the earth. Allah is All-Knowing, All-Wise.

— A. Maududi (English Tafhim commentary)

Logon! yeh Rasool tumhare paas tumhare Rubb ki taraf se haqq lekar aagaya hai, iman le aao, tumhare hi liye behtar hai, aur agar inkar karte ho to jaan lo ke aasmano aur zameen mein jo kuch hai sab Allah ka hai aur Allah aleem bhi hai aur hakeem bhi

— Abul Ala Maududi (Roman Urdu)

4:171
يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَا تَغۡلُواْ فِي دِينِكُمۡ وَلَا تَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ إِنَّمَا ٱلۡمَسِيحُ عِيسَى ٱبۡنُ مَرۡيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلۡقَىٰهَآ إِلَىٰ مَرۡيَمَ وَرُوحٞ مِّنۡهُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦۖ وَلَا تَقُولُواْ ثَلَٰثَةٌۚ ٱنتَهُواْ خَيۡرٗا لَّكُمۡۚ إِنَّمَا ٱللَّهُ إِلَٰهٞ وَٰحِدٞۖ سُبۡحَٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٞۘ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَكَفَىٰ بِٱللَّهِ وَكِيلٗا ١٧١
People of the Book! Do not exceed the limits in your religion, and attribute to Allah nothing except the truth. The Messiah, Jesus, son of Mary, was only a Messenger of Allah, and His command that He conveyed unto Mary, and a spirit from Him (which led to Mary's conception). So believe in Allah and in His Messengers, and do not say: (Allah is a) trinity. Give up this assertion; it would be better for you. Allah is indeed just one God. Far be it from His glory that He should have a son. To Him belongs all that is in the heavens and in the earth. Allah is sufficient for a guardian.

— A. Maududi (English Tafhim commentary)

Aey ehle kitab! apne deen mein ghulu (excess) na karo aur Allah ki taraf haqq ke siwa koi baat mansoob na karo, Maseeh Isa Ibne Mariyam iske siwa kuch na tha ke Allah ka ek Rasool tha aur ek farmaan tha jo Allah ne Maryam ki taraf bheja aur ek Rooh thi Allah ki taraf se (jisne Maryam ke reham mein bacchey ki shakal ikhtiyar ki) pas tum Allah aur uske Rasoolon par iman lao, aur na kaho ke “Teen (trinity)” hain baaz aa jao , yeh tumhare hi liye behtar hai, Allah to bas ek hi khuda hai , woh baala-tar hai issey ke koi uska beta ho. Zameen aur aasmano ki saari cheezein uski milk hain, aur inki kafalat o khabargiri ke liye bas wahi kaafi hai

— Abul Ala Maududi (Roman Urdu)

4:172
لَّن يَسۡتَنكِفَ ٱلۡمَسِيحُ أَن يَكُونَ عَبۡدٗا لِّلَّهِ وَلَا ٱلۡمَلَٰٓئِكَةُ ٱلۡمُقَرَّبُونَۚ وَمَن يَسۡتَنكِفۡ عَنۡ عِبَادَتِهِۦ وَيَسۡتَكۡبِرۡ فَسَيَحۡشُرُهُمۡ إِلَيۡهِ جَمِيعٗا ١٧٢
The Messiah neither did disdain to be a servant of Allah nor do the angels who are stationed near to Him; and whoever disdains to serve Him, and waxes arrogant, Allah will certainly muster them all to Him.

— A. Maududi (English Tafhim commentary)

Maseeh ne kabhi is baat ko aar (disdain) nahin samjha ke woh Allah ka banda ho, aur na muqarrab-tareen farishtey isko apne liye aar (disdain) samajhte hain. Agar koi Allah ki bandagi ko apne liye aar samajhta hai aur taqabbur karta hai to ek waqt aayega jab Allah sabko gher kar apne saamne haazir karega

— Abul Ala Maududi (Roman Urdu)

4:173
فَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمۡ أُجُورَهُمۡ وَيَزِيدُهُم مِّن فَضۡلِهِۦۖ وَأَمَّا ٱلَّذِينَ ٱسۡتَنكَفُواْ وَٱسۡتَكۡبَرُواْ فَيُعَذِّبُهُمۡ عَذَابًا أَلِيمٗا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗا ١٧٣
He will grant those who have believed and done good deeds their rewards in full, and will give them more out of His bounty. He will bestow upon those who have been disdainful and arrogant a painful chastisement; and they will find for themselves neither a guardian nor a helper besides Allah.

— A. Maududi (English Tafhim commentary)

Us waqt woh log jinhon ne iman laa kar neik tarz e amal iktiyar kiya hai apne ajar poorey poorey payenge aur Allah apne fazal se unko mazeed ajar ata farmayega. Aur jin logon ne bandagi ko aar samjha aur takabbur kiya hai unko Allah dardnaak saza dega aur Allah ke siwa jin jin ki sarparasti o madadgaari par woh bharosa rakhte hain unmein se kisi ko bhi woh wahan na payenge

— Abul Ala Maududi (Roman Urdu)

4:174
يَٰٓأَيُّهَا ٱلنَّاسُ قَدۡ جَآءَكُم بُرۡهَٰنٞ مِّن رَّبِّكُمۡ وَأَنزَلۡنَآ إِلَيۡكُمۡ نُورٗا مُّبِينٗا ١٧٤
O men! A proof has come to you from your Lord, and We have sent down unto you a clear light.

— A. Maududi (English Tafhim commentary)

Logon! Tumhare Rubb ki taraf se tumhare paas daleel e roshan aa gayi hai aur humne tumhari taraf aisi roshni bhej di hai jo tumhein saaf saaf raasta dikhane wali hai

— Abul Ala Maududi (Roman Urdu)

4:175
فَأَمَّا ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَٱعۡتَصَمُواْ بِهِۦ فَسَيُدۡخِلُهُمۡ فِي رَحۡمَةٖ مِّنۡهُ وَفَضۡلٖ وَيَهۡدِيهِمۡ إِلَيۡهِ صِرَٰطٗا مُّسۡتَقِيمٗا ١٧٥
Allah will surely admit those who believe in Him and hold fast to Him to His mercy and bounty, and will guide them on to a straight way to Himself.

— A. Maududi (English Tafhim commentary)

Ab jo log Allah ki baat maan lenge aur uski panaah dhundenge unko Allah apni rehmat aur apne fazal o karam ke daaman mein le lega aur apni taraf aane ka seedha raasta unko dikha dega

— Abul Ala Maududi (Roman Urdu)

4:176
يَسۡتَفۡتُونَكَ قُلِ ٱللَّهُ يُفۡتِيكُمۡ فِي ٱلۡكَلَٰلَةِۚ إِنِ ٱمۡرُؤٌاْ هَلَكَ لَيۡسَ لَهُۥ وَلَدٞ وَلَهُۥٓ أُخۡتٞ فَلَهَا نِصۡفُ مَا تَرَكَۚ وَهُوَ يَرِثُهَآ إِن لَّمۡ يَكُن لَّهَا وَلَدٞۚ فَإِن كَانَتَا ٱثۡنَتَيۡنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَۚ وَإِن كَانُوٓاْ إِخۡوَةٗ رِّجَالٗا وَنِسَآءٗ فَلِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِۗ يُبَيِّنُ ٱللَّهُ لَكُمۡ أَن تَضِلُّواْۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمُۢ ١٧٦
People ask you to pronounce a ruling concerning inheritance from those who have left behind no lineal heirs (kalalah). Say: 'Allah pronounces for you the ruling: should a man die childless but have a sister, she shall have one half of what he has left behind; and should the sister die childless, his brother shall inherit her. And if the heirs are two sisters, they shall have two-thirds of what he has left behind. And if the heirs are sisters and brothers, then the male shall have the share of two females. Allah makes (His commandments) clear to you lest you go astray. Allah has full knowledge of everything.

— A. Maududi (English Tafhim commentary)

Log tumse ‘kalalah’(inheritance from those woh have left behind no lineal heirs) ke maamle mein fatwa puchte hain. Kaho Allah tumhein fatwa deta hai: agar koi shaks be-aulad marr jaye aur uski ek behan ho to woh uske tarke (what he has left behind) mein se nisf(half) paayegi, aur agar behan be-aulad marey to bhai uska waris hoga. Agar mayyat ki waris do behnein hon to woh tarke mein se do-tihayi (two-third) ki haqqdar hongi, aur agar kayi bhai behnein hon to auraton ka ekehra aur mardon ka dohra hissa (then the male shall have the share of two females) hoga. Allah tumhare liye ehkaam ki tauzeeh (makes clear) karta hai taa-ke tum bhatakte na phiro aur Allah har cheez ka ilm rakhta hai

— Abul Ala Maududi (Roman Urdu)

1 Al-Fatihah
2 Al-Baqarah
3 Ali 'Imran
4 An-Nisa
5 Al-Ma'idah
6 Al-An'am
7 Al-A'raf
8 Al-Anfal
9 At-Tawbah
10 Yunus
11 Hud
12 Yusuf
13 Ar-Ra'd
14 Ibrahim
15 Al-Hijr
16 An-Nahl
17 Al-Isra
18 Al-Kahf
19 Maryam
20 Taha
21 Al-Anbya
22 Al-Hajj
23 Al-Mu'minun
24 An-Nur
25 Al-Furqan
26 Ash-Shu'ara
27 An-Naml
28 Al-Qasas
29 Al-'Ankabut
30 Ar-Rum
31 Luqman
32 As-Sajdah
33 Al-Ahzab
34 Saba
35 Fatir
36 Ya-Sin
37 As-Saffat
38 Sad
39 Az-Zumar
40 Ghafir
41 Fussilat
42 Ash-Shuraa
43 Az-Zukhruf
44 Ad-Dukhan
45 Al-Jathiyah
46 Al-Ahqaf
47 Muhammad
48 Al-Fath
49 Al-Hujurat
50 Qaf
51 Adh-Dhariyat
52 At-Tur
53 An-Najm
54 Al-Qamar
55 Ar-Rahman
56 Al-Waqi'ah
57 Al-Hadid
58 Al-Mujadila
59 Al-Hashr
60 Al-Mumtahanah
61 As-Saf
62 Al-Jumu'ah
63 Al-Munafiqun
64 At-Taghabun
65 At-Talaq
66 At-Tahrim
67 Al-Mulk
68 Al-Qalam
69 Al-Haqqah
70 Al-Ma'arij
71 Nuh
72 Al-Jinn
73 Al-Muzzammil
74 Al-Muddaththir
75 Al-Qiyamah
76 Al-Insan
77 Al-Mursalat
78 An-Naba
79 An-Nazi'at
80 'Abasa
81 At-Takwir
82 Al-Infitar
83 Al-Mutaffifin
84 Al-Inshiqaq
85 Al-Buruj
86 At-Tariq
87 Al-A'la
88 Al-Ghashiyah
89 Al-Fajr
90 Al-Balad
91 Ash-Shams
92 Al-Layl
93 Ad-Duhaa
94 Ash-Sharh
95 At-Tin
96 Al-'Alaq
97 Al-Qadr
98 Al-Bayyinah
99 Az-Zalzalah
100 Al-'Adiyat
101 Al-Qari'ah
102 At-Takathur
103 Al-'Asr
104 Al-Humazah
105 Al-Fil
106 Quraysh
107 Al-Ma'un
108 Al-Kawthar
109 Al-Kafirun
110 An-Nasr
111 Al-Masad
112 Al-Ikhlas
113 Al-Falaq
114 An-Nas
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