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Surah Ali 'Imran — 200 Ayahs

Quran Reader

Surah Ali 'Imran

Surah 3 200 Ayahs

003 surah
3:1
الٓمٓ ١
Alif, Lam, Mim.

— A. Maududi (English Tafhim commentary)

Alif laam meem

— Abul Ala Maududi (Roman Urdu)

3:2
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُ ٢
Allah, the Ever-Living, the Self-Subsisting, Who sustains the entire order of the universe - there is no God but He.

— A. Maududi (English Tafhim commentary)

Allah , woh zinda e javed hasti (Self-Subsisting), jo nizam e qayinaat ko sambhale huey hai, haqeeqat mein uske siwa koi khuda nahin hai

— Abul Ala Maududi (Roman Urdu)

3:3
نَزَّلَ عَلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَأَنزَلَ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ ٣
He has revealed this Book to you, setting forth the truth and confirming the earlier Books, and earlier He revealed the Torah and Gospel

— A. Maududi (English Tafhim commentary)

Usne tumpar yeh kitab nazil ki hai, jo haqq lekar aayi hai aur un kitabon ki tasdeeq kar rahi hai jo pehle se aayi hui thi, issey pehle woh insaano ki hidayat ke liye taurat aur injil nazil kar chukka hai

— Abul Ala Maududi (Roman Urdu)

3:4
مِن قَبۡلُ هُدٗى لِّلنَّاسِ وَأَنزَلَ ٱلۡفُرۡقَانَۗ إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ لَهُمۡ عَذَابٞ شَدِيدٞۗ وَٱللَّهُ عَزِيزٞ ذُو ٱنتِقَامٍ ٤
for the guidance of mankind; and He has also revealed the Criterion (to distinguish truth from falsehood). A severe chastisement lies in store for those who deny the signs of Allah. Allah is All-Mighty; He is the Lord of Retribution.

— A. Maududi (English Tafhim commentary)

Aur usne woh kasauti (criteria) utari hai (jo haqq aur baatil ka farq dikhane wali hai). Ab jo log Allah ke farameen ko qabool karne se inkar karein, unko yaqeenan sakht saza milegi. Allah be-panaah taaqat ka maalik hai aur burayi ka badla dene wala hai

— Abul Ala Maududi (Roman Urdu)

3:5
إِنَّ ٱللَّهَ لَا يَخۡفَىٰ عَلَيۡهِ شَيۡءٞ فِي ٱلۡأَرۡضِ وَلَا فِي ٱلسَّمَآءِ ٥
Nothing in the earth and in the heavens is hidden from Allah.

— A. Maududi (English Tafhim commentary)

Zameen aur asmaan ki koi cheez Allah se posheeda nahin

— Abul Ala Maududi (Roman Urdu)

3:6
هُوَ ٱلَّذِي يُصَوِّرُكُمۡ فِي ٱلۡأَرۡحَامِ كَيۡفَ يَشَآءُۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ٦
It is He Who fashions you in the wombs as He wills. There is no God but He; the All-Mighty, the All-Wise.

— A. Maududi (English Tafhim commentary)

Wahi to hai jo tumhari Maaon (mothers) ke pait mein tumhari suratein , jaisi chahta hai, banata hai. Us zabardast hikmat waley ke siwa koi aur khuda nahin hai

— Abul Ala Maududi (Roman Urdu)

3:7
هُوَ ٱلَّذِيٓ أَنزَلَ عَلَيۡكَ ٱلۡكِتَٰبَ مِنۡهُ ءَايَٰتٞ مُّحۡكَمَٰتٌ هُنَّ أُمُّ ٱلۡكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتٞۖ فَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِمۡ زَيۡغٞ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنۡهُ ٱبۡتِغَآءَ ٱلۡفِتۡنَةِ وَٱبۡتِغَآءَ تَأۡوِيلِهِۦۖ وَمَا يَعۡلَمُ تَأۡوِيلَهُۥٓ إِلَّا ٱللَّهُۗ وَٱلرَّٰسِخُونَ فِي ٱلۡعِلۡمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلّٞ مِّنۡ عِندِ رَبِّنَاۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَٰبِ ٧
It is He Who has revealed the Book to you. Some of its verses are absolutely clear and lucid, and these are the core of the Book. Others are ambiguous. Those in whose hearts there is perversity, always go about the part which is ambiguous, seeking mischief and seeking to arrive at its meaning arbitrarily, although none knows their true meaning except Allah. On the contrary, those firmly rooted in knowledge say: 'We believe in it; it is all from our Lord alone.' No one derives true admonition from anything except the men of understanding.

— A. Maududi (English Tafhim commentary)

Wahi khuda hai, jisne yeh kitab tumpar nazil ki hai. Is kitab mein do tarah ki ayaat hain : ek mohkamaat, jo kitab ki asal buniyaad hain aur dusri mutashaabihaat (ambiguous). Jin logon ke dilon mein tedh hai, woh fitne ki talash mein hamesha mutashabihaat hi ke pichey padey rehte hain aur unko maani pehnane ki koshish kiya karte hain, halaanke unka haqiqi mafhoom Allah ke siwa koi nahin jaanta. Bakhilaf iske jo log ilm mein pukhta-kaar hain, woh kehte hain ke “ hamara unpar iman hai, yeh sab hamare Rubb hi ki taraf se hain” aur sach yeh hai ke kisi cheez se saheeh sabaq sirf daanishmand log hi hasil karte hain

— Abul Ala Maududi (Roman Urdu)

3:8
رَبَّنَا لَا تُزِغۡ قُلُوبَنَا بَعۡدَ إِذۡ هَدَيۡتَنَا وَهَبۡ لَنَا مِن لَّدُنكَ رَحۡمَةًۚ إِنَّكَ أَنتَ ٱلۡوَهَّابُ ٨
They pray to Allah: 'Our Lord! Do not let our hearts swerve towards crookedness after You have guided us to the right way, and. bestow upon us Your mercy. Surely You, only You, are the Munificent Giver!

— A. Maududi (English Tafhim commentary)

Woh Allah se dua karte rehte hain ke “ parwardigaar! Jab tu humein seedhe raste par laga chukka hai, to phir kahin hamare dilon ko kaji (crookedness) mein mubtila na kardijiyo. Humein apne khazane faiz se rehmat ata kar ke tu hi fayyaz e haqiqi (ata farmane wala) hai

— Abul Ala Maududi (Roman Urdu)

3:9
رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوۡمٖ لَّا رَيۡبَ فِيهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَ ٩
Our Lord! You surely will gather mankind together one Day, a Day about (the coming of which) there is no doubt. Surely Allah never goes against His promise.'

— A. Maududi (English Tafhim commentary)

Parwardigaar! Tu yaqeenan sab logon ko ek roz jamaa karne wala hai, jiske aane mein koi shubha (shakk) nahin, tu hargiz apne wadey se talne wala nahin hai”

— Abul Ala Maududi (Roman Urdu)

3:10
إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغۡنِيَ عَنۡهُمۡ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُم مِّنَ ٱللَّهِ شَيۡـٔٗاۖ وَأُوْلَٰٓئِكَ هُمۡ وَقُودُ ٱلنَّارِ ١٠
Those who disbelieve, neither their wealth nor their offspring will avail them at all against Allah, and it is they who will be the fuel of the Fire

— A. Maududi (English Tafhim commentary)

Jin logon ne kufr ka rawayya ikhtiyar kiya hai, unhein Allah ke muqable mein na unka maal kuch kaam dega, na aulad , woh dozakh ka indhan (fuel) bankar rahenge

— Abul Ala Maududi (Roman Urdu)

3:11
كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَذَّبُواْ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡۗ وَٱللَّهُ شَدِيدُ ٱلۡعِقَابِ ١١
(To them shall happen) the like of what happened to the people of Pharaoh, and those before them. They rejected Our signs, so Allah seized them for their sins. Allah indeed is severe in punishment.

— A. Maududi (English Tafhim commentary)

Unka anjaam waisa hi hoga, jaisa Firoun ke saathiyon aur unse pehle ke nafarmaano ka ho chukka hai ke unhon ne ayaat e ilahi ko jhutlaya, nateeja yeh hua ke Allah ne unke gunaahon par unhein pakad liya aur haqq yeh hai ke Allah sakht saza dene wala hai

— Abul Ala Maududi (Roman Urdu)

3:12
قُل لِّلَّذِينَ كَفَرُواْ سَتُغۡلَبُونَ وَتُحۡشَرُونَ إِلَىٰ جَهَنَّمَۖ وَبِئۡسَ ٱلۡمِهَادُ ١٢
Tell those who disbelieved: 'You shall soon be overpowered and mustered to Hell - and that is an evil resting place!'

— A. Maududi (English Tafhim commentary)

Pas (aey Muhammad) ! jin logon ne tumhari dawat ko qabool karne se inkar kardiya hai, unse kehdo ke qareeb hai woh waqt , jab tum magloob ho jaogey aur jahannum ki taraf haanke jaogey aur jahannum bada hi bura thikana hai

— Abul Ala Maududi (Roman Urdu)

3:13
قَدۡ كَانَ لَكُمۡ ءَايَةٞ فِي فِئَتَيۡنِ ٱلۡتَقَتَاۖ فِئَةٞ تُقَٰتِلُ فِي سَبِيلِ ٱللَّهِ وَأُخۡرَىٰ كَافِرَةٞ يَرَوۡنَهُم مِّثۡلَيۡهِمۡ رَأۡيَ ٱلۡعَيۡنِۚ وَٱللَّهُ يُؤَيِّدُ بِنَصۡرِهِۦ مَن يَشَآءُۚ إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّأُوْلِي ٱلۡأَبۡصَٰرِ ١٣
You have already come across an instructive sign in the two hosts that encountered each other in battle (at Badr): one host fighting in the way of Allah, and the other that of unbelievers. They saw with their own eyes that one host was twice the number of the other. But (the result of the battle has proved that) Allah succours with His victory whomsoever He wills. In this there is surely a lesson for all who have eyes to see.

— A. Maududi (English Tafhim commentary)

Tumhare liye un do giroohon mein ek nishan e ibrat tha, jo (badr mein) ek dusre se nabard aazma (encountered) huey, ek giroh Allah ki raah mein ladd raha tha aur dusra giroh kafir tha, dekhne waley ba-chashm e sar dekh rahey thay ke kafir giroh momin giroh se do chandh (twice the number) hai magar (nateeje ne saabit kardiya ke) Allah apni fatah o nusrat se jisko chahta hai madad deta hai. Deedha e beena(eyes to see) rakhne walon ke liye ismein bada sabaq posheeda hai

— Abul Ala Maududi (Roman Urdu)

3:14
زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلۡبَنِينَ وَٱلۡقَنَٰطِيرِ ٱلۡمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلۡفِضَّةِ وَٱلۡخَيۡلِ ٱلۡمُسَوَّمَةِ وَٱلۡأَنۡعَٰمِ وَٱلۡحَرۡثِۗ ذَٰلِكَ مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلۡمَـَٔابِ ١٤
Men are naturally tempted by the lure of women, children, treasures of gold and silver, horses of mark, cattle and plantations. These are the enjoyments in the life of this world; but with Allah lies a goodly abode to return to.

— A. Maududi (English Tafhim commentary)

Logon ke liye margoobaat e nafs (naturally tempted by the lure of) auratein, aulad, soney chandi ke dhair, cheeda ghodey(branded horses) maweshi aur zarayi zameenein badi khush-aand bana di gayi hain. Magar yeh sab duniya ki chandh roza zindagi ke samaan hain , haqeeqat mein jo behtar thikana hai woh to Allah ke paas hai

— Abul Ala Maududi (Roman Urdu)

3:15
۞ قُلۡ أَؤُنَبِّئُكُم بِخَيۡرٖ مِّن ذَٰلِكُمۡۖ لِلَّذِينَ ٱتَّقَوۡاْ عِندَ رَبِّهِمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَأَزۡوَٰجٞ مُّطَهَّرَةٞ وَرِضۡوَٰنٞ مِّنَ ٱللَّهِۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِ ١٥
Say: 'Shall I tell you of things better than these? For the God-fearing there are, with their Lord, gardens beneath which rivers flow; there they will abide for ever, will have spouses of stainless purity as companions, and will enjoy the good pleasure of Allah.' Allah thoroughly observes His servants.

— A. Maududi (English Tafhim commentary)

Kaho: main tumhein bataoon ke inse zyada acchi cheez kya hai? Jo log taqwa ki rawish ikhtiyar karein, unke liye unke Rubb ke paas baagh hain, jinke nichey nehrein behti hongi, wahan unhein hameshgi ki zindagi haasil hogi, pakeeza biwiyan unki rafeeq (companions) hongi aur Allah ki raza se woh sarfaraz honge. Allah apne bandon ke rawayye par gehri nazar rakhta hai

— Abul Ala Maududi (Roman Urdu)

3:16
ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغۡفِرۡ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ ١٦
These are the ones who pray: 'Our Lord! We do indeed believe, so forgive us our sins and keep us safe from the chastisement of the Fire';

— A. Maududi (English Tafhim commentary)

Yeh woh log hain, jo kehte hain ke “ maalik ! hum iman laye, hamari khataon se darguzar farma aur humein aatish e dozakh se bacha ley”

— Abul Ala Maududi (Roman Urdu)

3:17
ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلۡقَٰنِتِينَ وَٱلۡمُنفِقِينَ وَٱلۡمُسۡتَغۡفِرِينَ بِٱلۡأَسۡحَارِ ١٧
men who are steadfast, truthful, obedient, spend (in the way of Allah) and implore the forgiveness of Allah before daybreak.

— A. Maududi (English Tafhim commentary)

Yeh log sabr karne waley hain, raastbaaz hain, farmabardaar aur fayyaz hain aur raat ki aaakhri ghadiyon mein Allah se magfirat ki duaein maanga karte hain

— Abul Ala Maududi (Roman Urdu)

3:18
شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلۡمَلَٰٓئِكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآئِمَۢا بِٱلۡقِسۡطِۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ١٨
Allah Himself bears witness that there is no God but He; and likewise do the angels and the men possessed of knowledge bear witness in truth and justice that there is no God but He, the All-Mighty, the All-Wise.

— A. Maududi (English Tafhim commentary)

Allah ne khud shahadat di hai ke uske siwa koi khuda nahin hai, aur ( yahi shahadat) Farishton aur sab ehle ilm ne bhi di hai, woh insaaf par qayam hai, us zabardast hakeem ke siwa fil waqeh koi khuda nahin hai

— Abul Ala Maududi (Roman Urdu)

3:19
إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلۡإِسۡلَٰمُۗ وَمَا ٱخۡتَلَفَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَهُمۡۗ وَمَن يَكۡفُرۡ بِـَٔايَٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ ١٩
The true religion with Allah is Islam. The People of the Book adopted many different ways rather than follow the true way of Islam even after the knowledge of truth had reached them, and this merely to commit excesses against one another. Let him who refuses to follow the ordinances and directives of Allah know that Allah is swift in His reckoning.

— A. Maududi (English Tafhim commentary)

Allah ke nazdeek deen sirf Islam hai, is deen se hatt kar jo mukhtalif tareeqe un logon ne ikhtiyar kiye jinhein kitab di gayi thi, unke is tarz e amal ki koi wajah iske siwa na thi ke unhon ne ilm aa janey ke baad aapas mein ek dusre par zyadati karne ke liye aisa kiya. Aur jo koi Allah ke ehkaam o hidayaat ki itaat se inkar karde, Allah ko ussey hisaab lete kuch dair nahin lagti hai

— Abul Ala Maududi (Roman Urdu)

3:20
فَإِنۡ حَآجُّوكَ فَقُلۡ أَسۡلَمۡتُ وَجۡهِيَ لِلَّهِ وَمَنِ ٱتَّبَعَنِۗ وَقُل لِّلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡأُمِّيِّـۧنَ ءَأَسۡلَمۡتُمۡۚ فَإِنۡ أَسۡلَمُواْ فَقَدِ ٱهۡتَدَواْۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِ ٢٠
And if they remonstrate with you, tell them: 'I have submitted my whole being to Allah, and so have those who follow me.' And ask the People of the Book as well as those who follow no heavenly Scripture: 'Have you also submitted (to Allah)?' If they have submitted to Him, they are indeed on the right way but if they deviate from submitting to Allah, then your duty is merely to deliver the message. Allah observes the affairs of His servants.

— A. Maududi (English Tafhim commentary)

Ab agar yeh log tumse jhaghda karein, to inse kaho : “ maine aur mere pairawon (followers) ne to Allah ke aagey sar tasleem kham kardiya hai”. Phir ehle kitab aur gair ehle kitab dono se pucho: “ kya tumne bhi uski itaat o bandagi qabool ki?” Agar ki to woh raah e raast paa gaye, aur agar issey mooh moda to tumpar sirf paigaam pahuncha dene ki zimmedari thi, aagey Allah khud apne bandon ke maamlaat dekhne wala hai

— Abul Ala Maududi (Roman Urdu)

3:21
إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ حَقّٖ وَيَقۡتُلُونَ ٱلَّذِينَ يَأۡمُرُونَ بِٱلۡقِسۡطِ مِنَ ٱلنَّاسِ فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٍ ٢١
Give those who refuse to follow the directives of Allah, who slay the Prophets unjustly, and who slay those who enjoin justice, give them glad tidings of a grievous chastisement.

— A. Maududi (English Tafhim commentary)

Jo log Allah ke ehkaam o hidayaat ko maanne se inkar karte hain aur uske paigambaron ko na-haqq qatal karte hain aur aisey logon ki jaan ke darpe ho jatey hain jo khalq e khuda mein adal o raasti ka hukum dene ke liye uthein, unko dardnaak saza ki khushkhabri suna do

— Abul Ala Maududi (Roman Urdu)

3:22
أُوْلَٰٓئِكَ ٱلَّذِينَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ ٢٢
These are the people whose works have gone to waste in this world and in the World to Come. They have none to help them.

— A. Maududi (English Tafhim commentary)

Yeh woh log hain jinke aamaal duniya aur aakhirat dono mein zaya ho gaye, aur inka madadgaar koi nahin hai

— Abul Ala Maududi (Roman Urdu)

3:23
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلۡكِتَٰبِ يُدۡعَوۡنَ إِلَىٰ كِتَٰبِ ٱللَّهِ لِيَحۡكُمَ بَيۡنَهُمۡ ثُمَّ يَتَوَلَّىٰ فَرِيقٞ مِّنۡهُمۡ وَهُم مُّعۡرِضُونَ ٢٣
Have you not noticed those who have been given a portion of the Book? Whenever their learned men are summoned to the Book of Allah to judge the differences between them, a party of them turns away in aversion.

— A. Maududi (English Tafhim commentary)

Tumne dekha nahin ke jin logon ko kitab ke ilm mein se kuch hissa mila hai, unka haal kya hai? Unhein jab kitab e ilahi ki taraf bulaya jata hai taa-ke woh unke darmiyan faisla karey, to unmein se ek fareeq issey pehlu-tahi (turns away) karta hai aur is faisle ki taraf aane se mooh pher jata hai

— Abul Ala Maududi (Roman Urdu)

3:24
ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعۡدُودَٰتٖۖ وَغَرَّهُمۡ فِي دِينِهِم مَّا كَانُواْ يَفۡتَرُونَ ٢٤
This is because they say: 'The fire of Hell shall not touch us except for a limited number of days.' The false beliefs which they have forged have deluded them in their faith.

— A. Maududi (English Tafhim commentary)

Unka yeh tarz-e-amal is wajah se hai ke woh kehte hain “ aatish e dozakh to humein mass (choo) tak na karegi aur agar dozakh ki saza humko milegi bhi to bas chandh roz”. Unke khud saakhta aqeedon ne unko apne deen ke maamle mein badi galat fehmiyon mein daal rakkha hai

— Abul Ala Maududi (Roman Urdu)

3:25
فَكَيۡفَ إِذَا جَمَعۡنَٰهُمۡ لِيَوۡمٖ لَّا رَيۡبَ فِيهِ وَوُفِّيَتۡ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ ٢٥
How, then, will they fare when We shall gather them all together to witness the Day about (the coming of) which there is no doubt, and when every human being shall be repaid in full for what he has done, and none shall be wronged?

— A. Maududi (English Tafhim commentary)

Magar kya banegi unpar jab hum unhein us roz jamaa karenge jiska aana yaqeeni hai? Us roz har shaks ko uski kamayi ka badla poora poora de diya jayega aur kisi par zulm na hoga

— Abul Ala Maududi (Roman Urdu)

3:26
قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلۡمُلۡكِ تُؤۡتِي ٱلۡمُلۡكَ مَن تَشَآءُ وَتَنزِعُ ٱلۡمُلۡكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُۖ بِيَدِكَ ٱلۡخَيۡرُۖ إِنَّكَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٢٦
Say: 'O Allah, Lord of all dominion! You give dominion to whom You will, and take away dominion from whom You will, and You exalt whom You will, and abase whom You will. In Your Hand is all good. Surely You are All-Power-ful.

— A. Maududi (English Tafhim commentary)

Kaho! Khudaya! Mulk ke maalik! Tu jisey chahey, hukumat de aur jissey chahey cheen le, jisey chahey izzat bakshey aur jisko chahey zillat de. Bhalayi tere ikhtiyar mein hai. Beshak tu har cheez par qaadir hai

— Abul Ala Maududi (Roman Urdu)

3:27
تُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِۖ وَتُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَتُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّۖ وَتَرۡزُقُ مَن تَشَآءُ بِغَيۡرِ حِسَابٖ ٢٧
You cause the night to pass into the day and the day to pass into the night. You bring forth the living out of the dead, and You bring the dead out of the living, and You give sustenance to whom You will beyond all reckoning.'

— A. Maududi (English Tafhim commentary)

Raat ko din mein pirota hua le aata hai aur din ko raat mein, jaandaar mein se be-jaan ko nikalta hai aur be-jaan mein se jaandaar ko, aur jisey chahta hai be-hisaab rizq deta hai

— Abul Ala Maududi (Roman Urdu)

3:28
لَّا يَتَّخِذِ ٱلۡمُؤۡمِنُونَ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۖ وَمَن يَفۡعَلۡ ذَٰلِكَ فَلَيۡسَ مِنَ ٱللَّهِ فِي شَيۡءٍ إِلَّآ أَن تَتَّقُواْ مِنۡهُمۡ تُقَىٰةٗۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ وَإِلَى ٱللَّهِ ٱلۡمَصِيرُ ٢٨
The believers may not take the unbelievers for their allies in preference to those who believe. Whoever does this has nothing to do with Allah unless he does so in order to protect himself from their wrong-doing. Allah warns you to beware of Him for it is to Allah that you will return.

— A. Maududi (English Tafhim commentary)

Momineen ehle iman ko chodh kar kafiron ko apna rafeeq aur dost hargiz na banayein, jo aisa karega uska Allah se koi talluq nahin, haan yeh maaf hai ke tum unke zulm se bachne ke liye bazahir aisa tarz e amal ikhtiyar kar jao, magar Allah tumhein apne aap se darata hai aur tumhein usi ki taraf palat kar jana hai

— Abul Ala Maududi (Roman Urdu)

3:29
قُلۡ إِن تُخۡفُواْ مَا فِي صُدُورِكُمۡ أَوۡ تُبۡدُوهُ يَعۡلَمۡهُ ٱللَّهُۗ وَيَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٢٩
Say: 'Whether you conceal what is in your hearts or disclose it, Allah knows it. Allah knows what is in the heavens and in the earth and He has power over everything.'

— A. Maududi (English Tafhim commentary)

(Aey Nabi)! Logon ko khabardaar kardo ke tumhare dilon mein jo kuch hai, usey khwa tum chupao ya zaahir karo, Allah bahar haal usey jaanta hai. Zameen o asmaan ki koi cheez uske ilm se bahar nahin hai aur uska iqtedar har cheez par haawi hai

— Abul Ala Maududi (Roman Urdu)

3:30
يَوۡمَ تَجِدُ كُلُّ نَفۡسٖ مَّا عَمِلَتۡ مِنۡ خَيۡرٖ مُّحۡضَرٗا وَمَا عَمِلَتۡ مِن سُوٓءٖ تَوَدُّ لَوۡ أَنَّ بَيۡنَهَا وَبَيۡنَهُۥٓ أَمَدَۢا بَعِيدٗاۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِ ٣٠
The Day is approaching when every soul shall find itself confronted with whatever good it has done and whatever evil it has wrought. It will then wish there is a wide space between it and the Day! Allah warns you to beware of Him; He is most tender towards His servants.

— A. Maududi (English Tafhim commentary)

Woh din aane wala hai, jab har nafs apne kiye ka phal hazir payega khwa usne bhalayi ki ho ya burayi. Us roz aadmi yeh tamanna karega ke kaash abhi yeh din ussey bahut door hota! Allah tumhein apne aap se darata hai aur woh apne bandon ka nihayat khair khwa hai

— Abul Ala Maududi (Roman Urdu)

3:31
قُلۡ إِن كُنتُمۡ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِي يُحۡبِبۡكُمُ ٱللَّهُ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٣١
(O Messenger!) Tell people: 'If you indeed love Allah, follow me, and Allah will love you and will forgive you your sins. Allah is All-Forgiving, All-Compassionate.'

— A. Maududi (English Tafhim commentary)

(Aey Nabi)! Logon se kehdo ke “agar tum haqeeqat mein Allah se muhabbat rakhte ho , to meri pairwi ikhtiyar karo, Allah tumse muhabbat karega aur tumhari khataon se darguzar farmayega, woh bada maaf karne wala aur Raheem hai”

— Abul Ala Maududi (Roman Urdu)

3:32
قُلۡ أَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَۖ فَإِن تَوَلَّوۡاْ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡكَٰفِرِينَ ٣٢
Say: 'Obey Allah and obey the Messenger.' If they turn away from this then know that Allah does not love those who refuse to obey Him and His Messenger.

— A. Maududi (English Tafhim commentary)

Unse kaho ke “Allah aur Rasool ki itaat qabool karlo” phir agar woh tumhari dawat qabool na karein, to yaqeenan yeh mumkin nahin hai ke Allah aise logon se muhabbat karey jo uski aur uske Rasool ki itaat se inkar karte hon

— Abul Ala Maududi (Roman Urdu)

3:33
۞ إِنَّ ٱللَّهَ ٱصۡطَفَىٰٓ ءَادَمَ وَنُوحٗا وَءَالَ إِبۡرَٰهِيمَ وَءَالَ عِمۡرَٰنَ عَلَى ٱلۡعَٰلَمِينَ ٣٣
Truly Allah chose Adam and Noah and the descendants of Abraham and of 'Imran above all mankind.

— A. Maududi (English Tafhim commentary)

Allah ne Adam aur Nooh aur aale- Ibrahim aur aal-e-Imran ko tamaam duniya walon par tarjeeh dekar ( apni risalat ke liye) muntakhab kiya tha

— Abul Ala Maududi (Roman Urdu)

3:34
ذُرِّيَّةَۢ بَعۡضُهَا مِنۢ بَعۡضٖۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ٣٤
(for His messengership) - a people alike and the seed of one another. Allah is All-Hearing, All-Knowing.

— A. Maududi (English Tafhim commentary)

Yeh ek silsile ke log thay, jo ek dusre ki nasal se paida huey thay, Allah sabkuch sunta aur jaanta hai

— Abul Ala Maududi (Roman Urdu)

3:35
إِذۡ قَالَتِ ٱمۡرَأَتُ عِمۡرَٰنَ رَبِّ إِنِّي نَذَرۡتُ لَكَ مَا فِي بَطۡنِي مُحَرَّرٗا فَتَقَبَّلۡ مِنِّيٓۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ٣٥
. (He also heard) when the woman of 'Imran said: 'O Lord! Behold, unto You do I vow that the child in my womb is to be devoted to Your exclusive service. Accept it, then, from me. Surely You alone are All-Hearing, All-Knowing.'

— A. Maududi (English Tafhim commentary)

(Woh us waqt sun raha tha) jab Imran ki aurat keh rahi thi ke, “ mere parwardigaar! Main is bacchey ko jo mere pait mein hai teri nazar karti hoon, woh tere hi kaam ke liye waqf hoga, meri is peshkash ko qabool farma, tu sunne aur jaanne wala hai.”

— Abul Ala Maududi (Roman Urdu)

3:36
فَلَمَّا وَضَعَتۡهَا قَالَتۡ رَبِّ إِنِّي وَضَعۡتُهَآ أُنثَىٰ وَٱللَّهُ أَعۡلَمُ بِمَا وَضَعَتۡ وَلَيۡسَ ٱلذَّكَرُ كَٱلۡأُنثَىٰۖ وَإِنِّي سَمَّيۡتُهَا مَرۡيَمَ وَإِنِّيٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِ ٣٦
But when she gave birth to a female child, she said: 'O Lord! I have given birth to a female' - and Allah knew full well what she had given birth to - 'and a female is not the same as a male. I have named her Mary and commit her and her offspring to You for protection from Satan, the accursed.'

— A. Maududi (English Tafhim commentary)

Phir jab woh bacchi uske haan paida hui to usne kaha “Maalik! Mere haan to ladki paida ho gayi hai, halaanke jo kuch usne janaa(delivered) tha, Allah ko iski khabar thi aur ladka ladki ki tarah nahin hota. Khair, maine uska naam Maryam rakh diya hai aur main usey aur uski aainda nasal ko shaytan mardood ke fitne se teri panaah mein deti hoon”

— Abul Ala Maududi (Roman Urdu)

3:37
فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٖ وَأَنۢبَتَهَا نَبَاتًا حَسَنٗا وَكَفَّلَهَا زَكَرِيَّاۖ كُلَّمَا دَخَلَ عَلَيۡهَا زَكَرِيَّا ٱلۡمِحۡرَابَ وَجَدَ عِندَهَا رِزۡقٗاۖ قَالَ يَٰمَرۡيَمُ أَنَّىٰ لَكِ هَٰذَاۖ قَالَتۡ هُوَ مِنۡ عِندِ ٱللَّهِۖ إِنَّ ٱللَّهَ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٍ ٣٧
Thereupon her Lord graciously accepted Mary and vouchsafed to her a goodly growth and placed her in the care of Zechariah. Whenever Zechariah visited her in the sanctuary, he found her provided with food. He asked her: 'O Mary, how did this come to you?' She said: 'It is from Allah. Allah provides sustenance to whom He wills beyond all reckoning.'

— A. Maududi (English Tafhim commentary)

Aakhir e kaar uske Rubb ne us ladki ko ba-khushi qabool farma liya , usey badi acchi ladki banakar uthaya aur Zakariya ko uska sarparast bana diya. Zakariya jab kabhi uske paas mehraab (sanctuary) mein jaata to uske paas kuch na kuch khane peene ka samaan paata. Puchta Maryam! Yeh tere paas kahan se aaya? Woh jawab deti Allah ke paas se aaya hai, Allah jisey chahta hai be-hisaab deta hai

— Abul Ala Maududi (Roman Urdu)

3:38
هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۥۖ قَالَ رَبِّ هَبۡ لِي مِن لَّدُنكَ ذُرِّيَّةٗ طَيِّبَةًۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِ ٣٨
Then Zechariah prayed to his Lord: 'O Lord! Grant me from Yourself out of Your grace the gift of a goodly offspring, for indeed You alone heed all Prayers.'

— A. Maududi (English Tafhim commentary)

Yeh haal dekh kar Zakariya ne apne Rubb ko pukara “parwardigaar! Apni qudrat se mujhey neik aulad ata kar, tu hi dua sunne wala hai”

— Abul Ala Maududi (Roman Urdu)

3:39
فَنَادَتۡهُ ٱلۡمَلَٰٓئِكَةُ وَهُوَ قَآئِمٞ يُصَلِّي فِي ٱلۡمِحۡرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحۡيَىٰ مُصَدِّقَۢا بِكَلِمَةٖ مِّنَ ٱللَّهِ وَسَيِّدٗا وَحَصُورٗا وَنَبِيّٗا مِّنَ ٱلصَّٰلِحِينَ ٣٩
As he stood praying in the sanctuary, the angels called out to him: 'Allah gives you good tidings of John (Yahya), who shall confirm a command of Allah , shall be outstanding among men, utterly chaste, and a Prophet from among the righteous.'

— A. Maududi (English Tafhim commentary)

Jawab mein Farishton ne awaaz di, jab ke woh mehraab mein khada namaz padh raha tha ke “Allah tujhey Yahya ki khushkhabri deta hai , woh Allah ki taraf se ek farmaan ki tasdeeq karne wala bankar aayega, usmein sardari o buzurgi ki shaan hogi kamal darje ka zaabit (utterly chaste) hoga, nabuwat se sarfaraz hoga aur saliheen mein shumaar kiya jayega”

— Abul Ala Maududi (Roman Urdu)

3:40
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَٰمٞ وَقَدۡ بَلَغَنِيَ ٱلۡكِبَرُ وَٱمۡرَأَتِي عَاقِرٞۖ قَالَ كَذَٰلِكَ ٱللَّهُ يَفۡعَلُ مَا يَشَآءُ ٤٠
Zechariah exclaimed: 'My Lord! How shall I have a son when old age has overtaken me and my wife is barren?' He said: Thus shall it be; Allah does what He wills.'

— A. Maududi (English Tafhim commentary)

Zakariya ne kaha,“Parwardigaar! Bhala mere haan ladka kahan se hoga, main to boodha ho chuka hoon aur meri biwi baanjh hai, “ jawab mila, aisa hi hoga, Allah jo chahta hai karta hai”

— Abul Ala Maududi (Roman Urdu)

3:41
قَالَ رَبِّ ٱجۡعَل لِّيٓ ءَايَةٗۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمۡزٗاۗ وَٱذۡكُر رَّبَّكَ كَثِيرٗا وَسَبِّحۡ بِٱلۡعَشِيِّ وَٱلۡإِبۡكَٰرِ ٤١
Zechariah said: 'O my Lord! Appoint a sign for me.' The angel said: 'The sign for you shall be that you shall not speak to men for three days except by gesture. Remember your Lord and extol His glory by night and by day.'

— A. Maududi (English Tafhim commentary)

Arz kiya “Maalik! Phir koi nishani mere liye muqarrar farma de”. Kaha, Nishani yeh hai ke tum teen din tak logon se isharey ke siwa koi baat-chit na karoge (ya na kar sakoge), is dauraan mein apne Rubb ko bahut yaad karna aur subah o sham uski tasbeeh karte rehna.”

— Abul Ala Maududi (Roman Urdu)

3:42
وَإِذۡ قَالَتِ ٱلۡمَلَٰٓئِكَةُ يَٰمَرۡيَمُ إِنَّ ٱللَّهَ ٱصۡطَفَىٰكِ وَطَهَّرَكِ وَٱصۡطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلۡعَٰلَمِينَ ٤٢
Then came the time when the angels said: 'O Mary! Behold, Allah has chosen you, and made you pure, and exalted you above all the women in the world.

— A. Maududi (English Tafhim commentary)

Phir woh waqt aaya jab Maryan se Farishton ne aakar kaha, “ Aey Maryam! Allah ne tujhey barguzeeda kiya aur pakeezgi ata ki aur tamaam duniya ki auraton par tujhko tarjeeh dekar apni khidmat ke liye chun liya

— Abul Ala Maududi (Roman Urdu)

3:43
يَٰمَرۡيَمُ ٱقۡنُتِي لِرَبِّكِ وَٱسۡجُدِي وَٱرۡكَعِي مَعَ ٱلرَّٰكِعِينَ ٤٣
O Mary! Remain devout to your Lord, and prostrate yourself in worship, and bow with those who bow (before Him).'

— A. Maududi (English Tafhim commentary)

Aey Maryam! Apne Rubb ki tabeh farmaan bankar reh, uske aagey sar ba-sajood ho, aur jo banday uske huzoor jhukne waley hain unke saath tu bhi jhuk ja”

— Abul Ala Maududi (Roman Urdu)

3:44
ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهِ إِلَيۡكَۚ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ يُلۡقُونَ أَقۡلَٰمَهُمۡ أَيُّهُمۡ يَكۡفُلُ مَرۡيَمَ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ يَخۡتَصِمُونَ ٤٤
(O Muhammad!) We reveal to you this account from a realm which lies beyond the reach of your perception for you were not with them when they drew lots with their pens about who should be Mary's guardian, and you were not with them when they disputed about it.

— A. Maududi (English Tafhim commentary)

(Aey Muhammad)! Yeh gaib ki khabrein hain jo hum tumko wahee ke zariye se bata rahey hain, warna tum us waqt wahan maujood na thay jab haykal ke khadim yeh faisla karne ke liye ke Mayram ka sarparast kaun ho apne apne qalam phenk rahey thay, aur na tum us waqt hazir thay jab unke darmiyaan jhagda barpa tha

— Abul Ala Maududi (Roman Urdu)

3:45
إِذۡ قَالَتِ ٱلۡمَلَٰٓئِكَةُ يَٰمَرۡيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٖ مِّنۡهُ ٱسۡمُهُ ٱلۡمَسِيحُ عِيسَى ٱبۡنُ مَرۡيَمَ وَجِيهٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمِنَ ٱلۡمُقَرَّبِينَ ٤٥
And when the angels said: 'O Mary! Allah gives you the glad tidings of a command from Him: his name shall be Messiah, Jesus, the son of Mary. He shall be highly honoured in this world and in the Next, and shall be one of those near stationed to Allah.

— A. Maududi (English Tafhim commentary)

Aur jab Farishton ne kaha, “Aey Maryam! Allah tujhey apne ek farmaan ki khush-khabri deta hai, uska naam Maseeh Isa Ibn e Maryam hoga, duniya aur aakhirat mein muazzaz (highly honoured) hoga, Allah ke muqarrab bandon mein shumaar kiya jayega

— Abul Ala Maududi (Roman Urdu)

3:46
وَيُكَلِّمُ ٱلنَّاسَ فِي ٱلۡمَهۡدِ وَكَهۡلٗا وَمِنَ ٱلصَّٰلِحِينَ ٤٦
And he shall speak to men in the cradle and also later when he grows to maturity and shall indeed be among the righteous.'

— A. Maududi (English Tafhim commentary)

Logon se gehware(cradle) mein bhi kalaam(baat) karega aur badi umar ko pahunch kar bhi, aur woh ek mard e saleeh hoga”

— Abul Ala Maududi (Roman Urdu)

3:47
قَالَتۡ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٞ وَلَمۡ يَمۡسَسۡنِي بَشَرٞۖ قَالَ كَذَٰلِكِ ٱللَّهُ يَخۡلُقُ مَا يَشَآءُۚ إِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ ٤٧
She said: 'O my Lord! How shall I have a son when no man has ever touched me?' The angel answered: Thus shall it be. Allah creates whatever He wills. When He decides something, He merely says: "Be" and it is.

— A. Maududi (English Tafhim commentary)

Yeh sunkar Maryam boli, “parwardigaar! Mere haan bacha kahan se hoga, muhjey to kisi shaks ne haath tak nahin lagaya” jawab mila, “aisa hi hoga, Allah jo chahta hai paida karta hai. Woh jab kisi kaam ke karne ka faisla farmata hai to bas kehta hai ke hoja aur woh ho jata hai”

— Abul Ala Maududi (Roman Urdu)

3:48
وَيُعَلِّمُهُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ ٤٨
And He will teach him the Book, the Wisdom, the Torah, the Gospel,

— A. Maududi (English Tafhim commentary)

(Farishton ne phir silsila e kalaam mein kaha) “Aur Allah usey kitab aur hikmat ki taleem dega, Taurat aur Injil ka ilm sikhayega

— Abul Ala Maududi (Roman Urdu)

3:49
وَرَسُولًا إِلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ أَنِّي قَدۡ جِئۡتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمۡ أَنِّيٓ أَخۡلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيۡـَٔةِ ٱلطَّيۡرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيۡرَۢا بِإِذۡنِ ٱللَّهِۖ وَأُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ وَأُحۡيِ ٱلۡمَوۡتَىٰ بِإِذۡنِ ٱللَّهِۖ وَأُنَبِّئُكُم بِمَا تَأۡكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَ ٤٩
and he will be a Messenger to the Children of Israel.' (And when he came to them he said): 'I have come to you with a sign from your Lord. I will make for you from clay the likeness of a bird and then I will breathe into it and by the leave of Allah it will become a bird. I will also heal the blind and the leper, and by the leave of Allah bring the dead to life. I will also inform you of what things you eat and what you treasure up in your houses. Surely this is a sign for you if you are true believ-ers.

— A. Maududi (English Tafhim commentary)

Aur bani Israel ki taraf apna Rasool muqarrar karega” (aur jab woh bahaisiyat e Rasool bani Israel ke paas aaya to usne kaha) “ main tumhare Rubb ki taraf se tumhare paas nishani lekar aaya hoon, main tumhare samne mitti se parinde ki surat mein ek mujassama banata hoon aur usmein phoonk maarta hoon, woh Allah ke hukum se parinda ban jata hai, main Allah ke hukum se madar zaadh (by birth) andhey aur kodi (leper) ko accha karta hoon aur murde ko zinda karta hoon, main tumhein batata hoon ke tum kya khate ho aur kya apne gharon mein zakheera (store) karke rakhte ho. Ismein tumhare liye kaafi nishani hai agar tum iman laney waley ho

— Abul Ala Maududi (Roman Urdu)

3:50
وَمُصَدِّقٗا لِّمَا بَيۡنَ يَدَيَّ مِنَ ٱلتَّوۡرَىٰةِ وَلِأُحِلَّ لَكُم بَعۡضَ ٱلَّذِي حُرِّمَ عَلَيۡكُمۡۚ وَجِئۡتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمۡ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ٥٠
And I have come to confirm the truth of whatever there still remains of the Torah, and to make lawful to you some of the things which had been forbidden to you. have come to you with a sign from your Lord; so have fear of Allah and obey me.

— A. Maududi (English Tafhim commentary)

Aur main us taleem o hidayat ki tasdeeq karne wala bankar aaya hoon jo Taurat mein se is waqt mere zamane mein maujood hai, aur isliye aaya hoon ke tumhare liye baaz un cheezon ko halal kardoon jo tumpar haraam kardi gayi hain. Dekho main tumhare Rubb ki taraf se tumhare paas nishani lekar aaya hoon , lihaza Allah se daro aur meri itaat karo

— Abul Ala Maududi (Roman Urdu)

3:51
إِنَّ ٱللَّهَ رَبِّي وَرَبُّكُمۡ فَٱعۡبُدُوهُۚ هَٰذَا صِرَٰطٞ مُّسۡتَقِيمٞ ٥١
Surely, Allah is my Lord and your Lord; so serve Him alone. This is the straight way.'

— A. Maududi (English Tafhim commentary)

Allah mera Rubb hai aur tumhara Rubb bhi, lihaza tum usi ki bandagi ikhtiyar karo, yahi seedha raasta hai

— Abul Ala Maududi (Roman Urdu)

3:52
۞ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنۡهُمُ ٱلۡكُفۡرَ قَالَ مَنۡ أَنصَارِيٓ إِلَى ٱللَّهِۖ قَالَ ٱلۡحَوَارِيُّونَ نَحۡنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشۡهَدۡ بِأَنَّا مُسۡلِمُونَ ٥٢
And when Jesus perceived their leaning towards unbelief, he asked: 'Who will be my helpers in the way of Allah?' The disciples said: 'We are the helpers of Allah. We believe in Allah, and be our witness that we have submitted ourselves exclusively to Allah.

— A. Maududi (English Tafhim commentary)

Jab Isa ne mehsoos kiya ke bani Israel kufr o inkar par aamaada hain to usne kaha “kaun Allah ki raah mein mera madadgaar hota hai?” Hawariyon (desciples) ne jawab diya, “hum Allah ke madadgaar hain, hum Allah par iman laye, gawah raho ke hum muslim (Allah ke aagey sar itaat jhuka dene waley) hain

— Abul Ala Maududi (Roman Urdu)

3:53
رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلۡتَ وَٱتَّبَعۡنَا ٱلرَّسُولَ فَٱكۡتُبۡنَا مَعَ ٱلشَّٰهِدِينَ ٥٣
Our Lord! We believe in the com-mandment You have revealed and we obey the Messenger; make us, then, one of those who bear witness (to the Truth).'

— A. Maududi (English Tafhim commentary)

Maalik! Jo farmaan tu nay nazil kiya hai humne usey maan liya aur Rasool ki pairwi qabool ki, hamara naam gawahi dene walon mein likh le”

— Abul Ala Maududi (Roman Urdu)

3:54
وَمَكَرُواْ وَمَكَرَ ٱللَّهُۖ وَٱللَّهُ خَيۡرُ ٱلۡمَٰكِرِينَ ٥٤
Then they schemed (against the Messiah), and Allah countered their schemes by schemes of His own. Allah is the best of schemers.

— A. Maududi (English Tafhim commentary)

Phir bani Israel ( Maseeh ke khilaf) khufiya tadbeerein karne lagey, jawab mein Allah ne bhi apni khufiya tadbeer ki aur aisi tadbeeron mein Allah sab se badh kar hai

— Abul Ala Maududi (Roman Urdu)

3:55
إِذۡ قَالَ ٱللَّهُ يَٰعِيسَىٰٓ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوۡقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۖ ثُمَّ إِلَيَّ مَرۡجِعُكُمۡ فَأَحۡكُمُ بَيۡنَكُمۡ فِيمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ ٥٥
(And it was part of His scheme) when Allah said: 'O Jesus! I will recall you and raise you up to Me and will purify you (of the company) of those who disbelieve, and will set your followers above the unbelievers till the Day of Resurrection. Then to Me you shall return, and I will judge between you regarding what you differed.

— A. Maududi (English Tafhim commentary)

(Woh Allah ki khufiya tadbeer hi thi) jab usne kaha, “ aey Isa! Ab main tujhey wapas le lunga aur tujhko apni taraf utha lunga aur jinhon ne tera inkar kiya unse (yani inki maiyat se aur unke gandey maahol mein unke saath rehne se) tujhey paak kardunga aur teri pairwi karne walon ko qayamat tak un logon par balaadast rakhunga jinhon ne tera inkar kiya hai. Phir tum sabko aakhir mere paas aana hai, us waqt main un baaton ka faisla kardunga jinmein tumhare darmiyan ikhtilaf hua hai

— Abul Ala Maududi (Roman Urdu)

3:56
فَأَمَّا ٱلَّذِينَ كَفَرُواْ فَأُعَذِّبُهُمۡ عَذَابٗا شَدِيدٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ ٥٦
As for those who disbelieved, I shall punish them with a terrible chastisement in this world and in the Next; and they shall find none to help them.

— A. Maududi (English Tafhim commentary)

Jin logon ne kufr o inkar ki rawish ikhtiyar ki hai unhein duniya aur aakhirat dono mein sakht saza dunga aur woh koi madadgaar na payenge

— Abul Ala Maududi (Roman Urdu)

3:57
وَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمۡ أُجُورَهُمۡۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ ٥٧
But those who believe and do righteous deeds, He will reward them in full. Allah does not love the unjust.'

— A. Maududi (English Tafhim commentary)

Aur jinhon ne iman aur neik amal ka rawayya ikhtiyar kiya hai unhein unke ajar poorey poorey de diye jayenge, aur khoob jaan le ke zalimon se Allah hargiz muhabbat nahin karta”

— Abul Ala Maududi (Roman Urdu)

3:58
ذَٰلِكَ نَتۡلُوهُ عَلَيۡكَ مِنَ ٱلۡأٓيَٰتِ وَٱلذِّكۡرِ ٱلۡحَكِيمِ ٥٨
What We recite to you consists of signs and wise admonition.

— A. Maududi (English Tafhim commentary)

Yeh ayaat aur hikmat se labrez tazkeere hain jo hum tumhein suna rahey hain

— Abul Ala Maududi (Roman Urdu)

3:59
إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَۖ خَلَقَهُۥ مِن تُرَابٖ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُ ٥٩
Surely, in the sight of Allah, the similitude of the creation of Jesus is as the creation of Adam whom He created out of dust, and then said: 'Be', and he was.

— A. Maududi (English Tafhim commentary)

Allah ke nazdeek Isa ki misaal Adam ki si hai ke Allah ne usey mitti se paida kiya aur hukum diya ke hoja aur woh hogaya

— Abul Ala Maududi (Roman Urdu)

3:60
ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلۡمُمۡتَرِينَ ٦٠
This is the truth from your Lord; be not, then, among those who doubt.

— A. Maududi (English Tafhim commentary)

Yeh asal haqeeqat hai jo tumhare Rubb ki tarf se batayi jaa rahi hai aur tum un logon mein shamil na ho jo ismein shakk karte hain

— Abul Ala Maududi (Roman Urdu)

3:61
فَمَنۡ حَآجَّكَ فِيهِ مِنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ فَقُلۡ تَعَالَوۡاْ نَدۡعُ أَبۡنَآءَنَا وَأَبۡنَآءَكُمۡ وَنِسَآءَنَا وَنِسَآءَكُمۡ وَأَنفُسَنَا وَأَنفُسَكُمۡ ثُمَّ نَبۡتَهِلۡ فَنَجۡعَل لَّعۡنَتَ ٱللَّهِ عَلَى ٱلۡكَٰذِبِينَ ٦١
Tell whoever disputes with you on this matter after true knowledge has come to you: 'Come! Let us summon our sons and your sons, and our women and your women, and ourselves and yourselves, and then let us pray together and invoke the curse of Allah on those who lie.'

— A. Maududi (English Tafhim commentary)

Yeh ilm aa janey ke baad ab koi us maamle mein tumse jhagda karey to (aey Muhammad)! Ussey kaho, “ aao hum aur tum khud bhi aa jayein aur apne apne baal bacchon ko bhi le aayein aur khuda se dua karein ke jo jhuta ho uspar khuda ki laanat ho”

— Abul Ala Maududi (Roman Urdu)

3:62
إِنَّ هَٰذَا لَهُوَ ٱلۡقَصَصُ ٱلۡحَقُّۚ وَمَا مِنۡ إِلَٰهٍ إِلَّا ٱللَّهُۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ٦٢
This is the true story. There is no God but Allah, and assuredly Allah is All-Mighty, All-Wise.

— A. Maududi (English Tafhim commentary)

Yeh bilkul saheeh waqiyaat hain, aur haqeeqat yeh hai ke Allah ke siwa koi khuda-wand nahin hai, aur woh Allah hi ki hasti hai jiski taaqat sabse baala aur jiski hikmat nizaam-e-aalam mein kaar farma hai

— Abul Ala Maududi (Roman Urdu)

3:63
فَإِن تَوَلَّوۡاْ فَإِنَّ ٱللَّهَ عَلِيمُۢ بِٱلۡمُفۡسِدِينَ ٦٣
And if they turn their backs, truly Allah knows those who cause mischief.

— A. Maududi (English Tafhim commentary)

Pas agar yeh log ( is shart par muqable mein aane se) mooh moadein to (unka mufsid hona saaf khul jayega) aur Allah to mufsidon ke haal se waqif hi hai

— Abul Ala Maududi (Roman Urdu)

3:64
قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ تَعَالَوۡاْ إِلَىٰ كَلِمَةٖ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـٔٗا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابٗا مِّن دُونِ ٱللَّهِۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ ٦٤
Say: 'People of the Book! Come to a word common between us and you: that we shall serve none but Allah and shall associate none with Him in His divinity and that some of us will not take others as lords beside Allah.' And if they turn their backs (from accepting this call), tell them: 'Bear witness that we are the ones who have submitted ourselves exclusively to Allah.'

— A. Maududi (English Tafhim commentary)

Kaho, “aey ehle kitab! Aao ek aisi baat ki taraf jo hamare aur tumhare darmiyan yaksaan hai , yeh ke hum Allah ke siwa kisi ki bandagi na karein, uske saath kisi ko shareek na thehrayein , aur hum mein se koi Allah ke siwa kisi ko apna Rubb na bana ley”. Is dawat ko qabool karne se agar woh mooh moadein to saaf kehdo ke gawah raho, hum to Muslim (sirf khuda ki bandagi o itaat karne waley) hain

— Abul Ala Maududi (Roman Urdu)

3:65
يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تُحَآجُّونَ فِيٓ إِبۡرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوۡرَىٰةُ وَٱلۡإِنجِيلُ إِلَّا مِنۢ بَعۡدِهِۦٓۚ أَفَلَا تَعۡقِلُونَ ٦٥
People of the Book! Why do you dispute with us about Abraham even though the Torah and the Gospel were not revealed until after the time of Abraham? Do you not understand?

— A. Maududi (English Tafhim commentary)

Aey ehle kitab! Tum Ibrahim ke barey mein humse kyun jhagda karte ho? Taurat aur Injil to Ibrahim ke baad hi nazil hui hai, phir kya tum itni baat bhi nahin samajhte

— Abul Ala Maududi (Roman Urdu)

3:66
هَٰٓأَنتُمۡ هَٰٓؤُلَآءِ حَٰجَجۡتُمۡ فِيمَا لَكُم بِهِۦ عِلۡمٞ فَلِمَ تُحَآجُّونَ فِيمَا لَيۡسَ لَكُم بِهِۦ عِلۡمٞۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ ٦٦
Behold, you are those who have disputed greatly concerning matters which you knew; why are you now disputing about matters that you know nothing about? Allah knows it whereas you do not know.

— A. Maududi (English Tafhim commentary)

Tum log jin cheezon kai ilm rakhte ho unmein to khoob behasein (arguments) kar chuke, ab un maamlaat mein kyun behas karne chale ho jinka tumhare paas kuch bhi ilm nahin .Allah jaanta hai , tum nahin jaantey

— Abul Ala Maududi (Roman Urdu)

3:67
مَا كَانَ إِبۡرَٰهِيمُ يَهُودِيّٗا وَلَا نَصۡرَانِيّٗا وَلَٰكِن كَانَ حَنِيفٗا مُّسۡلِمٗا وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ ٦٧
Abraham was neither a Jew nor a Christian; he was a Muslim, wholly devoted to God. And he certainly was not amongst those who associate others with Allah in His divinity.

— A. Maududi (English Tafhim commentary)

Ibrahim na yahudi tha na isayi , balke woh ek Muslim, yaksu tha aur woh hargiz Mushirkon mein se na tha

— Abul Ala Maududi (Roman Urdu)

3:68
إِنَّ أَوۡلَى ٱلنَّاسِ بِإِبۡرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِيُّ وَٱلَّذِينَ ءَامَنُواْۗ وَٱللَّهُ وَلِيُّ ٱلۡمُؤۡمِنِينَ ٦٨
Surely the people who have the best claim to a relationship with Abraham are those who followed him in the past, and presently this Prophet and those who believe in him; Allah is the guardian of the men of faith.

— A. Maududi (English Tafhim commentary)

Ibrahim se nisbat rakhne ka sabse zyada haqq agar kisi ko pahunchta hai to un logon ko pahunchta hai jinhon ne uski pairwi ki aur ab yeh Nabi aur uske maanne waley is nisbat ke zyada haqqdar hain. Allah sirf unhi ka haami o madadgaar hai jo iman rakhte hon

— Abul Ala Maududi (Roman Urdu)

3:69
وَدَّت طَّآئِفَةٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ لَوۡ يُضِلُّونَكُمۡ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَ ٦٩
A party of the People of the Book would fain lead you astray, whereas in truth they lead none astray except themselves, but they do not realize it.

— A. Maududi (English Tafhim commentary)

(Aey Iman laney walon) ehle kitab mein se ek giroh chahta hai ke kisi tarah tumhein raah e raast se hata de, halaanke dar haqeeqat woh apne siwa kisi ko gumraahi mein nahin daal rahey hain magar unhein iska shaoor nahin hai

— Abul Ala Maududi (Roman Urdu)

3:70
يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَأَنتُمۡ تَشۡهَدُونَ ٧٠
O People of the Book! Why do you reject the signs of Allah even though you yourselves witness them?

— A. Maududi (English Tafhim commentary)

Aey ehle kitab! Kyun Allah ki ayaat ka inkar karte ho halaanke tum khud inka mushahida kar rahey ho

— Abul Ala Maududi (Roman Urdu)

3:71
يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَلۡبِسُونَ ٱلۡحَقَّ بِٱلۡبَٰطِلِ وَتَكۡتُمُونَ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَ ٧١
People of the Book! Why do you confound Truth with falsehood, and why do you conceal the Truth knowingly?

— A. Maududi (English Tafhim commentary)

Aey ehle kitab! Kyun haqq ko baatil ka rang chadha kar mushtaba (confound ) banate ho? Kyun jaante boojhte haqq ko jhutlate ho

— Abul Ala Maududi (Roman Urdu)

3:72
وَقَالَت طَّآئِفَةٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ ءَامِنُواْ بِٱلَّذِيٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَجۡهَ ٱلنَّهَارِ وَٱكۡفُرُوٓاْ ءَاخِرَهُۥ لَعَلَّهُمۡ يَرۡجِعُونَ ٧٢
A party of the People of the Book said: 'Believe in the morning what has been revealed to those who believe, and then deny it in the evening that they may thus retract (from their faith).'

— A. Maududi (English Tafhim commentary)

Ehle kitab mein se ek giroh kehta hai ke is Nabi ke maanne walon par jo kuch nazil hua hai uspar subah iman lao aur sham ko issey inkar kardo, shayad is tarkeeb se yeh log apne iman se phir jayein

— Abul Ala Maududi (Roman Urdu)

3:73
وَلَا تُؤۡمِنُوٓاْ إِلَّا لِمَن تَبِعَ دِينَكُمۡ قُلۡ إِنَّ ٱلۡهُدَىٰ هُدَى ٱللَّهِ أَن يُؤۡتَىٰٓ أَحَدٞ مِّثۡلَ مَآ أُوتِيتُمۡ أَوۡ يُحَآجُّوكُمۡ عِندَ رَبِّكُمۡۗ قُلۡ إِنَّ ٱلۡفَضۡلَ بِيَدِ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ ٧٣
They also say among themselves: 'Do not follow anyone except him who follows your faith.' Say: 'Surely true guidance is Allah's. It is His favour that anyone should be given the like of what you have been given in the past, and that others should have been given firm evidence to proffer against you before your Lord.' Say: 'Surely bounty is in the Hand of Allah; He gives it to whom He wills. Allah is All-Embracing, All-Knowing.

— A. Maududi (English Tafhim commentary)

Neiz yeh log aapas mein kehte hain ke apne mazhab waley ke siwa kisi ki baat na maano. Aey Nabi! Insey kehdo ke, “asal mein hidayat to Allah ki hidayat hai aur yeh usi ki dain hai ke kisi ko wahi kuch de diya jaye jo kabhi tumko diya gaya tha, ya yeh ke dusron ko tumhare Rubb ke huzoor pesh karne ke liye tumhare khilaf koi hujjat mil jaye. “(Aey Nabi)! Inse kaho ke, “ fazal o sharf Allah ke ikhtiyar mein hai, jisey chahe ata farmaye. Woh waseeh ul nazar hai aur sab kuch jaanta hai

— Abul Ala Maududi (Roman Urdu)

3:74
يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۗ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ ٧٤
He singles out for His mercy whomever He wills, Allah is possessed of abounding bounty.'

— A. Maududi (English Tafhim commentary)

Apni rehmat ke liye jisko chahta hai makhsoos karleta hai aur uska fazal bahut bada hai.”

— Abul Ala Maududi (Roman Urdu)

3:75
۞ وَمِنۡ أَهۡلِ ٱلۡكِتَٰبِ مَنۡ إِن تَأۡمَنۡهُ بِقِنطَارٖ يُؤَدِّهِۦٓ إِلَيۡكَ وَمِنۡهُم مَّنۡ إِن تَأۡمَنۡهُ بِدِينَارٖ لَّا يُؤَدِّهِۦٓ إِلَيۡكَ إِلَّا مَا دُمۡتَ عَلَيۡهِ قَآئِمٗاۗ ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لَيۡسَ عَلَيۡنَا فِي ٱلۡأُمِّيِّـۧنَ سَبِيلٞ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَ ٧٥
And among the People of the Book there are some who would restore you even if you were to entrust a treasure of gold, and of them there are some whom were you to entrust with one gold piece, will not restore it unless you stand over them. That is because they say: 'We will not be taken to task for whatever we may do to non-Jews (ummls). Thus they falsely fix a lie upon Allah, and do so wittingly.

— A. Maududi (English Tafhim commentary)

Ehle kitab mein koi to aisa hai ke agar tum uske aitamaad(bharose) par maal o daulat ka ek dhair bhi dedo to woh tumhara maal tumhein ada kardega, aur kisi ka haal yeh hai ke agar tum ek dinar ke maamle mein bhi uspar bharosa karo to woh ada na karega, illa yeh ke tum uske sar par sawar ho jao, unki is akhlaqi haalat ka sabab yeh hai ke woh kehte hain, “ummiyon (gair yahudi logon) ke maamle mein humpar koi mwazkhza (blame) nahin hai” aur yeh baat woh mehaz jhoot ghadh kar Allah ki taraf mansoob karte hai, halaanke unhein maloom hai ke Allah ne aisi koi baat nahin farmayi hai.( Aakhir kyun unse baaz purs na hogi)

— Abul Ala Maududi (Roman Urdu)

3:76
بَلَىٰۚ مَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ ٧٦
But Allah loves only those who fulfil their covenant and fear Allah. Truly Allah loves the God-fearing.

— A. Maududi (English Tafhim commentary)

Jo bhi apne ahad ko poora karega aur burayi se bachkar rahega woh Allah ka mehboob banega, kyunke parheizgaar log Allah ko pasand hain

— Abul Ala Maududi (Roman Urdu)

3:77
إِنَّ ٱلَّذِينَ يَشۡتَرُونَ بِعَهۡدِ ٱللَّهِ وَأَيۡمَٰنِهِمۡ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ لَا خَلَٰقَ لَهُمۡ فِي ٱلۡأٓخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيۡهِمۡ يَوۡمَ ٱلۡقِيَٰمَةِ وَلَا يُزَكِّيهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٞ ٧٧
There shall be no share in the Life to Come for those who sell away the covenant of Allah and their oaths for a trivial gain. On the Day of Resurrection Allah will neither address them, look at them, nor will He purify them. A painful chastisement lies ahead of them.

— A. Maududi (English Tafhim commentary)

Rahey woh log jo Allah ke ahad aur apne kasamo ko thodi keemat par bech daalte hain, to unke liye aakhirat mein koi hissa nahin, Allah qayamat ke roz na unse baat karega na unki taraf dekhega aur na unhein paak karega, balke unke liye to sakht dardnaak saza hai

— Abul Ala Maududi (Roman Urdu)

3:78
وَإِنَّ مِنۡهُمۡ لَفَرِيقٗا يَلۡوُۥنَ أَلۡسِنَتَهُم بِٱلۡكِتَٰبِ لِتَحۡسَبُوهُ مِنَ ٱلۡكِتَٰبِ وَمَا هُوَ مِنَ ٱلۡكِتَٰبِ وَيَقُولُونَ هُوَ مِنۡ عِندِ ٱللَّهِ وَمَا هُوَ مِنۡ عِندِ ٱللَّهِۖ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَ ٧٨
And there is a party among them who twist their tongues while reciting the Book to make you think that it is part of the Book when in fact it is not. They say: 'It is from Allah', when in fact it is not from Allah. They falsely fix a lie upon Allah, and do so wittingly.

— A. Maududi (English Tafhim commentary)

Unmein kuch log aise hain jo kitab padhte huey is tarah zubaan ka ulat pher karte hain ke tum samjho jo kuch woh padh rahey hain woh kitab hi ki ibarat hai, halaanke woh kitab ki ibarat nahin hoti. Woh kehte hain ke yeh jo kuch hum padh rahey hain yeh khuda ki taraf se hai, halaanke woh khuda ki taraf se nahin hota. Woh jaan boojh kar jhoot baat Allah ki taraf mansoob kardete hain

— Abul Ala Maududi (Roman Urdu)

3:79
مَا كَانَ لِبَشَرٍ أَن يُؤۡتِيَهُ ٱللَّهُ ٱلۡكِتَٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادٗا لِّي مِن دُونِ ٱللَّهِ وَلَٰكِن كُونُواْ رَبَّٰنِيِّـۧنَ بِمَا كُنتُمۡ تُعَلِّمُونَ ٱلۡكِتَٰبَ وَبِمَا كُنتُمۡ تَدۡرُسُونَ ٧٩
It does not befit a man that Allah should grant him His Book and sound judgement and prophet-hood, and thereafter he should say to men: 'Become servants to me apart from Allah.' He would rather say: 'Become dedicated men of Allah, in accord with the dictates of the Book you have been teaching and studying.'

— A. Maududi (English Tafhim commentary)

Kisi Insaan ka yeh kaam nahin hai ke Allah to usko kitab aur hukum aur nabuwat ata farmaye aur woh logon se kahey ke Allah ke bajaye tum mere banday ban jao. Woh to yahi kahega ke sacchey Rabbani bano jaisa ke is kitab ki taleem ka taqaza hai jisey tum padhte aur padhate ho

— Abul Ala Maududi (Roman Urdu)

3:80
وَلَا يَأۡمُرَكُمۡ أَن تَتَّخِذُواْ ٱلۡمَلَٰٓئِكَةَ وَٱلنَّبِيِّـۧنَ أَرۡبَابًاۚ أَيَأۡمُرُكُم بِٱلۡكُفۡرِ بَعۡدَ إِذۡ أَنتُم مُّسۡلِمُونَ ٨٠
He will never enjoin you to take the angels or Prophets for your lords. Will he enjoin upon you unbelief when you have submitted yourselves to Allah?

— A. Maududi (English Tafhim commentary)

Woh tumse hargiz yeh na kahega ke Farishton ko ya paigambaron ko apna Rubb bana lo, kya yeh mumkin hai ke ek Nabi tumhein kufr ka hukum de jab ke tum Muslim ho

— Abul Ala Maududi (Roman Urdu)

3:81
وَإِذۡ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلنَّبِيِّـۧنَ لَمَآ ءَاتَيۡتُكُم مِّن كِتَٰبٖ وَحِكۡمَةٖ ثُمَّ جَآءَكُمۡ رَسُولٞ مُّصَدِّقٞ لِّمَا مَعَكُمۡ لَتُؤۡمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۥۚ قَالَ ءَأَقۡرَرۡتُمۡ وَأَخَذۡتُمۡ عَلَىٰ ذَٰلِكُمۡ إِصۡرِيۖ قَالُوٓاْ أَقۡرَرۡنَاۚ قَالَ فَٱشۡهَدُواْ وَأَنَا۠ مَعَكُم مِّنَ ٱلشَّٰهِدِينَ ٨١
And recall when Allah took a covenant from the Prophets: 'This is the Book and the Wisdom which I have given you. But should a Prophet come to you confirming that which is already with you, you shall believe in him and shall help him. So saying, Allah asked: 'Do you agree and accept to take up the burden of the covenant?' They answered: 'We agree.' He said: 'Then bear witness, and I will be with you among the witnesses.

— A. Maududi (English Tafhim commentary)

Yaad karo , Allah ne paigambaron se ahad liya tha ke, “aaj humne tumhein kitab aur hikmat o Danish se Nawaza hai, kal agar koi doosra Rasool tumhare paas usi taleem ki tasdeeq karta hua aaye jo pehle se tumhare paas maujood hai, to tumko uspar iman lana hoga aur uski madad karni hogi”. Yeh irshad farma kar Allah be pucha, “kya tum iska iqrar karte ho aur ispar meri taraf se ahad ki bhari zimmedari uthate ho?” Unhon ne kaha haan hum iqrar karte hain, Allah ne farmaya, “accha to gawah raho aur main bhi tumhare saath gawaah hoon

— Abul Ala Maududi (Roman Urdu)

3:82
فَمَن تَوَلَّىٰ بَعۡدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَ ٨٢
Then whosoever shall turn away from this covenant they are the transgressors.

— A. Maududi (English Tafhim commentary)

Iske baad jo apne ahad se phir jaye wahi faasiq hai”

— Abul Ala Maududi (Roman Urdu)

3:83
أَفَغَيۡرَ دِينِ ٱللَّهِ يَبۡغُونَ وَلَهُۥٓ أَسۡلَمَ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ طَوۡعٗا وَكَرۡهٗا وَإِلَيۡهِ يُرۡجَعُونَ ٨٣
Do they now seek a religion other than prescribed by Allah even though all that is in the heavens and the earth is in submission to Him - willing or unwillingly - and to Him all shall return?

— A. Maududi (English Tafhim commentary)

Ab kya yeh log Allah ki itaat ka tareeqa (deen Allah) chodh kar koi aur tareeqa chahte hain? Halaanke asmaan o zameen ki saari cheezein char o nachaar (willingly or un willingly) Allah hi ki taabeh farmaan (Muslim) hain aur usi ki taraf sabko palatna hai

— Abul Ala Maududi (Roman Urdu)

3:84
قُلۡ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيۡنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبۡرَٰهِيمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّنۡهُمۡ وَنَحۡنُ لَهُۥ مُسۡلِمُونَ ٨٤
Say: 'We believe in Allah and what was revealed to us and what was revealed to Abraham and Ishmael and to Issac and Jacob and his descendents, and the teachings which Allah gave to Moses and Jesus and to other Prophets. We make no distinction between any of them and to Him do we submit.

— A. Maududi (English Tafhim commentary)

(Aey Nabi)! Kaho ke “ hum Allah ko maante hain, us taleem ko maante hain jo humpar nazil ki gayi hai, un taleemat ko bhi maante hain jo Ibrahim, Ismael, Ishaq, Yaqub aur aulad e Yaqub par nazil hui thi aur un hidayaat par bhi iman rakhte hain jo Moosa aur Isa aur dusre paigambaron ko unke Rubb ki taraf se di gayi. Hum inke darmiyan farq nahin karte aur hum Allah ke taabey farmaan (Muslim) hain”

— Abul Ala Maududi (Roman Urdu)

3:85
وَمَن يَبۡتَغِ غَيۡرَ ٱلۡإِسۡلَٰمِ دِينٗا فَلَن يُقۡبَلَ مِنۡهُ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَ ٨٥
And whoever seeks a way other than this way a submission (Islam), will find that it will not be accepted from him and in the Life to come he will be among the losers.

— A. Maududi (English Tafhim commentary)

Is farmabardari (Islam) ke siwa jo shaks koi aur tareeqa ikhtiyar karna chahe uska woh tareeqa hargiz qabool na kiya jayega aur aakhirat mein woh nakaam o na-murad rahega

— Abul Ala Maududi (Roman Urdu)

3:86
كَيۡفَ يَهۡدِي ٱللَّهُ قَوۡمٗا كَفَرُواْ بَعۡدَ إِيمَٰنِهِمۡ وَشَهِدُوٓاْ أَنَّ ٱلرَّسُولَ حَقّٞ وَجَآءَهُمُ ٱلۡبَيِّنَٰتُۚ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ٨٦
How can Allah guide people who once believed, after they received clear signs and affirmed that the Messenger was a true one, lapsed into disbelief. Allah does not guide the wrong-doers.

— A. Maududi (English Tafhim commentary)

Kaise ho sakta hai ke Allah un logon o hidayat bakshe jinhon ne niyamat e iman paa lene ke baad phir kufr ikhtiyar kiya halaanke woh khud is baat par gawahi de chuke hain ke yeh Rasool haqq par hai aur inke paas roshan nishaniyan bhi aa chuki hain, Allah zalimon ko to hidayat nahin diya karta

— Abul Ala Maududi (Roman Urdu)

3:87
أُوْلَٰٓئِكَ جَزَآؤُهُمۡ أَنَّ عَلَيۡهِمۡ لَعۡنَةَ ٱللَّهِ وَٱلۡمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجۡمَعِينَ ٨٧
The recompense for their wrong-doing is that the curse of Allah and of the angels and of all men shall be upon them.

— A. Maududi (English Tafhim commentary)

Unke zulm ka saheeh badla yahi hai ke unpar Allah aur Farishton aur tamaam Insaano ki phitkar hai

— Abul Ala Maududi (Roman Urdu)

3:88
خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنظَرُونَ ٨٨
Thus shall they abide. Neither shall their chastisement be granted nor shall they be granted any respite.

— A. Maududi (English Tafhim commentary)

Isi halat mein woh hamesha rahenge, na unki saza mein takhfif(kami) hogi aur na unhein mohlat di jayegi

— Abul Ala Maududi (Roman Urdu)

3:89
إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ بَعۡدِ ذَٰلِكَ وَأَصۡلَحُواْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ ٨٩
But those who repent and mend their ways shall be excepted for indeed Allah is Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

Albatta woh log bach jayenge jo iske baad tawba karke apne tarz e amal ki islah karlein, Allah bakhsne wala aur reham farmane wala hai

— Abul Ala Maududi (Roman Urdu)

3:90
إِنَّ ٱلَّذِينَ كَفَرُواْ بَعۡدَ إِيمَٰنِهِمۡ ثُمَّ ٱزۡدَادُواْ كُفۡرٗا لَّن تُقۡبَلَ تَوۡبَتُهُمۡ وَأُوْلَٰٓئِكَ هُمُ ٱلضَّآلُّونَ ٩٠
Those who relieved and have har-dened in their disbelief after once believing, their (pretence to) repentance shall not be accepted. Indeed such men have altogether strayed.

— A. Maududi (English Tafhim commentary)

Magar jin logon ne iman laney ke baad kufr ikhtiyar kiya phir apne kufr mein badhte chale gaye unki tawba bhi qabool na hogi, aisey log to pakke gumraah hain

— Abul Ala Maududi (Roman Urdu)

3:91
إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمۡ كُفَّارٞ فَلَن يُقۡبَلَ مِنۡ أَحَدِهِم مِّلۡءُ ٱلۡأَرۡضِ ذَهَبٗا وَلَوِ ٱفۡتَدَىٰ بِهِۦٓۗ أُوْلَٰٓئِكَ لَهُمۡ عَذَابٌ أَلِيمٞ وَمَا لَهُم مِّن نَّٰصِرِينَ ٩١
Truly those who disbelieved and died as unbelievers, not even an earth full of gold will be accepted from them as ransom. For such people there is painful chastisement; and none shall come to their help.

— A. Maududi (English Tafhim commentary)

Yaqeen rakkho, jin logon ne kufr ikhtiyar kiya aur kufr hi ki haalat mein jaan di unmein se koi agar apne aap ko saza se bachane ke liye rooh-e-zameen bhar kar bhi sona(gold) fidye (expiation) mein de to usey qabool na kiya jayege, aisey logon ke liye dardnaak saza tayyar hai aur woh apna koi madadgaar na payenge

— Abul Ala Maududi (Roman Urdu)

3:92
لَن تَنَالُواْ ٱلۡبِرَّ حَتَّىٰ تُنفِقُواْ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُواْ مِن شَيۡءٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٞ ٩٢
You shall not attain righteousness until you spend out of what you love (in the way of Allah). Allah knows whatever you spend.

— A. Maududi (English Tafhim commentary)

Tum neki ko nahin pahunch sakte jab tak ke apni woh cheezein (khuda ki raah mein) kharch na karo jinhein tum azeez rakthe to, aur jo kuch tum kharch karoge Allah ussey be khabar na hoga

— Abul Ala Maududi (Roman Urdu)

3:93
۞ كُلُّ ٱلطَّعَامِ كَانَ حِلّٗا لِّبَنِيٓ إِسۡرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسۡرَٰٓءِيلُ عَلَىٰ نَفۡسِهِۦ مِن قَبۡلِ أَن تُنَزَّلَ ٱلتَّوۡرَىٰةُۚ قُلۡ فَأۡتُواْ بِٱلتَّوۡرَىٰةِ فَٱتۡلُوهَآ إِن كُنتُمۡ صَٰدِقِينَ ٩٣
All food (that is lawful in the Law revealed to Muhammad) was lawful to the Children of Israel, except what Israel made unlawful to themselves before the revelation of the Torah. Tell them: 'Bring the Torah and recite any passage of it if you are truthful.'

— A. Maududi (English Tafhim commentary)

Khane ki yeh saari cheezein (jo shariyat e Muhammadi mein halal hain) bani Israel ke liye bhi halal thi, albatta baaz chezein aisi thi jinhein Tourat ke nazil kiye janey se pehle Israel (Yakub) ne khud apne upar haraam karliya tha. Unsey kaho, agar tum (apne aitraaz mein) sacchey ho to lao Taurat aur pesh karo uski koi ibarat

— Abul Ala Maududi (Roman Urdu)

3:94
فَمَنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ ٱلۡكَذِبَ مِنۢ بَعۡدِ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ٩٤
Those who falsely fix lies upon Allah despite this are the wrong-doers.

— A. Maududi (English Tafhim commentary)

Iske baad bhi jo log apni jhooti ghadi hui baatein Allah ki taraf mansoob karte rahein wahi dar-haqeeqat zalim hain

— Abul Ala Maududi (Roman Urdu)

3:95
قُلۡ صَدَقَ ٱللَّهُۗ فَٱتَّبِعُواْ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ ٩٥
Say: 'Whatever Allah has said is true. Follow, then, the way of Abraham in total devotion to Allah. He was not one of those who associate others with Allah in His divinity.

— A. Maududi (English Tafhim commentary)

Kaho, Allah ne jo kuch farmaya hai sach farmaya hai. Tumko yaksu hokar Ibrahim ke tareeqe ki pairwi karni chahiye, aur Ibrahim shirk karne walon mein se na tha

— Abul Ala Maududi (Roman Urdu)

3:96
إِنَّ أَوَّلَ بَيۡتٖ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكٗا وَهُدٗى لِّلۡعَٰلَمِينَ ٩٦
Behold, the first House (of Prayer) established for mankind is the one at Bakkah: it is full of blessing and a centre of guidance for the whole world.

— A. Maududi (English Tafhim commentary)

Beshak sabse pehli ibadat-gaah jo Insaano ke liye tameer hui woh wahi hai jo Makkah mein waqeh hai, usko khair o barakat di gayi thi aur tamaam jahaan walon ke liye markaz e hidayat banaya gaya tha

— Abul Ala Maududi (Roman Urdu)

3:97
فِيهِ ءَايَٰتُۢ بَيِّنَٰتٞ مَّقَامُ إِبۡرَٰهِيمَۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنٗاۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلۡبَيۡتِ مَنِ ٱسۡتَطَاعَ إِلَيۡهِ سَبِيلٗاۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنِ ٱلۡعَٰلَمِينَ ٩٧
In it there are clear signs and the station of Abraham; whoever enters it becomes secure. Pilgrimage to the House is a duty owed to Allah by all who can make their way to it. As for those who refuse to follow His command, surely Allah does not stand in need of anything.

— A. Maududi (English Tafhim commentary)

Ismein khuli hui nishaniyan hain, Ibrahim ka muqaam e ibadat hai, aur iska haal yeh hai ke jo ismein dakhil hua mamoon(secure) ho gaya. Logon par Allah ka yeh haqq hai ke jo is ghar tak pahuchne ki istitaat rakhta ho woh iska hajj karey, aur jo koi is hukum ki pairwi se inkar karey to usey maloom ho jana chahiye ke Allah tamaam duniya walon se be-niyaz hai

— Abul Ala Maududi (Roman Urdu)

3:98
قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ عَلَىٰ مَا تَعۡمَلُونَ ٩٨
Say: 'People of the Book! Why do you reject the signs of Allah when Allah is witness to all that you do?'

— A. Maududi (English Tafhim commentary)

Kaho, aey ehle kitab! Tum kyun Allah ki baatein maanne se inkar karte ho? Jo harkatein tum kar rahey ho Allah sab kuch dekh raha hai

— Abul Ala Maududi (Roman Urdu)

3:99
قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنۡ ءَامَنَ تَبۡغُونَهَا عِوَجٗا وَأَنتُمۡ شُهَدَآءُۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ ٩٩
Say: 'People of the Book! Why do you hinder one who believes from the way of Allah, seeking that he follow a crooked way, even though you yourselves are witness to its being the right way?' Allah is not heedless of what you do.

— A. Maududi (English Tafhim commentary)

Kaho, aey ehle kitab! yeh tumhari kya rawish hai ke jo Allah ki baat maanta hai usey bhi tum Allah ke raaste se rokte ho aur chahte ho ke woh tedhi raah chale, halaanke tum khud (iske raah e raast honay par) gawah ho. Tumhari harkaton se Allah gaafil nahin hai

— Abul Ala Maududi (Roman Urdu)

3:100
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ فَرِيقٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ يَرُدُّوكُم بَعۡدَ إِيمَٰنِكُمۡ كَٰفِرِينَ ١٠٠
Believers! Were you to obey a party of those who were given the Book, they might cause you to renounce the Truth after you have attained to faith.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, agar tumne in ehle kitab mein se ek giroh ki baat maani to yeh tumhein iman se phir kufr ki taraf pher le jayenge

— Abul Ala Maududi (Roman Urdu)

3:101
وَكَيۡفَ تَكۡفُرُونَ وَأَنتُمۡ تُتۡلَىٰ عَلَيۡكُمۡ ءَايَٰتُ ٱللَّهِ وَفِيكُمۡ رَسُولُهُۥۗ وَمَن يَعۡتَصِم بِٱللَّهِ فَقَدۡ هُدِيَ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ١٠١
How can you disbelieve when you are the ones to whom the signs of Allah are recited and amidst you is His Messenger? Whoever holds fast to Allah will certainly be guided to the straight way.

— A. Maududi (English Tafhim commentary)

Tumhare liye kufr ki taraf janey ka ab kya mauqa baki hai jabke tumko Allah ki aayat sunayi jaa rahi hain aur tumhare darmiyan uska Rasool maujood hai? Jo Allah ka daaman mazbooti ke saath thaamega woh zaroor raah e raast payega

— Abul Ala Maududi (Roman Urdu)

3:102
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَ ١٠٢
Believers! Fear Allah as He should be feared, and see that you do not die save in the state of submission to Allah.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, Allah se daro jaisa ke ussey darne ka haqq hai, tumko maut na aaye magar is haal mein ke tum Muslim ho

— Abul Ala Maududi (Roman Urdu)

3:103
وَٱعۡتَصِمُواْ بِحَبۡلِ ٱللَّهِ جَمِيعٗا وَلَا تَفَرَّقُواْۚ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ كُنتُمۡ أَعۡدَآءٗ فَأَلَّفَ بَيۡنَ قُلُوبِكُمۡ فَأَصۡبَحۡتُم بِنِعۡمَتِهِۦٓ إِخۡوَٰنٗا وَكُنتُمۡ عَلَىٰ شَفَا حُفۡرَةٖ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنۡهَاۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَهۡتَدُونَ ١٠٣
Hold fast together to the cable of Allah and be not divided. Remember the blessing that Allah bestowed upon you: you were once enemies then He brought your hearts together, so that through His blessing you became brothers. You stood on the brink of a pit of fire and He delivered you from it. Thus Allah makes His signs clear to you that you may be guided to the right way.

— A. Maududi (English Tafhim commentary)

Sab milkar Allah ki rassi ko mazboot pakad lo aur tafraqe (divide) mein na pado. Allah ke us ehsan ko yaad rakkho jo usne tumpar kiya hai, tum ek dusre ke dusman thay, usne tumhare dil joad diye aur uske fazal o karam se tum bhai bhai ban gaye. Tum aag se bhare huey ek gadhe (pit) ke kinare khade thay, Allah ne tumko ussey bacha liya, is tarah Allah apni nishaniyan tumhare saamne roshan karta hai shayad ke in alamaton se tumhein apni falaah ka seedha raasta nazar aa jaye

— Abul Ala Maududi (Roman Urdu)

3:104
وَلۡتَكُن مِّنكُمۡ أُمَّةٞ يَدۡعُونَ إِلَى ٱلۡخَيۡرِ وَيَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ١٠٤
And from among you there must be a party who invite people to all that is good and enjoin the doing of all that is right and forbid the doing of all that is wrong. It is they who will attain true success.

— A. Maududi (English Tafhim commentary)

Tum mein kuch log to aisey zaroor hi rehne chahiye jo neki ki taraf bulayein, bhalayi ka hukum dein, aur burayion se roakte rahein, jo log yeh kaam karenge wahi falaah payenge

— Abul Ala Maududi (Roman Urdu)

3:105
وَلَا تَكُونُواْ كَٱلَّذِينَ تَفَرَّقُواْ وَٱخۡتَلَفُواْ مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡبَيِّنَٰتُۚ وَأُوْلَٰٓئِكَ لَهُمۡ عَذَابٌ عَظِيمٞ ١٠٥
Do not be like those who fell into factions and differed among themselves after clear signs had come to them. A mighty chastisement awaits them.

— A. Maududi (English Tafhim commentary)

Kahin tum un logon ki tarah na ho jana jo firqon mein batt gaye aur khuli khuli wazeh hidayaat paney ke baad phir ikhtilafaat mein mubtila huey. Jinhon ne yeh rawish ikhtiyar ki woh us roz sakht saza payenge

— Abul Ala Maududi (Roman Urdu)

3:106
يَوۡمَ تَبۡيَضُّ وُجُوهٞ وَتَسۡوَدُّ وُجُوهٞۚ فَأَمَّا ٱلَّذِينَ ٱسۡوَدَّتۡ وُجُوهُهُمۡ أَكَفَرۡتُم بَعۡدَ إِيمَٰنِكُمۡ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَ ١٠٦
On the Day when some faces will turn bright and other faces will turn dark. Those whose faces have turned dark will be told: 'Did you fall into unbelief after you had been blessed with belief? Taste, then, chastisement for your unbelief.

— A. Maududi (English Tafhim commentary)

Jabke kuch log surkhru (bright) hongey aur kuch ka mooh kala hoga, jinka mooh kala hoga (unse kaha jayega ke) niyamat e iman paney ke baad bhi tumne kaafirana rawayya ikhtiyar kiya? Accha to ab is kufraan e niyamat ke siley mein azaab ka maza chakkho

— Abul Ala Maududi (Roman Urdu)

3:107
وَأَمَّا ٱلَّذِينَ ٱبۡيَضَّتۡ وُجُوهُهُمۡ فَفِي رَحۡمَةِ ٱللَّهِۖ هُمۡ فِيهَا خَٰلِدُونَ ١٠٧
And those whose faces have turned bright, they will be in the mercy of Allah, and therein they shall abide.

— A. Maududi (English Tafhim commentary)

Rahey woh log jinke chehre roshan hongay to unko Allah ke daaman e rehmat mein jagah milegi aur hamesha woh isi haalat mein rahenge

— Abul Ala Maududi (Roman Urdu)

3:108
تِلۡكَ ءَايَٰتُ ٱللَّهِ نَتۡلُوهَا عَلَيۡكَ بِٱلۡحَقِّۗ وَمَا ٱللَّهُ يُرِيدُ ظُلۡمٗا لِّلۡعَٰلَمِينَ ١٠٨
These are the messages of Allah which We recite to you in truth, and Allah desires no wrong to the people of the world.

— A. Maududi (English Tafhim commentary)

Yeh Allah ke irshadaat hain jo hum tumhein theek theek suna rahey hain kyunke Allah duniya walon par zulm karne ka koi irada nahin rakhta

— Abul Ala Maududi (Roman Urdu)

3:109
وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ١٠٩
To Allah belongs all that is in the heavens and the earth, and to Allah are all matters referred for decision.

— A. Maududi (English Tafhim commentary)

Zameen o asmaan ki sari cheezon ka maalik Allah hai aur sarey maamlaat Allah hi ke huzoor pesh hotey hain

— Abul Ala Maududi (Roman Urdu)

3:110
كُنتُمۡ خَيۡرَ أُمَّةٍ أُخۡرِجَتۡ لِلنَّاسِ تَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَتَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَتُؤۡمِنُونَ بِٱللَّهِۗ وَلَوۡ ءَامَنَ أَهۡلُ ٱلۡكِتَٰبِ لَكَانَ خَيۡرٗا لَّهُمۚ مِّنۡهُمُ ٱلۡمُؤۡمِنُونَ وَأَكۡثَرُهُمُ ٱلۡفَٰسِقُونَ ١١٠
You are now the best people brought forth for (the guidance and reform of) mankind. You enjoin what is right and forbid what is wrong and believe in Allah. Had the People of the Book believed it were better for them. Some of them are believers but most of them are transgressors.

— A. Maududi (English Tafhim commentary)

Ab duniya mein woh behtareen giroh tum ho jisey Insano ki hidayat o Islah ke liye maidan mein laya gaya hai, tum neki ka hukum dete ho, badi (burayi) se roakte ho aur Allah par iman rakhte ho. Yeh ehle kitab iman latey to inhi ke haqq mein behtar tha, agarchey inmein kuch log imandaar bhi paye jatey hain magar inke beshtar (aksar) afraad nafarmaan hain

— Abul Ala Maududi (Roman Urdu)

3:111
لَن يَضُرُّوكُمۡ إِلَّآ أَذٗىۖ وَإِن يُقَٰتِلُوكُمۡ يُوَلُّوكُمُ ٱلۡأَدۡبَارَ ثُمَّ لَا يُنصَرُونَ ١١١
They will not be able to harm you except for a little hurt, and if they fight against you they will turn their backs (in flight), and then they will not be succoured.

— A. Maududi (English Tafhim commentary)

Yeh tumhara kuch bigaad nahin sakte, zyada se zyada bas kuch sataa sakte hain, agar yeh tumse ladenge to muqable mein peet dikhayenge, phir aisey bebas honge ke kahin se inko madad na milegi

— Abul Ala Maududi (Roman Urdu)

3:112
ضُرِبَتۡ عَلَيۡهِمُ ٱلذِّلَّةُ أَيۡنَ مَا ثُقِفُوٓاْ إِلَّا بِحَبۡلٖ مِّنَ ٱللَّهِ وَحَبۡلٖ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِ وَضُرِبَتۡ عَلَيۡهِمُ ٱلۡمَسۡكَنَةُۚ ذَٰلِكَ بِأَنَّهُمۡ كَانُواْ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقّٖۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَ ١١٢
Wherever they were, they were covered with ignominy, except when they were protected by either a covenant with Allah or a covenant with men.They are laden with the burden of Allah's wrath, and humiliation is stuck upon them - and all this because they rejected the signs of Allah and slayed the Prophets without right, and because they disobeyed and transgressed.

— A. Maududi (English Tafhim commentary)

Yeh jahan bhi paye gaye inpar zillat ki maar hi padi, kahin Allah ke zimme ya Insaano ke zimme mein panaah mil gayi to yeh aur baat hai, yeh Allah ke gazab mein ghir chuke hain, inpar mohtaji o magloobi musallat kardi gayi hai (Allah's wrath, and humiliation is stuck upon them), aur yeh sabkuch sirf is wajah se hua hai ke yeh Allah ki aayat se kufr karte rahey aur inhon ne paigambaron ko na-haqq qatal kiya. Yeh inki nafarmaniyon aur zyadatiyon ka anjam hai

— Abul Ala Maududi (Roman Urdu)

3:113
۞ لَيۡسُواْ سَوَآءٗۗ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ أُمَّةٞ قَآئِمَةٞ يَتۡلُونَ ءَايَٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيۡلِ وَهُمۡ يَسۡجُدُونَ ١١٣
Yet all are not alike: among the People of the Book there are upright people who recite the messages of Allah in the watches of the night and prostrate themselves in worship.

— A. Maududi (English Tafhim commentary)

Magar sarey ehle kitab yaksan nahin hain, inmein kuch log aisey bhi hain jo raah e raast par qayam hain, raaton ko Allah ki ayaat padhte hain aur uske aagey sajdarez hotey hain

— Abul Ala Maududi (Roman Urdu)

3:114
يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَيَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَيُسَٰرِعُونَ فِي ٱلۡخَيۡرَٰتِۖ وَأُوْلَٰٓئِكَ مِنَ ٱلصَّٰلِحِينَ ١١٤
They believe in Allah and in the Last Day and enjoin what is right and forbid what is wrong, and hasten to excel each other in doing good. These are among the righteous.

— A. Maududi (English Tafhim commentary)

Allah aur roz e aakhirt par iman rakhte hain, neki ka hukum dete hain, buraiyon se roakte hain aur bhalayi ke kaamon mein sargarm rehte hain, yeh saleh log hain

— Abul Ala Maududi (Roman Urdu)

3:115
وَمَا يَفۡعَلُواْ مِنۡ خَيۡرٖ فَلَن يُكۡفَرُوهُۗ وَٱللَّهُ عَلِيمُۢ بِٱلۡمُتَّقِينَ ١١٥
Whatever good they do shall not go unappreciated, and Allah fully knows those who are pious.

— A. Maududi (English Tafhim commentary)

Aur jo neki bhi yeh karenge uski na-qadari na ki jayegi, Allah parheizgaar logon ko khoob jaanta hai

— Abul Ala Maududi (Roman Urdu)

3:116
إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغۡنِيَ عَنۡهُمۡ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُم مِّنَ ٱللَّهِ شَيۡـٔٗاۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ ١١٦
As for those who denied the Truth, neither their possessions nor their children will avail them against Allah. They are the people of the Fire, and therein they shall abide.

— A. Maududi (English Tafhim commentary)

Rahey woh log jinhon ne kufr ka rawayya ikhtiyar kiya to Allah ke muqable mein unko na unka maal kuch kaam dega na aulad, woh to aag mein janey waley log hain aur aag hi mein hamesha rahenge

— Abul Ala Maududi (Roman Urdu)

3:117
مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَثَلِ رِيحٖ فِيهَا صِرٌّ أَصَابَتۡ حَرۡثَ قَوۡمٖ ظَلَمُوٓاْ أَنفُسَهُمۡ فَأَهۡلَكَتۡهُۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنۡ أَنفُسَهُمۡ يَظۡلِمُونَ ١١٧
The example of what they spend in the life of this world is like that of a wind accompanied with frost which smites the harvest of a people who wronged themselves, and lays it to waste. It is not Allah who wronged them; rather it is they who wrong themselves.

— A. Maududi (English Tafhim commentary)

Jo kuch woh apni is duniya ki zindagi mein kharch kar rahey hain uski misaal us hawa ki si hai jismein pala ho (accompanied with frost) aur woh un logon ki kheti par chale jinhon ne apne upar aap zulm kiya hai aur usey barbaad karke rakhde, Allah ne inpar zulm nahin kiya, darhaqeeqat yeh khud apne upar zulm kar rahey hain

— Abul Ala Maududi (Roman Urdu)

3:118
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ بِطَانَةٗ مِّن دُونِكُمۡ لَا يَأۡلُونَكُمۡ خَبَالٗا وَدُّواْ مَا عَنِتُّمۡ قَدۡ بَدَتِ ٱلۡبَغۡضَآءُ مِنۡ أَفۡوَٰهِهِمۡ وَمَا تُخۡفِي صُدُورُهُمۡ أَكۡبَرُۚ قَدۡ بَيَّنَّا لَكُمُ ٱلۡأٓيَٰتِۖ إِن كُنتُمۡ تَعۡقِلُونَ ١١٨
Believers! Do not take for intimate friends those who are not of your kind. They spare no effort to injure you. Indeed they love all that distresses you. Their hatred is clearly manifest in what they say, and what their breasts conceal is even greater. Now We have made Our messages clear to you, if only you can understand (the danger of their intimacy).

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, apni jamaat ke logon ke siwa dusron ko apna raazdaar na banao, woh tumhari kharabi ke kisi mauqe se faiyda uthane mein nahin chukte, tumhein jis cheez se nuqsan pahunche wahi unko mehboob hai, unke dil ka bugz unke mooh se nikla padhta hai aur jo kuch woh apne seeno mein chupaye huey hain woh issey shadeed-tar hai. Humne tumhein saaf saaf hidayaat de di hain, agar tum aqal rakhte ho (to unsey taaluq rakhne mein ehtiyat bartoge)

— Abul Ala Maududi (Roman Urdu)

3:119
هَٰٓأَنتُمۡ أُوْلَآءِ تُحِبُّونَهُمۡ وَلَا يُحِبُّونَكُمۡ وَتُؤۡمِنُونَ بِٱلۡكِتَٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمۡ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ عَضُّواْ عَلَيۡكُمُ ٱلۡأَنَامِلَ مِنَ ٱلۡغَيۡظِۚ قُلۡ مُوتُواْ بِغَيۡظِكُمۡۗ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ١١٩
Lo! It is you who love them but they do not love you even though you believe in the whole of the (heavenly) Book. When they meet you they say: 'We believe', but when they are by themselves they bite their fingers in rage at you. Say: 'Perish in your rage.' Allah knows even what lies hidden in their breasts.

— A. Maududi (English Tafhim commentary)

Tum unse muhabbat rakhte ho magar woh tumse muhabbat nahin rakhte, halaanke tum tamaam kutoob e asmaani ko maante ho. Jab woh tumse milte hain to kehte hain ke humne bhi (tumhare Rasool aur tumhari kitab ko) maan liya hai, magar jab juda hotey hain to tumhare khilaf unke gaiz o gazab ka yeh haal hota hai ke apni ungliyan chabane lagte hain. Unsey kehdo ke apne gussey mein aap jal maro, Allah dilon ke chupey huey raaz tak jaanta hai

— Abul Ala Maududi (Roman Urdu)

3:120
إِن تَمۡسَسۡكُمۡ حَسَنَةٞ تَسُؤۡهُمۡ وَإِن تُصِبۡكُمۡ سَيِّئَةٞ يَفۡرَحُواْ بِهَاۖ وَإِن تَصۡبِرُواْ وَتَتَّقُواْ لَا يَضُرُّكُمۡ كَيۡدُهُمۡ شَيۡـًٔاۗ إِنَّ ٱللَّهَ بِمَا يَعۡمَلُونَ مُحِيطٞ ١٢٠
If anything good happens to you they are grieved; if any misfortune befalls you they rejoice at it. But if you remain steadfast and mindful of Allah their designs will not cause you harm. Allah surely encompasses all that they do.

— A. Maududi (English Tafhim commentary)

Tumhara bhala hota hai to unko bura maloom hota hai, aur tumpar koi museebat aati hai to yeh khush hotey hain, magar inki koi tadbeer tumhare khilaf kaargar nahin ho sakti basharth yeh ke tum sabr se kaam lo aur Allah se darr kar kaam karte raho. Jo kuch yeh kar rahey hain Allah uspar haawi hai

— Abul Ala Maududi (Roman Urdu)

3:121
وَإِذۡ غَدَوۡتَ مِنۡ أَهۡلِكَ تُبَوِّئُ ٱلۡمُؤۡمِنِينَ مَقَٰعِدَ لِلۡقِتَالِۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ١٢١
(O Messenger! Remind the Muslims of the occasion) when you went forth from your home at early dawn (to the battlefield of Uhud) and placed the believers in battle arrays. Allah is All-Hearing, All-Knowing.

— A. Maududi (English Tafhim commentary)

(Aey paigambar! Musalmano ke samne us mauqe ka zikr karo) jab tum subah sawere apne ghar se nikle thay aur ( Uhud ke maidan mein) musalmaano ko jung ke liye ja-baja mamoor (placed the believers in battle arrays) kar rahey thay , Allah saari baatein sunta hai aur woh nihayat bakhabar hai

— Abul Ala Maududi (Roman Urdu)

3:122
إِذۡ هَمَّت طَّآئِفَتَانِ مِنكُمۡ أَن تَفۡشَلَا وَٱللَّهُ وَلِيُّهُمَاۗ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ١٢٢
And recall when two groups from among you were inclined to flag although Allah was their protector; it is in Allah that the believers should put their trust.

— A. Maududi (English Tafhim commentary)

Yaad karo jab tum mein se do giroh buzdili dikhane par aamaada ho gaye thay, halaanke Allah unki madad par maujood tha aur mominon ko Allah hi par bharosa rakhna chahiye

— Abul Ala Maududi (Roman Urdu)

3:123
وَلَقَدۡ نَصَرَكُمُ ٱللَّهُ بِبَدۡرٖ وَأَنتُمۡ أَذِلَّةٞۖ فَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تَشۡكُرُونَ ١٢٣
For sure Allah helped you at Badr when you were utterly weak. Beware, then, of Allah; perhaps you will be thankful.

— A. Maududi (English Tafhim commentary)

Aakhir issey pehle jung e badr mein Allah tumhari madad kar chuka tha , halaanke us waqt tum bahut kamzoar thay, lihaza tumko chahiye ke Allah ki nashukri se bacho, umeed hai ke ab tum shukarguzar banoge

— Abul Ala Maududi (Roman Urdu)

3:124
إِذۡ تَقُولُ لِلۡمُؤۡمِنِينَ أَلَن يَكۡفِيَكُمۡ أَن يُمِدَّكُمۡ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفٖ مِّنَ ٱلۡمَلَٰٓئِكَةِ مُنزَلِينَ ١٢٤
And recall when you said to the believers: 'Will it not suffice you that your Lord will aid you by sending down three thousand angels?

— A. Maududi (English Tafhim commentary)

Yaad karo jab tum momino se keh rahey thay, “ kya tumhare liye yeh baat kafi nahin ke Allah teen hazaar farishte utar kar tumhari madad karey?”

— Abul Ala Maududi (Roman Urdu)

3:125
بَلَىٰٓۚ إِن تَصۡبِرُواْ وَتَتَّقُواْ وَيَأۡتُوكُم مِّن فَوۡرِهِمۡ هَٰذَا يُمۡدِدۡكُمۡ رَبُّكُم بِخَمۡسَةِ ءَالَٰفٖ مِّنَ ٱلۡمَلَٰٓئِكَةِ مُسَوِّمِينَ ١٢٥
If you are steadfast and mindful of God, even though the enemy should suddenly fall upon you, your Lord will help you even with five thousand marked angels.

— A. Maududi (English Tafhim commentary)

Beshak, Agar tum sabr karo aur khuda se darte huey kaam karo to jis aan dushman tumhare upar chadh kar aayenge usi aan tumhara Rubb (teen hazaar nahin) paanch hazaar saahib e nishan farishton se tumhari madad karega

— Abul Ala Maududi (Roman Urdu)

3:126
وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشۡرَىٰ لَكُمۡ وَلِتَطۡمَئِنَّ قُلُوبُكُم بِهِۦۗ وَمَا ٱلنَّصۡرُ إِلَّا مِنۡ عِندِ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَكِيمِ ١٢٦
Allah has reminded you of this only as a glad tiding to you and so as to let your hearts be at rest. Help can only come from Allah, the All-Mighty, the All-Wise.

— A. Maududi (English Tafhim commentary)

Yeh baat Allah ne tumhein isliye bata di hai ke tum khush ho jao aur tumhare dil mutmaeen ho jayein, fatah o nusrat jo kuch bhi hai Allah ki taraf se hai jo badi quwwat wala aur dana o beena hai (the All-Mighty, the All-Wise)

— Abul Ala Maududi (Roman Urdu)

3:127
لِيَقۡطَعَ طَرَفٗا مِّنَ ٱلَّذِينَ كَفَرُوٓاْ أَوۡ يَكۡبِتَهُمۡ فَيَنقَلِبُواْ خَآئِبِينَ ١٢٧
And Allah provided this aid to you in order to cut off a part of those who disbelieved and frustrate them so that they retreat in utter disappointment.

— A. Maududi (English Tafhim commentary)

(Aur yeh madad woh tumhein isliye dega) taa-ke kufr ki raah chalne waalon ka ek bazu kaat de, ya unko aisi zaleel shikast de ke woh na-muradi ke saath paspan ho jayein

— Abul Ala Maududi (Roman Urdu)

3:128
لَيۡسَ لَكَ مِنَ ٱلۡأَمۡرِ شَيۡءٌ أَوۡ يَتُوبَ عَلَيۡهِمۡ أَوۡ يُعَذِّبَهُمۡ فَإِنَّهُمۡ ظَٰلِمُونَ ١٢٨
(O Messenger!) It is not for you to decide whether He will accept their repentance or chastise them, for they surely are wrongdoers.

— A. Maududi (English Tafhim commentary)

(Aey paigambar) faisle ke ikhtiyaraat mein tumhara koi hissa nahin, Allah ko ikhtiyar hai chahey unhein maaf karey chahey saza de, kyunke woh zalim hain

— Abul Ala Maududi (Roman Urdu)

3:129
وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ١٢٩
Whatever is in the heavens and the earth belongs to Allah. He forgives whom He wills, and chastises whom He wills: Allah is indeed All-Forgiving, Most-Compassionate.

— A. Maududi (English Tafhim commentary)

Zameen aur asmaano mein jo kuch hai uska Maalik Allah hai, jisko chahe baksh de aur jisko chahe azaab de, woh maaf karne wala aur raheem hai

— Abul Ala Maududi (Roman Urdu)

3:130
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَأۡكُلُواْ ٱلرِّبَوٰٓاْ أَضۡعَٰفٗا مُّضَٰعَفَةٗۖ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَ ١٣٠
Believers! Do not swallow interest, doubled and redoubled, and be mindful of Allah so that you may attain true success.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho , yeh badhta aur chadhta sood (usury) khana chodh do aur Allah se daro, umeed hai ke falaah paogey

— Abul Ala Maududi (Roman Urdu)

3:131
وَٱتَّقُواْ ٱلنَّارَ ٱلَّتِيٓ أُعِدَّتۡ لِلۡكَٰفِرِينَ ١٣١
And have fear of the Fire which awaits those who deny the Truth.

— A. Maududi (English Tafhim commentary)

Us aag se bacho jo kafiron ke liye muhaiyya ki gayi hai

— Abul Ala Maududi (Roman Urdu)

3:132
وَأَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمۡ تُرۡحَمُونَ ١٣٢
And obey Allah and the Messenger, that you may be shown mercy.

— A. Maududi (English Tafhim commentary)

Aur Allah aur Rasool ka hukum maan lo, tawaqqu hai ke tumpar reham kiya jayega

— Abul Ala Maududi (Roman Urdu)

3:133
۞ وَسَارِعُوٓاْ إِلَىٰ مَغۡفِرَةٖ مِّن رَّبِّكُمۡ وَجَنَّةٍ عَرۡضُهَا ٱلسَّمَٰوَٰتُ وَٱلۡأَرۡضُ أُعِدَّتۡ لِلۡمُتَّقِينَ ١٣٣
And hasten to the for-giveness of your Lord and to a Paradise as vast as the heavens and the earth, prepared for the God-fearing.

— A. Maududi (English Tafhim commentary)

Daud kar chalo us raah par jo tumhare Rubb ki bakshish aur us jannat ki taraf jati hai jiski wusat (vastness) zameen aur asmaano jaisi hai, aur woh un khuda-tars logon ke liye muhaiyaa ki gayi

— Abul Ala Maududi (Roman Urdu)

3:134
ٱلَّذِينَ يُنفِقُونَ فِي ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلۡكَٰظِمِينَ ٱلۡغَيۡظَ وَٱلۡعَافِينَ عَنِ ٱلنَّاسِۗ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَ ١٣٤
who spend in the way of Allah both in plenty and hardship, who restrain their anger, and forgive others. Allah loves such good-doers."

— A. Maududi (English Tafhim commentary)

Jo har haal mein apne maal kharch karte hain khwah badh haal hon ya khush haal , jo gussey ko pee jatey hain aur dusron ke kasoor maaf kardete hain, aisey neik log Allah ko bahut pasand hain

— Abul Ala Maududi (Roman Urdu)

3:135
وَٱلَّذِينَ إِذَا فَعَلُواْ فَٰحِشَةً أَوۡ ظَلَمُوٓاْ أَنفُسَهُمۡ ذَكَرُواْ ٱللَّهَ فَٱسۡتَغۡفَرُواْ لِذُنُوبِهِمۡ وَمَن يَغۡفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمۡ يُصِرُّواْ عَلَىٰ مَا فَعَلُواْ وَهُمۡ يَعۡلَمُونَ ١٣٥
These are the ones who, when they commit any indecency and wrong against themselves, instantly remember Allah and implore forgiveness for their sins - for who will forgive sins save Allah? - and who do not wilfully persist in the wrong they did.

— A. Maududi (English Tafhim commentary)

Aur jinka haal yeh hai ke agar kabhi koi fahash kaam unse sarzad ho jata hai ya kisi gunaah ka irtikaab karke woh apne upar zulm kar baithte hain to ma’an Allah unhein yaad aa jata hai aur ussey woh apne kasooron ki maafi chahte hain, kyunke Allah ke siwa aur kaun hai jo gunaah maaf kar sakta ho aur woh deedha o daanista(wilfully persist) apne kiye par israr nahin karte

— Abul Ala Maududi (Roman Urdu)

3:136
أُوْلَٰٓئِكَ جَزَآؤُهُم مَّغۡفِرَةٞ مِّن رَّبِّهِمۡ وَجَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَنِعۡمَ أَجۡرُ ٱلۡعَٰمِلِينَ ١٣٦
They shall be recompensed by forgiveness from their Lord and by gardens beneath which rivers flow; there they shall abide. How good is the reward of those who labour!

— A. Maududi (English Tafhim commentary)

Aisey logon ki jazaa unke Rubb ke paas yeh hai ke woh unko maaf kardega aur aise baaghon mein unhein daakil karega jinke nichey nehrein bethi hongi aur wahan woh hamesha rahenge. Kaisa accha badla hai neik amal karne walon ke liye

— Abul Ala Maududi (Roman Urdu)

3:137
قَدۡ خَلَتۡ مِن قَبۡلِكُمۡ سُنَنٞ فَسِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَ ١٣٧
Many eras have passed before you. Go about, then, in the land and behold the end of those who gave the lie to (the directives and ordinances of Allah).

— A. Maududi (English Tafhim commentary)

Tumse pehle bahut se daur guzar chuke hain, zameen mein chal phir kar dekhlo ke un logon ka kya anjaam hua jinhon ne (Allah ke ehkam o hidayat ko) jhutlaya

— Abul Ala Maududi (Roman Urdu)

3:138
هَٰذَا بَيَانٞ لِّلنَّاسِ وَهُدٗى وَمَوۡعِظَةٞ لِّلۡمُتَّقِينَ ١٣٨
This is a plain exposition for men, and a guidance and admonition for the Godfearing.

— A. Maududi (English Tafhim commentary)

Yeh logon ke liye ek saaf aur sareeh tambeeh hai aur jo Allah se darte hon unke liye hidayat aur naseehat

— Abul Ala Maududi (Roman Urdu)

3:139
وَلَا تَهِنُواْ وَلَا تَحۡزَنُواْ وَأَنتُمُ ٱلۡأَعۡلَوۡنَ إِن كُنتُم مُّؤۡمِنِينَ ١٣٩
Do not, then, either lose heart or grieve: for you shall surely gain the upper hand if you are true men of faith.

— A. Maududi (English Tafhim commentary)

Dil shikasta na ho, gham na karo , tum hi galib rahoge agar tum momin ho

— Abul Ala Maududi (Roman Urdu)

3:140
إِن يَمۡسَسۡكُمۡ قَرۡحٞ فَقَدۡ مَسَّ ٱلۡقَوۡمَ قَرۡحٞ مِّثۡلُهُۥۚ وَتِلۡكَ ٱلۡأَيَّامُ نُدَاوِلُهَا بَيۡنَ ٱلنَّاسِ وَلِيَعۡلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَتَّخِذَ مِنكُمۡ شُهَدَآءَۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ ١٤٠
If a wound has befallen you a similar wound has already befallen the people who are opposed to you. We make such movements to men in turn so that Allah might mark out those who are the true men of faith and select from among you those who do really bear witness (to the Truth): for Allah does not love the wrong-doers,

— A. Maududi (English Tafhim commentary)

Is waqt agar tumhein chot(wound) lagi hai to issey pehle aisi hi chot tumhare mukhalif fareeq ko bhi lag chuki hai. Yeh to zamane ke nasheb o faraaz hain jinhein hum logon ke darmiyan gardish dete rehte hain, tumpar yeh waqt isliye laya gaya ke Allah dekhna chahta tha ke tum mein sacchey momin kaun hain, aur un logon ko chant lena chahta tha jo waqayi (raasti ke) gawaah hon, kyunke zalim log Allah ko pasand nahin hain

— Abul Ala Maududi (Roman Urdu)

3:141
وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَمۡحَقَ ٱلۡكَٰفِرِينَ ١٤١
and makes men go through trials in order that He might purge the believers and blot out those who deny the Truth.

— A. Maududi (English Tafhim commentary)

Aur woh is aazmaish ke zariye se momino ko alag chant (purge )kar kafiron ki sarkobi (blot out )kardena chahta tha

— Abul Ala Maududi (Roman Urdu)

3:142
أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمۡ وَيَعۡلَمَ ٱلصَّٰبِرِينَ ١٤٢
Did you think that you would enter Paradise even though Allah has not yet seen who among you strove hard in His way and remained steadfast?

— A. Maududi (English Tafhim commentary)

Kya tumne yeh samajh rakkha hai ke yunhi jannat mein chale jaogey halaanke abhi Allah ne yeh to dekha hi nahin ke tum mein kaun woh log hain jo uski raah mein jaanein ladane waley aur uski khatir sabr karne waley hain

— Abul Ala Maududi (Roman Urdu)

3:143
وَلَقَدۡ كُنتُمۡ تَمَنَّوۡنَ ٱلۡمَوۡتَ مِن قَبۡلِ أَن تَلۡقَوۡهُ فَقَدۡ رَأَيۡتُمُوهُ وَأَنتُمۡ تَنظُرُونَ ١٤٣
You previously longed for death (in the way of Allah): now you have faced it, observing it with your own eyes.

— A. Maududi (English Tafhim commentary)

Tum to maut ki tamannayein kar rahey thay ! magar yeh us waqt ki baat thi jab maut samne na aayi thi, lo ab woh tumhare samne aa gayi aur tumne usey aankhon dekh liya

— Abul Ala Maududi (Roman Urdu)

3:144
وَمَا مُحَمَّدٌ إِلَّا رَسُولٞ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُۚ أَفَإِيْن مَّاتَ أَوۡ قُتِلَ ٱنقَلَبۡتُمۡ عَلَىٰٓ أَعۡقَٰبِكُمۡۚ وَمَن يَنقَلِبۡ عَلَىٰ عَقِبَيۡهِ فَلَن يَضُرَّ ٱللَّهَ شَيۡـٔٗاۚ وَسَيَجۡزِي ٱللَّهُ ٱلشَّٰكِرِينَ ١٤٤
Muhammad is no more than a Messenger, and Messengers have passed away before him. If, then, he were to die or be slain will you turn about on your heels? Whoever turns about on his heels can in no way harm Allah. As for the grateful ones, Allah will soon reward them.

— A. Maududi (English Tafhim commentary)

Muhammad iske siwa kuch nahin ke bas ek Rasool hain, unsey pehle aur Rasool bhi guzar chuke hain. Phir kya agar woh marr jayein ya qatal kardiye jayein to tum log ultey paon phir jaogey? Yaad rakkho! Jo ulta phir gaya woh Allah ka kuch nuksaan na karega, albatta jo Allah ke shukarguzar banday bankar rahenge unhein woh iski jaza dega

— Abul Ala Maududi (Roman Urdu)

3:145
وَمَا كَانَ لِنَفۡسٍ أَن تَمُوتَ إِلَّا بِإِذۡنِ ٱللَّهِ كِتَٰبٗا مُّؤَجَّلٗاۗ وَمَن يُرِدۡ ثَوَابَ ٱلدُّنۡيَا نُؤۡتِهِۦ مِنۡهَا وَمَن يُرِدۡ ثَوَابَ ٱلۡأٓخِرَةِ نُؤۡتِهِۦ مِنۡهَاۚ وَسَنَجۡزِي ٱلشَّٰكِرِينَ ١٤٥
It is not given to any soul to die except with the leave of Allah, and at an appointed time. And he who desires his reward in this world, We shall grant him the reward of this world; and he who desires the reward of the Other World, We shall grant him the reward of the Other World. And soon shall We reward the ones who are grateful.

— A. Maududi (English Tafhim commentary)

Koi zi rooh Allah ke izan ke bagair nahin marr sakta. Maut ka waqt to likha hua hai, jo shaks sawab e duniya ke irade se kaam karega usko hum duniya hi mein se denge, aur jo sawab e aakhirat ke irade se kaam karega woh aakhirat ka sawab payega aur shukar karne walon ko hum unki jaza zaroor ata karenge

— Abul Ala Maududi (Roman Urdu)

3:146
وَكَأَيِّن مِّن نَّبِيّٖ قَٰتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٞ فَمَا وَهَنُواْ لِمَآ أَصَابَهُمۡ فِي سَبِيلِ ٱللَّهِ وَمَا ضَعُفُواْ وَمَا ٱسۡتَكَانُواْۗ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَ ١٤٦
Many were the Prophets on whose side a large number of God-devoted men fought: they neither lost heart for all they had to suffer in the way of Allah nor did they weaken nor did they abase themselves. Allah loves such steadfast ones.

— A. Maududi (English Tafhim commentary)

Issey pehle kitne hi Nabi aisey guzar chuke hain jinke saath milkar bahut se khuda paraston ne jung ki, Allah ki raah mein jo museebatein unpar padin unse woh dil shikashta nahin huey, unhon ne kamzori nahin dikhayi, woh ( baatil ke aagey) sarnagon (abase) nahin huey, aisey hi saabiron ko Allah pasand karta hai

— Abul Ala Maududi (Roman Urdu)

3:147
وَمَا كَانَ قَوۡلَهُمۡ إِلَّآ أَن قَالُواْ رَبَّنَا ٱغۡفِرۡ لَنَا ذُنُوبَنَا وَإِسۡرَافَنَا فِيٓ أَمۡرِنَا وَثَبِّتۡ أَقۡدَامَنَا وَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَ ١٤٧
And all they said was this: 'Our Lord! Forgive us our sins, and our excesses, and set our feet firm, and succour us against those who deny the Truth.'

— A. Maududi (English Tafhim commentary)

Unki dua bas yeh thi ke “aey hamare Rubb! Hamari galatiyon aur kotahiyon se darguzar farma, hamare kaam mein tere hudood se jo kuch tajawuz ho gaya ho usey maaf karde, hamare qadam jamaa de aur kafiron ke muqable mein hamari madad kar.”

— Abul Ala Maududi (Roman Urdu)

3:148
فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنۡيَا وَحُسۡنَ ثَوَابِ ٱلۡأٓخِرَةِۗ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَ ١٤٨
Thereupon Allah granted them the reward of this world as well as a better reward of the World to Come. Allah loves those who do good.

— A. Maududi (English Tafhim commentary)

Aakhir e kaar Allah ne unko duniya ka sawab bhi diya aur issey behtar sawab e aakhirat bhi ata kiya. Allah ko aisey hi neik amal log pasand hain

— Abul Ala Maududi (Roman Urdu)

3:149
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ ٱلَّذِينَ كَفَرُواْ يَرُدُّوكُمۡ عَلَىٰٓ أَعۡقَٰبِكُمۡ فَتَنقَلِبُواْ خَٰسِرِينَ ١٤٩
Believers! If you follow those who deny the Truth, they will drive you back on your heels, and you will turn about, losers.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, agar tum un logon ke isharon par chaloge jinhon ne kufr ki raah ikhtiyar ki hai to woh tumko ulta pher le jayenge aur tum na-murad ho jaogey

— Abul Ala Maududi (Roman Urdu)

3:150
بَلِ ٱللَّهُ مَوۡلَىٰكُمۡۖ وَهُوَ خَيۡرُ ٱلنَّٰصِرِينَ ١٥٠
But Allah is your Protector, and He is the best of helpers.

— A. Maududi (English Tafhim commentary)

(Unki baatein galat hain) haqeeqat yeh hai ke Allah tumhara haami o madadgaar hai aur woh behtareen madad karne wala hai

— Abul Ala Maududi (Roman Urdu)

3:151
سَنُلۡقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعۡبَ بِمَآ أَشۡرَكُواْ بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَٰنٗاۖ وَمَأۡوَىٰهُمُ ٱلنَّارُۖ وَبِئۡسَ مَثۡوَى ٱلظَّٰلِمِينَ ١٥١
We will cast terror into the hearts of those who have denied the Truth since they have associated others with Allah in His divinity - something for which He has sent down no sanction. The Fire is their abode; how bad the resting place of the wrong-doers will be!

— A. Maududi (English Tafhim commentary)

Anqareeb woh waqt aane wala hai jab hum munkireen e haqq ke dilon mein roab (terror/darr) bitha denge, isliye ke unhon ne Allah ke saath unko khudayi mein shareek thehraya hai jinke shareek honay par Allah ne koi sanad nazil nahin ki, unka aakhri thikana jahannum hai aur bahut hi buri hai woh qayaam-gaah jo un zalimon ko naseeb hogi

— Abul Ala Maududi (Roman Urdu)

3:152
وَلَقَدۡ صَدَقَكُمُ ٱللَّهُ وَعۡدَهُۥٓ إِذۡ تَحُسُّونَهُم بِإِذۡنِهِۦۖ حَتَّىٰٓ إِذَا فَشِلۡتُمۡ وَتَنَٰزَعۡتُمۡ فِي ٱلۡأَمۡرِ وَعَصَيۡتُم مِّنۢ بَعۡدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَۚ مِنكُم مَّن يُرِيدُ ٱلدُّنۡيَا وَمِنكُم مَّن يُرِيدُ ٱلۡأٓخِرَةَۚ ثُمَّ صَرَفَكُمۡ عَنۡهُمۡ لِيَبۡتَلِيَكُمۡۖ وَلَقَدۡ عَفَا عَنكُمۡۗ وَٱللَّهُ ذُو فَضۡلٍ عَلَى ٱلۡمُؤۡمِنِينَ ١٥٢
Allah surely fulfilled His promise (of succour) when you were slaying them by His leave until the moment when you flagged and quarrelled among yourselves about the matter, and acted against the order of (the Prophet). Soon He showed you what you had intensely desired - for some among you sought this world and some of you sought the Next. Thereupon, in order to put you to a test He turned you away from your foes. Still He pardoned you after that for Allah is Bounteous to those who believe.

— A. Maududi (English Tafhim commentary)

Allah ne (taeed o nusrat ka) jo wada tumse kiya tha woh to usne poora kardiya, ibteda mein uske hukum se tumhi unko qatal kar rahey thay magar jab tumne kamzori dikhayi aur apne kaam mein baham ikhtilaf kiya, aur junhi ke woh cheez Allah ne tumhein dikhayi jiski muhabbat mein tum giraftar thay ( yani maal o ganeemat) tum apne sardar ke hukum ki khilaf warzi kar baithey isliye ke tum mein se kuch log duniya ke taalib thay aur kuch aakhirat ki khwahish rakhte thay, tab Allah ne tumhein kafiron ke muqable mein paspan kardiya taa-ke tumhari aazmaish karey aur haqq yeh hai ke Allah ne phir bhi tumhein maaf hi kardiya kyunke momino par Allah badi nazar e inayat rakhta hai

— Abul Ala Maududi (Roman Urdu)

3:153
۞ إِذۡ تُصۡعِدُونَ وَلَا تَلۡوُۥنَ عَلَىٰٓ أَحَدٖ وَٱلرَّسُولُ يَدۡعُوكُمۡ فِيٓ أُخۡرَىٰكُمۡ فَأَثَٰبَكُمۡ غَمَّۢا بِغَمّٖ لِّكَيۡلَا تَحۡزَنُواْ عَلَىٰ مَا فَاتَكُمۡ وَلَا مَآ أَصَٰبَكُمۡۗ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَ ١٥٣
Recall when you were fleeing without casting even a side glance at anyone, and the Messenger was calling out to you from the rear. Then Allah requited you by inflicting grief after grief upon you so as to instruct you neither to grieve for the losses you might suffer nor for the afflictions that might befall you. Allah knows all that you do.

— A. Maududi (English Tafhim commentary)

Yaad karo jab tum bhaage chale jaa rhey thay, kisi ki taraf palat kar dekhne tak ka hosh tumhein na tha, aur Rasool tumhare pichey tumko pukar raha tha us waqt tumhari is rawish ka badla Allah ne tumhein yeh diya ke tumko ranjh par ranjh diye taa-ke aainda ke liye tumhein yeh sabaq miley ke jo kuch tumhare haath se jaye ya jo museebat tumpar nazil ho uspar malul (grieve)na ho, Allah tumhare sab amaal se bakhabar hai

— Abul Ala Maududi (Roman Urdu)

3:154
ثُمَّ أَنزَلَ عَلَيۡكُم مِّنۢ بَعۡدِ ٱلۡغَمِّ أَمَنَةٗ نُّعَاسٗا يَغۡشَىٰ طَآئِفَةٗ مِّنكُمۡۖ وَطَآئِفَةٞ قَدۡ أَهَمَّتۡهُمۡ أَنفُسُهُمۡ يَظُنُّونَ بِٱللَّهِ غَيۡرَ ٱلۡحَقِّ ظَنَّ ٱلۡجَٰهِلِيَّةِۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلۡأَمۡرِ مِن شَيۡءٖۗ قُلۡ إِنَّ ٱلۡأَمۡرَ كُلَّهُۥ لِلَّهِۗ يُخۡفُونَ فِيٓ أَنفُسِهِم مَّا لَا يُبۡدُونَ لَكَۖ يَقُولُونَ لَوۡ كَانَ لَنَا مِنَ ٱلۡأَمۡرِ شَيۡءٞ مَّا قُتِلۡنَا هَٰهُنَاۗ قُل لَّوۡ كُنتُمۡ فِي بُيُوتِكُمۡ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيۡهِمُ ٱلۡقَتۡلُ إِلَىٰ مَضَاجِعِهِمۡۖ وَلِيَبۡتَلِيَ ٱللَّهُ مَا فِي صُدُورِكُمۡ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمۡۚ وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ١٥٤
Then, after inflict-ing this grief, He sent down an inner peace upon you - a sleep which overtook some of you. Those who were concerned merely about themselves, entertaining false notions about Allah - the notions of the Age of Ignorance - asked: 'Have we any say in the matter?' Tell them: 'Truly, all power of decision rests solely with Allah.' Indeed, they conceal in their hearts what they would not reveal to you, saying: 'If we had any power of decision, we would not have been slain here.' Say: 'Even if you had been in your houses, those for whom slaying had been appointed would have gone forth to the places where they were to be slain.' And all this happened so that Allah might test your secret thoughts and purge your hearts of all impurities. Allah knows well what is in the breasts of men.

— A. Maududi (English Tafhim commentary)

Is gham ke baad phir Allah ne tum mein se kuch logon par aisi itminaan ki si halat taari kardi ke woh unghne lagey, magar ek dusra giroh jiske liye sari ehmiyat bas apne mafaad hi ki thi, Allah ke mutaaliq tarah tarah ke jahilana gumaan karne laga jo sarasar khilaf e haqq thay, yeh log ab kehte hain ke, “ is kaam ke chalane mein hamara bhi koi hissa hai?” Unsey kaho, (kisi ka koi hissa nahin) is kaam ke sarey ikhtiyaraat Allah ke haath mein hain. “Darasal yeh log apne dilon mein jo baat chupaye huey hain usey tumpar zaahir nahin karte, inka asal matlab yeh hai ke, “agar (qayadat ke) ikhtiyaraat mein hamara kuch hissa hota to yahan hum na maarey jatey”. Insey kehdo ke, “agar tum apne gharon mein bhi hotey to jin logon ki maut likhi hui thi woh khud apni qatal-gaahon ki taraf nikal aatey”, aur yeh maamla jo pesh aaya, yeh to isliye tha ke jo kuch tumhare seeno mein posheeda(hidden) hai Allah usey aazma le aur jo khot tumhare dilon mein hai usey chaant de. Allah dilon ka haal khoob jaanta hai

— Abul Ala Maududi (Roman Urdu)

3:155
إِنَّ ٱلَّذِينَ تَوَلَّوۡاْ مِنكُمۡ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِ إِنَّمَا ٱسۡتَزَلَّهُمُ ٱلشَّيۡطَٰنُ بِبَعۡضِ مَا كَسَبُواْۖ وَلَقَدۡ عَفَا ٱللَّهُ عَنۡهُمۡۗ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمٞ ١٥٥
Surely those of them who turned their backs on the day when the two armies met (at Uhud) did so because Satan made them slip because of some of their lapses. But Allah has pardoned them; He is All-Forgiving, All-Forbearing.

— A. Maududi (English Tafhim commentary)

Tum mein se jo log muqable ke din peeth pher gaye thay unki is lagzish ka sabab yeh tha ke unki baaz kamzoriyon ki wajah se shaytan nay unke qadam dagmaga diye thay. Allah ne unhein maaf kardiya, Allah bahut darguzar karne wala aur burdbaar (All-Forbearing) hai

— Abul Ala Maududi (Roman Urdu)

3:156
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ كَفَرُواْ وَقَالُواْ لِإِخۡوَٰنِهِمۡ إِذَا ضَرَبُواْ فِي ٱلۡأَرۡضِ أَوۡ كَانُواْ غُزّٗى لَّوۡ كَانُواْ عِندَنَا مَا مَاتُواْ وَمَا قُتِلُواْ لِيَجۡعَلَ ٱللَّهُ ذَٰلِكَ حَسۡرَةٗ فِي قُلُوبِهِمۡۗ وَٱللَّهُ يُحۡيِۦ وَيُمِيتُۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞ ١٥٦
Believers, do not behave like those who disbelieved and say to their brothers (who meet some mishap) in the course of their journey for fighting: 'Had they remained with us, they would not have died nor been slain.' Allah makes such thoughts the cause of deep regrets in their hearts. For in truth it is Allah alone who grants life and deals death. Allah sees all that you do.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, kafiron ki si baatein na karo jinke azeez o aqarib agar kabhi safar par jatey hain ya jung mein shareek hotey hain ( aur wahan kisi haadse se do-char ho jatey hain ) to woh kehte hain ke agar woh hamare paas hotey to na marey jatey aur na qatal hotey. Allah is qism ki baaton ko unke dilon mein hasrat o andoh ka sabab bana deta hai, warna dar-asal maarne aur jilane wala to Allah hi hai aur tumhari tamaam harakaat par wahi nigraan hai

— Abul Ala Maududi (Roman Urdu)

3:157
وَلَئِن قُتِلۡتُمۡ فِي سَبِيلِ ٱللَّهِ أَوۡ مُتُّمۡ لَمَغۡفِرَةٞ مِّنَ ٱللَّهِ وَرَحۡمَةٌ خَيۡرٞ مِّمَّا يَجۡمَعُونَ ١٥٧
And were you to be slain or to die in the way of Allah, then surely Allah's forgiveness and mercy are better than all the goods they amass.

— A. Maududi (English Tafhim commentary)

Agar tum Allah ki raah mein maarey jao ya marr jao to Allah ki jo rehmat aur bakshish tumhare hissey mein aayegi woh un saari cheezon se zyada behtar hai jinhein yeh log jamaa karte hain

— Abul Ala Maududi (Roman Urdu)

3:158
وَلَئِن مُّتُّمۡ أَوۡ قُتِلۡتُمۡ لَإِلَى ٱللَّهِ تُحۡشَرُونَ ١٥٨
And were you to die or be slain, it is to Allah that you will all be mustered.

— A. Maududi (English Tafhim commentary)

Aur khwah tum maro ya maarey jao bahar-haal tum sabko simat kar jana Allah hi ki taraf hai

— Abul Ala Maududi (Roman Urdu)

3:159
فَبِمَا رَحۡمَةٖ مِّنَ ٱللَّهِ لِنتَ لَهُمۡۖ وَلَوۡ كُنتَ فَظًّا غَلِيظَ ٱلۡقَلۡبِ لَٱنفَضُّواْ مِنۡ حَوۡلِكَۖ فَٱعۡفُ عَنۡهُمۡ وَٱسۡتَغۡفِرۡ لَهُمۡ وَشَاوِرۡهُمۡ فِي ٱلۡأَمۡرِۖ فَإِذَا عَزَمۡتَ فَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَوَكِّلِينَ ١٥٩
It was thanks to Allah's mercy that you were gentle to them. Had you been rough, hard-hearted, they would surely have scattered away from you. So pardon them, and pray for their forgiveness, and take counsel from them in matters of importance. And when you are resolved on a course of action place your trust in Allah; surely Allah loves those who put their trust (in Him).

— A. Maududi (English Tafhim commentary)

(Aey paighambar) yeh Allah ki badi rehmat hai ke tum in logon ke liye bahut narm mijaz waqey huye ho, warna agar kahin tum tundh-khu (rough) aur sangh dil hotey to yeh sab tumhare gird o pesh se chath jatey. Inke kasoor maaf kardo, inke haqq mein dua-e-magfirat karo, aur deen ke kaam mein inko bhi shareek e mashwara rakkho. Phir jab tumhara azam (resolve) kisi rai par mustahkam ho jaye to Allah par bharosa karo, Allah ko woh log pasand hain jo usi ke bharose par kaam karte hain

— Abul Ala Maududi (Roman Urdu)

3:160
إِن يَنصُرۡكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمۡۖ وَإِن يَخۡذُلۡكُمۡ فَمَن ذَا ٱلَّذِي يَنصُرُكُم مِّنۢ بَعۡدِهِۦۗ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ١٦٠
If Allah helps you none shall prevail over you; if He forsakes you then who can help you? It is in Allah that the believers should put their trust.

— A. Maududi (English Tafhim commentary)

Allah tumhari madad par ho to koi taaqat tumpar gaalib aane wali nahin, aur woh tumhein chodh de to iske baad kaun hain jo tumhari madad kar sakta ho? Pas jo sacchey momin hain unko Allah hi par bharosa rakhna chahiye

— Abul Ala Maududi (Roman Urdu)

3:161
وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّۚ وَمَن يَغۡلُلۡ يَأۡتِ بِمَا غَلَّ يَوۡمَ ٱلۡقِيَٰمَةِۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ ١٦١
It is not for a Prophet to defraud; and whoever defrauds shall bring with him the fruits of his fraud on the Day of Resurrection, when every human being shall be paid in full what he has earned, and shall not be wronged.

— A. Maududi (English Tafhim commentary)

Kisi Nabi ka yeh kaam nahin ho sakta ke woh khayanat kar jaye aur jo koi khayanat karey to woh apni khayanat samaith qayamat ke roz hazir ho jayega, phir har mutanaffis ko uski kamayi ka poora poora badla mil jayega aur kisi par kuch zulm na hoga

— Abul Ala Maududi (Roman Urdu)

3:162
أَفَمَنِ ٱتَّبَعَ رِضۡوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٖ مِّنَ ٱللَّهِ وَمَأۡوَىٰهُ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُ ١٦٢
Is he who follows the good pleasure of Allah like him who is laden with Allah's wrath and whose abode is Hell? How evil that is for a resting-place!

— A. Maududi (English Tafhim commentary)

Bhala yeh kaise ho sakta hai ke jo shaks hamesha Allah ki raza par chalne wala ho woh us shaks ke say kaam karey jo Allah ke gazab mein ghir gaya ho, aur jiska aakhri thikana jahannum ho jo badhtareen thikana hai

— Abul Ala Maududi (Roman Urdu)

3:163
هُمۡ دَرَجَٰتٌ عِندَ ٱللَّهِۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ ١٦٣
They vary greatly in rank in the sight of Allah, and Allah sees what they do.

— A. Maududi (English Tafhim commentary)

Allah ke nazdeek dono qism ke aadmiyon mein badarjaha farq hai aur Allah sabke aamaal par nazar rakhta hai

— Abul Ala Maududi (Roman Urdu)

3:164
لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيهِمۡ رَسُولٗا مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِهِۦ وَيُزَكِّيهِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِي ضَلَٰلٖ مُّبِينٍ ١٦٤
Surely Allah conferred a great favour on the believers when He raised from among them a Messenger to recite to them His signs, and to purify them, and to teach them the Book and Wisdom. For before that they were in manifest error.

— A. Maududi (English Tafhim commentary)

Dar-haqeeqat ehle iman par to Allah ne yeh bahut bada ehsaan kiya hai ke unke darmiyan khud unhi mein se ek aisa paigambar uthaya jo uski ayaat unhein sunata hai, unki zindagiyon ko sanwaarta hai aur unko kitab aur danayi (wisdom) ki taleem deta hai, halaanke issey pehle yahi log sareeh gumraahiyon mein padey huey thay

— Abul Ala Maududi (Roman Urdu)

3:165
أَوَلَمَّآ أَصَٰبَتۡكُم مُّصِيبَةٞ قَدۡ أَصَبۡتُم مِّثۡلَيۡهَا قُلۡتُمۡ أَنَّىٰ هَٰذَاۖ قُلۡ هُوَ مِنۡ عِندِ أَنفُسِكُمۡۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١٦٥
And how come when a calamity befell you, you began to ask: 'How has this come about?' even though the enemy has suffered at your hands (in the Battle of Badr) double what you have suffered! Say: This calamity has been brought about by yourselves. Surely Allah is All-Powerful.

— A. Maududi (English Tafhim commentary)

Aur yeh tumhara kya haal hai ke jab tumpar museebat aa padi to tum kehne lagey yeh kahan se aayi? Halaanke ( jung e Badr mein) issey dugni (double) museebat tumhare haathon [ fareeq e mukhalif (enemies) par] padh chuki hai. (Aey Nabi)! Insey kaho, yeh museebat tumhari apni layi hui hai, Allah har cheez par qaadir hai

— Abul Ala Maududi (Roman Urdu)

3:166
وَمَآ أَصَٰبَكُمۡ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِ فَبِإِذۡنِ ٱللَّهِ وَلِيَعۡلَمَ ٱلۡمُؤۡمِنِينَ ١٦٦
What befell you on the day when the two hosts met was by the leave of Allah, and in order that He might mark out those who believe

— A. Maududi (English Tafhim commentary)

Jo nuqsaan ladayi ke din tumhein pahuncha woh Allah ke izan se tha aur isliye tha ke Allah dekhle tum mein se momin kaun hain

— Abul Ala Maududi (Roman Urdu)

3:167
وَلِيَعۡلَمَ ٱلَّذِينَ نَافَقُواْۚ وَقِيلَ لَهُمۡ تَعَالَوۡاْ قَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ أَوِ ٱدۡفَعُواْۖ قَالُواْ لَوۡ نَعۡلَمُ قِتَالٗا لَّٱتَّبَعۡنَٰكُمۡۗ هُمۡ لِلۡكُفۡرِ يَوۡمَئِذٍ أَقۡرَبُ مِنۡهُمۡ لِلۡإِيمَٰنِۚ يَقُولُونَ بِأَفۡوَٰهِهِم مَّا لَيۡسَ فِي قُلُوبِهِمۡۚ وَٱللَّهُ أَعۡلَمُ بِمَا يَكۡتُمُونَ ١٦٧
and those who are hypocrites. And when these hypocrites were asked: 'Come and fight in the wayof Allah', or (at least) 'defend yourselves', they answered: 'If we but knew that there would be fighting, we would certainly have followed. They were nearer then to infidelity than to faith. They utter from their mouths what is not in their hearts. Allah knows well what they conceal.

— A. Maududi (English Tafhim commentary)

Aur munafiq kaun. Woh munafiq ke jab unsey kaha gaya, aao Allah ki raah mein jung karo ya kam az kam (apne shehar ki) mudafiyat (defense) hi karo, to kehne lagey agar humein ilm hota ke aaj jung hogi to hum zaroor tumhare saath chalte. Yeh baat jab woh keh rahey thay us waqt woh iman ki ba-nisbat kufr se zyada qareeb thay. Woh apni zubaano se woh baatein kehte hain jo unke dilon mein nahin hoti, aur jo kuch woh dilon mein chupate hain Allah usey khoob jaanta hai

— Abul Ala Maududi (Roman Urdu)

3:168
ٱلَّذِينَ قَالُواْ لِإِخۡوَٰنِهِمۡ وَقَعَدُواْ لَوۡ أَطَاعُونَا مَا قُتِلُواْۗ قُلۡ فَٱدۡرَءُواْ عَنۡ أَنفُسِكُمُ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَ ١٦٨
These are the ones who stayed away, saying about their brothers: 'Had they followed us, they would not have been slain.' Say: 'If you speak the truth then avert death when it comes to you.'

— A. Maududi (English Tafhim commentary)

Yeh wahi log hain jo khud to baithey rahey aur unke jo bhai-band ladne gaye aur maarey gaye unke mutaaliq inhon ne kehdiya ke agar woh hamari baat maan lete to na marey jatey. Insey kaho agar tum apne is qaul mein sachhey ho to khud tumhari maut jab aaye usey taal kar dikha dena

— Abul Ala Maududi (Roman Urdu)

3:169
وَلَا تَحۡسَبَنَّ ٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ أَمۡوَٰتَۢاۚ بَلۡ أَحۡيَآءٌ عِندَ رَبِّهِمۡ يُرۡزَقُونَ ١٦٩
Think not of those slain in the way of Allah as dead. Indeed they are living, and with their Lord they have their sustenance,

— A. Maududi (English Tafhim commentary)

Jo log Allah ki raah mein qatal huey hain unhein murda na samjho, woh to haqeeqat mein zinda hain, apne Rubb ke paas rizq paa rahey hain

— Abul Ala Maududi (Roman Urdu)

3:170
فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ وَيَسۡتَبۡشِرُونَ بِٱلَّذِينَ لَمۡ يَلۡحَقُواْ بِهِم مِّنۡ خَلۡفِهِمۡ أَلَّا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ١٧٠
rejoicing in what Allah has bestowed upon them out of His bounty, jubilant that neither fear nor grief shall come upon the believers left behind in the world who have not yet joined them.

— A. Maududi (English Tafhim commentary)

Jo kuch Allah ne apne fazal se unhein diya hai uspar khush o khurram hain, aur mutmaeen hain ke jo ehle iman unke pichey duniya mein reh gaye hain aur abhi wahaan nahin pahunchey hain unke liye bhi kisi khauf aur ranjh ka mauqa nahin hai

— Abul Ala Maududi (Roman Urdu)

3:171
۞ يَسۡتَبۡشِرُونَ بِنِعۡمَةٖ مِّنَ ٱللَّهِ وَفَضۡلٖ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُؤۡمِنِينَ ١٧١
They rejoice at the favours and bounties of Allah, and at the awareness that Allah will not cause the reward of the believers to be lost.

— A. Maududi (English Tafhim commentary)

Woh Allah ke inam aur uske fazal par shadaan o farhaan hain aur unko maloom ho chuka hai ke Allah momino ke ajar ko zaya nahin karta

— Abul Ala Maududi (Roman Urdu)

3:172
ٱلَّذِينَ ٱسۡتَجَابُواْ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعۡدِ مَآ أَصَابَهُمُ ٱلۡقَرۡحُۚ لِلَّذِينَ أَحۡسَنُواْ مِنۡهُمۡ وَٱتَّقَوۡاْ أَجۡرٌ عَظِيمٌ ١٧٢
There were those who responded to the call of Allah and the Messenger after injury had smitten them - for all those who do good and fear Allah there is a mighty reward.

— A. Maududi (English Tafhim commentary)

Jin logon ne zakm khane ke baad bhi Allah aur Rasool ki pukar par labbaik kaha(responded) un mein jo ashkhaas neikukar aur parheizgaar hain unke liye bada ajar hai

— Abul Ala Maududi (Roman Urdu)

3:173
ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدۡ جَمَعُواْ لَكُمۡ فَٱخۡشَوۡهُمۡ فَزَادَهُمۡ إِيمَٰنٗا وَقَالُواْ حَسۡبُنَا ٱللَّهُ وَنِعۡمَ ٱلۡوَكِيلُ ١٧٣
When people said to them: 'Behold, a host has gathered around you and you should fear them', it only increased their faith and they answered: 'Allah is Sufficient for us; and what an excellent Guardian He is!'

— A. Maududi (English Tafhim commentary)

Aur woh jinse logon ne kaha ke, “ tumhare khilaf badi faujein jamaa hui hain, unsey daro”, to yeh sunkar unka iman aur badh gaya (increased) aur unhon ne jawab diya ke hamare liye Allah kafi hai aur wahi behtareen kaarsaaz hai

— Abul Ala Maududi (Roman Urdu)

3:174
فَٱنقَلَبُواْ بِنِعۡمَةٖ مِّنَ ٱللَّهِ وَفَضۡلٖ لَّمۡ يَمۡسَسۡهُمۡ سُوٓءٞ وَٱتَّبَعُواْ رِضۡوَٰنَ ٱللَّهِۗ وَٱللَّهُ ذُو فَضۡلٍ عَظِيمٍ ١٧٤
So they returned with a mighty favour and a great bounty from Allah having suffered no harm. They followed the good pleasure of Allah, and Allah is the Lord of great bounty.

— A. Maududi (English Tafhim commentary)

Aakhir e kaar woh Allah taala ki niyamat aur fazal ke saath palat aaye, unko kisi qism ka zarar bhi na pahuncha aur Allah ki raza par chalne ka sharaf bhi unhein haasil ho gaya, Allah bada fazal farmane wala hai

— Abul Ala Maududi (Roman Urdu)

3:175
إِنَّمَا ذَٰلِكُمُ ٱلشَّيۡطَٰنُ يُخَوِّفُ أَوۡلِيَآءَهُۥ فَلَا تَخَافُوهُمۡ وَخَافُونِ إِن كُنتُم مُّؤۡمِنِينَ ١٧٥
It was Satan who suggested to you the fear of his allies. Do not fear them; fear Me, if you truly believe.

— A. Maududi (English Tafhim commentary)

Ab tumhein maloom hogaya ke woh dar-asal shaytan tha jo apne doston se khwa-ma-khwa (tumko) dara raha tha, lihaza aainda tum Insaano se na darna, mujhse darna agar tum haqeeqat mein saahib e iman ho

— Abul Ala Maududi (Roman Urdu)

3:176
وَلَا يَحۡزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلۡكُفۡرِۚ إِنَّهُمۡ لَن يَضُرُّواْ ٱللَّهَ شَيۡـٔٗاۚ يُرِيدُ ٱللَّهُ أَلَّا يَجۡعَلَ لَهُمۡ حَظّٗا فِي ٱلۡأٓخِرَةِۖ وَلَهُمۡ عَذَابٌ عَظِيمٌ ١٧٦
Let not those who run towards disbelief grieve you; they shall not hurt Allah in the least. Allah will not provide for them any share in the Next Life. A mighty punishment awaits them.

— A. Maududi (English Tafhim commentary)

(Aey Paighambar) jo log aaj kufr ki raah mein badi daud dhoop kar rahey hain unki sargarmiyan tumhein azurda na karein(grieve you). Yeh Allah ka kuch bhi na bigaad sakenge. Allah ka irada yeh hai ke unke liye aakhirat mein koi hissa na rakkhey, aur bil aakhir unko sakht saza milne wali hai

— Abul Ala Maududi (Roman Urdu)

3:177
إِنَّ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡكُفۡرَ بِٱلۡإِيمَٰنِ لَن يَضُرُّواْ ٱللَّهَ شَيۡـٔٗاۖ وَلَهُمۡ عَذَابٌ أَلِيمٞ ١٧٧
Indeed those who have purchased unbelief in exchange for faith shall not hurt Allah in the least. Theirs shall be a painful chastisement.

— A. Maududi (English Tafhim commentary)

Jo log iman ko chodh kar kufr ke kharidaar baney hain woh yaqeenan Allah ka koi nuqsaan nahin kar rahey hain. Unke liye dardnaak azaab tayyar hai

— Abul Ala Maududi (Roman Urdu)

3:178
وَلَا يَحۡسَبَنَّ ٱلَّذِينَ كَفَرُوٓاْ أَنَّمَا نُمۡلِي لَهُمۡ خَيۡرٞ لِّأَنفُسِهِمۡۚ إِنَّمَا نُمۡلِي لَهُمۡ لِيَزۡدَادُوٓاْ إِثۡمٗاۖ وَلَهُمۡ عَذَابٞ مُّهِينٞ ١٧٨
Do not let the, unbelievers imagine that the respite We give them is good for them. We give them respite so that they may grow in wickedness. A humiliating chastisement lies in store for them.

— A. Maududi (English Tafhim commentary)

Yeh dheel jo hum unhein diye jatey hain isko yeh kaafir apne haqq mein behtari na samjhein. Hum to unhein isliye dheel de rahey hain ke yeh khoob baar-e-gunaah sameit lein, phir unke liye sakht zaleel karne wali saza hai

— Abul Ala Maududi (Roman Urdu)

3:179
مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلۡمُؤۡمِنِينَ عَلَىٰ مَآ أَنتُمۡ عَلَيۡهِ حَتَّىٰ يَمِيزَ ٱلۡخَبِيثَ مِنَ ٱلطَّيِّبِۗ وَمَا كَانَ ٱللَّهُ لِيُطۡلِعَكُمۡ عَلَى ٱلۡغَيۡبِ وَلَٰكِنَّ ٱللَّهَ يَجۡتَبِي مِن رُّسُلِهِۦ مَن يَشَآءُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦۚ وَإِن تُؤۡمِنُواْ وَتَتَّقُواْ فَلَكُمۡ أَجۡرٌ عَظِيمٞ ١٧٩
Allah will not let the believers stay in the state they are: He will set the wicked apart from the good. Allah is not going to disclose to you what is hidden in the realm beyond the reach of perception, but He chooses from among His Messengers whom He wills (to intimate such knowledge). Believe, then, in Allah and in His Messengers; and if you believe and become God-fearing, yours will be a great reward.

— A. Maududi (English Tafhim commentary)

Allah momino ko is haalat mein hargiz na rehne dega jismein tum is waqt paye jatey ho. Woh paak logon ko napaak logon se alag karke rahega. Magar Allah ka yeh tareeqa nahin hai ke tumko gaib par muttala karde. Gaib ki baatein batane ke liye to woh apne Rasoolon mein jisko chahta hai muntakhab karleta hai. Lihaza (umoor e gaib ke baarey mein) Allah aur uske Rasool par iman rakkho agar tum iman aur khuda tarsi ki rawish par chaloge to tumko bada ajar milega

— Abul Ala Maududi (Roman Urdu)

3:180
وَلَا يَحۡسَبَنَّ ٱلَّذِينَ يَبۡخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ هُوَ خَيۡرٗا لَّهُمۖ بَلۡ هُوَ شَرّٞ لَّهُمۡۖ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِۦ يَوۡمَ ٱلۡقِيَٰمَةِۗ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞ ١٨٠
Those who are niggardly about what Allah has granted them out of His bounty think that niggardli ness is good for them; it is bad for them. What they were niggardly about will turn into a halter round their necks on the Day of Resur-rection. To Allah belongs the inheritance of the heavens and the earth; and Allah is well aware of what you do.

— A. Maududi (English Tafhim commentary)

Jin logon ko Allah ne apne fazal se nawaza hai aur phir woh bukhl (kanjoosi/niggardly) se kaam lete hain woh is khayal mein na rahein ke yeh bakheeli unke liye acchi hai. Nahin, yeh unke haqq mein nihayat buri hai, Jo kuch woh apni kanjoosi se jamaa kar rahey hain wahi qayamat ke roz unke galey ka tauq ban jayega. Zameen aur asmaano ki miras Allah hi ke liye hai aur tum jo kuch karte ho Allah ussey bakhabar hai

— Abul Ala Maududi (Roman Urdu)

3:181
لَّقَدۡ سَمِعَ ٱللَّهُ قَوۡلَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ فَقِيرٞ وَنَحۡنُ أَغۡنِيَآءُۘ سَنَكۡتُبُ مَا قَالُواْ وَقَتۡلَهُمُ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقّٖ وَنَقُولُ ذُوقُواْ عَذَابَ ٱلۡحَرِيقِ ١٨١
Allah has heard the saying of those who said: 'Allah is poor, and we are rich. We shall record what they have said, and the fact of their slaying the Prophets unjustly, and we shall say to them: Taste now the torment of the Fire.

— A. Maududi (English Tafhim commentary)

Allah ne un logon ka qaul suna jo kehte hain ke Allah fakeer hai aur hum gani hain. Unki yeh baatein bhi hum likh lenge, aur issey pehle jo woh paigambaron ko na-haqq qatal karte rahey hain woh bhi unke naam e aamaal mein sabt hai (jab faisle ka waqt aayega us waqt) hum unse kahenge ke lo ab azaab e jahannum ka maza chakkho

— Abul Ala Maududi (Roman Urdu)

3:182
ذَٰلِكَ بِمَا قَدَّمَتۡ أَيۡدِيكُمۡ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّامٖ لِّلۡعَبِيدِ ١٨٢
That is in recompense for what you have done.' Allah does no wrong to His servants.

— A. Maududi (English Tafhim commentary)

Yeh tumhare apne haathon ki kamayi hai, Allah apne bandon ke liye zalim nahin hai

— Abul Ala Maududi (Roman Urdu)

3:183
ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ عَهِدَ إِلَيۡنَآ أَلَّا نُؤۡمِنَ لِرَسُولٍ حَتَّىٰ يَأۡتِيَنَا بِقُرۡبَانٖ تَأۡكُلُهُ ٱلنَّارُۗ قُلۡ قَدۡ جَآءَكُمۡ رُسُلٞ مِّن قَبۡلِي بِٱلۡبَيِّنَٰتِ وَبِٱلَّذِي قُلۡتُمۡ فَلِمَ قَتَلۡتُمُوهُمۡ إِن كُنتُمۡ صَٰدِقِينَ ١٨٣
To those who say: 'Allah has directed us that we accept none as Messenger until he makes an offering that the fire will consume', say: 'Other Messengers came to you before me with clear signs, and with the sign you have mentioned. So why did you slay them, if what you say is true?

— A. Maududi (English Tafhim commentary)

Jo log kehte hain “Allah ne humko hidayat kardi hai ke hum kisi ko Rasool tasleem na karein jab tak woh hamare saamne aisi qurbani na karey jisey (gaib se aakar) aag kha le”, unsey kaho, “ tumhare paas mujhse pehle bahut se Rasool aa chuke hain jo bahut si roshan nishaniyan laye thay aur woh nishani bhi laye thay jiska tum zikr karte ho. Phir agar (iman laney ke liye yeh sharth pesh karne mein) tum sacchey ho to un Rasoolon ko tumne kyun qatal kiya?”

— Abul Ala Maududi (Roman Urdu)

3:184
فَإِن كَذَّبُوكَ فَقَدۡ كُذِّبَ رُسُلٞ مِّن قَبۡلِكَ جَآءُو بِٱلۡبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلۡكِتَٰبِ ٱلۡمُنِيرِ ١٨٤
Now, if they give the lie to you, then other Messengers who came bearing clear signs and scriptures and the illuminating Book were also given the lie before you.

— A. Maududi (English Tafhim commentary)

Ab (aey Muhammad)!Agar yeh log tumhein jhutlate hain to bahut se Rasool tumse pehle jhutlaye jaa chuke hain jo khuli khuli nishaniyan aur sahifey (scriptures) aur roshni bakshne wali kitabein laye thay

— Abul Ala Maududi (Roman Urdu)

3:185
كُلُّ نَفۡسٖ ذَآئِقَةُ ٱلۡمَوۡتِۗ وَإِنَّمَا تُوَفَّوۡنَ أُجُورَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۖ فَمَن زُحۡزِحَ عَنِ ٱلنَّارِ وَأُدۡخِلَ ٱلۡجَنَّةَ فَقَدۡ فَازَۗ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَٰعُ ٱلۡغُرُورِ ١٨٥
Everyone is bound to taste death and you shall receive your full reward on the Day of Resurrection. Then, whoever is spared the Fire and is admitted to Paradise has indeed been successful. The life of this world is merely an illusory enjoyment.

— A. Maududi (English Tafhim commentary)

Aakhir e kaar har shaks ko marna hai aur tum sab apne apne poorey ajar qayamat ke roz paney waley ho. Kamiyab dar-asal woh hai jo wahaan aatish e dozakh se bach jaye aur jannat mein dakhil kardiya jaye. Rahi yeh duniya, to yeh mehaz ek zaahir fareb cheez hai

— Abul Ala Maududi (Roman Urdu)

3:186
۞ لَتُبۡلَوُنَّ فِيٓ أَمۡوَٰلِكُمۡ وَأَنفُسِكُمۡ وَلَتَسۡمَعُنَّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ وَمِنَ ٱلَّذِينَ أَشۡرَكُوٓاْ أَذٗى كَثِيرٗاۚ وَإِن تَصۡبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَٰلِكَ مِنۡ عَزۡمِ ٱلۡأُمُورِ ١٨٦
(Believers!) You will certainly be put to test in respect of your properties and lives, and you will certainly hear many hurtful things from those who were granted the Book before you and those who have associated others with Allah in His divinity. If you remain patient and God-fearing this indeed is a matter of great resolution.

— A. Maududi (English Tafhim commentary)

(Musalmaano)! Tumhein maal aur jaan dono ki aazmaishein pesh aakar rahengi, aur tum ehle kitab aur mushrikeen se bahut se takleef-de baatein sunogey. Agar in sab haalat mein tum sabr aur khuda tarsi ki rawish par qayam raho to yeh baday hausle ka kaam hai

— Abul Ala Maududi (Roman Urdu)

3:187
وَإِذۡ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكۡتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمۡ وَٱشۡتَرَوۡاْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَبِئۡسَ مَا يَشۡتَرُونَ ١٨٧
And recall when Allah took a covenant from those who were given the Book: 'You shall explain it to men and not hide it. Then they cast the Book behind their backs, and sold it away for a trivial gain. Evil indeed is their bargain.

— A. Maududi (English Tafhim commentary)

In ehle kitab ko woh ahad bhi yaad dilao jo Allah ne unse liya tha ke tumhein kitab ki taleemat ko logon mein phaylana hoga, inhein posheeda rakhna nahin hoga. Magar unhon ne kitab ko pas-e-pusht (behind their backs) daal diya aur thodi keemat par usey bech daala. Kitna bura kaarobaar hai jo yeh kar rahey hain

— Abul Ala Maududi (Roman Urdu)

3:188
لَا تَحۡسَبَنَّ ٱلَّذِينَ يَفۡرَحُونَ بِمَآ أَتَواْ وَّيُحِبُّونَ أَن يُحۡمَدُواْ بِمَا لَمۡ يَفۡعَلُواْ فَلَا تَحۡسَبَنَّهُم بِمَفَازَةٖ مِّنَ ٱلۡعَذَابِۖ وَلَهُمۡ عَذَابٌ أَلِيمٞ ١٨٨
Do not think that those who exult in their misdeeds and love to be praised for what indeed they have not done, do not think that they are secure from chastisement. A painful chastisement awaits them.

— A. Maududi (English Tafhim commentary)

Tum un logon ko azaab se mehfooz na samjho jo apne kartooton par khush hain aur chahte hain ke aisey kaamon ki tareef unhein hasil ho jo fil waqey unhon ne nahin kiye hain. Haqeeqat mein unke liye dardnaak saza tayyar hai

— Abul Ala Maududi (Roman Urdu)

3:189
وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ ١٨٩
To Allah belongs the dominion of the heavens and the earth; and Allah is All-Powerful. indeed been successful.

— A. Maududi (English Tafhim commentary)

Zameen aur asmaano ka maalik Allah hai aur uski qudrat sab par haawi hai

— Abul Ala Maududi (Roman Urdu)

3:190
إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ لَأٓيَٰتٖ لِّأُوْلِي ٱلۡأَلۡبَٰبِ ١٩٠
Surely in the creation of the heavens and the earth, and in the alternation of night and day, there are signs for men of understanding.

— A. Maududi (English Tafhim commentary)

Zameen aur asmaano ki paidaish mein aur raat aur din ke bari bari se aane mein un hoshmand logon ke liye bahut nishaniyan hain

— Abul Ala Maududi (Roman Urdu)

3:191
ٱلَّذِينَ يَذۡكُرُونَ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا وَعَلَىٰ جُنُوبِهِمۡ وَيَتَفَكَّرُونَ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ رَبَّنَا مَا خَلَقۡتَ هَٰذَا بَٰطِلٗا سُبۡحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ ١٩١
those who remember Allah while standing, sitting or (reclining) on their backs, and reflect in the creation of the heavens and the earth, (saying): 'Our Lord! You have not created this in vain. Glory to You! Save us, then, from the chastisement of the Fire.

— A. Maududi (English Tafhim commentary)

Jo uthte, baithte aur latetey, har haal mein khuda ko yaad karte hain aur asmaan o zameen ki saakht (creation) mein gaur o fikr karte hain. (Woh be-ikhtiyar bol uthte hain) “ parwardigar! Yeh sab kuch tu nay fizul aur be-maqsad nahin banaya hai, tu paak hai issey ke abas (bekar / in vain) kaam karey. Pas aey Rubb! Humein dozakh ke azaab se bacha le

— Abul Ala Maududi (Roman Urdu)

3:192
رَبَّنَآ إِنَّكَ مَن تُدۡخِلِ ٱلنَّارَ فَقَدۡ أَخۡزَيۡتَهُۥۖ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٖ ١٩٢
Our Lord! Whomever You cause to enter the Fire, him You indeed bring to disgrace, and there will be none to succour the wrong-doers.

— A. Maududi (English Tafhim commentary)

Tu nay jisey dozakh mein dala usey dar haqeeqat badi zillat o ruswayi mein daal diya, aur phir aisey zalimon ka koi madadgaar na hoga

— Abul Ala Maududi (Roman Urdu)

3:193
رَّبَّنَآ إِنَّنَا سَمِعۡنَا مُنَادِيٗا يُنَادِي لِلۡإِيمَٰنِ أَنۡ ءَامِنُواْ بِرَبِّكُمۡ فَـَٔامَنَّاۚ رَبَّنَا فَٱغۡفِرۡ لَنَا ذُنُوبَنَا وَكَفِّرۡ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلۡأَبۡرَارِ ١٩٣
Our Lord! Indeed we heard a crier calling to the faith saying: "Believe in your Lord"; so we did believe. Our Lord, forgive us our sins, and wipe out our evil deeds and make us die with the truly pious.'

— A. Maududi (English Tafhim commentary)

Maalik! Humne ek pukarne waley ko suna jo iman ki taraf bulata tha aur kehta tha ke apne Rubb ko maano, humne uski dawat qabool karli, pas aey hamare aaqa! Jo kasoor humse huey hain unsey darguzar farma. Jo buraiyan hum mein hain unhein door karde aur hamara khaatma neik logon ke saath kar

— Abul Ala Maududi (Roman Urdu)

3:194
رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخۡزِنَا يَوۡمَ ٱلۡقِيَٰمَةِۖ إِنَّكَ لَا تُخۡلِفُ ٱلۡمِيعَادَ ١٩٤
'Our Lord, fulfil what You promised to us through Your Messengers, and disgrace us not on the Day of Resurrection; indeed You never go back on Your promise.

— A. Maududi (English Tafhim commentary)

Khudawanda! Jo wadey tu nay apne Rasoolon ke zariye se kiye hain unko hamare saath poora kar aur qayamat ke din humein ruswayi mein na daal, beshak tu apne wadey ke khilaf karne wala nahin hai”

— Abul Ala Maududi (Roman Urdu)

3:195
فَٱسۡتَجَابَ لَهُمۡ رَبُّهُمۡ أَنِّي لَآ أُضِيعُ عَمَلَ عَٰمِلٖ مِّنكُم مِّن ذَكَرٍ أَوۡ أُنثَىٰۖ بَعۡضُكُم مِّنۢ بَعۡضٖۖ فَٱلَّذِينَ هَاجَرُواْ وَأُخۡرِجُواْ مِن دِيَٰرِهِمۡ وَأُوذُواْ فِي سَبِيلِي وَقَٰتَلُواْ وَقُتِلُواْ لَأُكَفِّرَنَّ عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَلَأُدۡخِلَنَّهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ ثَوَابٗا مِّنۡ عِندِ ٱللَّهِۚ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلثَّوَابِ ١٩٥
Their Lord answered the Prayer thus: "I will not suffer the work of any of you, whether male or female, to go to waste; each of you is from the other. Those who emigrated and were driven out from their homesteads and were persecuted in My cause, and who fought and were slain, indeed I shall wipe out their evil deeds from them and shall certainly admit them to the gardens beneath which rivers flow." This is their reward with their Lord; and with Allah lies the best reward.

— A. Maududi (English Tafhim commentary)

Jawab mein unke Rubb ne farmaya, “ mai tum mein se kisi ka amal zaya karne wala nahin hoon, khwa mard ho ya aurat, tum sab ek dusre ke hum jins ho. Lihaza jin logon ne meri khatir apne watan chodey aur jo meri raah mein apne gharon se nikale gaye aur sataye gaye aur mere liye ladey aur maarey gaye unke sab kasoor mai maaf kardunga aur unhein aisey baaghon mein daakhil karunga jinke nichey nehrein behti hongi. Yeh unki jaza hai Allah ke haan aur behtareen jaza Allah hi ke paas hai”

— Abul Ala Maududi (Roman Urdu)

3:196
لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُواْ فِي ٱلۡبِلَٰدِ ١٩٦
(O Messenger!) Do not let the strutting about of the unbelievers in the land deceive you.

— A. Maududi (English Tafhim commentary)

(Aey Nabi)! Duniya ke mulkon mein khuda ke nafarmaan logon ki chalat phirat tumhein kisi dhoke mein na daaley

— Abul Ala Maududi (Roman Urdu)

3:197
مَتَٰعٞ قَلِيلٞ ثُمَّ مَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمِهَادُ ١٩٧
This is but a little enjoyment, then their destination is Hell -what an evil resting place!

— A. Maududi (English Tafhim commentary)

Yeh mehaz chandh roza zindagi ka thoda sa lutf hai, phir yeh sab jahannum mein jayenge jo badhtareen jaaye qaraar hai

— Abul Ala Maududi (Roman Urdu)

3:198
لَٰكِنِ ٱلَّذِينَ ٱتَّقَوۡاْ رَبَّهُمۡ لَهُمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا نُزُلٗا مِّنۡ عِندِ ٱللَّهِۗ وَمَا عِندَ ٱللَّهِ خَيۡرٞ لِّلۡأَبۡرَارِ ١٩٨
But those who fear their Lord: theirs shall be the gardens beneath which rivers flow and in which they will live forever: a hospitality from Allah Himself, And Allah's reward is best for the truly pious.

— A. Maududi (English Tafhim commentary)

Baraks iske jo log apne Rubb se darte huey zindagi basar karte hain unke liye aisey baagh hain jinke nichey nehrein behti hain, in baaghon mein woh hamesha rahenge, Allah ki taraf se yeh samaan e ziyafat hai unke liye, aur jo kuch Allah ke paas hai neik logon ke liye wahi sabse behtar hai

— Abul Ala Maududi (Roman Urdu)

3:199
وَإِنَّ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ لَمَن يُؤۡمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡكُمۡ وَمَآ أُنزِلَ إِلَيۡهِمۡ خَٰشِعِينَ لِلَّهِ لَا يَشۡتَرُونَ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلًاۚ أُوْلَٰٓئِكَ لَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡۗ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ ١٩٩
And among the People of the Book some believe in Allah and what has been revealed to you, and what has been revealed to them. They humble themselves before Allah, and do not sell Allah's revelations for a small price. For these men their reward is with their Lord. Allah is swift in His reckoning.

— A. Maududi (English Tafhim commentary)

Ehle kitab mein bhi kuch log aisey hain jo Allah ko maante hain, us kitab par iman latey hain jo tumhari taraf bheji gayi hai aur us kitab par bhi iman rakhte hain jo issey pehle khud unki taraf bheji gayi thi. Allah ke aagey jhuke huey hain, aur Allah ki aayaat ko thodi si keemat par bech nahin dete. Inka ajar inke Rubb ke paas hai aur Allah hisaab chukane mein dair nahin lagata

— Abul Ala Maududi (Roman Urdu)

3:200
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱصۡبِرُواْ وَصَابِرُواْ وَرَابِطُواْ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَ ٢٠٠
Believers, be steadfast, and vie in steadfastness, stand firm in your faith, and hold Allah in fear that you may attain true success.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, Sabr se kaam lo, baatil paraston ke muqable mein pa-mardi dikhao, haqq ki khidmat ke liye kamar-basta ho jao, aur Allah se darte raho, umeed hai ke falaah paogey

— Abul Ala Maududi (Roman Urdu)

1 Al-Fatihah
2 Al-Baqarah
3 Ali 'Imran
4 An-Nisa
5 Al-Ma'idah
6 Al-An'am
7 Al-A'raf
8 Al-Anfal
9 At-Tawbah
10 Yunus
11 Hud
12 Yusuf
13 Ar-Ra'd
14 Ibrahim
15 Al-Hijr
16 An-Nahl
17 Al-Isra
18 Al-Kahf
19 Maryam
20 Taha
21 Al-Anbya
22 Al-Hajj
23 Al-Mu'minun
24 An-Nur
25 Al-Furqan
26 Ash-Shu'ara
27 An-Naml
28 Al-Qasas
29 Al-'Ankabut
30 Ar-Rum
31 Luqman
32 As-Sajdah
33 Al-Ahzab
34 Saba
35 Fatir
36 Ya-Sin
37 As-Saffat
38 Sad
39 Az-Zumar
40 Ghafir
41 Fussilat
42 Ash-Shuraa
43 Az-Zukhruf
44 Ad-Dukhan
45 Al-Jathiyah
46 Al-Ahqaf
47 Muhammad
48 Al-Fath
49 Al-Hujurat
50 Qaf
51 Adh-Dhariyat
52 At-Tur
53 An-Najm
54 Al-Qamar
55 Ar-Rahman
56 Al-Waqi'ah
57 Al-Hadid
58 Al-Mujadila
59 Al-Hashr
60 Al-Mumtahanah
61 As-Saf
62 Al-Jumu'ah
63 Al-Munafiqun
64 At-Taghabun
65 At-Talaq
66 At-Tahrim
67 Al-Mulk
68 Al-Qalam
69 Al-Haqqah
70 Al-Ma'arij
71 Nuh
72 Al-Jinn
73 Al-Muzzammil
74 Al-Muddaththir
75 Al-Qiyamah
76 Al-Insan
77 Al-Mursalat
78 An-Naba
79 An-Nazi'at
80 'Abasa
81 At-Takwir
82 Al-Infitar
83 Al-Mutaffifin
84 Al-Inshiqaq
85 Al-Buruj
86 At-Tariq
87 Al-A'la
88 Al-Ghashiyah
89 Al-Fajr
90 Al-Balad
91 Ash-Shams
92 Al-Layl
93 Ad-Duhaa
94 Ash-Sharh
95 At-Tin
96 Al-'Alaq
97 Al-Qadr
98 Al-Bayyinah
99 Az-Zalzalah
100 Al-'Adiyat
101 Al-Qari'ah
102 At-Takathur
103 Al-'Asr
104 Al-Humazah
105 Al-Fil
106 Quraysh
107 Al-Ma'un
108 Al-Kawthar
109 Al-Kafirun
110 An-Nasr
111 Al-Masad
112 Al-Ikhlas
113 Al-Falaq
114 An-Nas
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