Surah As-Sajdah — 30 Ayahs
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Surah As-Sajdah
Surah 32 · 30 Ayahs
الٓمٓ ١
الٓمٓ
١
Alif. Lam. Mim.
— A. Maududi (English Tafhim commentary)
Alif Laam Meem
— Abul Ala Maududi (Roman Urdu)
تَنزِيلُ ٱلۡكِتَٰبِ لَا رَيۡبَ فِيهِ مِن رَّبِّ ٱلۡعَٰلَمِينَ ٢
تَنزِيلُ
ٱلۡكِتَٰبِ
لَا
رَيۡبَ
فِيهِ
مِن
رَّبِّ
ٱلۡعَٰلَمِينَ
٢
This Book, beyond all doubt, was revealed by the Lord of the Universe.
— A. Maududi (English Tafhim commentary)
Is kitaab ki tanzil (nuzul/revelation) bila shubha Rubb ul aalameen ki taraf se hai
— Abul Ala Maududi (Roman Urdu)
أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۚ بَلۡ هُوَ ٱلۡحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوۡمٗا مَّآ أَتَىٰهُم مِّن نَّذِيرٖ مِّن قَبۡلِكَ لَعَلَّهُمۡ يَهۡتَدُونَ ٣
أَمۡ
يَقُولُونَ
ٱفۡتَرَىٰهُۚ
بَلۡ
هُوَ
ٱلۡحَقُّ
مِن
رَّبِّكَ
لِتُنذِرَ
قَوۡمٗا
مَّآ
أَتَىٰهُم
مِّن
نَّذِيرٖ
مِّن
قَبۡلِكَ
لَعَلَّهُمۡ
يَهۡتَدُونَ
٣
Or do they say: “He has fabricated it?” Nay, it is the Truth from your Lord so that you may warn a people to whom no warner came before you; perhaps they will be guided to the Right Way.
— A. Maududi (English Tafhim commentary)
Kya yeh log kehte hain ke is shaks ne isey khud ghadh liya hai? Nahin, balke yeh haqq hai tere Rubb ki taraf se taa-ke tu mutanabbeh (warn) karey ek aisi qaum ko jiske paas tujhse pehle koi mutanabbeh (warn) karne nahin aaya. Shayad ke woh hidayat paa jayein
— Abul Ala Maududi (Roman Urdu)
ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِيّٖ وَلَا شَفِيعٍۚ أَفَلَا تَتَذَكَّرُونَ ٤
ٱللَّهُ
ٱلَّذِي
خَلَقَ
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضَ
وَمَا
بَيۡنَهُمَا
فِي
سِتَّةِ
أَيَّامٖ
ثُمَّ
ٱسۡتَوَىٰ
عَلَى
ٱلۡعَرۡشِۖ
مَا
لَكُم
مِّن
دُونِهِۦ
مِن
وَلِيّٖ
وَلَا
شَفِيعٍۚ
أَفَلَا
تَتَذَكَّرُونَ
٤
It is Allah Who created the heavens and the earth and all that is between the two, in six days, and then He established Himself on the Throne. You have no guardian or intercessor other than He. Will you, then, not take heed?
— A. Maududi (English Tafhim commentary)
Woh Allah hi hai jisne aasmaano aur zameen ko aur un saari cheezon ko jo inke darmiyan hain chey (six) dino mein paida kiya aur iske baad arsh par jalwa farma hua. Uske siwa na tumhara koi haami o madadgar hai aur na koi uske aagey sifarish karne wala. Phir kya tum hosh mein na aaogey
— Abul Ala Maududi (Roman Urdu)
يُدَبِّرُ ٱلۡأَمۡرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلۡأَرۡضِ ثُمَّ يَعۡرُجُ إِلَيۡهِ فِي يَوۡمٖ كَانَ مِقۡدَارُهُۥٓ أَلۡفَ سَنَةٖ مِّمَّا تَعُدُّونَ ٥
يُدَبِّرُ
ٱلۡأَمۡرَ
مِنَ
ٱلسَّمَآءِ
إِلَى
ٱلۡأَرۡضِ
ثُمَّ
يَعۡرُجُ
إِلَيۡهِ
فِي
يَوۡمٖ
كَانَ
مِقۡدَارُهُۥٓ
أَلۡفَ
سَنَةٖ
مِّمَّا
تَعُدُّونَ
٥
He governs from the heaven to the earth and then the record (of this governance) goes up to Him in a day whose measure is a thousand years in your reckoning.
— A. Maududi (English Tafhim commentary)
Woh aasmaan se zameen tak duniya ke maamlaat ki tadbeer (planning) karta hai aur is tadbeer ki rudad (record) upar uske huzur jaati hai ek aisey din mein jiski miqdaar tumhare shumar se ek hazar saal hai
— Abul Ala Maududi (Roman Urdu)
ذَٰلِكَ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ ٱلۡعَزِيزُ ٱلرَّحِيمُ ٦
ذَٰلِكَ
عَٰلِمُ
ٱلۡغَيۡبِ
وَٱلشَّهَٰدَةِ
ٱلۡعَزِيزُ
ٱلرَّحِيمُ
٦
He knows all that is beyond as well as all that is within a creature's sense-perception. He is the Most Mighty, the Most Compassionate,
— A. Maududi (English Tafhim commentary)
Wahi hai har posheeda (chupi hui) aur zaahir ka janne wala. Zabardast, aur raheem
— Abul Ala Maududi (Roman Urdu)
ٱلَّذِيٓ أَحۡسَنَ كُلَّ شَيۡءٍ خَلَقَهُۥۖ وَبَدَأَ خَلۡقَ ٱلۡإِنسَٰنِ مِن طِينٖ ٧
ٱلَّذِيٓ
أَحۡسَنَ
كُلَّ
شَيۡءٍ
خَلَقَهُۥۖ
وَبَدَأَ
خَلۡقَ
ٱلۡإِنسَٰنِ
مِن
طِينٖ
٧
He Who excelled in the creation of all that He created. He originated the creation of man from clay,
— A. Maududi (English Tafhim commentary)
Jo cheez bhi usney banayi khoob hi (acchi tarah) banayi. Usne Insaan ki takhleeq ki ibtida gaarey (mitti /clay) se ki
— Abul Ala Maududi (Roman Urdu)
ثُمَّ جَعَلَ نَسۡلَهُۥ مِن سُلَٰلَةٖ مِّن مَّآءٖ مَّهِينٖ ٨
ثُمَّ
جَعَلَ
نَسۡلَهُۥ
مِن
سُلَٰلَةٖ
مِّن
مَّآءٖ
مَّهِينٖ
٨
then made his progeny from the extract of a mean fluid,
— A. Maududi (English Tafhim commentary)
Phir uski nasal ek aisi saat se chalayi jo hakeer pani (fluid despised) ki tarah ka hai
— Abul Ala Maududi (Roman Urdu)
ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦۖ وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَۚ قَلِيلٗا مَّا تَشۡكُرُونَ ٩
ثُمَّ
سَوَّىٰهُ
وَنَفَخَ
فِيهِ
مِن
رُّوحِهِۦۖ
وَجَعَلَ
لَكُمُ
ٱلسَّمۡعَ
وَٱلۡأَبۡصَٰرَ
وَٱلۡأَفۡـِٔدَةَۚ
قَلِيلٗا
مَّا
تَشۡكُرُونَ
٩
then He duly proportioned him, and breathed into him of His spirit, and bestowed upon you ears and eyes and hearts. And yet, little thanks do you give.
— A. Maududi (English Tafhim commentary)
Phir usko nik-suk se durust kiya aur uske andar apni rooh phoonk di. Aur tumko kaan diye, aankhein di aur dil diye. Tum log kam hi shukar guazar hotey ho
— Abul Ala Maududi (Roman Urdu)
وَقَالُوٓاْ أَءِذَا ضَلَلۡنَا فِي ٱلۡأَرۡضِ أَءِنَّا لَفِي خَلۡقٖ جَدِيدِۭۚ بَلۡ هُم بِلِقَآءِ رَبِّهِمۡ كَٰفِرُونَ ١٠
وَقَالُوٓاْ
أَءِذَا
ضَلَلۡنَا
فِي
ٱلۡأَرۡضِ
أَءِنَّا
لَفِي
خَلۡقٖ
جَدِيدِۭۚ
بَلۡ
هُم
بِلِقَآءِ
رَبِّهِمۡ
كَٰفِرُونَ
١٠
They say: “Shall we be created afresh after we have become lost in the earth?” Nay, the fact is that they deny that they will meet their Lord.
— A. Maududi (English Tafhim commentary)
Aur yeh log kehte hain: “jab hum mitti mein ral-mil chuke honge to kya hum phir naye sirey se paida kiye jayenge?” Asal baat yeh hai ke yeh apne Rubb ki mulaqaat ke munkir hain
— Abul Ala Maududi (Roman Urdu)
۞ قُلۡ يَتَوَفَّىٰكُم مَّلَكُ ٱلۡمَوۡتِ ٱلَّذِي وُكِّلَ بِكُمۡ ثُمَّ إِلَىٰ رَبِّكُمۡ تُرۡجَعُونَ ١١
۞ قُلۡ
يَتَوَفَّىٰكُم
مَّلَكُ
ٱلۡمَوۡتِ
ٱلَّذِي
وُكِّلَ
بِكُمۡ
ثُمَّ
إِلَىٰ
رَبِّكُمۡ
تُرۡجَعُونَ
١١
Tell them: “The angel of death who has been charged with your souls shall gather you, and then you shall be brought back to your Lord.”
— A. Maududi (English Tafhim commentary)
Insey kaho “Maut ka woh farishta jo tumpar muqarrar kiya gaya hai tumko poora ka poora apne qabze mein le lega aur phir tum apne Rubb ki taraf palta laye jaoge”
— Abul Ala Maududi (Roman Urdu)
وَلَوۡ تَرَىٰٓ إِذِ ٱلۡمُجۡرِمُونَ نَاكِسُواْ رُءُوسِهِمۡ عِندَ رَبِّهِمۡ رَبَّنَآ أَبۡصَرۡنَا وَسَمِعۡنَا فَٱرۡجِعۡنَا نَعۡمَلۡ صَٰلِحًا إِنَّا مُوقِنُونَ ١٢
وَلَوۡ
تَرَىٰٓ
إِذِ
ٱلۡمُجۡرِمُونَ
نَاكِسُواْ
رُءُوسِهِمۡ
عِندَ
رَبِّهِمۡ
رَبَّنَآ
أَبۡصَرۡنَا
وَسَمِعۡنَا
فَٱرۡجِعۡنَا
نَعۡمَلۡ
صَٰلِحًا
إِنَّا
مُوقِنُونَ
١٢
Would that you could see the guilty standing before their Lord with their heads downcast, (saying to Him): “Our Lord, we have now seen and heard, so send us back (to the world) that we might act righteously. For now we have come to have firm faith.”
— A. Maududi (English Tafhim commentary)
Kaash tum dekho woh waqt jab yeh mujrim sar jhukaye apne Rubb ke huzur khade hongey. (Us waqt yeh keh rahe hongey) “ Aey hamare Rubb, humne khoob dekh liya aur sun liya , ab humein wapas bhej de taa-ke hum neik amal karein. Humein ab yaqeen aa gaya hai.”
— Abul Ala Maududi (Roman Urdu)
وَلَوۡ شِئۡنَا لَأٓتَيۡنَا كُلَّ نَفۡسٍ هُدَىٰهَا وَلَٰكِنۡ حَقَّ ٱلۡقَوۡلُ مِنِّي لَأَمۡلَأَنَّ جَهَنَّمَ مِنَ ٱلۡجِنَّةِ وَٱلنَّاسِ أَجۡمَعِينَ ١٣
وَلَوۡ
شِئۡنَا
لَأٓتَيۡنَا
كُلَّ
نَفۡسٍ
هُدَىٰهَا
وَلَٰكِنۡ
حَقَّ
ٱلۡقَوۡلُ
مِنِّي
لَأَمۡلَأَنَّ
جَهَنَّمَ
مِنَ
ٱلۡجِنَّةِ
وَٱلنَّاسِ
أَجۡمَعِينَ
١٣
(They will be told): “If We had so willed, We could have bestowed guidance on every person. But the Word from Me that I will fill Hell with men and jinn, all together, has been fulfilled.
— A. Maududi (English Tafhim commentary)
(Jawab mein irshad hoga) “Agar hum chahte to pehle hi har nafs ko iski hidayat de detay, magar meri woh baat poori ho gayi jo maine kahi thi ke main jahannum ko Jinno aur Insano sab se bhar dunga
— Abul Ala Maududi (Roman Urdu)
فَذُوقُواْ بِمَا نَسِيتُمۡ لِقَآءَ يَوۡمِكُمۡ هَٰذَآ إِنَّا نَسِينَٰكُمۡۖ وَذُوقُواْ عَذَابَ ٱلۡخُلۡدِ بِمَا كُنتُمۡ تَعۡمَلُونَ ١٤
فَذُوقُواْ
بِمَا
نَسِيتُمۡ
لِقَآءَ
يَوۡمِكُمۡ
هَٰذَآ
إِنَّا
نَسِينَٰكُمۡۖ
وَذُوقُواْ
عَذَابَ
ٱلۡخُلۡدِ
بِمَا
كُنتُمۡ
تَعۡمَلُونَ
١٤
So taste the chastisement on account of your forgetting the encounter of this Day. We, too, have forgotten you. Taste the eternal chastisement as a requital for your misdeeds.”
— A. Maududi (English Tafhim commentary)
Pas ab chakkho maza apni is harakat ka ke tumne is din ki mulaqat ko faramosh kardiya. Humne bhi ab tumhein faramosh kardiya hai. Chakkho hameshgi ke azaab ka maza apne kartooton ki padash mein”
— Abul Ala Maududi (Roman Urdu)
إِنَّمَا يُؤۡمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُواْ بِهَا خَرُّواْۤ سُجَّدٗاۤ وَسَبَّحُواْ بِحَمۡدِ رَبِّهِمۡ وَهُمۡ لَا يَسۡتَكۡبِرُونَ۩ ١٥
إِنَّمَا
يُؤۡمِنُ
بِـَٔايَٰتِنَا
ٱلَّذِينَ
إِذَا
ذُكِّرُواْ
بِهَا
خَرُّواْۤ
سُجَّدٗاۤ
وَسَبَّحُواْ
بِحَمۡدِ
رَبِّهِمۡ
وَهُمۡ
لَا
يَسۡتَكۡبِرُونَ ۩
١٥
None believes in Our Signs except those who, when they are given good counsel through Our verses, fall down prostrate and celebrate the praise of their Lord and do not wax proud.
— A. Maududi (English Tafhim commentary)
Hamari aayat par to woh log iman laatey hain jinhein yeh aayat suna kar jab naseehat ki jaati hai to sajde mein gir padte hain aur apne Rubb ki hamd ke saath uski tasbeeh karte hain aur takabbur nahin karte
— Abul Ala Maududi (Roman Urdu)
تَتَجَافَىٰ جُنُوبُهُمۡ عَنِ ٱلۡمَضَاجِعِ يَدۡعُونَ رَبَّهُمۡ خَوۡفٗا وَطَمَعٗا وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ ١٦
تَتَجَافَىٰ
جُنُوبُهُمۡ
عَنِ
ٱلۡمَضَاجِعِ
يَدۡعُونَ
رَبَّهُمۡ
خَوۡفٗا
وَطَمَعٗا
وَمِمَّا
رَزَقۡنَٰهُمۡ
يُنفِقُونَ
١٦
Their sides forsake their beds, and they call upon their Lord in fear and hope, and expend (in charity) out of the sustenance We have granted them.
— A. Maududi (English Tafhim commentary)
Unki peethein (backs) bistaron se alag rehti hain, apne Rubb ko khauf aur tamaa (umeed) ke saath pukarte hain. Aur jo kuch rizq humne unhein diya hai usmein se kharch karte hain
— Abul Ala Maududi (Roman Urdu)
فَلَا تَعۡلَمُ نَفۡسٞ مَّآ أُخۡفِيَ لَهُم مِّن قُرَّةِ أَعۡيُنٖ جَزَآءَۢ بِمَا كَانُواْ يَعۡمَلُونَ ١٧
فَلَا
تَعۡلَمُ
نَفۡسٞ
مَّآ
أُخۡفِيَ
لَهُم
مِّن
قُرَّةِ
أَعۡيُنٖ
جَزَآءَۢ
بِمَا
كَانُواْ
يَعۡمَلُونَ
١٧
No one knows what delights of the eyes are kept hidden for them as a reward for their deeds.
— A. Maududi (English Tafhim commentary)
Phir jaisa kuch aankhon ki thandak ka saamaan unke aamaal ki jaza mein unke liye chupa kar rakkha gaya hai uski kisi mutanaffis (person/soul) ko khabar nahin hai
— Abul Ala Maududi (Roman Urdu)
أَفَمَن كَانَ مُؤۡمِنٗا كَمَن كَانَ فَاسِقٗاۚ لَّا يَسۡتَوُۥنَ ١٨
أَفَمَن
كَانَ
مُؤۡمِنٗا
كَمَن
كَانَ
فَاسِقٗاۚ
لَّا
يَسۡتَوُۥنَ
١٨
Would a true believer be like him who was an evil-doer? Surely they are not equal.
— A. Maududi (English Tafhim commentary)
Bhala kahin yeh ho sakta hai ke jo shaks momin ho woh us shaks ki tarah ho jaye jo faasiq (nafarman/evil doer) ho? Yeh dono barabar nahin ho saktey
— Abul Ala Maududi (Roman Urdu)
أَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمۡ جَنَّٰتُ ٱلۡمَأۡوَىٰ نُزُلَۢا بِمَا كَانُواْ يَعۡمَلُونَ ١٩
أَمَّا
ٱلَّذِينَ
ءَامَنُواْ
وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ
فَلَهُمۡ
جَنَّٰتُ
ٱلۡمَأۡوَىٰ
نُزُلَۢا
بِمَا
كَانُواْ
يَعۡمَلُونَ
١٩
As for those who believe and act righteously, theirs shall be Gardens to dwell in, a hospitality to reward them for their deeds.
— A. Maududi (English Tafhim commentary)
Jo log iman laye hain aur jinhon ne neik amal kiye hain unke liye to jannaton ki qayam-gahein (hospitable homes) hain. Ziyafat ke taur par unke aamal ke badle mein
— Abul Ala Maududi (Roman Urdu)
وَأَمَّا ٱلَّذِينَ فَسَقُواْ فَمَأۡوَىٰهُمُ ٱلنَّارُۖ كُلَّمَآ أَرَادُوٓاْ أَن يَخۡرُجُواْ مِنۡهَآ أُعِيدُواْ فِيهَا وَقِيلَ لَهُمۡ ذُوقُواْ عَذَابَ ٱلنَّارِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَ ٢٠
وَأَمَّا
ٱلَّذِينَ
فَسَقُواْ
فَمَأۡوَىٰهُمُ
ٱلنَّارُۖ
كُلَّمَآ
أَرَادُوٓاْ
أَن
يَخۡرُجُواْ
مِنۡهَآ
أُعِيدُواْ
فِيهَا
وَقِيلَ
لَهُمۡ
ذُوقُواْ
عَذَابَ
ٱلنَّارِ
ٱلَّذِي
كُنتُم
بِهِۦ
تُكَذِّبُونَ
٢٠
As for the evil-doers, their refuge shall be the Fire. Every time they want to escape from it they shall be driven back and shall be told: “Taste the chastisement of the Fire which you used to reject as a lie.”
— A. Maududi (English Tafhim commentary)
Aur jinhon ne fisq (na-farmani) ikhtiyar kiya hai unka thikana dozakh hai.Jab kabhi woh ussey nikalna chahenge usi mein dhakail diye jayenge aur unsey kaha jayega ke chakkho ab usi aag ke azaab ka maza jisko tum jhutlaya karte thay
— Abul Ala Maududi (Roman Urdu)
وَلَنُذِيقَنَّهُم مِّنَ ٱلۡعَذَابِ ٱلۡأَدۡنَىٰ دُونَ ٱلۡعَذَابِ ٱلۡأَكۡبَرِ لَعَلَّهُمۡ يَرۡجِعُونَ ٢١
وَلَنُذِيقَنَّهُم
مِّنَ
ٱلۡعَذَابِ
ٱلۡأَدۡنَىٰ
دُونَ
ٱلۡعَذَابِ
ٱلۡأَكۡبَرِ
لَعَلَّهُمۡ
يَرۡجِعُونَ
٢١
We shall certainly have them taste some chastisement in this world in addition to the greater chastisement (of the Hereafter); perhaps they will retract (from their transgression).
— A. Maududi (English Tafhim commentary)
Us baday azaab se pehle hum isi duniya mein (kisi na kisi chote) azaab ka maza inhein chakhate rahenge. Shayad ke yeh (apne baagiyana [transgression] rawish se) baaz aa jayein
— Abul Ala Maududi (Roman Urdu)
وَمَنۡ أَظۡلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعۡرَضَ عَنۡهَآۚ إِنَّا مِنَ ٱلۡمُجۡرِمِينَ مُنتَقِمُونَ ٢٢
وَمَنۡ
أَظۡلَمُ
مِمَّن
ذُكِّرَ
بِـَٔايَٰتِ
رَبِّهِۦ
ثُمَّ
أَعۡرَضَ
عَنۡهَآۚ
إِنَّا
مِنَ
ٱلۡمُجۡرِمِينَ
مُنتَقِمُونَ
٢٢
And who is more unjust than he who is given good counsel through the Signs of his Lord and yet he turns away from them? Surely We will exact full retribution from such criminals.
— A. Maududi (English Tafhim commentary)
Aur ussey bada zaalim kaun hoga jisey uske Rubb ki aayat ke zariye se naseehat ki jaye aur phir woh inse mooh pher ley.Aisey mujreemo se to hum inteqam lekar rahenge
— Abul Ala Maududi (Roman Urdu)
وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ فَلَا تَكُن فِي مِرۡيَةٖ مِّن لِّقَآئِهِۦۖ وَجَعَلۡنَٰهُ هُدٗى لِّبَنِيٓ إِسۡرَٰٓءِيلَ ٢٣
وَلَقَدۡ
ءَاتَيۡنَا
مُوسَى
ٱلۡكِتَٰبَ
فَلَا
تَكُن
فِي
مِرۡيَةٖ
مِّن
لِّقَآئِهِۦۖ
وَجَعَلۡنَٰهُ
هُدٗى
لِّبَنِيٓ
إِسۡرَٰٓءِيلَ
٢٣
Verily We bestowed the Book upon Moses. So entertain no doubt if (the Prophet Muhammad) received the same. We had made that Book a guidance for the Children of Israel,
— A. Maududi (English Tafhim commentary)
Issey pehle hum Moosa ko kitaab de chuke hain. Lihaza usi cheez ke milne par tumhein koi shakk na hona chahiye. Us kitab ko humne bani Israel ke liye hidayat banaya tha
— Abul Ala Maududi (Roman Urdu)
وَجَعَلۡنَا مِنۡهُمۡ أَئِمَّةٗ يَهۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْۖ وَكَانُواْ بِـَٔايَٰتِنَا يُوقِنُونَ ٢٤
وَجَعَلۡنَا
مِنۡهُمۡ
أَئِمَّةٗ
يَهۡدُونَ
بِأَمۡرِنَا
لَمَّا
صَبَرُواْۖ
وَكَانُواْ
بِـَٔايَٰتِنَا
يُوقِنُونَ
٢٤
and when they remained steadfast and firmly believed in Our Signs, We created among them leaders who guided people by Our command.
— A. Maududi (English Tafhim commentary)
Aur jab unhon ne sabr kiya aur hamari aayaat par yaqeen latey rahey to unke andar humne aise peshwa paida kiye jo hamare hukum se rehnumayi (hidayat/guidance) karte thay
— Abul Ala Maududi (Roman Urdu)
إِنَّ رَبَّكَ هُوَ يَفۡصِلُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ ٢٥
إِنَّ
رَبَّكَ
هُوَ
يَفۡصِلُ
بَيۡنَهُمۡ
يَوۡمَ
ٱلۡقِيَٰمَةِ
فِيمَا
كَانُواْ
فِيهِ
يَخۡتَلِفُونَ
٢٥
Surely your Lord will judge among them on the Day of Resurrection concerning the matters about which the Children of Israel used to differ.
— A. Maududi (English Tafhim commentary)
Yaqeenan tera Rubb hi qayamat ke roz un baaton ka faisla karega jinmein (bani Israel) baaham(aapas mein) ikhtilaf karte rahey hain
— Abul Ala Maududi (Roman Urdu)
أَوَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٍۚ أَفَلَا يَسۡمَعُونَ ٢٦
أَوَلَمۡ
يَهۡدِ
لَهُمۡ
كَمۡ
أَهۡلَكۡنَا
مِن
قَبۡلِهِم
مِّنَ
ٱلۡقُرُونِ
يَمۡشُونَ
فِي
مَسَٰكِنِهِمۡۚ
إِنَّ
فِي
ذَٰلِكَ
لَأٓيَٰتٍۚ
أَفَلَا
يَسۡمَعُونَ
٢٦
Did (these historical events) not make them realise that We destroyed many nations before them amidst whose dwellings they now move about? Surely there are many Signs in this. Are they unable to hear?
— A. Maududi (English Tafhim commentary)
Aur kya in logon ko (in tareekhi (historical) waqiyat mein) koi hidayat nahin mili ke unse pehle kitni qaumon ko hum halaak kar chuke hain jinke rehne ki jaghon mein aaj yeh chalte phirte hain? Ismein badi nishaniyan hain. Kya yeh sunte nahin hain
— Abul Ala Maududi (Roman Urdu)
أَوَلَمۡ يَرَوۡاْ أَنَّا نَسُوقُ ٱلۡمَآءَ إِلَى ٱلۡأَرۡضِ ٱلۡجُرُزِ فَنُخۡرِجُ بِهِۦ زَرۡعٗا تَأۡكُلُ مِنۡهُ أَنۡعَٰمُهُمۡ وَأَنفُسُهُمۡۚ أَفَلَا يُبۡصِرُونَ ٢٧
أَوَلَمۡ
يَرَوۡاْ
أَنَّا
نَسُوقُ
ٱلۡمَآءَ
إِلَى
ٱلۡأَرۡضِ
ٱلۡجُرُزِ
فَنُخۡرِجُ
بِهِۦ
زَرۡعٗا
تَأۡكُلُ
مِنۡهُ
أَنۡعَٰمُهُمۡ
وَأَنفُسُهُمۡۚ
أَفَلَا
يُبۡصِرُونَ
٢٧
Have they not seen that We drive water to the parched land, thereby bringing forth crops which they and their cattle eat? Are they unable to see?
— A. Maududi (English Tafhim commentary)
Aur kya in logon ne yeh manzar kabhi nahin dekha ke hum ek bay-aab o gayah (banjar) zameen ki taraf pani baha latey hain, aur phir usi zameen se woh fasal ugati hai jissey unke jaanwaron ko bhi chara milta hai aur yeh khud bhi khate hain? To kya inhein kuch nahin soojhta
— Abul Ala Maududi (Roman Urdu)
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡفَتۡحُ إِن كُنتُمۡ صَٰدِقِينَ ٢٨
وَيَقُولُونَ
مَتَىٰ
هَٰذَا
ٱلۡفَتۡحُ
إِن
كُنتُمۡ
صَٰدِقِينَ
٢٨
They say: “If you are truthful, (tell us) when will the Judgement come?”
— A. Maududi (English Tafhim commentary)
Yeh log kehte hain ke “yeh faisla kab hoga agar tum sachhey ho?”
— Abul Ala Maududi (Roman Urdu)
قُلۡ يَوۡمَ ٱلۡفَتۡحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓاْ إِيمَٰنُهُمۡ وَلَا هُمۡ يُنظَرُونَ ٢٩
قُلۡ
يَوۡمَ
ٱلۡفَتۡحِ
لَا
يَنفَعُ
ٱلَّذِينَ
كَفَرُوٓاْ
إِيمَٰنُهُمۡ
وَلَا
هُمۡ
يُنظَرُونَ
٢٩
Tell them: “If the unbelievers were to believe on the Day of Judgement that will not avail them. For then they will be granted no respite.”
— A. Maududi (English Tafhim commentary)
Insey kaho “faisle ke din iman laana un logon ke liye kuch bhi nafeh (faidemand) na hoga jinhon ne kufr kiya hai aur phir unko koi mohlat na milegi.”
— Abul Ala Maududi (Roman Urdu)
فَأَعۡرِضۡ عَنۡهُمۡ وَٱنتَظِرۡ إِنَّهُم مُّنتَظِرُونَ ٣٠
فَأَعۡرِضۡ
عَنۡهُمۡ
وَٱنتَظِرۡ
إِنَّهُم
مُّنتَظِرُونَ
٣٠
So (leave them to themselves and) turn away from them and wait; they too are waiting.
— A. Maududi (English Tafhim commentary)
Accha, inhein inke haal par chodh do aur intezar karo, yeh bhi muntazir (intezar kar rahe) hain
— Abul Ala Maududi (Roman Urdu)
1
Al-Fatihah
2
Al-Baqarah
3
Ali 'Imran
4
An-Nisa
5
Al-Ma'idah
6
Al-An'am
7
Al-A'raf
8
Al-Anfal
9
At-Tawbah
10
Yunus
11
Hud
12
Yusuf
13
Ar-Ra'd
14
Ibrahim
15
Al-Hijr
16
An-Nahl
17
Al-Isra
18
Al-Kahf
19
Maryam
20
Taha
21
Al-Anbya
22
Al-Hajj
23
Al-Mu'minun
24
An-Nur
25
Al-Furqan
26
Ash-Shu'ara
27
An-Naml
28
Al-Qasas
29
Al-'Ankabut
30
Ar-Rum
31
Luqman
32
As-Sajdah
33
Al-Ahzab
34
Saba
35
Fatir
36
Ya-Sin
37
As-Saffat
38
Sad
39
Az-Zumar
40
Ghafir
41
Fussilat
42
Ash-Shuraa
43
Az-Zukhruf
44
Ad-Dukhan
45
Al-Jathiyah
46
Al-Ahqaf
47
Muhammad
48
Al-Fath
49
Al-Hujurat
50
Qaf
51
Adh-Dhariyat
52
At-Tur
53
An-Najm
54
Al-Qamar
55
Ar-Rahman
56
Al-Waqi'ah
57
Al-Hadid
58
Al-Mujadila
59
Al-Hashr
60
Al-Mumtahanah
61
As-Saf
62
Al-Jumu'ah
63
Al-Munafiqun
64
At-Taghabun
65
At-Talaq
66
At-Tahrim
67
Al-Mulk
68
Al-Qalam
69
Al-Haqqah
70
Al-Ma'arij
71
Nuh
72
Al-Jinn
73
Al-Muzzammil
74
Al-Muddaththir
75
Al-Qiyamah
76
Al-Insan
77
Al-Mursalat
78
An-Naba
79
An-Nazi'at
80
'Abasa
81
At-Takwir
82
Al-Infitar
83
Al-Mutaffifin
84
Al-Inshiqaq
85
Al-Buruj
86
At-Tariq
87
Al-A'la
88
Al-Ghashiyah
89
Al-Fajr
90
Al-Balad
91
Ash-Shams
92
Al-Layl
93
Ad-Duhaa
94
Ash-Sharh
95
At-Tin
96
Al-'Alaq
97
Al-Qadr
98
Al-Bayyinah
99
Az-Zalzalah
100
Al-'Adiyat
101
Al-Qari'ah
102
At-Takathur
103
Al-'Asr
104
Al-Humazah
105
Al-Fil
106
Quraysh
107
Al-Ma'un
108
Al-Kawthar
109
Al-Kafirun
110
An-Nasr
111
Al-Masad
112
Al-Ikhlas
113
Al-Falaq
114
An-Nas