Surah Maryam — 98 Ayahs
Quran Reader
Surah Maryam
Surah 19 · 98 Ayahs
كٓهيعٓصٓ ١
كٓهيعٓصٓ
١
Kaf. Ha'. Ya'. Ayn. Sad.
— A. Maududi (English Tafhim commentary)
Kaaf , Haa , yaa, ain , saad
— Abul Ala Maududi (Roman Urdu)
ذِكۡرُ رَحۡمَتِ رَبِّكَ عَبۡدَهُۥ زَكَرِيَّآ ٢
ذِكۡرُ
رَحۡمَتِ
رَبِّكَ
عَبۡدَهُۥ
زَكَرِيَّآ
٢
This is an account of the mercy of your Lord to His servant Zechariah
— A. Maududi (English Tafhim commentary)
Zikr hai us rehmat ka jo tere Rubb ne apne banday zakariya par ki thi
— Abul Ala Maududi (Roman Urdu)
إِذۡ نَادَىٰ رَبَّهُۥ نِدَآءً خَفِيّٗا ٣
إِذۡ
نَادَىٰ
رَبَّهُۥ
نِدَآءً
خَفِيّٗا
٣
when he cried to his Lord in secret.
— A. Maududi (English Tafhim commentary)
Jabke usne apne Rubb ko chupke chupke pukara
— Abul Ala Maududi (Roman Urdu)
قَالَ رَبِّ إِنِّي وَهَنَ ٱلۡعَظۡمُ مِنِّي وَٱشۡتَعَلَ ٱلرَّأۡسُ شَيۡبٗا وَلَمۡ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيّٗا ٤
قَالَ
رَبِّ
إِنِّي
وَهَنَ
ٱلۡعَظۡمُ
مِنِّي
وَٱشۡتَعَلَ
ٱلرَّأۡسُ
شَيۡبٗا
وَلَمۡ
أَكُنۢ
بِدُعَآئِكَ
رَبِّ
شَقِيّٗا
٤
He said: "Lord! My bones have grown feeble and my head is glistening with age; yet, never have my prayers to You, my Lord, been unfruitful.
— A. Maududi (English Tafhim commentary)
Usne arz kiya “aey parwardigar, meri haddiyan tak ghul gayi hain aur sar budhape se bhadak utha hai, aey parwardigar, main kabhi tujhse dua maang kar na-murad nahin raha
— Abul Ala Maududi (Roman Urdu)
وَإِنِّي خِفۡتُ ٱلۡمَوَٰلِيَ مِن وَرَآءِي وَكَانَتِ ٱمۡرَأَتِي عَاقِرٗا فَهَبۡ لِي مِن لَّدُنكَ وَلِيّٗا ٥
وَإِنِّي
خِفۡتُ
ٱلۡمَوَٰلِيَ
مِن
وَرَآءِي
وَكَانَتِ
ٱمۡرَأَتِي
عَاقِرٗا
فَهَبۡ
لِي
مِن
لَّدُنكَ
وَلِيّٗا
٥
I fear evil from my kinsmen after I am gone; and my wife is barren, so grant me an heir out of Your special grace,
— A. Maududi (English Tafhim commentary)
Mujhey apne peechey apne bhai bandon ki buraiyon ka khauf hai, aur meri biwi baanjh (barren) hai, tu mujhey apne fazal e khaas se ek waris ata karde
— Abul Ala Maududi (Roman Urdu)
يَرِثُنِي وَيَرِثُ مِنۡ ءَالِ يَعۡقُوبَۖ وَٱجۡعَلۡهُ رَبِّ رَضِيّٗا ٦
يَرِثُنِي
وَيَرِثُ
مِنۡ
ءَالِ
يَعۡقُوبَۖ
وَٱجۡعَلۡهُ
رَبِّ
رَضِيّٗا
٦
one that might be my heir and the heir of the house of Jacob; and make him, Lord, one that will be pleasing to You.
— A. Maududi (English Tafhim commentary)
Jo mera bhi ho aur aale yaqub ki miras bhi paye, aur aey parwardigar , usko ek pasandeeda Insaan bana”
— Abul Ala Maududi (Roman Urdu)
يَٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ ٱسۡمُهُۥ يَحۡيَىٰ لَمۡ نَجۡعَل لَّهُۥ مِن قَبۡلُ سَمِيّٗا ٧
يَٰزَكَرِيَّآ
إِنَّا
نُبَشِّرُكَ
بِغُلَٰمٍ
ٱسۡمُهُۥ
يَحۡيَىٰ
لَمۡ
نَجۡعَل
لَّهُۥ
مِن
قَبۡلُ
سَمِيّٗا
٧
(He was told): "Zechariah, We bring you the good news of the birth of a son whose name shall be Yahya (John), one whose namesake We never created before."
— A. Maududi (English Tafhim commentary)
(Jawab diya gaya) “Aey zakariya, hum tujhe ek ladke ki basharat dete hain jiska naam Yahya hoga, humne is naam ka koi aadmi issey pehle paida nahin kiya”
— Abul Ala Maududi (Roman Urdu)
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَٰمٞ وَكَانَتِ ٱمۡرَأَتِي عَاقِرٗا وَقَدۡ بَلَغۡتُ مِنَ ٱلۡكِبَرِ عِتِيّٗا ٨
قَالَ
رَبِّ
أَنَّىٰ
يَكُونُ
لِي
غُلَٰمٞ
وَكَانَتِ
ٱمۡرَأَتِي
عَاقِرٗا
وَقَدۡ
بَلَغۡتُ
مِنَ
ٱلۡكِبَرِ
عِتِيّٗا
٨
He said: "My Lord! How can I have a boy when my wife is barren and I have reached an extremely old age?"
— A. Maududi (English Tafhim commentary)
Arz kiya, “parwardigar, bhala mere haan kaise beta hoga jabke meri biwi baanjh (barren) hai aur main boodha hokar sookh chuka hoon?”
— Abul Ala Maududi (Roman Urdu)
قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَيَّ هَيِّنٞ وَقَدۡ خَلَقۡتُكَ مِن قَبۡلُ وَلَمۡ تَكُ شَيۡـٔٗا ٩
قَالَ
كَذَٰلِكَ
قَالَ
رَبُّكَ
هُوَ
عَلَيَّ
هَيِّنٞ
وَقَدۡ
خَلَقۡتُكَ
مِن
قَبۡلُ
وَلَمۡ
تَكُ
شَيۡـٔٗا
٩
He answered: "So shall it be." Your Lord says: "It is easy for Me," and then added: "For beyond doubt, I created you earlier when you were nothing."
— A. Maududi (English Tafhim commentary)
Jawab mila “aisa hi hoga. Tera Rubb farmata hai ke yeh to mere liye ek zara si baat hai, aakhir issey pehle main tujhey paida kar chuka hoon jabke tu koi cheez na tha”
— Abul Ala Maududi (Roman Urdu)
قَالَ رَبِّ ٱجۡعَل لِّيٓ ءَايَةٗۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَ لَيَالٖ سَوِيّٗا ١٠
قَالَ
رَبِّ
ٱجۡعَل
لِّيٓ
ءَايَةٗۖ
قَالَ
ءَايَتُكَ
أَلَّا
تُكَلِّمَ
ٱلنَّاسَ
ثَلَٰثَ
لَيَالٖ
سَوِيّٗا
١٠
Zechariah said: "Lord, grant me a Sign." Said He: "Your Sign is that you shall not be able to speak to people for three nights, though you will be otherwise sound."
— A. Maududi (English Tafhim commentary)
Zakariya ne kaha, “parwardigar, mere liye koi nishani muqarrar karde”. Farmaya “tere liye nishani yeh hai ke tu paiham teen din logon se baat na kar sakey”
— Abul Ala Maududi (Roman Urdu)
فَخَرَجَ عَلَىٰ قَوۡمِهِۦ مِنَ ٱلۡمِحۡرَابِ فَأَوۡحَىٰٓ إِلَيۡهِمۡ أَن سَبِّحُواْ بُكۡرَةٗ وَعَشِيّٗا ١١
فَخَرَجَ
عَلَىٰ
قَوۡمِهِۦ
مِنَ
ٱلۡمِحۡرَابِ
فَأَوۡحَىٰٓ
إِلَيۡهِمۡ
أَن
سَبِّحُواْ
بُكۡرَةٗ
وَعَشِيّٗا
١١
Thereupon Zechariah came out from the sanctuary and directed his people by gestures to extol His glory by day and by night.
— A. Maududi (English Tafhim commentary)
Chunachey woh mehrab se nikal kar apni qaum ke saamne aaya aur usne isharey se unko hidayat ki ke subh-o-shaam tasbeeh karo
— Abul Ala Maududi (Roman Urdu)
يَٰيَحۡيَىٰ خُذِ ٱلۡكِتَٰبَ بِقُوَّةٖۖ وَءَاتَيۡنَٰهُ ٱلۡحُكۡمَ صَبِيّٗا ١٢
يَٰيَحۡيَىٰ
خُذِ
ٱلۡكِتَٰبَ
بِقُوَّةٖۖ
وَءَاتَيۡنَٰهُ
ٱلۡحُكۡمَ
صَبِيّٗا
١٢
"O John! Hold the Book with all your strength." We had bestowed wisdom upon him while he was still a child;
— A. Maududi (English Tafhim commentary)
Aey Yahya! Kitab e ilahi ko mazboot thaam le, humne usey bachpan hi mein “hukum” se nawaza
— Abul Ala Maududi (Roman Urdu)
وَحَنَانٗا مِّن لَّدُنَّا وَزَكَوٰةٗۖ وَكَانَ تَقِيّٗا ١٣
وَحَنَانٗا
مِّن
لَّدُنَّا
وَزَكَوٰةٗۖ
وَكَانَ
تَقِيّٗا
١٣
and We also endowed him with tenderness and purity, and he was exceedingly pious
— A. Maududi (English Tafhim commentary)
Aur apni taraf se usko narm dili aur paakeezgi ata ki aur woh bada parheizgaar
— Abul Ala Maududi (Roman Urdu)
وَبَرَّۢا بِوَٰلِدَيۡهِ وَلَمۡ يَكُن جَبَّارًا عَصِيّٗا ١٤
وَبَرَّۢا
بِوَٰلِدَيۡهِ
وَلَمۡ
يَكُن
جَبَّارًا
عَصِيّٗا
١٤
and cherishing to his parents. Never was he insolent or rebellious.
— A. Maududi (English Tafhim commentary)
Aur apne walidain ka haqq shanaas (dutiful ) tha, woh jabbar(arrogant) na tha aur na nafarman
— Abul Ala Maududi (Roman Urdu)
وَسَلَٰمٌ عَلَيۡهِ يَوۡمَ وُلِدَ وَيَوۡمَ يَمُوتُ وَيَوۡمَ يُبۡعَثُ حَيّٗا ١٥
وَسَلَٰمٌ
عَلَيۡهِ
يَوۡمَ
وُلِدَ
وَيَوۡمَ
يَمُوتُ
وَيَوۡمَ
يُبۡعَثُ
حَيّٗا
١٥
Peace be upon him the day he was born, and the day he will die, and the day he will be raised up alive.
— A. Maududi (English Tafhim commentary)
Salaam uspar jis roz ke woh paida hua aur jis din marey aur jis roz woh zinda karke uthaya jaye
— Abul Ala Maududi (Roman Urdu)
وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ مَرۡيَمَ إِذِ ٱنتَبَذَتۡ مِنۡ أَهۡلِهَا مَكَانٗا شَرۡقِيّٗا ١٦
وَٱذۡكُرۡ
فِي
ٱلۡكِتَٰبِ
مَرۡيَمَ
إِذِ
ٱنتَبَذَتۡ
مِنۡ
أَهۡلِهَا
مَكَانٗا
شَرۡقِيّٗا
١٦
(O Muhammad), recite in the Book the account of Mary, when she withdrew from her people to a place towards the east;
— A. Maududi (English Tafhim commentary)
Aur (aey Muhammad), is kitaab mein Maryam ka haal bayan karo, jabke woh apne logon se alag ho kar sharqi (eastern side) janib gosha nasheen (in seclusion) ho gayi thi
— Abul Ala Maududi (Roman Urdu)
فَٱتَّخَذَتۡ مِن دُونِهِمۡ حِجَابٗا فَأَرۡسَلۡنَآ إِلَيۡهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرٗا سَوِيّٗا ١٧
فَٱتَّخَذَتۡ
مِن
دُونِهِمۡ
حِجَابٗا
فَأَرۡسَلۡنَآ
إِلَيۡهَا
رُوحَنَا
فَتَمَثَّلَ
لَهَا
بَشَرٗا
سَوِيّٗا
١٧
and drew a curtain, screening herself from people whereupon We sent to her Our spirit and he appeared to her as a well-shaped man.
— A. Maududi (English Tafhim commentary)
Aur purda daal kar unse chup (hidden) baithi thi is halat mein humne uske paas apni rooh ko (yani farishte ko) bheja aur woh uske saamne ek puray Insan ki shakal mein namudar ho gaya
— Abul Ala Maududi (Roman Urdu)
قَالَتۡ إِنِّيٓ أَعُوذُ بِٱلرَّحۡمَٰنِ مِنكَ إِن كُنتَ تَقِيّٗا ١٨
قَالَتۡ
إِنِّيٓ
أَعُوذُ
بِٱلرَّحۡمَٰنِ
مِنكَ
إِن
كُنتَ
تَقِيّٗا
١٨
Mary exclaimed: "I surely take refuge from you with the Most Compassionate Lord, if you are at all God-fearing."
— A. Maududi (English Tafhim commentary)
Maryam yakayak bol uthi ke “agar tu koi khuda tars aadmi hai to main tujhse rehman ki panaah maangti hoon”
— Abul Ala Maududi (Roman Urdu)
قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمٗا زَكِيّٗا ١٩
قَالَ
إِنَّمَآ
أَنَا۠
رَسُولُ
رَبِّكِ
لِأَهَبَ
لَكِ
غُلَٰمٗا
زَكِيّٗا
١٩
He said: "I am just a message-bearer of your Lord, I have come to grant you a most pure boy."
— A. Maududi (English Tafhim commentary)
Usne kaha “main to tere Rubb ka faristada hoon aur isliye bheja gaya hoon ke tujhey ek paakeeza ladka doon”
— Abul Ala Maududi (Roman Urdu)
قَالَتۡ أَنَّىٰ يَكُونُ لِي غُلَٰمٞ وَلَمۡ يَمۡسَسۡنِي بَشَرٞ وَلَمۡ أَكُ بَغِيّٗا ٢٠
قَالَتۡ
أَنَّىٰ
يَكُونُ
لِي
غُلَٰمٞ
وَلَمۡ
يَمۡسَسۡنِي
بَشَرٞ
وَلَمۡ
أَكُ
بَغِيّٗا
٢٠
Mary said: "How can a boy be born to me when no man has even touched me, nor have I ever been unchaste?"
— A. Maududi (English Tafhim commentary)
Maryam ne kaha “ mere haan kaise ladka hoga jabke mujhey kisi bashar (Insaan) ne chua tak nahin hai aur main koi badhkaar aurat nahin hoon”
— Abul Ala Maududi (Roman Urdu)
قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٞۖ وَلِنَجۡعَلَهُۥٓ ءَايَةٗ لِّلنَّاسِ وَرَحۡمَةٗ مِّنَّاۚ وَكَانَ أَمۡرٗا مَّقۡضِيّٗا ٢١
قَالَ
كَذَٰلِكِ
قَالَ
رَبُّكِ
هُوَ
عَلَيَّ
هَيِّنٞۖ
وَلِنَجۡعَلَهُۥٓ
ءَايَةٗ
لِّلنَّاسِ
وَرَحۡمَةٗ
مِّنَّاۚ
وَكَانَ
أَمۡرٗا
مَّقۡضِيّٗا
٢١
The angel said: "Thus shall it be. Your Lord says: 'It is easy for Me; and We shall do so in order to make him a Sign for mankind and a mercy from Us. This has been decreed.' "
— A. Maududi (English Tafhim commentary)
Farishte ne kaha “ aisa hi hoga, tera Rubb farmata hai ke aisa karna mere liye bahut aasaan hai aur hum yeh isliye karenge ke us ladke ko logon ke liye ek nishani banayein aur apni taraf se ek rehmat, aur yeh kaam hokar rehna hai”
— Abul Ala Maududi (Roman Urdu)
۞ فَحَمَلَتۡهُ فَٱنتَبَذَتۡ بِهِۦ مَكَانٗا قَصِيّٗا ٢٢
۞ فَحَمَلَتۡهُ
فَٱنتَبَذَتۡ
بِهِۦ
مَكَانٗا
قَصِيّٗا
٢٢
Then she conceived him and withdrew with him to a far-off place.
— A. Maududi (English Tafhim commentary)
Mayam ko us bacchey ka hamal reh gaya aur woh is hamal ko liye huey ek door ke maqaam par chali gayi
— Abul Ala Maududi (Roman Urdu)
فَأَجَآءَهَا ٱلۡمَخَاضُ إِلَىٰ جِذۡعِ ٱلنَّخۡلَةِ قَالَتۡ يَٰلَيۡتَنِي مِتُّ قَبۡلَ هَٰذَا وَكُنتُ نَسۡيٗا مَّنسِيّٗا ٢٣
فَأَجَآءَهَا
ٱلۡمَخَاضُ
إِلَىٰ
جِذۡعِ
ٱلنَّخۡلَةِ
قَالَتۡ
يَٰلَيۡتَنِي
مِتُّ
قَبۡلَ
هَٰذَا
وَكُنتُ
نَسۡيٗا
مَّنسِيّٗا
٢٣
Then the birth pangs drove her to the trunk of a palm-tree and she said: "Oh, would that I had died before this and had been all forgotten."
— A. Maududi (English Tafhim commentary)
Phir zachgi (delivery) ki takleef ne usey ek khajoor ke darakht ke nichey pahucha diya. Woh kehne lagi “kaash main issey pehle hi marr jati aur mera naam o nishan na rehta”
— Abul Ala Maududi (Roman Urdu)
فَنَادَىٰهَا مِن تَحۡتِهَآ أَلَّا تَحۡزَنِي قَدۡ جَعَلَ رَبُّكِ تَحۡتَكِ سَرِيّٗا ٢٤
فَنَادَىٰهَا
مِن
تَحۡتِهَآ
أَلَّا
تَحۡزَنِي
قَدۡ
جَعَلَ
رَبُّكِ
تَحۡتَكِ
سَرِيّٗا
٢٤
Thereupon the angel below her cried out: "Grieve not, for your Lord has caused a stream of water to flow beneath you.
— A. Maududi (English Tafhim commentary)
Farishtey ne paintey (at the foot of her bed) se usko pukar kar kaha “ghum na kar tere Rubb ne tere nichey ek chashma rawan kardiya hai
— Abul Ala Maududi (Roman Urdu)
وَهُزِّيٓ إِلَيۡكِ بِجِذۡعِ ٱلنَّخۡلَةِ تُسَٰقِطۡ عَلَيۡكِ رُطَبٗا جَنِيّٗا ٢٥
وَهُزِّيٓ
إِلَيۡكِ
بِجِذۡعِ
ٱلنَّخۡلَةِ
تُسَٰقِطۡ
عَلَيۡكِ
رُطَبٗا
جَنِيّٗا
٢٥
Shake the trunk of the palm-tree towards yourself and fresh and ripe dates shall fall upon you.
— A. Maududi (English Tafhim commentary)
Aur tu zara is darakht ke tanay (trunk) ko hila, tere upar tarr-o-taaza khajoorein tapak padengi
— Abul Ala Maududi (Roman Urdu)
فَكُلِي وَٱشۡرَبِي وَقَرِّي عَيۡنٗاۖ فَإِمَّا تَرَيِنَّ مِنَ ٱلۡبَشَرِ أَحَدٗا فَقُولِيٓ إِنِّي نَذَرۡتُ لِلرَّحۡمَٰنِ صَوۡمٗا فَلَنۡ أُكَلِّمَ ٱلۡيَوۡمَ إِنسِيّٗا ٢٦
فَكُلِي
وَٱشۡرَبِي
وَقَرِّي
عَيۡنٗاۖ
فَإِمَّا
تَرَيِنَّ
مِنَ
ٱلۡبَشَرِ
أَحَدٗا
فَقُولِيٓ
إِنِّي
نَذَرۡتُ
لِلرَّحۡمَٰنِ
صَوۡمٗا
فَلَنۡ
أُكَلِّمَ
ٱلۡيَوۡمَ
إِنسِيّٗا
٢٦
So eat and drink and cool your eyes; and if you see any person say to him: 'Verily I have vowed a fast to the Most Compassionate Lord, and so I shall not speak to anyone today.' "
— A. Maududi (English Tafhim commentary)
Pas tu kha aur pee aur apni aankhein thandi kar phir agar koi aadmi tujhey nazar aaye to ussey kehde ke maine rehman ke liye roze ki nazar maani hai, isliye aaj main kisi se na bolungi”
— Abul Ala Maududi (Roman Urdu)
فَأَتَتۡ بِهِۦ قَوۡمَهَا تَحۡمِلُهُۥۖ قَالُواْ يَٰمَرۡيَمُ لَقَدۡ جِئۡتِ شَيۡـٔٗا فَرِيّٗا ٢٧
فَأَتَتۡ
بِهِۦ
قَوۡمَهَا
تَحۡمِلُهُۥۖ
قَالُواْ
يَٰمَرۡيَمُ
لَقَدۡ
جِئۡتِ
شَيۡـٔٗا
فَرِيّٗا
٢٧
Then she came to her people, carrying her baby. They said: "O Mary! You have committed a monstrous thing.
— A. Maududi (English Tafhim commentary)
Phir woh is bacchey ko liye huey apni qaum mein aayi. Log kehne lagey “aey Maryam, yeh tu nay bada paap kar daala
— Abul Ala Maududi (Roman Urdu)
يَٰٓأُخۡتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمۡرَأَ سَوۡءٖ وَمَا كَانَتۡ أُمُّكِ بَغِيّٗا ٢٨
يَٰٓأُخۡتَ
هَٰرُونَ
مَا
كَانَ
أَبُوكِ
ٱمۡرَأَ
سَوۡءٖ
وَمَا
كَانَتۡ
أُمُّكِ
بَغِيّٗا
٢٨
O sister of Aaron! Your father was not an evil man, nor was your mother an unchaste woman."
— A. Maududi (English Tafhim commentary)
Aey Haroon ki behan, na tera baap koi bura aadmi tha aur na teri Maa hi koi badhkar aurat thi”
— Abul Ala Maududi (Roman Urdu)
فَأَشَارَتۡ إِلَيۡهِۖ قَالُواْ كَيۡفَ نُكَلِّمُ مَن كَانَ فِي ٱلۡمَهۡدِ صَبِيّٗا ٢٩
فَأَشَارَتۡ
إِلَيۡهِۖ
قَالُواْ
كَيۡفَ
نُكَلِّمُ
مَن
كَانَ
فِي
ٱلۡمَهۡدِ
صَبِيّٗا
٢٩
Thereupon Mary pointed to the child. They exclaimed: "How can we speak to one who is in the cradle, a mere child?"
— A. Maududi (English Tafhim commentary)
Maryam ne bacchey ki taraf ishara kardiya. Logon ne kaha “hum issey kya baat karein jo gehwarey (cradle) mein pada hua ek baccha hai?”
— Abul Ala Maududi (Roman Urdu)
قَالَ إِنِّي عَبۡدُ ٱللَّهِ ءَاتَىٰنِيَ ٱلۡكِتَٰبَ وَجَعَلَنِي نَبِيّٗا ٣٠
قَالَ
إِنِّي
عَبۡدُ
ٱللَّهِ
ءَاتَىٰنِيَ
ٱلۡكِتَٰبَ
وَجَعَلَنِي
نَبِيّٗا
٣٠
The child cried out: "Verily I am Allah's servant. He has granted me the Book and has made me a Prophet
— A. Maududi (English Tafhim commentary)
Baccha bol utha “ main Allah ka banda hoon usne mujhey kitab di , aur Nabi banaya
— Abul Ala Maududi (Roman Urdu)
وَجَعَلَنِي مُبَارَكًا أَيۡنَ مَا كُنتُ وَأَوۡصَٰنِي بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمۡتُ حَيّٗا ٣١
وَجَعَلَنِي
مُبَارَكًا
أَيۡنَ
مَا
كُنتُ
وَأَوۡصَٰنِي
بِٱلصَّلَوٰةِ
وَٱلزَّكَوٰةِ
مَا
دُمۡتُ
حَيّٗا
٣١
and has blessed me wherever I might be and has enjoined upon me Prayer and Zakah (purifying alms) as long as I live;
— A. Maududi (English Tafhim commentary)
Aur babarakat kiya jahan bhi main rahoon, aur namaz aur zakaat ki pabandi ka hukum diya jab tak main zinda rahoon
— Abul Ala Maududi (Roman Urdu)
وَبَرَّۢا بِوَٰلِدَتِي وَلَمۡ يَجۡعَلۡنِي جَبَّارٗا شَقِيّٗا ٣٢
وَبَرَّۢا
بِوَٰلِدَتِي
وَلَمۡ
يَجۡعَلۡنِي
جَبَّارٗا
شَقِيّٗا
٣٢
and has made me dutiful to my mother. He has not made me oppressive, nor bereft of God's blessings.
— A. Maududi (English Tafhim commentary)
Aur apni walida ka haqq ada karne wala banaya, aur mujhko jabbar (oppressive) aur shaqqi (hard-hearted) nahin banaya
— Abul Ala Maududi (Roman Urdu)
وَٱلسَّلَٰمُ عَلَيَّ يَوۡمَ وُلِدتُّ وَيَوۡمَ أَمُوتُ وَيَوۡمَ أُبۡعَثُ حَيّٗا ٣٣
وَٱلسَّلَٰمُ
عَلَيَّ
يَوۡمَ
وُلِدتُّ
وَيَوۡمَ
أَمُوتُ
وَيَوۡمَ
أُبۡعَثُ
حَيّٗا
٣٣
Peace be upon me the day I was born and the day I will die, and the day I will be raised up alive."
— A. Maududi (English Tafhim commentary)
Salam hai mujhpar jabke main paida hua aur jabke main maroon(die) aur jabke zinda karke uthaya jaoon”
— Abul Ala Maududi (Roman Urdu)
ذَٰلِكَ عِيسَى ٱبۡنُ مَرۡيَمَۖ قَوۡلَ ٱلۡحَقِّ ٱلَّذِي فِيهِ يَمۡتَرُونَ ٣٤
ذَٰلِكَ
عِيسَى
ٱبۡنُ
مَرۡيَمَۖ
قَوۡلَ
ٱلۡحَقِّ
ٱلَّذِي
فِيهِ
يَمۡتَرُونَ
٣٤
This is Jesus, the son of Mary; and this is the truth about him concerning which they are in doubt.
— A. Maududi (English Tafhim commentary)
Yeh hai Isa ibn Maryam aur yeh hai uske barey mein woh sacchi baat jismein log shakk kar rahey hain
— Abul Ala Maududi (Roman Urdu)
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٖۖ سُبۡحَٰنَهُۥٓۚ إِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ ٣٥
مَا
كَانَ
لِلَّهِ
أَن
يَتَّخِذَ
مِن
وَلَدٖۖ
سُبۡحَٰنَهُۥٓۚ
إِذَا
قَضَىٰٓ
أَمۡرٗا
فَإِنَّمَا
يَقُولُ
لَهُۥ
كُن
فَيَكُونُ
٣٥
It does not befit Allah to take for Himself a son. Glory be to Him! When He decrees a thing He only says: "Be" and it is.
— A. Maududi (English Tafhim commentary)
Allah ka yeh kaam nahin hai ke woh kisi ko beta banaye. Woh paak zaat hai, woh jab kisi baat ka faisla karta hai to kehta hai ke hoja, aur bas woh ho jati hai
— Abul Ala Maududi (Roman Urdu)
وَإِنَّ ٱللَّهَ رَبِّي وَرَبُّكُمۡ فَٱعۡبُدُوهُۚ هَٰذَا صِرَٰطٞ مُّسۡتَقِيمٞ ٣٦
وَإِنَّ
ٱللَّهَ
رَبِّي
وَرَبُّكُمۡ
فَٱعۡبُدُوهُۚ
هَٰذَا
صِرَٰطٞ
مُّسۡتَقِيمٞ
٣٦
(Jesus had said): "Indeed Allah is my Lord and your Lord, so serve Him alone. This is the Straight Way."
— A. Maududi (English Tafhim commentary)
(Aur Isa ne kaha tha ke)”Allah mera Rubb bhi hai aur tumhara Rubb bhi, pas tum usi ki bandagi karo, yahi seedhi raah hai”
— Abul Ala Maududi (Roman Urdu)
فَٱخۡتَلَفَ ٱلۡأَحۡزَابُ مِنۢ بَيۡنِهِمۡۖ فَوَيۡلٞ لِّلَّذِينَ كَفَرُواْ مِن مَّشۡهَدِ يَوۡمٍ عَظِيمٍ ٣٧
فَٱخۡتَلَفَ
ٱلۡأَحۡزَابُ
مِنۢ
بَيۡنِهِمۡۖ
فَوَيۡلٞ
لِّلَّذِينَ
كَفَرُواْ
مِن
مَّشۡهَدِ
يَوۡمٍ
عَظِيمٍ
٣٧
But different parties began to dispute with one another. A dreadful woe awaits on that great Day for those that reject the Truth.
— A. Maududi (English Tafhim commentary)
Magar phir mukhtalif giroh baham ikhtilaf karne lagey. So jin logon ne kufr kiya unke liye woh waqt badi tabahi ka hoga
— Abul Ala Maududi (Roman Urdu)
أَسۡمِعۡ بِهِمۡ وَأَبۡصِرۡ يَوۡمَ يَأۡتُونَنَا لَٰكِنِ ٱلظَّٰلِمُونَ ٱلۡيَوۡمَ فِي ضَلَٰلٖ مُّبِينٖ ٣٨
أَسۡمِعۡ
بِهِمۡ
وَأَبۡصِرۡ
يَوۡمَ
يَأۡتُونَنَا
لَٰكِنِ
ٱلظَّٰلِمُونَ
ٱلۡيَوۡمَ
فِي
ضَلَٰلٖ
مُّبِينٖ
٣٨
How well shall they hear and how well shall they see on the Day they come to Us! But today the evil-doers are in manifest error.
— A. Maududi (English Tafhim commentary)
Jabke woh ek bada din dekhenge, jab woh hamare saamne hazir hongey us roz to unke kaan bhi khoob sun rahey hongey aur unki aankhein bhi khoob dekhti hongi, magar aaj yeh zalim khuli gumraahi mein mubtila hain
— Abul Ala Maududi (Roman Urdu)
وَأَنذِرۡهُمۡ يَوۡمَ ٱلۡحَسۡرَةِ إِذۡ قُضِيَ ٱلۡأَمۡرُ وَهُمۡ فِي غَفۡلَةٖ وَهُمۡ لَا يُؤۡمِنُونَ ٣٩
وَأَنذِرۡهُمۡ
يَوۡمَ
ٱلۡحَسۡرَةِ
إِذۡ
قُضِيَ
ٱلۡأَمۡرُ
وَهُمۡ
فِي
غَفۡلَةٖ
وَهُمۡ
لَا
يُؤۡمِنُونَ
٣٩
(O Muhammad), warn those who are steeped in heedlessness and are obstinately rejecting the truth that the Day shall come when things will be finally decided and they shall be left with utter remorse.
— A. Maududi (English Tafhim commentary)
(Aey Muhammad), is halat mein jabke yeh log gafil hain aur iman nahin la rahey hain, inhein us din se dara do jabke faisla kardiya jayega aur pachtawe ke siwa koi chara-e-kaar na hoga
— Abul Ala Maududi (Roman Urdu)
إِنَّا نَحۡنُ نَرِثُ ٱلۡأَرۡضَ وَمَنۡ عَلَيۡهَا وَإِلَيۡنَا يُرۡجَعُونَ ٤٠
إِنَّا
نَحۡنُ
نَرِثُ
ٱلۡأَرۡضَ
وَمَنۡ
عَلَيۡهَا
وَإِلَيۡنَا
يُرۡجَعُونَ
٤٠
Ultimately, We shall inherit the earth and whatever is on it; to Us shall they be returned.
— A. Maududi (English Tafhim commentary)
Aakhir-e-kaar hum hi zameen aur uski sari cheezon ke waris hongey aur sab hamari taraf hi paltaye jayenge
— Abul Ala Maududi (Roman Urdu)
وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ إِبۡرَٰهِيمَۚ إِنَّهُۥ كَانَ صِدِّيقٗا نَّبِيًّا ٤١
وَٱذۡكُرۡ
فِي
ٱلۡكِتَٰبِ
إِبۡرَٰهِيمَۚ
إِنَّهُۥ
كَانَ
صِدِّيقٗا
نَّبِيًّا
٤١
(O Muhammad), recite in the Book the account of Abraham. Most surely he was a man of truth, a Prophet.
— A. Maududi (English Tafhim commentary)
Aur is kitaab mein Ibrahim ka qissa bayan karo, beshak woh ek raast-baaz Insaan aur ek Nabi tha
— Abul Ala Maududi (Roman Urdu)
إِذۡ قَالَ لِأَبِيهِ يَٰٓأَبَتِ لِمَ تَعۡبُدُ مَا لَا يَسۡمَعُ وَلَا يُبۡصِرُ وَلَا يُغۡنِي عَنكَ شَيۡـٔٗا ٤٢
إِذۡ
قَالَ
لِأَبِيهِ
يَٰٓأَبَتِ
لِمَ
تَعۡبُدُ
مَا
لَا
يَسۡمَعُ
وَلَا
يُبۡصِرُ
وَلَا
يُغۡنِي
عَنكَ
شَيۡـٔٗا
٤٢
(And remind people) when he said to his father: "Father! Why do you worship that which neither sees nor hears, and which can be of no avail to you?
— A. Maududi (English Tafhim commentary)
(Inhein zara us mauqe ki yaad dilao) jabke usne apne baap se kaha ke “Abbajaan, aap kyun un cheezon ki ibadat karte hain jo na sunti hain na dekhti hain aur na aap ka koi kaam bana sakti hain
— Abul Ala Maududi (Roman Urdu)
يَٰٓأَبَتِ إِنِّي قَدۡ جَآءَنِي مِنَ ٱلۡعِلۡمِ مَا لَمۡ يَأۡتِكَ فَٱتَّبِعۡنِيٓ أَهۡدِكَ صِرَٰطٗا سَوِيّٗا ٤٣
يَٰٓأَبَتِ
إِنِّي
قَدۡ
جَآءَنِي
مِنَ
ٱلۡعِلۡمِ
مَا
لَمۡ
يَأۡتِكَ
فَٱتَّبِعۡنِيٓ
أَهۡدِكَ
صِرَٰطٗا
سَوِيّٗا
٤٣
Father, a knowledge that has not reached you has come to me. So follow me that I may guide you to a Straight Way.
— A. Maududi (English Tafhim commentary)
Abbajaan, mere paas ek aisa ilam aaya hai jo aapke paas nahin aaya, aap mere peechey chalein , main aapko seedha raasta bataunga
— Abul Ala Maududi (Roman Urdu)
يَٰٓأَبَتِ لَا تَعۡبُدِ ٱلشَّيۡطَٰنَۖ إِنَّ ٱلشَّيۡطَٰنَ كَانَ لِلرَّحۡمَٰنِ عَصِيّٗا ٤٤
يَٰٓأَبَتِ
لَا
تَعۡبُدِ
ٱلشَّيۡطَٰنَۖ
إِنَّ
ٱلشَّيۡطَٰنَ
كَانَ
لِلرَّحۡمَٰنِ
عَصِيّٗا
٤٤
Father, do not serve Satan, for Satan has indeed been a persistent rebel against the Most Compassionate Lord.
— A. Maududi (English Tafhim commentary)
Abbajaan!aap shaytan ki bandagi na karein, shaytan to rehman ka nafarman hai
— Abul Ala Maududi (Roman Urdu)
يَٰٓأَبَتِ إِنِّيٓ أَخَافُ أَن يَمَسَّكَ عَذَابٞ مِّنَ ٱلرَّحۡمَٰنِ فَتَكُونَ لِلشَّيۡطَٰنِ وَلِيّٗا ٤٥
يَٰٓأَبَتِ
إِنِّيٓ
أَخَافُ
أَن
يَمَسَّكَ
عَذَابٞ
مِّنَ
ٱلرَّحۡمَٰنِ
فَتَكُونَ
لِلشَّيۡطَٰنِ
وَلِيّٗا
٤٥
Father, I fear that a punishment from the Most Compassionate Lord might strike you and you may end up as one of Satan's companions?"
— A. Maududi (English Tafhim commentary)
Abbajaan, mujhey darr hai ke kahin aap rehman ke azaab mein mubtila na ho jayein aur shaytan ke saathi ban kar rahein”
— Abul Ala Maududi (Roman Urdu)
قَالَ أَرَاغِبٌ أَنتَ عَنۡ ءَالِهَتِي يَٰٓإِبۡرَٰهِيمُۖ لَئِن لَّمۡ تَنتَهِ لَأَرۡجُمَنَّكَۖ وَٱهۡجُرۡنِي مَلِيّٗا ٤٦
قَالَ
أَرَاغِبٌ
أَنتَ
عَنۡ
ءَالِهَتِي
يَٰٓإِبۡرَٰهِيمُۖ
لَئِن
لَّمۡ
تَنتَهِ
لَأَرۡجُمَنَّكَۖ
وَٱهۡجُرۡنِي
مَلِيّٗا
٤٦
The father said: "Abraham, have you turned away from my gods? If you do not give this up, I shall stone you to death. Now begone from me forever."
— A. Maududi (English Tafhim commentary)
Baap ne kaha “Ibrahim, kya tu mere maboodon se phir gaya hai? Agar tu baaz na aaya to main tujhey sangsar(stone you to death) kardunga. Bas tu hamesha ke liye mujhse alag ho jaa”
— Abul Ala Maududi (Roman Urdu)
قَالَ سَلَٰمٌ عَلَيۡكَۖ سَأَسۡتَغۡفِرُ لَكَ رَبِّيٓۖ إِنَّهُۥ كَانَ بِي حَفِيّٗا ٤٧
قَالَ
سَلَٰمٌ
عَلَيۡكَۖ
سَأَسۡتَغۡفِرُ
لَكَ
رَبِّيٓۖ
إِنَّهُۥ
كَانَ
بِي
حَفِيّٗا
٤٧
Abraham answered: "Peace be upon you. I shall seek pardon for you from my Lord. My Lord has always been kind to Me.
— A. Maududi (English Tafhim commentary)
Ibrahim ne kaha “Salaam hai aapko, main apne Rubb se dua karoonga ke aapko maaf karde. Mera Rubb mujhpar bada hi meharban hai
— Abul Ala Maududi (Roman Urdu)
وَأَعۡتَزِلُكُمۡ وَمَا تَدۡعُونَ مِن دُونِ ٱللَّهِ وَأَدۡعُواْ رَبِّي عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّي شَقِيّٗا ٤٨
وَأَعۡتَزِلُكُمۡ
وَمَا
تَدۡعُونَ
مِن
دُونِ
ٱللَّهِ
وَأَدۡعُواْ
رَبِّي
عَسَىٰٓ
أَلَّآ
أَكُونَ
بِدُعَآءِ
رَبِّي
شَقِيّٗا
٤٨
I shall withdraw from you and all that you call upon beside Allah. I shall only call upon my Lord. I trust the prayer to my Lord will not go unanswered."
— A. Maududi (English Tafhim commentary)
Main aap logon ko bhi chodhta hoon aur un hastiyon ko bhi jinhein aap log khuda ko chodh kar pukara karte hain. Main to apne Rubb hi ko pukarunga , umeed hai ke main apne Rubb ko pukar ke na-murad na rahunga”
— Abul Ala Maududi (Roman Urdu)
فَلَمَّا ٱعۡتَزَلَهُمۡ وَمَا يَعۡبُدُونَ مِن دُونِ ٱللَّهِ وَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَۖ وَكُلّٗا جَعَلۡنَا نَبِيّٗا ٤٩
فَلَمَّا
ٱعۡتَزَلَهُمۡ
وَمَا
يَعۡبُدُونَ
مِن
دُونِ
ٱللَّهِ
وَهَبۡنَا
لَهُۥٓ
إِسۡحَٰقَ
وَيَعۡقُوبَۖ
وَكُلّٗا
جَعَلۡنَا
نَبِيّٗا
٤٩
Thereupon Abraham dissociated himself from his people and the deities they worshipped instead of Allah, and We bestowed upon him Isaac and Jacob and made each of them a Prophet;
— A. Maududi (English Tafhim commentary)
Pas jab woh un logon se aur unke maboodane gair Allah se juda ho gaya to humne usko Ishaaq aur Yakub jaisi aulad di aur har ek ko Nabi banaya
— Abul Ala Maududi (Roman Urdu)
وَوَهَبۡنَا لَهُم مِّن رَّحۡمَتِنَا وَجَعَلۡنَا لَهُمۡ لِسَانَ صِدۡقٍ عَلِيّٗا ٥٠
وَوَهَبۡنَا
لَهُم
مِّن
رَّحۡمَتِنَا
وَجَعَلۡنَا
لَهُمۡ
لِسَانَ
صِدۡقٍ
عَلِيّٗا
٥٠
and We bestowed on them Our mercy, and granted them a truly lofty renown.
— A. Maududi (English Tafhim commentary)
Aur unko apni rehmat se nawaza aur unko sacchi naamwari ata ki
— Abul Ala Maududi (Roman Urdu)
وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ مُوسَىٰٓۚ إِنَّهُۥ كَانَ مُخۡلَصٗا وَكَانَ رَسُولٗا نَّبِيّٗا ٥١
وَٱذۡكُرۡ
فِي
ٱلۡكِتَٰبِ
مُوسَىٰٓۚ
إِنَّهُۥ
كَانَ
مُخۡلَصٗا
وَكَانَ
رَسُولٗا
نَّبِيّٗا
٥١
And recite in the Book the account of Moses. He was a chosen one, a Messenger, a Prophet.
— A. Maududi (English Tafhim commentary)
Aur zikr karo is kitaab mein Moosa ka, woh ek cheeda (chosen) shaks tha aur Rasool Nabi tha
— Abul Ala Maududi (Roman Urdu)
وَنَٰدَيۡنَٰهُ مِن جَانِبِ ٱلطُّورِ ٱلۡأَيۡمَنِ وَقَرَّبۡنَٰهُ نَجِيّٗا ٥٢
وَنَٰدَيۡنَٰهُ
مِن
جَانِبِ
ٱلطُّورِ
ٱلۡأَيۡمَنِ
وَقَرَّبۡنَٰهُ
نَجِيّٗا
٥٢
We called out to him from the right side of the Mount, and We drew him near to Us by communing to him in secret,
— A. Maududi (English Tafhim commentary)
Humne usko Tur ke dahini(right) janib se pukara aur raaz ki guftagu se usko takarrub (honour) ata kiya
— Abul Ala Maududi (Roman Urdu)
وَوَهَبۡنَا لَهُۥ مِن رَّحۡمَتِنَآ أَخَاهُ هَٰرُونَ نَبِيّٗا ٥٣
وَوَهَبۡنَا
لَهُۥ
مِن
رَّحۡمَتِنَآ
أَخَاهُ
هَٰرُونَ
نَبِيّٗا
٥٣
and out of Our mercy We appointed his brother Aaron, a Prophet (that he may assist him).
— A. Maududi (English Tafhim commentary)
Aur apni mehrabani se uske bhai Haroon ko Nabi bana kar usey (madadgaar ke taur par) diya
— Abul Ala Maududi (Roman Urdu)
وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ إِسۡمَٰعِيلَۚ إِنَّهُۥ كَانَ صَادِقَ ٱلۡوَعۡدِ وَكَانَ رَسُولٗا نَّبِيّٗا ٥٤
وَٱذۡكُرۡ
فِي
ٱلۡكِتَٰبِ
إِسۡمَٰعِيلَۚ
إِنَّهُۥ
كَانَ
صَادِقَ
ٱلۡوَعۡدِ
وَكَانَ
رَسُولٗا
نَّبِيّٗا
٥٤
And recite in the Book the account of Ishmael. He was ever true to his promise, and was a Messenger, a Prophet.
— A. Maududi (English Tafhim commentary)
Aur is kitaab mein Ismail ka zir karo, woh wadey ka saccha tha aur Rasool Nabi tha
— Abul Ala Maududi (Roman Urdu)
وَكَانَ يَأۡمُرُ أَهۡلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرۡضِيّٗا ٥٥
وَكَانَ
يَأۡمُرُ
أَهۡلَهُۥ
بِٱلصَّلَوٰةِ
وَٱلزَّكَوٰةِ
وَكَانَ
عِندَ
رَبِّهِۦ
مَرۡضِيّٗا
٥٥
He enjoined his household to observe Prayer and to give Zakah (purifying alms); and his Lord was well pleased with him.
— A. Maududi (English Tafhim commentary)
Woh apne ghar walon ko namaz aur zakat ka hukum deta tha aur apne Rubb ke nazdeek ek pasandeeda Insaan tha
— Abul Ala Maududi (Roman Urdu)
وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ إِدۡرِيسَۚ إِنَّهُۥ كَانَ صِدِّيقٗا نَّبِيّٗا ٥٦
وَٱذۡكُرۡ
فِي
ٱلۡكِتَٰبِ
إِدۡرِيسَۚ
إِنَّهُۥ
كَانَ
صِدِّيقٗا
نَّبِيّٗا
٥٦
And recite in the Book the account of Idris. He was a man of truth, a Prophet;
— A. Maududi (English Tafhim commentary)
Aur is kitaab mein Idris ka zikr karo, woh ek raast-baaz (righteous) Insaan aur ek Nabi tha
— Abul Ala Maududi (Roman Urdu)
وَرَفَعۡنَٰهُ مَكَانًا عَلِيًّا ٥٧
وَرَفَعۡنَٰهُ
مَكَانًا
عَلِيًّا
٥٧
and We exalted him to a lofty position.
— A. Maududi (English Tafhim commentary)
Aur usey humne buland muqaam par uthaya tha
— Abul Ala Maududi (Roman Urdu)
أُوْلَٰٓئِكَ ٱلَّذِينَ أَنۡعَمَ ٱللَّهُ عَلَيۡهِم مِّنَ ٱلنَّبِيِّـۧنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنۡ حَمَلۡنَا مَعَ نُوحٖ وَمِن ذُرِّيَّةِ إِبۡرَٰهِيمَ وَإِسۡرَٰٓءِيلَ وَمِمَّنۡ هَدَيۡنَا وَٱجۡتَبَيۡنَآۚ إِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُ ٱلرَّحۡمَٰنِ خَرُّواْۤ سُجَّدٗاۤ وَبُكِيّٗا۩ ٥٨
أُوْلَٰٓئِكَ
ٱلَّذِينَ
أَنۡعَمَ
ٱللَّهُ
عَلَيۡهِم
مِّنَ
ٱلنَّبِيِّـۧنَ
مِن
ذُرِّيَّةِ
ءَادَمَ
وَمِمَّنۡ
حَمَلۡنَا
مَعَ
نُوحٖ
وَمِن
ذُرِّيَّةِ
إِبۡرَٰهِيمَ
وَإِسۡرَٰٓءِيلَ
وَمِمَّنۡ
هَدَيۡنَا
وَٱجۡتَبَيۡنَآۚ
إِذَا
تُتۡلَىٰ
عَلَيۡهِمۡ
ءَايَٰتُ
ٱلرَّحۡمَٰنِ
خَرُّواْۤ
سُجَّدٗاۤ
وَبُكِيّٗا ۩
٥٨
These are the Prophets upon whom Allah bestowed His favour from the seed of Adam, and from the seed of those whom We carried (in the Ark) with Noah, and from the seed of Abraham and Israel. They were those whom We guided and chose (for an exalted position). They were such that when the words of the Most Compassionate Lord were recited to them, they fell down in prostration, weeping.
— A. Maududi (English Tafhim commentary)
Yeh woh paigambar hain jinpar Allah ne inaam farmaya Adam ki aulad mein se, aur un logon ki nasal se jinhein humne Nooh ke saath kashti par sawaar kiya tha, aur Ibrahim ki nasal se aur Israel ki nasal se aur yeh un logon mein se thay jinko humne hidayat bakshi aur barguzida kiya.Inka haal yeh tha ke jab rehman ki aayat unko sunayi jati to rotey huey sajde mein gir jatey thay
— Abul Ala Maududi (Roman Urdu)
۞ فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٌ أَضَاعُواْ ٱلصَّلَوٰةَ وَٱتَّبَعُواْ ٱلشَّهَوَٰتِۖ فَسَوۡفَ يَلۡقَوۡنَ غَيًّا ٥٩
۞ فَخَلَفَ
مِنۢ
بَعۡدِهِمۡ
خَلۡفٌ
أَضَاعُواْ
ٱلصَّلَوٰةَ
وَٱتَّبَعُواْ
ٱلشَّهَوَٰتِۖ
فَسَوۡفَ
يَلۡقَوۡنَ
غَيًّا
٥٩
They were succeeded by a people who neglected the Prayers and pursued their lusts. They shall presently meet with their doom,
— A. Maududi (English Tafhim commentary)
Phir inke baad woh nakhalf (degenerate) log inke jaansaheen (sucessors) huey jinhon ne namaz ko zaya kiya aur khwahishat e nafs ki pairwi ki. Pas qareeb hai ke woh gumraahi ke anjaam se do-char hon
— Abul Ala Maududi (Roman Urdu)
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحٗا فَأُوْلَٰٓئِكَ يَدۡخُلُونَ ٱلۡجَنَّةَ وَلَا يُظۡلَمُونَ شَيۡـٔٗا ٦٠
إِلَّا
مَن
تَابَ
وَءَامَنَ
وَعَمِلَ
صَٰلِحٗا
فَأُوْلَٰٓئِكَ
يَدۡخُلُونَ
ٱلۡجَنَّةَ
وَلَا
يُظۡلَمُونَ
شَيۡـٔٗا
٦٠
except those who repent and believe and act righteously. Such shall enter Paradise and shall not be wronged at all.
— A. Maududi (English Tafhim commentary)
Albatta jo tawba karlein aur iman le aayein aur neik amali ikhtiyar karlein woh jannat mein dakhil hongey aur unki zarra barabar haqq talafi na hogi
— Abul Ala Maududi (Roman Urdu)
جَنَّٰتِ عَدۡنٍ ٱلَّتِي وَعَدَ ٱلرَّحۡمَٰنُ عِبَادَهُۥ بِٱلۡغَيۡبِۚ إِنَّهُۥ كَانَ وَعۡدُهُۥ مَأۡتِيّٗا ٦١
جَنَّٰتِ
عَدۡنٍ
ٱلَّتِي
وَعَدَ
ٱلرَّحۡمَٰنُ
عِبَادَهُۥ
بِٱلۡغَيۡبِۚ
إِنَّهُۥ
كَانَ
وَعۡدُهُۥ
مَأۡتِيّٗا
٦١
Theirs shall be everlasting Gardens which the Most Compassionate Lord has promised His servants in a realm which is beyond the ken of perception. Surely His promise shall he fulfilled.
— A. Maududi (English Tafhim commentary)
Inke liye hamesha rehne wali jannatein hain jinka rehman ne apne bandon se dar-purda wada kar rakkha hai aur yaqeenan yeh wada poora hokar rehna hai
— Abul Ala Maududi (Roman Urdu)
لَّا يَسۡمَعُونَ فِيهَا لَغۡوًا إِلَّا سَلَٰمٗاۖ وَلَهُمۡ رِزۡقُهُمۡ فِيهَا بُكۡرَةٗ وَعَشِيّٗا ٦٢
لَّا
يَسۡمَعُونَ
فِيهَا
لَغۡوًا
إِلَّا
سَلَٰمٗاۖ
وَلَهُمۡ
رِزۡقُهُمۡ
فِيهَا
بُكۡرَةٗ
وَعَشِيّٗا
٦٢
They shall not hear in it anything vain; they shall hear only what is good; and they shall have their provision in it, morning and evening.
— A. Maududi (English Tafhim commentary)
Wahan woh koi behuda baat na sunenge , jo kuch bhi sunenge theek hi sunenge aur unka rizq unhein paiham subh-o-shaam milta rahega
— Abul Ala Maududi (Roman Urdu)
تِلۡكَ ٱلۡجَنَّةُ ٱلَّتِي نُورِثُ مِنۡ عِبَادِنَا مَن كَانَ تَقِيّٗا ٦٣
تِلۡكَ
ٱلۡجَنَّةُ
ٱلَّتِي
نُورِثُ
مِنۡ
عِبَادِنَا
مَن
كَانَ
تَقِيّٗا
٦٣
Such is the Paradise which We shall cause those of Our servants who have been God-fearing to inherit.
— A. Maududi (English Tafhim commentary)
Yeh hai woh jannat jiska waris hum apne bandon mein se usko banayenge jo parheizgaar raha hai
— Abul Ala Maududi (Roman Urdu)
وَمَا نَتَنَزَّلُ إِلَّا بِأَمۡرِ رَبِّكَۖ لَهُۥ مَا بَيۡنَ أَيۡدِينَا وَمَا خَلۡفَنَا وَمَا بَيۡنَ ذَٰلِكَۚ وَمَا كَانَ رَبُّكَ نَسِيّٗا ٦٤
وَمَا
نَتَنَزَّلُ
إِلَّا
بِأَمۡرِ
رَبِّكَۖ
لَهُۥ
مَا
بَيۡنَ
أَيۡدِينَا
وَمَا
خَلۡفَنَا
وَمَا
بَيۡنَ
ذَٰلِكَۚ
وَمَا
كَانَ
رَبُّكَ
نَسِيّٗا
٦٤
(The angels will say): "(O Muhammad!) We descend not except by the command of your Lord. To Him belongs all that is before us and all that is behind us, and all that is in between. Your Lord is not forgetful in the least.
— A. Maududi (English Tafhim commentary)
(Aey Muhammad), hum tumhare Rubb ke hukum ke bagair nahin utra karte, jo kuch hamare aage hai aur jo kuch peechey hai aur jo kuch iske darmiyan mein hai har cheez ka maalik wahi hai aur tumhara Rubb bhoolne wala nahin hai
— Abul Ala Maududi (Roman Urdu)
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا فَٱعۡبُدۡهُ وَٱصۡطَبِرۡ لِعِبَٰدَتِهِۦۚ هَلۡ تَعۡلَمُ لَهُۥ سَمِيّٗا ٦٥
رَّبُّ
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِ
وَمَا
بَيۡنَهُمَا
فَٱعۡبُدۡهُ
وَٱصۡطَبِرۡ
لِعِبَٰدَتِهِۦۚ
هَلۡ
تَعۡلَمُ
لَهُۥ
سَمِيّٗا
٦٥
He is the Lord of the heavens and the earth and all that is in between. Serve Him, then, and be constant in serving Him. Do you know anyone that might be His compeer?"
— A. Maududi (English Tafhim commentary)
Woh Rubb hai aasmano ka aur zameen ka aur un saari cheezon ka jo aasman o zameen ke darmiyan hain, pas tum uski bandagi karo aur usi ki bangadi par sabit qadam raho. Kya hai koi hasti tumhare ilm mein iski hum paya (equal in rank to him)
— Abul Ala Maududi (Roman Urdu)
وَيَقُولُ ٱلۡإِنسَٰنُ أَءِذَا مَا مِتُّ لَسَوۡفَ أُخۡرَجُ حَيًّا ٦٦
وَيَقُولُ
ٱلۡإِنسَٰنُ
أَءِذَا
مَا
مِتُّ
لَسَوۡفَ
أُخۡرَجُ
حَيًّا
٦٦
Man is prone to say: "Shall I be raised to life after I die?"
— A. Maududi (English Tafhim commentary)
Insaan kehta hai kya waqai jab main mar chukunga to phir zinda karke nikal laya jaunga
— Abul Ala Maududi (Roman Urdu)
أَوَلَا يَذۡكُرُ ٱلۡإِنسَٰنُ أَنَّا خَلَقۡنَٰهُ مِن قَبۡلُ وَلَمۡ يَكُ شَيۡـٔٗا ٦٧
أَوَلَا
يَذۡكُرُ
ٱلۡإِنسَٰنُ
أَنَّا
خَلَقۡنَٰهُ
مِن
قَبۡلُ
وَلَمۡ
يَكُ
شَيۡـٔٗا
٦٧
Does man not remember that We created him before when he was nothing?
— A. Maududi (English Tafhim commentary)
Kya Insaan ko yaad nahin aata ke hum pehle usko paida kar chuke hain jabke woh kuch bhi na tha
— Abul Ala Maududi (Roman Urdu)
فَوَرَبِّكَ لَنَحۡشُرَنَّهُمۡ وَٱلشَّيَٰطِينَ ثُمَّ لَنُحۡضِرَنَّهُمۡ حَوۡلَ جَهَنَّمَ جِثِيّٗا ٦٨
فَوَرَبِّكَ
لَنَحۡشُرَنَّهُمۡ
وَٱلشَّيَٰطِينَ
ثُمَّ
لَنُحۡضِرَنَّهُمۡ
حَوۡلَ
جَهَنَّمَ
جِثِيّٗا
٦٨
By your Lord, We will surely muster them and the devils together. Then We will surely bring them all, on their knees, around Hell,
— A. Maududi (English Tafhim commentary)
Tere Rubb ki kasam , hum zaroor un sab ko aur unke saath shayateen ko bhi gher layenge, phir jahannum ke gird laa kar inhein ghutno (knees) ke bal gira denge
— Abul Ala Maududi (Roman Urdu)
ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمۡ أَشَدُّ عَلَى ٱلرَّحۡمَٰنِ عِتِيّٗا ٦٩
ثُمَّ
لَنَنزِعَنَّ
مِن
كُلِّ
شِيعَةٍ
أَيُّهُمۡ
أَشَدُّ
عَلَى
ٱلرَّحۡمَٰنِ
عِتِيّٗا
٦٩
and then We will draw aside from each party those who were most rebellious against the Most Compassionate Lord,
— A. Maududi (English Tafhim commentary)
Phir har giroh mein se har us shaks ko chaant lenge (pick out) jo rehman ke muqable mein zyada sarkash bana hua tha
— Abul Ala Maududi (Roman Urdu)
ثُمَّ لَنَحۡنُ أَعۡلَمُ بِٱلَّذِينَ هُمۡ أَوۡلَىٰ بِهَا صِلِيّٗا ٧٠
ثُمَّ
لَنَحۡنُ
أَعۡلَمُ
بِٱلَّذِينَ
هُمۡ
أَوۡلَىٰ
بِهَا
صِلِيّٗا
٧٠
and then We shall know well all those most worthy to be cast in Hell.
— A. Maududi (English Tafhim commentary)
Phir hum yeh jaante hain ke in mein se kaun sabse badhkar jahannum mein jhonke janey ka mustahiq hai
— Abul Ala Maududi (Roman Urdu)
وَإِن مِّنكُمۡ إِلَّا وَارِدُهَاۚ كَانَ عَلَىٰ رَبِّكَ حَتۡمٗا مَّقۡضِيّٗا ٧١
وَإِن
مِّنكُمۡ
إِلَّا
وَارِدُهَاۚ
كَانَ
عَلَىٰ
رَبِّكَ
حَتۡمٗا
مَّقۡضِيّٗا
٧١
There is not one of you but shall pass by Hell. This is a decree which your Lord will fulfil.
— A. Maududi (English Tafhim commentary)
Tum mein se koi nahin hai jo jahannum par warid na ho,yeh to ek tai shuda baat hai jisey pura karna tere Rubb ka zimma hai
— Abul Ala Maududi (Roman Urdu)
ثُمَّ نُنَجِّي ٱلَّذِينَ ٱتَّقَواْ وَّنَذَرُ ٱلظَّٰلِمِينَ فِيهَا جِثِيّٗا ٧٢
ثُمَّ
نُنَجِّي
ٱلَّذِينَ
ٱتَّقَواْ
وَّنَذَرُ
ٱلظَّٰلِمِينَ
فِيهَا
جِثِيّٗا
٧٢
Then We shall deliver those that feared Allah and leave the wrong-doers there on their knees.
— A. Maududi (English Tafhim commentary)
Phir hum un logon ko bacha lenge jo (duniya mein ) muttaqi thay aur zalimon ko usi mein gira hua chodh denge
— Abul Ala Maududi (Roman Urdu)
وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُوٓاْ أَيُّ ٱلۡفَرِيقَيۡنِ خَيۡرٞ مَّقَامٗا وَأَحۡسَنُ نَدِيّٗا ٧٣
وَإِذَا
تُتۡلَىٰ
عَلَيۡهِمۡ
ءَايَٰتُنَا
بَيِّنَٰتٖ
قَالَ
ٱلَّذِينَ
كَفَرُواْ
لِلَّذِينَ
ءَامَنُوٓاْ
أَيُّ
ٱلۡفَرِيقَيۡنِ
خَيۡرٞ
مَّقَامٗا
وَأَحۡسَنُ
نَدِيّٗا
٧٣
When Our clear revelations are recited to those who deny the Truth they are wont to say to those who have faith: "Which of the two groups has a better status and whose assemblies are grander?"
— A. Maududi (English Tafhim commentary)
In logon ko jab hamari khuli khuli aayat sunayi jati hain to inkar karne waley iman laney walon se kehte hain “batao, hum dono girohon mein se kaun behtar halat mein hai aur kiski majlisein zyada shandaar hai?”
— Abul Ala Maududi (Roman Urdu)
وَكَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّن قَرۡنٍ هُمۡ أَحۡسَنُ أَثَٰثٗا وَرِءۡيٗا ٧٤
وَكَمۡ
أَهۡلَكۡنَا
قَبۡلَهُم
مِّن
قَرۡنٍ
هُمۡ
أَحۡسَنُ
أَثَٰثٗا
وَرِءۡيٗا
٧٤
How numerous are the peoples We destroyed before them - those that were more resourceful and grander in outward appearance!
— A. Maududi (English Tafhim commentary)
Halanke insey pehle hum kitni hi aisi qaumo ko halaak kar chuke hain jo insey zyada sar-o-samaan rakhti thin aur zahiri shaan o shaukat mein insey badi hui thi
— Abul Ala Maududi (Roman Urdu)
قُلۡ مَن كَانَ فِي ٱلضَّلَٰلَةِ فَلۡيَمۡدُدۡ لَهُ ٱلرَّحۡمَٰنُ مَدًّاۚ حَتَّىٰٓ إِذَا رَأَوۡاْ مَا يُوعَدُونَ إِمَّا ٱلۡعَذَابَ وَإِمَّا ٱلسَّاعَةَ فَسَيَعۡلَمُونَ مَنۡ هُوَ شَرّٞ مَّكَانٗا وَأَضۡعَفُ جُندٗا ٧٥
قُلۡ
مَن
كَانَ
فِي
ٱلضَّلَٰلَةِ
فَلۡيَمۡدُدۡ
لَهُ
ٱلرَّحۡمَٰنُ
مَدًّاۚ
حَتَّىٰٓ
إِذَا
رَأَوۡاْ
مَا
يُوعَدُونَ
إِمَّا
ٱلۡعَذَابَ
وَإِمَّا
ٱلسَّاعَةَ
فَسَيَعۡلَمُونَ
مَنۡ
هُوَ
شَرّٞ
مَّكَانٗا
وَأَضۡعَفُ
جُندٗا
٧٥
Say: "The Most Compassionate Lord grants respite to those who stray into error, until they behold what they had been threatened with, either God's chastisement (in the world) or the Hour (of Resurrection)" - then they fully know whose station is worse, and who is weaker in hosts!
— A. Maududi (English Tafhim commentary)
Insey kaho, jo shaks gumraahi mein mubtila hota hai usey Rehman dheel diya karta hai, yahan tak ke jab aisey log woh cheez dekh letay hain jiska unse wada kiya gaya hai khwa woh azaab e ilahi ho ya qayamat ki ghadi tab unhein maloom ho jata hai ke kiska haal kharab hai aur kiska jattha (party) kamzor
— Abul Ala Maududi (Roman Urdu)
وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهۡتَدَوۡاْ هُدٗىۗ وَٱلۡبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابٗا وَخَيۡرٞ مَّرَدًّا ٧٦
وَيَزِيدُ
ٱللَّهُ
ٱلَّذِينَ
ٱهۡتَدَوۡاْ
هُدٗىۗ
وَٱلۡبَٰقِيَٰتُ
ٱلصَّٰلِحَٰتُ
خَيۡرٌ
عِندَ
رَبِّكَ
ثَوَابٗا
وَخَيۡرٞ
مَّرَدًّا
٧٦
(On the contrary), Allah increases in guidance those who follow the Right Way. Lasting acts of righteousness are better in the sight of your Lord as reward and conducive to a better end.
— A. Maududi (English Tafhim commentary)
Iske baraks jo logo raah e raast ikhtiyar karte hain Allah unko raast-rawi mein taraqqi ata farmata hai aur baaqi reh janey wali nekiyan hi tere Rubb ke nazdeek jaza aur anjaam ke aitbaar se behtar hain
— Abul Ala Maududi (Roman Urdu)
أَفَرَءَيۡتَ ٱلَّذِي كَفَرَ بِـَٔايَٰتِنَا وَقَالَ لَأُوتَيَنَّ مَالٗا وَوَلَدًا ٧٧
أَفَرَءَيۡتَ
ٱلَّذِي
كَفَرَ
بِـَٔايَٰتِنَا
وَقَالَ
لَأُوتَيَنَّ
مَالٗا
وَوَلَدًا
٧٧
Have you seen him who rejected Our signs and said: "Surely I shall continue to be favoured with riches and children."
— A. Maududi (English Tafhim commentary)
Phir tu nay dekha us shaks ko jo hamari aayat ko manney se inkar karta hai aur kehta hai ke main to maal aur aulad se nawaza hi jata rahunga
— Abul Ala Maududi (Roman Urdu)
أَطَّلَعَ ٱلۡغَيۡبَ أَمِ ٱتَّخَذَ عِندَ ٱلرَّحۡمَٰنِ عَهۡدٗا ٧٨
أَطَّلَعَ
ٱلۡغَيۡبَ
أَمِ
ٱتَّخَذَ
عِندَ
ٱلرَّحۡمَٰنِ
عَهۡدٗا
٧٨
Has he obtained knowledge of the Unseen, or has he taken a covenant with the Most Compassionate Lord?
— A. Maududi (English Tafhim commentary)
Kya usey gaib ka pata chal gaya hai ya usne rehman se koi ahad le rakkha hai
— Abul Ala Maududi (Roman Urdu)
كـَلَّاۚ سَنَكۡتُبُ مَا يَقُولُ وَنَمُدُّ لَهُۥ مِنَ ٱلۡعَذَابِ مَدّٗا ٧٩
كـَلَّاۚ
سَنَكۡتُبُ
مَا
يَقُولُ
وَنَمُدُّ
لَهُۥ
مِنَ
ٱلۡعَذَابِ
مَدّٗا
٧٩
By no means! We shall write down all what he says; and We shall greatly prolong his chastisement,
— A. Maududi (English Tafhim commentary)
Hargiz nahin, jo kuch yeh bakhta (boasts of) hai isey hum likh lengey aur iske liye saza mein aur zyada izafa karenge
— Abul Ala Maududi (Roman Urdu)
وَنَرِثُهُۥ مَا يَقُولُ وَيَأۡتِينَا فَرۡدٗا ٨٠
وَنَرِثُهُۥ
مَا
يَقُولُ
وَيَأۡتِينَا
فَرۡدٗا
٨٠
and We shall inherit all the resources and hosts of which he boasts, and he will come to Us all alone.
— A. Maududi (English Tafhim commentary)
Jis sar-o-samaan aur laao lashkar ka yeh zikr kar raha hai woh sab hamare paas reh jayega aur yeh akela hamare saamne hazir hoga
— Abul Ala Maududi (Roman Urdu)
وَٱتَّخَذُواْ مِن دُونِ ٱللَّهِ ءَالِهَةٗ لِّيَكُونُواْ لَهُمۡ عِزّٗا ٨١
وَٱتَّخَذُواْ
مِن
دُونِ
ٱللَّهِ
ءَالِهَةٗ
لِّيَكُونُواْ
لَهُمۡ
عِزّٗا
٨١
They have taken other gods instead of Allah that they may be a source of strength for them.
— A. Maududi (English Tafhim commentary)
In logon ne Allah ko chodh kar apne kuch khuda bana rakkhey hain taa-ke woh inke pushtebaan (supporters) hon
— Abul Ala Maududi (Roman Urdu)
كـَلَّاۚ سَيَكۡفُرُونَ بِعِبَادَتِهِمۡ وَيَكُونُونَ عَلَيۡهِمۡ ضِدًّا ٨٢
كـَلَّاۚ
سَيَكۡفُرُونَ
بِعِبَادَتِهِمۡ
وَيَكُونُونَ
عَلَيۡهِمۡ
ضِدًّا
٨٢
By no means! They shall soon deny their worship and shall become their adversaries instead.
— A. Maududi (English Tafhim commentary)
Koi pushtebaan na hoga, woh sab inki ibadat ka inkar karenge aur ultey inke mukhalif ban jayenge
— Abul Ala Maududi (Roman Urdu)
أَلَمۡ تَرَ أَنَّآ أَرۡسَلۡنَا ٱلشَّيَٰطِينَ عَلَى ٱلۡكَٰفِرِينَ تَؤُزُّهُمۡ أَزّٗا ٨٣
أَلَمۡ
تَرَ
أَنَّآ
أَرۡسَلۡنَا
ٱلشَّيَٰطِينَ
عَلَى
ٱلۡكَٰفِرِينَ
تَؤُزُّهُمۡ
أَزّٗا
٨٣
Do you not see that We have sent devils upon the unbelievers who greatly incite them (to oppose the Truth)?
— A. Maududi (English Tafhim commentary)
Kya tum dekhte nahin ho ke humne in munkireen e haqq par shayateen chodh rakkhey hain jo inhein khoob khoob (mukhalifat e haqq par) uksa rahey hain
— Abul Ala Maududi (Roman Urdu)
فَلَا تَعۡجَلۡ عَلَيۡهِمۡۖ إِنَّمَا نَعُدُّ لَهُمۡ عَدّٗا ٨٤
فَلَا
تَعۡجَلۡ
عَلَيۡهِمۡۖ
إِنَّمَا
نَعُدُّ
لَهُمۡ
عَدّٗا
٨٤
Therefore, do not hasten (in seeking a scourge against them). We are counting their days.
— A. Maududi (English Tafhim commentary)
Accha, to ab inpar nuzul e azaab ke liye betaab na ho, hum inke din gin rahey hain
— Abul Ala Maududi (Roman Urdu)
يَوۡمَ نَحۡشُرُ ٱلۡمُتَّقِينَ إِلَى ٱلرَّحۡمَٰنِ وَفۡدٗا ٨٥
يَوۡمَ
نَحۡشُرُ
ٱلۡمُتَّقِينَ
إِلَى
ٱلرَّحۡمَٰنِ
وَفۡدٗا
٨٥
The Day shall soon come when We shall bring together the God-fearing to the Most Compassionate Lord, as honoured guests;
— A. Maududi (English Tafhim commentary)
Woh din aane wala hai jab muttaqi logon ko hum mehmaano ki tarah rehman ke huzur pesh karenge
— Abul Ala Maududi (Roman Urdu)
وَنَسُوقُ ٱلۡمُجۡرِمِينَ إِلَىٰ جَهَنَّمَ وِرۡدٗا ٨٦
وَنَسُوقُ
ٱلۡمُجۡرِمِينَ
إِلَىٰ
جَهَنَّمَ
وِرۡدٗا
٨٦
and We shall drive the guilty ones to Hell as a thirsty herd.
— A. Maududi (English Tafhim commentary)
Aur mujreemon ko pyase jaanwaron ki tarah jahannum ki taraf haank le jayenge
— Abul Ala Maududi (Roman Urdu)
لَّا يَمۡلِكُونَ ٱلشَّفَٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحۡمَٰنِ عَهۡدٗا ٨٧
لَّا
يَمۡلِكُونَ
ٱلشَّفَٰعَةَ
إِلَّا
مَنِ
ٱتَّخَذَ
عِندَ
ٱلرَّحۡمَٰنِ
عَهۡدٗا
٨٧
On that Day none will have the power to intercede for them except those who received a sanction from the Most Compassionate Lord.
— A. Maududi (English Tafhim commentary)
Us waqt log koi sifarish laney par qaadir na honge bajuz uske jisne Rehman ke huzur se parwana hasil karliya ho
— Abul Ala Maududi (Roman Urdu)
وَقَالُواْ ٱتَّخَذَ ٱلرَّحۡمَٰنُ وَلَدٗا ٨٨
وَقَالُواْ
ٱتَّخَذَ
ٱلرَّحۡمَٰنُ
وَلَدٗا
٨٨
They claim: "The Most Compassionate Lord has taken a son to Himself."
— A. Maududi (English Tafhim commentary)
Woh kehte hain ke rehman ne kisi ko beta bana liya hai
— Abul Ala Maududi (Roman Urdu)
لَّقَدۡ جِئۡتُمۡ شَيۡـًٔا إِدّٗا ٨٩
لَّقَدۡ
جِئۡتُمۡ
شَيۡـًٔا
إِدّٗا
٨٩
Surely you have made a monstrous statement.
— A. Maududi (English Tafhim commentary)
Sakht behuda baat hai jo tum log ghadh laye ho
— Abul Ala Maududi (Roman Urdu)
تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرۡنَ مِنۡهُ وَتَنشَقُّ ٱلۡأَرۡضُ وَتَخِرُّ ٱلۡجِبَالُ هَدًّا ٩٠
تَكَادُ
ٱلسَّمَٰوَٰتُ
يَتَفَطَّرۡنَ
مِنۡهُ
وَتَنشَقُّ
ٱلۡأَرۡضُ
وَتَخِرُّ
ٱلۡجِبَالُ
هَدًّا
٩٠
It is such a monstrosity that heavens might well-nigh burst forth at it, the earth might be cleaved, and the mountains fall
— A. Maududi (English Tafhim commentary)
Qareeb hai ke aasmaan phatt padein, zameen shaqq ho jaye (split asunder) aur pahad gir jayein
— Abul Ala Maududi (Roman Urdu)
أَن دَعَوۡاْ لِلرَّحۡمَٰنِ وَلَدٗا ٩١
أَن
دَعَوۡاْ
لِلرَّحۡمَٰنِ
وَلَدٗا
٩١
at their ascribing a son to the Most Compassionate Lord.
— A. Maududi (English Tafhim commentary)
Is baat par ke logon ne Rehman ke liye aulad honay ka dawa kiya
— Abul Ala Maududi (Roman Urdu)
وَمَا يَنۢبَغِي لِلرَّحۡمَٰنِ أَن يَتَّخِذَ وَلَدًا ٩٢
وَمَا
يَنۢبَغِي
لِلرَّحۡمَٰنِ
أَن
يَتَّخِذَ
وَلَدًا
٩٢
It does not befit the Most Compassionate Lord that He should take a son.
— A. Maududi (English Tafhim commentary)
Rehman ki yeh shaan nahin hai ke woh kisi ko beta banaye
— Abul Ala Maududi (Roman Urdu)
إِن كُلُّ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ إِلَّآ ءَاتِي ٱلرَّحۡمَٰنِ عَبۡدٗا ٩٣
إِن
كُلُّ
مَن
فِي
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِ
إِلَّآ
ءَاتِي
ٱلرَّحۡمَٰنِ
عَبۡدٗا
٩٣
There is no one in the heavens and the earth but he shall come to the Most Compassionate Lord as His servant.
— A. Maududi (English Tafhim commentary)
Zameen aur aasmaano ke andar jo bhi hain sab uske huzoor bandon ki haisiyat se pesh honay waley hain
— Abul Ala Maududi (Roman Urdu)
لَّقَدۡ أَحۡصَىٰهُمۡ وَعَدَّهُمۡ عَدّٗا ٩٤
لَّقَدۡ
أَحۡصَىٰهُمۡ
وَعَدَّهُمۡ
عَدّٗا
٩٤
Verily He encompasses them and has counted them all.
— A. Maududi (English Tafhim commentary)
Sab par woh muheet (encircled) hai aur usne unko shumaar kar rakkha hai
— Abul Ala Maududi (Roman Urdu)
وَكُلُّهُمۡ ءَاتِيهِ يَوۡمَ ٱلۡقِيَٰمَةِ فَرۡدًا ٩٥
وَكُلُّهُمۡ
ءَاتِيهِ
يَوۡمَ
ٱلۡقِيَٰمَةِ
فَرۡدًا
٩٥
On the Day of Resurrection each one of these will come to Him singly.
— A. Maududi (English Tafhim commentary)
Sab qayamat ke roz fardan fardan (akele akele) uske saamne hazir hongey
— Abul Ala Maududi (Roman Urdu)
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَيَجۡعَلُ لَهُمُ ٱلرَّحۡمَٰنُ وُدّٗا ٩٦
إِنَّ
ٱلَّذِينَ
ءَامَنُواْ
وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ
سَيَجۡعَلُ
لَهُمُ
ٱلرَّحۡمَٰنُ
وُدّٗا
٩٦
Indeed, the Most Compassionate Lord will soon create enduring love for those who believe and do righteous works.
— A. Maududi (English Tafhim commentary)
Yaqeenan jo log iman le aaye hain aur amal e saleh kar rahey hain anqareeb Rehman unke liye dilon mein muhabbat paida kardega
— Abul Ala Maududi (Roman Urdu)
فَإِنَّمَا يَسَّرۡنَٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلۡمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوۡمٗا لُّدّٗا ٩٧
فَإِنَّمَا
يَسَّرۡنَٰهُ
بِلِسَانِكَ
لِتُبَشِّرَ
بِهِ
ٱلۡمُتَّقِينَ
وَتُنذِرَ
بِهِۦ
قَوۡمٗا
لُّدّٗا
٩٧
Therefore, We have revealed the Qur'an in your tongue and made it easy to understand that you may give glad tidings to the God-fearing and warn a contentious people.
— A. Maududi (English Tafhim commentary)
Pas (aey Muhammad) , is kalam ko humne aasaan karke tumhari zubaan mein isi liye nazil kiya hai ke tum parheizgaron ko khush khabri dedo aur hat-dharm (jhagdalu/obdurate) logon ko dara do
— Abul Ala Maududi (Roman Urdu)
وَكَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّن قَرۡنٍ هَلۡ تُحِسُّ مِنۡهُم مِّنۡ أَحَدٍ أَوۡ تَسۡمَعُ لَهُمۡ رِكۡزَۢا ٩٨
وَكَمۡ
أَهۡلَكۡنَا
قَبۡلَهُم
مِّن
قَرۡنٍ
هَلۡ
تُحِسُّ
مِنۡهُم
مِّنۡ
أَحَدٍ
أَوۡ
تَسۡمَعُ
لَهُمۡ
رِكۡزَۢا
٩٨
How numerous are the peoples that We destroyed before them! Do you now perceive any one of them, or hear even their whisper?
— A. Maududi (English Tafhim commentary)
Insey pehle hum kitni hi qaumon ko halaak kar chuke hain, phir aaj kahin tum unka nishaan patey ho, ya unki bhanak bhi kahin sunayi deti hai
— Abul Ala Maududi (Roman Urdu)
1
Al-Fatihah
2
Al-Baqarah
3
Ali 'Imran
4
An-Nisa
5
Al-Ma'idah
6
Al-An'am
7
Al-A'raf
8
Al-Anfal
9
At-Tawbah
10
Yunus
11
Hud
12
Yusuf
13
Ar-Ra'd
14
Ibrahim
15
Al-Hijr
16
An-Nahl
17
Al-Isra
18
Al-Kahf
19
Maryam
20
Taha
21
Al-Anbya
22
Al-Hajj
23
Al-Mu'minun
24
An-Nur
25
Al-Furqan
26
Ash-Shu'ara
27
An-Naml
28
Al-Qasas
29
Al-'Ankabut
30
Ar-Rum
31
Luqman
32
As-Sajdah
33
Al-Ahzab
34
Saba
35
Fatir
36
Ya-Sin
37
As-Saffat
38
Sad
39
Az-Zumar
40
Ghafir
41
Fussilat
42
Ash-Shuraa
43
Az-Zukhruf
44
Ad-Dukhan
45
Al-Jathiyah
46
Al-Ahqaf
47
Muhammad
48
Al-Fath
49
Al-Hujurat
50
Qaf
51
Adh-Dhariyat
52
At-Tur
53
An-Najm
54
Al-Qamar
55
Ar-Rahman
56
Al-Waqi'ah
57
Al-Hadid
58
Al-Mujadila
59
Al-Hashr
60
Al-Mumtahanah
61
As-Saf
62
Al-Jumu'ah
63
Al-Munafiqun
64
At-Taghabun
65
At-Talaq
66
At-Tahrim
67
Al-Mulk
68
Al-Qalam
69
Al-Haqqah
70
Al-Ma'arij
71
Nuh
72
Al-Jinn
73
Al-Muzzammil
74
Al-Muddaththir
75
Al-Qiyamah
76
Al-Insan
77
Al-Mursalat
78
An-Naba
79
An-Nazi'at
80
'Abasa
81
At-Takwir
82
Al-Infitar
83
Al-Mutaffifin
84
Al-Inshiqaq
85
Al-Buruj
86
At-Tariq
87
Al-A'la
88
Al-Ghashiyah
89
Al-Fajr
90
Al-Balad
91
Ash-Shams
92
Al-Layl
93
Ad-Duhaa
94
Ash-Sharh
95
At-Tin
96
Al-'Alaq
97
Al-Qadr
98
Al-Bayyinah
99
Az-Zalzalah
100
Al-'Adiyat
101
Al-Qari'ah
102
At-Takathur
103
Al-'Asr
104
Al-Humazah
105
Al-Fil
106
Quraysh
107
Al-Ma'un
108
Al-Kawthar
109
Al-Kafirun
110
An-Nasr
111
Al-Masad
112
Al-Ikhlas
113
Al-Falaq
114
An-Nas