Surah Al-Furqan - 77 Ayahs | RealDeen

COMMUNITY

Quran Reader

Surah Al-Furqan

Surah 25 77 Ayahs

025 surah

تَبَارَكَ ٱلَّذِي نَزَّلَ ٱلۡفُرۡقَانَ عَلَىٰ عَبۡدِهِۦ لِيَكُونَ لِلۡعَٰلَمِينَ نَذِيرًا ١

Most blessed is He Who sent down this Criterion on His servant, to be a warner to all mankind;

— A. Maududi (English Tafhim commentary)

Nihayat mutabarrak(ba-barakat) hai woh jisne yeh Furqan apne banday par nazil kiya taa-ke saarey jahan waalon ke liye nazeer(darr sunane wali/warner) ho

— Abul Ala Maududi (Roman Urdu)

ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَمۡ يَتَّخِذۡ وَلَدٗا وَلَمۡ يَكُن لَّهُۥ شَرِيكٞ فِي ٱلۡمُلۡكِ وَخَلَقَ كُلَّ شَيۡءٖ فَقَدَّرَهُۥ تَقۡدِيرٗا ٢

He to Whom belongs the kingdom of the heavens and the earth; Who has taken to Himself no son nor has He taken any partner in His kingdom; Who created everything and then determined its destiny.

— A. Maududi (English Tafhim commentary)

Woh jo zameen aur aasmaano ki baadshahi ka malik hai, jisne kisi ko beta nahin banaya hai, jiske saath baadshahi mein koi shareek nahin hai, jisne har cheez ko paida kiya phir uski ek taqdeer muqarrar ki

— Abul Ala Maududi (Roman Urdu)

وَٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗ لَّا يَخۡلُقُونَ شَيۡـٔٗا وَهُمۡ يُخۡلَقُونَ وَلَا يَمۡلِكُونَ لِأَنفُسِهِمۡ ضَرّٗا وَلَا نَفۡعٗا وَلَا يَمۡلِكُونَ مَوۡتٗا وَلَا حَيَوٰةٗ وَلَا نُشُورٗا ٣

Yet people have taken, instead of Him, other deities; those that create nothing but are themselves created; who do not have the power to hurt or benefit even themselves; who have no power over death, nor over life, nor over the resurrection of the dead.

— A. Maududi (English Tafhim commentary)

Logon ne usey chodh kar aisey mabood bana liye jo kisi cheez ko paida nahin karte balke khud paida kiye jatey hain, jo khud apne liye bhi kisi nafey (faidey) ya nuqsaan ka ikhtiyar nahin rakhte, jo na maar sakte hain na jila sakte hain, na marey (dead) huey ko phir utha sakte hain

— Abul Ala Maududi (Roman Urdu)

وَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّآ إِفۡكٌ ٱفۡتَرَىٰهُ وَأَعَانَهُۥ عَلَيۡهِ قَوۡمٌ ءَاخَرُونَۖ فَقَدۡ جَآءُو ظُلۡمٗا وَزُورٗا ٤

Those who disbelieve in the Message of the Prophet say: "This (Criterion) is nothing but a lie which he has forged with the help of others." Such have indeed resorted to a grievous wrong and sheer falsehood.

— A. Maududi (English Tafhim commentary)

Jin logon ne Nabi ki baat maanne se inkaar kariya hai woh kehte hain ke yeh furqan ek mann ghadat cheez hai jisey is shaks ne aap hi ghadd liye hai aur kuch dusre logon ne is kaam mein iski madad ki hai.Bada zulm aur sakht jhoot hai jispar yeh log utar aaye hain

— Abul Ala Maududi (Roman Urdu)

وَقَالُوٓاْ أَسَٰطِيرُ ٱلۡأَوَّلِينَ ٱكۡتَتَبَهَا فَهِيَ تُمۡلَىٰ عَلَيۡهِ بُكۡرَةٗ وَأَصِيلٗا ٥

They say: "These are merely fairy tales of the ancients which he has got inscribed and they are then recited to him morning and evening."

— A. Maududi (English Tafhim commentary)

Kehte hain yeh purane logon ki likhi hui cheezein hain jinhein yeh shaks naqal (copy) karta hai aur woh isey subah o shaam sunayi jaati hain

— Abul Ala Maududi (Roman Urdu)

قُلۡ أَنزَلَهُ ٱلَّذِي يَعۡلَمُ ٱلسِّرَّ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ إِنَّهُۥ كَانَ غَفُورٗا رَّحِيمٗا ٦

Say to them (O Muhammad): "It is He Who knows the secrets of the heavens and the earth Who has sent down this Book. Indeed, He is Most Forgiving, Most Compassionate."

— A. Maududi (English Tafhim commentary)

(Aey Muhammad) Insey kaho ke “isey nazil kiya hai usne jo zameen aur aasmano ka bhed (secrets) jaanta hai”. Haqeeqat yeh hai ke woh bada gafoor ur raheem(Forgiving and Merciful) hai

— Abul Ala Maududi (Roman Urdu)

وَقَالُواْ مَالِ هَٰذَا ٱلرَّسُولِ يَأۡكُلُ ٱلطَّعَامَ وَيَمۡشِي فِي ٱلۡأَسۡوَاقِ لَوۡلَآ أُنزِلَ إِلَيۡهِ مَلَكٞ فَيَكُونَ مَعَهُۥ نَذِيرًا ٧

They say: "What sort of a Messenger is this: he eats food and walks about in the markets? Why was an angel not sent down to him so that he may remain with the Messenger and warn those that do not believe in him?

— A. Maududi (English Tafhim commentary)

Kehte hain “yeh kaisa Rasool hai jo khana khata hai aur bazaaron mein chalta phirta hai? Kyun na iske paas koi Farishata bheja gaya jo iske saath rehta aur (na maannay walon ko) dhamkata

— Abul Ala Maududi (Roman Urdu)

أَوۡ يُلۡقَىٰٓ إِلَيۡهِ كَنزٌ أَوۡ تَكُونُ لَهُۥ جَنَّةٞ يَأۡكُلُ مِنۡهَاۚ وَقَالَ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلٗا مَّسۡحُورًا ٨

Why was a treasure not bestowed upon him, or a garden whereof he might obtain his sustenance?" The evil-doers say: "You are simply following a bewitched man."

— A. Maududi (English Tafhim commentary)

Ya aur kuch nahin to iske liye koi khazana hi utaar diya jata, ya iske paas koi baagh (garden) hi hota jissey yeh (itminaan ki) rozi haasil karta”. Aur zaalim kehte hain “ tum log to ek sehar zadah (bewitched) aadmi ke peechey lag gaye ho”

— Abul Ala Maududi (Roman Urdu)

ٱنظُرۡ كَيۡفَ ضَرَبُواْ لَكَ ٱلۡأَمۡثَٰلَ فَضَلُّواْ فَلَا يَسۡتَطِيعُونَ سَبِيلٗا ٩

See what specious arguments they put forth before you: they are so strayed that they will not find their way to anything sound.

— A. Maududi (English Tafhim commentary)

Dekho, kaisi kaisi ajeeb hujjatein (arguments) yeh log tumhare aagey pesh kar rahey hain, aisey behke hain ke koi thikane ki baat inko nahin soojhti

— Abul Ala Maududi (Roman Urdu)

تَبَارَكَ ٱلَّذِيٓ إِن شَآءَ جَعَلَ لَكَ خَيۡرٗا مِّن ذَٰلِكَ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ وَيَجۡعَل لَّكَ قُصُورَۢا ١٠

Most blessed is He Who, if He wills, can grant you even better than what they propose: Gardens beneath which rivers flow, and stately mansions.

— A. Maududi (English Tafhim commentary)

Bada ba-barakat hai woh jo agar chahe to inki tajweej-karda cheezon se bhi zyada badh chadh kar tumko de sakta hai, (ek nahin) bahut sarey baagh (gardens) jinke nichey nehrein behti hon, aur baday baday mahal

— Abul Ala Maududi (Roman Urdu)

بَلۡ كَذَّبُواْ بِٱلسَّاعَةِۖ وَأَعۡتَدۡنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًا ١١

Nay, the truth is that it is the Hour to which they give the lie.; We have kept a Blazing Fire ready for him who denies the Hour.

— A. Maududi (English Tafhim commentary)

Asal baat yeh hai ke yeh log “Us ghadi” ko jhutla chuke hain aur jo us ghadi ko jhutlaye uske liye humne bhadakti hui aag muhaiyya kar rakkhi hai

— Abul Ala Maududi (Roman Urdu)

إِذَا رَأَتۡهُم مِّن مَّكَانِۭ بَعِيدٖ سَمِعُواْ لَهَا تَغَيُّظٗا وَزَفِيرٗا ١٢

When it sees them from a place afar, they will hear its raging and roaring,

— A. Maududi (English Tafhim commentary)

Woh jab dur se inko dekhegi to yeh uske gazab aur josh ki aawaazein sun lenge

— Abul Ala Maududi (Roman Urdu)

وَإِذَآ أُلۡقُواْ مِنۡهَا مَكَانٗا ضَيِّقٗا مُّقَرَّنِينَ دَعَوۡاْ هُنَالِكَ ثُبُورٗا ١٣

and when they are flung, chained together, into a narrow place in it, they will fervently call there for annihilation.

— A. Maududi (English Tafhim commentary)

Aur jab yeh dast o pa-basta (zanjeeron mein jakde) usmein ek tangg jagah thoonse jayenge to apni maut ko pukarne lagenge

— Abul Ala Maududi (Roman Urdu)

لَّا تَدۡعُواْ ٱلۡيَوۡمَ ثُبُورٗا وَٰحِدٗا وَٱدۡعُواْ ثُبُورٗا كَثِيرٗا ١٤

(They will then be told): "Do not call for a single annihilation, but for many an annihilation."

— A. Maududi (English Tafhim commentary)

(us waqt insey kaha jayega ke) aaj ek maut ko nahin bahut si mauton ko pukaro

— Abul Ala Maududi (Roman Urdu)

قُلۡ أَذَٰلِكَ خَيۡرٌ أَمۡ جَنَّةُ ٱلۡخُلۡدِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۚ كَانَتۡ لَهُمۡ جَزَآءٗ وَمَصِيرٗا ١٥

Ask them: "Is this state better or the Garden of Eternity which the God-fearing have been promised?" It shall be their recompense and the end-point of their journey;

— A. Maududi (English Tafhim commentary)

Insey pucho, yeh anjaam accha hai ya woh abadi jannat jiska wada khuda-tars parhezgaaron se kiya gaya hai? Jo unke aamal ki jaza aur unke safar ki aakhri mazil hogi

— Abul Ala Maududi (Roman Urdu)

لَّهُمۡ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَۚ كَانَ عَلَىٰ رَبِّكَ وَعۡدٗا مَّسۡـُٔولٗا ١٦

the Garden wherein whatever they desire will be fulfilled. In it they shall abide for ever. This is a promise whose fulfilment Your Lord has made incumbent on Himself.

— A. Maududi (English Tafhim commentary)

Jis mein unki har khwahish poori hogi, jismein woh hamesha hamesha rahenge, jiska ataa karna tumhare Rubb ke zimme ek wajib ul ada wada hai

— Abul Ala Maududi (Roman Urdu)

وَيَوۡمَ يَحۡشُرُهُمۡ وَمَا يَعۡبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمۡ أَضۡلَلۡتُمۡ عِبَادِي هَٰٓؤُلَآءِ أَمۡ هُمۡ ضَلُّواْ ٱلسَّبِيلَ ١٧

On the Day when He will muster together all the unbelievers as well as the deities that they worship beside Allah, and He will ask them: "Was it you who caused these servants of Mine to stray away, or did they themselves stray away from the Right Path?"

— A. Maududi (English Tafhim commentary)

Aur woh wahi din hoga jabke (tumhara Rubb) in logon ko bhi ghair layega aur inke un maboodon ko bhi bula lega jinhein aaj yeh Allah ko chodh kar poojh rahey hain. Phir woh unse puchega “kya tumne mere in bandon ko gumraah kiya tha? Ya yeh khud raah-e-raast se bhatak gaye thay?”

— Abul Ala Maududi (Roman Urdu)

قَالُواْ سُبۡحَٰنَكَ مَا كَانَ يَنۢبَغِي لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنۡ أَوۡلِيَآءَ وَلَٰكِن مَّتَّعۡتَهُمۡ وَءَابَآءَهُمۡ حَتَّىٰ نَسُواْ ٱلذِّكۡرَ وَكَانُواْ قَوۡمَۢا بُورٗا ١٨

They will say: "Glory be to You! It did not behove us to take any other than You as our guardians, but You lavished the pleasures of life upon them and their forefathers until they forgot the Admonition and became doomed to destruction."

— A. Maududi (English Tafhim commentary)

Woh arz karenge ke “ paak hai aap ki zaat, hamari to yeh bhi majaal na thi ke aap ke siwa kisi ko apna maula banayein, magar aap ne inko aur inke baap dada ko khoob saaman e zindagi diya hatta ke yeh sabaq bhool gaye aur shamat zadah hokar rahey”

— Abul Ala Maududi (Roman Urdu)

فَقَدۡ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسۡتَطِيعُونَ صَرۡفٗا وَلَا نَصۡرٗاۚ وَمَن يَظۡلِم مِّنكُمۡ نُذِقۡهُ عَذَابٗا كَبِيرٗا ١٩

Thus will those deities give the lie to all what you now say, and you will not be able to avert your doom, nor obtain any succour. We shall cause whoever of you commits wrong to taste an enormous chastisement.

— A. Maududi (English Tafhim commentary)

Yun jhutla denge woh (tumhare mabood) tumhari un baaton ko jo aaj tum keh rahey ho, phir tum na apni shamat (punishment) taal sakoge na kahin se madad paa sakoge. Aur jo bhi tum mein se zulm karey usey hum sakht azaab ka maza chakhayenge

— Abul Ala Maududi (Roman Urdu)

وَمَآ أَرۡسَلۡنَا قَبۡلَكَ مِنَ ٱلۡمُرۡسَلِينَ إِلَّآ إِنَّهُمۡ لَيَأۡكُلُونَ ٱلطَّعَامَ وَيَمۡشُونَ فِي ٱلۡأَسۡوَاقِۗ وَجَعَلۡنَا بَعۡضَكُمۡ لِبَعۡضٖ فِتۡنَةً أَتَصۡبِرُونَۗ وَكَانَ رَبُّكَ بَصِيرٗا ٢٠

(O Muhammad), We never sent any Messengers before you but they ate food and walked about in the markets. We made some of you a means to test each by the other to see whether you remain patient. Your Lord is All-Seeing.

— A. Maududi (English Tafhim commentary)

(Aey Muhammad), tumse pehle jo Rasool bhi humne bheje thay woh sab bhi khana khane waley aur bazaaron mein chalne phirne waley log hi thay. Darasal humne tum logon ko ek dusre ke liye aazmaish ka zariya bana diya hai, kya tum sabar karte ho? Tumhara Rubb sab kuch dekhta hai

— Abul Ala Maududi (Roman Urdu)

۞ وَقَالَ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا لَوۡلَآ أُنزِلَ عَلَيۡنَا ٱلۡمَلَٰٓئِكَةُ أَوۡ نَرَىٰ رَبَّنَاۗ لَقَدِ ٱسۡتَكۡبَرُواْ فِيٓ أَنفُسِهِمۡ وَعَتَوۡ عُتُوّٗا كَبِيرٗا ٢١

Those who do not look forward to meet Us say: "Why should angels not be sent to us, or why do we ourselves not observe our Lord?" Surely they are too proud of themselves and have gone beyond all limits in their rebellion.

— A. Maududi (English Tafhim commentary)

Jo log hamare huzoor pesh honay ka andesha nahin rakhte woh kehte hain “kyun na Farishte hamare paas bheje jayein? Ya phir hum apne Rubb ko dekhein? Bada ghamand le baithey yeh apne nafs mein aur hadd se guzar gaye yeh apni sarkashi mein

— Abul Ala Maududi (Roman Urdu)

يَوۡمَ يَرَوۡنَ ٱلۡمَلَٰٓئِكَةَ لَا بُشۡرَىٰ يَوۡمَئِذٖ لِّلۡمُجۡرِمِينَ وَيَقُولُونَ حِجۡرٗا مَّحۡجُورٗا ٢٢

On that Day - the Day when they will behold angels - there will be no good news for those immersed in evil, and they will cry out: "We seek refuge (in Allah)."

— A. Maududi (English Tafhim commentary)

Jis roz yeh Farishton ko dekhenge woh mujreemo ke liye kisi basharat (khush khabri) ka din na hoga, cheekh uthenge ke panaah-ba-khuda

— Abul Ala Maududi (Roman Urdu)

وَقَدِمۡنَآ إِلَىٰ مَا عَمِلُواْ مِنۡ عَمَلٖ فَجَعَلۡنَٰهُ هَبَآءٗ مَّنثُورًا ٢٣

And We shall turn to their deeds and shall reduce them to scattered dust.

— A. Maududi (English Tafhim commentary)

Aur jo kuch bhi inka kiya dhara hai usey lekar hum gubaar(dust) ki tarah uda dengey

— Abul Ala Maududi (Roman Urdu)

أَصۡحَٰبُ ٱلۡجَنَّةِ يَوۡمَئِذٍ خَيۡرٞ مُّسۡتَقَرّٗا وَأَحۡسَنُ مَقِيلٗا ٢٤

On that Day it is the inmates of Paradise that will be graced with a better abode and a fairer resting place.

— A. Maududi (English Tafhim commentary)

Bas wahi log jo jannat ke mustahiq hain us din acchi jagaah thehrenge aur dopahar (mid-day) guzarne ko umdah muqaam payenge

— Abul Ala Maududi (Roman Urdu)

وَيَوۡمَ تَشَقَّقُ ٱلسَّمَآءُ بِٱلۡغَمَٰمِ وَنُزِّلَ ٱلۡمَلَٰٓئِكَةُ تَنزِيلًا ٢٥

On that Day the sky shall be rent asunder by a cloud and a whole cavalcade of angels will be made to descend.

— A. Maududi (English Tafhim commentary)

Aasmaan ko cheerta hua ek baadal us roz namudaar hoga aur Farishton ke parey ke parey (rank after rank) utaar diye jayenge

— Abul Ala Maududi (Roman Urdu)

ٱلۡمُلۡكُ يَوۡمَئِذٍ ٱلۡحَقُّ لِلرَّحۡمَٰنِۚ وَكَانَ يَوۡمًا عَلَى ٱلۡكَٰفِرِينَ عَسِيرٗا ٢٦

On that Day the true kingdom will belong only to the Merciful Lord. That will be a hard day for those that deny the Truth;

— A. Maududi (English Tafhim commentary)

Us roz haqeeqi baadshahi sirf rehman ki hogi aur woh munkireen ke liye bada sakht din hoga

— Abul Ala Maududi (Roman Urdu)

وَيَوۡمَ يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيۡهِ يَقُولُ يَٰلَيۡتَنِي ٱتَّخَذۡتُ مَعَ ٱلرَّسُولِ سَبِيلٗا ٢٧

a Day when the wrong-doer will bite his hands, saying: "Would that I had stood by the Messenger!

— A. Maududi (English Tafhim commentary)

Zaalim Insaan apna haath chabayega aur kahega “kaash maine Rasool ka saath diya hota

— Abul Ala Maududi (Roman Urdu)

يَٰوَيۡلَتَىٰ لَيۡتَنِي لَمۡ أَتَّخِذۡ فُلَانًا خَلِيلٗا ٢٨

Woe is me! Would that I had not taken such a one for a friend!

— A. Maududi (English Tafhim commentary)

Haaye meri kambakhti, kaash maine falaan shaks ko dost na banaya hota

— Abul Ala Maududi (Roman Urdu)

لَّقَدۡ أَضَلَّنِي عَنِ ٱلذِّكۡرِ بَعۡدَ إِذۡ جَآءَنِيۗ وَكَانَ ٱلشَّيۡطَٰنُ لِلۡإِنسَٰنِ خَذُولٗا ٢٩

He led me astray from the Admonition that had come to me. Satan proved to be a great betrayer of man."

— A. Maududi (English Tafhim commentary)

Uske behkaye mein aakar maine woh naseehat na maani jo mere paas aayi thi. Shaytaan insaan ke haqq mein bada hi bewafa nikla”

— Abul Ala Maududi (Roman Urdu)

وَقَالَ ٱلرَّسُولُ يَٰرَبِّ إِنَّ قَوۡمِي ٱتَّخَذُواْ هَٰذَا ٱلۡقُرۡءَانَ مَهۡجُورٗا ٣٠

And the Messenger will say: "My Lord! My own people had made this Qur'an an object of laughter."

— A. Maududi (English Tafhim commentary)

Aur Rasool kahega ke “Aey mere Rubb, meri qaum ke logon ne is Quran ko nishana tadheek bana liya tha (the object of their ridicule)”

— Abul Ala Maududi (Roman Urdu)

وَكَذَٰلِكَ جَعَلۡنَا لِكُلِّ نَبِيٍّ عَدُوّٗا مِّنَ ٱلۡمُجۡرِمِينَۗ وَكَفَىٰ بِرَبِّكَ هَادِيٗا وَنَصِيرٗا ٣١

(O Muhammad), thus did We make for every Prophet enemies from among those immersed in evil. Your Lord suffices you as a Guide and a Helper.

— A. Maududi (English Tafhim commentary)

(Aey Muhammad), humne to isi taraah mujreemo ko har Nabi ka dushman banaya hai , aur tumhare liye tumhara Rubb hi rehnumayi aur madad ko kaafi hai

— Abul Ala Maududi (Roman Urdu)

وَقَالَ ٱلَّذِينَ كَفَرُواْ لَوۡلَا نُزِّلَ عَلَيۡهِ ٱلۡقُرۡءَانُ جُمۡلَةٗ وَٰحِدَةٗۚ كَذَٰلِكَ لِنُثَبِّتَ بِهِۦ فُؤَادَكَۖ وَرَتَّلۡنَٰهُ تَرۡتِيلٗا ٣٢

Those who disbelieve say: "Why was the Qur'an not revealed to him all at once?" It was revealed thus that We may fully impress it on your mind; (and for the same end) We have revealed it gradually (according to a scheme) in fragments.

— A. Maududi (English Tafhim commentary)

Munkireen kehte hain “is shaks par saara Quran ek hi waqt mein kyun na utaar diya gaya? Haan, aisa is liye kiya gaya hai ke isko achhi tarah hum tumhare zehan nasheen karte rahein aur (isi garaz ke liye) humne isko ek khaas tarteeb ke saath alag alag ajzaa ki shakal di hai

— Abul Ala Maududi (Roman Urdu)

وَلَا يَأۡتُونَكَ بِمَثَلٍ إِلَّا جِئۡنَٰكَ بِٱلۡحَقِّ وَأَحۡسَنَ تَفۡسِيرًا ٣٣

(This was also done so that) whenever they put any strange question to you, We sent its right answer and explained the matter in the best manner.

— A. Maududi (English Tafhim commentary)

Aur (ismein yeh maslihat bhi hai) ke jab kabhi woh tumhare samne koi nirali baat (ya ajeeb sawal) lekar aaye, uska theek jawaab bar waqt humne tumhein de diya aur behtareen tareeqe se baat khol di

— Abul Ala Maududi (Roman Urdu)

ٱلَّذِينَ يُحۡشَرُونَ عَلَىٰ وُجُوهِهِمۡ إِلَىٰ جَهَنَّمَ أُوْلَٰٓئِكَ شَرّٞ مَّكَانٗا وَأَضَلُّ سَبِيلٗا ٣٤

Those who shall be mustered in the Hell upon their faces, their stand is the worst and their way most erroneous.

— A. Maududi (English Tafhim commentary)

Jo log aundhey mooh jahannum ki taraf dhakele janey waley hain unka mauquf bahut bura (most erroneous) aur unki raah hadd darjah galat hai

— Abul Ala Maududi (Roman Urdu)

وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَجَعَلۡنَا مَعَهُۥٓ أَخَاهُ هَٰرُونَ وَزِيرٗا ٣٥

Verily We granted Moses the Book and appointed his brother Aaron with him as his helper

— A. Maududi (English Tafhim commentary)

Humne Moosa ko kitaab di aur uske saath uske bhai Haroon ko madadgaar ke taur par lagaya

— Abul Ala Maududi (Roman Urdu)

فَقُلۡنَا ٱذۡهَبَآ إِلَى ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا فَدَمَّرۡنَٰهُمۡ تَدۡمِيرٗا ٣٦

and said to him: "Go the two of you to the people who have given the lie to Our Signs." Thereafter We utterly destroyed them.

— A. Maududi (English Tafhim commentary)

Aur unse kaha ke jao us qaum ki taraf jisne hamari aayat ko jhutla diya hai. Aakhir e kaar un logon ko humne tabaah karke rakh diya

— Abul Ala Maududi (Roman Urdu)

وَقَوۡمَ نُوحٖ لَّمَّا كَذَّبُواْ ٱلرُّسُلَ أَغۡرَقۡنَٰهُمۡ وَجَعَلۡنَٰهُمۡ لِلنَّاسِ ءَايَةٗۖ وَأَعۡتَدۡنَا لِلظَّٰلِمِينَ عَذَابًا أَلِيمٗا ٣٧

(The same happened with) the people of Noah: when they gave the lie to the Messengers We drowned them and made of them a Sign of warning for all mankind. We have kept ready a painful chastisement for the wrong-doers.

— A. Maududi (English Tafhim commentary)

Yahi haal qaum e Nooh ka hua jab unhon ne Rasoolon ki takzeeb ki, humne unko garq (drown/duba) kardiya aur duniya bhar ke logon ke liye ek nishaan e ibrat bana diya, aur in zaalimon ke liye ek dardnaak azaab humne muhaiyya kar rakkha hai

— Abul Ala Maududi (Roman Urdu)

وَعَادٗا وَثَمُودَاْ وَأَصۡحَٰبَ ٱلرَّسِّ وَقُرُونَۢا بَيۡنَ ذَٰلِكَ كَثِيرٗا ٣٨

And in like manner were the 'Ad and the Thamud destroyed and the people of al-Rass and many a nation in the centuries in between.

— A. Maududi (English Tafhim commentary)

Isi tarah Aad aur Samood aur ashaab e Rass aur beech ki sadiyon ke bahut se log tabaah kiye gaye

— Abul Ala Maududi (Roman Urdu)

وَكُلّٗا ضَرَبۡنَا لَهُ ٱلۡأَمۡثَٰلَۖ وَكُلّٗا تَبَّرۡنَا تَتۡبِيرٗا ٣٩

We warned each (of them) by examples (of the nations so destroyed in the past), and We totally annihilated each of them.

— A. Maududi (English Tafhim commentary)

Aur un mein se har ek ko humne ( pehle tabaah honay walon ki) misalein dey dey kar samjhaya, aur aakhir e kaar har ek ko gaarat (destroy) kardiya

— Abul Ala Maududi (Roman Urdu)

وَلَقَدۡ أَتَوۡاْ عَلَى ٱلۡقَرۡيَةِ ٱلَّتِيٓ أُمۡطِرَتۡ مَطَرَ ٱلسَّوۡءِۚ أَفَلَمۡ يَكُونُواْ يَرَوۡنَهَاۚ بَلۡ كَانُواْ لَا يَرۡجُونَ نُشُورٗا ٤٠

They have surely passed by the town which was rained upon by an evil rain. Have they not seen it? Nay; but they do not believe in being raised up after death.

— A. Maududi (English Tafhim commentary)

Aur us basti par to inka guzar ho chuka hai jispar badhtareen baarish barsayi gayi thi.Kya inhon ne uska haal dekha na hoga? Magar yeh maut ke baad dusri zindagi ki tawakku hi nahin rakhte

— Abul Ala Maududi (Roman Urdu)

وَإِذَا رَأَوۡكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِي بَعَثَ ٱللَّهُ رَسُولًا ٤١

Whenever they see you they take you for nothing else but an object of jest, saying: "Is this whom Allah has sent as a Messenger?

— A. Maududi (English Tafhim commentary)

Yeh log jab tumhein dekhte hain to tumhara mazaaq bana lete hain, (Kehte hain) “kya yeh shaks hai jisey khuda ne Rasool bana kar bheja hai

— Abul Ala Maududi (Roman Urdu)

إِن كَادَ لَيُضِلُّنَا عَنۡ ءَالِهَتِنَا لَوۡلَآ أَن صَبَرۡنَا عَلَيۡهَاۚ وَسَوۡفَ يَعۡلَمُونَ حِينَ يَرَوۡنَ ٱلۡعَذَابَ مَنۡ أَضَلُّ سَبِيلًا ٤٢

Had we not firmly persevered in our devotion to them (he had almost) led us astray from our gods." But soon, when they see the chastisement, they will come to know who had strayed too far from the Right Way.

— A. Maududi (English Tafhim commentary)

Isne to humein gumraah karke apne maboodon se bargashta(astray/behka/gumrah) hi kardiya hota agar hum unki aqeedat par jam na gaye hotey”. Accha, woh waqt door nahin hai jab azaab dekh kar inhein khud maloom ho jayega ke kaun gumraahi mein door nikal gaya tha

— Abul Ala Maududi (Roman Urdu)

أَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ أَفَأَنتَ تَكُونُ عَلَيۡهِ وَكِيلًا ٤٣

Have you ever considered the case of him who has taken his carnal desire for his god? Can you take responsibility for guiding him to the Right Way?

— A. Maududi (English Tafhim commentary)

Kabhi tumne us shaks ke haal par gaur kiya hai jisne apni khwahish e nafs ko apna khuda bana liya ho? Kya tum aisey shaks ko raah e raast par laney ka zimma le sakte ho

— Abul Ala Maududi (Roman Urdu)

أَمۡ تَحۡسَبُ أَنَّ أَكۡثَرَهُمۡ يَسۡمَعُونَ أَوۡ يَعۡقِلُونَۚ إِنۡ هُمۡ إِلَّا كَٱلۡأَنۡعَٰمِ بَلۡ هُمۡ أَضَلُّ سَبِيلًا ٤٤

Do you think that most of them hear or understand? For they are merely like cattle; nay, even worse than them.

— A. Maududi (English Tafhim commentary)

Kya tum samajhte ho ke inmein se aksar log sunte aur samajhte hain? Yeh to jaanwaron ki tarah hain, balke unse bhi gaye guzre

— Abul Ala Maududi (Roman Urdu)

أَلَمۡ تَرَ إِلَىٰ رَبِّكَ كَيۡفَ مَدَّ ٱلظِّلَّ وَلَوۡ شَآءَ لَجَعَلَهُۥ سَاكِنٗا ثُمَّ جَعَلۡنَا ٱلشَّمۡسَ عَلَيۡهِ دَلِيلٗا ٤٥

Have you not seen how your Lord spreads the shade? If He willed, He could have made it stationary; instead, We have made the sun its pilot.

— A. Maududi (English Tafhim commentary)

Tumne dekha nahin ke tumhara Rubb kis tarah saaya phayla deta hai? Agar woh chahta to usey daimi (constant) bana deta. Humne Suraj ko uspar daleel (sun its pilot) banaya

— Abul Ala Maududi (Roman Urdu)

ثُمَّ قَبَضۡنَٰهُ إِلَيۡنَا قَبۡضٗا يَسِيرٗا ٤٦

So (as the sun rises), We gradually roll up that shade unto Us.

— A. Maududi (English Tafhim commentary)

Phir (jaisey jaisey Suraj utha jaata hai) hum is saaye ko rafta rafta apni taraf sameit-te chale jatey hain

— Abul Ala Maududi (Roman Urdu)

وَهُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيۡلَ لِبَاسٗا وَٱلنَّوۡمَ سُبَاتٗا وَجَعَلَ ٱلنَّهَارَ نُشُورٗا ٤٧

And it is Allah Who has ordained the night as a garment for you, and the sleep as a repose of death, and the day as the time of return to life.

— A. Maududi (English Tafhim commentary)

Aur woh Allah hi hai jisne raat ko tumhare liye libaas, aur neend ko sukoon e maut, aur din ko jee uthne ka waqt banaya

— Abul Ala Maududi (Roman Urdu)

وَهُوَ ٱلَّذِيٓ أَرۡسَلَ ٱلرِّيَٰحَ بُشۡرَۢا بَيۡنَ يَدَيۡ رَحۡمَتِهِۦۚ وَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءٗ طَهُورٗا ٤٨

And He it is Who sends forth the winds as glad tidings, heralding His Mercy. Then We send down pure water from the sky

— A. Maududi (English Tafhim commentary)

Aur wahi hai jo apni rehmat ke aagey aagey hawaon ko basharat bana kar bhejta hai phir aasmaan se paak pani nazil karta hai

— Abul Ala Maududi (Roman Urdu)

لِّنُحۡـِۧيَ بِهِۦ بَلۡدَةٗ مَّيۡتٗا وَنُسۡقِيَهُۥ مِمَّا خَلَقۡنَآ أَنۡعَٰمٗا وَأَنَاسِيَّ كَثِيرٗا ٤٩

that We may revive through it a dead land and give it for drink to many cattle and human beings from among Our creation.

— A. Maududi (English Tafhim commentary)

Taa-ke ek murda ilake ko iske zariye zindagi bakshe aur apni makhlooq mein se bahut se jaanwaron aur Insano ko sairaab (quench thirst) karey

— Abul Ala Maududi (Roman Urdu)

وَلَقَدۡ صَرَّفۡنَٰهُ بَيۡنَهُمۡ لِيَذَّكَّرُواْ فَأَبَىٰٓ أَكۡثَرُ ٱلنَّاسِ إِلَّا كُفُورٗا ٥٠

We present this wondrous phenomenon to them over and over again that they may learn a lesson from it. But most people simply decline everything except disbelief and ingratitude.

— A. Maududi (English Tafhim commentary)

Is karishme ko hum baar baar inke saamne latey hain taa-ke woh kuch sabaq lein. Magar aksar log kufr aur nashukri ke siwa koi dusra rawaiyya ikhtiyar karne se inkar kardete hain

— Abul Ala Maududi (Roman Urdu)

وَلَوۡ شِئۡنَا لَبَعَثۡنَا فِي كُلِّ قَرۡيَةٖ نَّذِيرٗا ٥١

Had We so willed, We would have raised up in every town a warner.

— A. Maududi (English Tafhim commentary)

Agar hum chahte to ek ek basti mein ek ek nazeer (darr sunane waala) utha khada karte

— Abul Ala Maududi (Roman Urdu)

فَلَا تُطِعِ ٱلۡكَٰفِرِينَ وَجَٰهِدۡهُم بِهِۦ جِهَادٗا كَبِيرٗا ٥٢

So, (O Prophet), do not follow the unbelievers but engage in a mighty striving against them with this Qur'an.

— A. Maududi (English Tafhim commentary)

Pas (aey Nabi) , ka firon ki baat hargiz na maano aur is Quran ko lekar inke saath jihad-e-kabeer karo

— Abul Ala Maududi (Roman Urdu)

۞ وَهُوَ ٱلَّذِي مَرَجَ ٱلۡبَحۡرَيۡنِ هَٰذَا عَذۡبٞ فُرَاتٞ وَهَٰذَا مِلۡحٌ أُجَاجٞ وَجَعَلَ بَيۡنَهُمَا بَرۡزَخٗا وَحِجۡرٗا مَّحۡجُورٗا ٥٣

And He it is Who has joined the two seas: one sweet and palatable and the other saltish and bitter; and He has set a barrier and an insurmountable obstruction between the two that keeps them apart.

— A. Maududi (English Tafhim commentary)

Aur wahi hai jisne do samandaron ko mila rakkha hai, ek lazeez o shereen(sweet) , dusra talkh o shur (bitter and saltish), aur dono ke darmiyan ek purda hayal hai, ek rukawat hai(insurmountable barrier) jo unhein gud-mud honay se roakey huey hai

— Abul Ala Maududi (Roman Urdu)

وَهُوَ ٱلَّذِي خَلَقَ مِنَ ٱلۡمَآءِ بَشَرٗا فَجَعَلَهُۥ نَسَبٗا وَصِهۡرٗاۗ وَكَانَ رَبُّكَ قَدِيرٗا ٥٤

And He it is Who has created man from water and then produced from him two sorts of kindred: by descent and by marriage. Your Lord is All-Powerful.

— A. Maududi (English Tafhim commentary)

Aur wahi hai jisne pani se ek bashar (Insaan) paida kiya, phir ussey nasab aur susraal (by blood and by marriage) ke do alag silsile chalaye .Tera Rubb bada hi qudrat wala hai

— Abul Ala Maududi (Roman Urdu)

وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُهُمۡ وَلَا يَضُرُّهُمۡۗ وَكَانَ ٱلۡكَافِرُ عَلَىٰ رَبِّهِۦ ظَهِيرٗا ٥٥

And yet people worship deities other than Allah that can neither benefit them nor hurt them. Besides, the unbeliever is ever prone to come to the support of everyone who rebels against his Lord.

— A. Maududi (English Tafhim commentary)

Is khuda ko chodh kar log unko poojh rahey hain jo na inko nafaa pahuncha sakte hain na nuqsaan, aur upar se mazeed yeh ke kafir apne Rubb ke muqablay mein har baagi ka madadgaar bana hua hai

— Abul Ala Maududi (Roman Urdu)

وَمَآ أَرۡسَلۡنَٰكَ إِلَّا مُبَشِّرٗا وَنَذِيرٗا ٥٦

We have not sent you, (O Muhammad), except as a bearer of good tidings and a warner.

— A. Maududi (English Tafhim commentary)

(Aey Muhammad), tumko to humne bas ek mubashir (khush khabri dene waala) aur nazeer (darr sunane wala) bana kar bheja hai

— Abul Ala Maududi (Roman Urdu)

قُلۡ مَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٍ إِلَّا مَن شَآءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِۦ سَبِيلٗا ٥٧

Say to them: "I ask of you no reward for my work. My only reward is that whoever so wills may follow the way leading to His Lord."71a

— A. Maududi (English Tafhim commentary)

Insey kehdo ke “ main is kaam par tumse koi ujrat (recompense) nahin maangta, meri ujrat bas yahi hai ke jiska jee chahe woh apne Rubb ka raasta ikhtiyar karle”

— Abul Ala Maududi (Roman Urdu)

وَتَوَكَّلۡ عَلَى ٱلۡحَيِّ ٱلَّذِي لَا يَمُوتُ وَسَبِّحۡ بِحَمۡدِهِۦۚ وَكَفَىٰ بِهِۦ بِذُنُوبِ عِبَادِهِۦ خَبِيرًا ٥٨

(O Muhammad), put your trust in Him Who is Ever-Living, Who will never die, and glorify Him with His praise. He suffices as the Knower of the sins of His servants,

— A. Maududi (English Tafhim commentary)

Aur (aey Muhammad) us khuda par bharosa rakkho jo zinda hai aur kabhi marne waala nahin, uski hamd ke saath uski tasbeeh karo,apne bandon ke gunaahon se bas usi ka ba-khabar hona kaafi hai

— Abul Ala Maududi (Roman Urdu)

ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ ٱلرَّحۡمَٰنُ فَسۡـَٔلۡ بِهِۦ خَبِيرٗا ٥٩

He Who created the heavens and the earth and all that is in between them in six days, and then ascended the Throne; the Merciful One. Ask concerning Him the one who knows.

— A. Maududi (English Tafhim commentary)

Woh jisne chey (six) dino mein zameen aur aasmaano ko aur un saari cheezon ko bana kar rakh diya jo aasmaan o zameen ke darmiyaan hain, phir aap hi (qayinaat ke takht e sultanat) ‘Arsh’ par jalwa farma hua. Rehman, uski shaan bas kisi jaanne waley se pucho

— Abul Ala Maududi (Roman Urdu)

وَإِذَا قِيلَ لَهُمُ ٱسۡجُدُواْۤ لِلرَّحۡمَٰنِ قَالُواْ وَمَا ٱلرَّحۡمَٰنُ أَنَسۡجُدُ لِمَا تَأۡمُرُنَا وَزَادَهُمۡ نُفُورٗا ۩ ٦٠

When they are told: "Prostrate yourselves before the Merciful One," they say: "What is the Merciful One? Shall we prostrate ourselves before whomsoever you command us to prostrate?" This even further increases their aversion.

— A. Maududi (English Tafhim commentary)

In logon se jab kaha jata hai ke is Rehman ko sajda karo to kehte hain “Rehman kya hota hai? Kya bas jisey tu kehde usi ko hum sajda karte phirein?” yeh dawat inki nafrat mein ulta aur izafa kardeti hai

— Abul Ala Maududi (Roman Urdu)

تَبَارَكَ ٱلَّذِي جَعَلَ فِي ٱلسَّمَآءِ بُرُوجٗا وَجَعَلَ فِيهَا سِرَٰجٗا وَقَمَرٗا مُّنِيرٗا ٦١

Most blessed is He Who set a constellation in the heavens, and placed in it a great lamp and a shining moon.

— A. Maududi (English Tafhim commentary)

Bada mutabarrak(ba-barakat) hai woh jisne aasmaan mein burj (fortified spheres) banaye aur us mein ek chiraag aur ek chamakta Chand roshan kiya

— Abul Ala Maududi (Roman Urdu)

وَهُوَ ٱلَّذِي جَعَلَ ٱلَّيۡلَ وَٱلنَّهَارَ خِلۡفَةٗ لِّمَنۡ أَرَادَ أَن يَذَّكَّرَ أَوۡ أَرَادَ شُكُورٗا ٦٢

He it is Who has appointed night and day to succeed one another (as a Sign) for him who desires to take heed, or desires to be thankful.

— A. Maududi (English Tafhim commentary)

Wahi hai jisne raat aur din ko ek dusre ka jaanasheen banaya, har us shaks ke liye jo sabaq lena chahe, ya shukar guzaar hona chahe

— Abul Ala Maududi (Roman Urdu)

وَعِبَادُ ٱلرَّحۡمَٰنِ ٱلَّذِينَ يَمۡشُونَ عَلَى ٱلۡأَرۡضِ هَوۡنٗا وَإِذَا خَاطَبَهُمُ ٱلۡجَٰهِلُونَ قَالُواْ سَلَٰمٗا ٦٣

The true servants of the Merciful One are those who walk on the earth gently and when the foolish ones address them, they simply say: "Peace to you";

— A. Maududi (English Tafhim commentary)

Rehman ke (asli) banday woh hai jo zameen par narm chaal chalte hain aur jaahil unke mooh ko aayein to keh detay hain ke tumko salaam

— Abul Ala Maududi (Roman Urdu)

وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمۡ سُجَّدٗا وَقِيَٰمٗا ٦٤

who spend the night prostrating themselves before their Lord and standing;

— A. Maududi (English Tafhim commentary)

Jo apne Rubb ke huzur sajde aur qayaam mein raatein guzarte hain

— Abul Ala Maududi (Roman Urdu)

وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصۡرِفۡ عَنَّا عَذَابَ جَهَنَّمَۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا ٦٥

who entreat: "Our Lord! Ward off from us the chastisement of Hell, for its chastisement is one that clings.

— A. Maududi (English Tafhim commentary)

Jo duaein karte hain ke “Aey hamare Rubb, jahannum ke azaab se humko bacha le, uska azaab to jaan ka laagu hai

— Abul Ala Maududi (Roman Urdu)

إِنَّهَا سَآءَتۡ مُسۡتَقَرّٗا وَمُقَامٗا ٦٦

Verily it is a wretched abode and restingplace."

— A. Maududi (English Tafhim commentary)

Woh to bada hi mustaqar(evil abode) aur muqaam hai”

— Abul Ala Maududi (Roman Urdu)

وَٱلَّذِينَ إِذَآ أَنفَقُواْ لَمۡ يُسۡرِفُواْ وَلَمۡ يَقۡتُرُواْ وَكَانَ بَيۡنَ ذَٰلِكَ قَوَامٗا ٦٧

(The true servants of the Merciful One are) those who are neither extravagant nor niggardly in their spending but keep the golden mean between the two;

— A. Maududi (English Tafhim commentary)

Jo kharch karte hain to na fizool kharchi karte hain na bukhl, balke unka kharch dono intehaaon (extremes) ke darmiyan aitadaal par qayam rehta hai

— Abul Ala Maududi (Roman Urdu)

وَٱلَّذِينَ لَا يَدۡعُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ وَلَا يَقۡتُلُونَ ٱلنَّفۡسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّ وَلَا يَزۡنُونَۚ وَمَن يَفۡعَلۡ ذَٰلِكَ يَلۡقَ أَثَامٗا ٦٨

who invoke no other deity along with Allah, nor take any life - which Allah has forbidden - save justly; who do not commit unlawful sexual intercourse - and whoso does that shall meet its penalty;

— A. Maududi (English Tafhim commentary)

Jo Allah ke siwa kisi aur mabood ko nahin pukarte, Allah ki haraam ki hui kisi jaan ko na-haqq halaak nahin karte, aur na zina (adultery) ke murtakib hotay hain. Yeh kaam jo koi karey woh apne gunaah ka badla payega

— Abul Ala Maududi (Roman Urdu)

يُضَٰعَفۡ لَهُ ٱلۡعَذَابُ يَوۡمَ ٱلۡقِيَٰمَةِ وَيَخۡلُدۡ فِيهِۦ مُهَانًا ٦٩

his torment shall be doubled for him on the Day of Resurrection, and he will abide in it in ignominy -

— A. Maududi (English Tafhim commentary)

Qayamat ke roz usko mukarrar azaab diya jayega aur isi mein woh hamesha zillat ke saath pada rahega

— Abul Ala Maududi (Roman Urdu)

إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلٗا صَٰلِحٗا فَأُوْلَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمۡ حَسَنَٰتٖۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ٧٠

unless he repents and believes and does righteous works. For such, Allah will change their evil deeds into good deeds. Allah is Ever Forgiving, Most Compassionate.

— A. Maududi (English Tafhim commentary)

Illa yeh ke koi (in gunaahon ke baad) toubah kar chuka ho aur iman laa kar amal e saleeh karne laga ho, aisey logon ki buraiyon ko Allah bhalaiyon se badal dega aur woh bada gafoor o raheem hai

— Abul Ala Maududi (Roman Urdu)

وَمَن تَابَ وَعَمِلَ صَٰلِحٗا فَإِنَّهُۥ يَتُوبُ إِلَى ٱللَّهِ مَتَابٗا ٧١

Whosoever repents and does good, he returns to Allah in the manner that he should.

— A. Maududi (English Tafhim commentary)

Jo shaks toubah karke neik amali ikhtiyar karta hai woh to Allah ki taraf palat aata hai jaisa ke palatne ka haqq hai

— Abul Ala Maududi (Roman Urdu)

وَٱلَّذِينَ لَا يَشۡهَدُونَ ٱلزُّورَ وَإِذَا مَرُّواْ بِٱللَّغۡوِ مَرُّواْ كِرَامٗا ٧٢

(The true servants of the Merciful One) are those who do not bear witness to any falsehood and who, when they pass by frivolity, pass by it with dignity;

— A. Maududi (English Tafhim commentary)

(Aur Rehman ke bandey woh hain) jo jhoot ke gawaah nahin bante aur kisi lagv (fizul/vain) cheez par unka guzar ho jaye to shareef aadmiyon ki tarah guzar jatey hain

— Abul Ala Maududi (Roman Urdu)

وَٱلَّذِينَ إِذَا ذُكِّرُواْ بِـَٔايَٰتِ رَبِّهِمۡ لَمۡ يَخِرُّواْ عَلَيۡهَا صُمّٗا وَعُمۡيَانٗا ٧٣

who, when they are reminded of the revelations of their Lord, do not fall at them deaf and blind;

— A. Maududi (English Tafhim commentary)

Jinhein agar unke Rubb ki aayat suna kar naseehat ki jati hai to woh uspar andhey aur behre bankar nahin reh jatey

— Abul Ala Maududi (Roman Urdu)

وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَٰجِنَا وَذُرِّيَّٰتِنَا قُرَّةَ أَعۡيُنٖ وَٱجۡعَلۡنَا لِلۡمُتَّقِينَ إِمَامًا ٧٤

who are prone to pray: "Our Lord! Grant us that our spouses and our offspring be a joy to our eyes, and do make us the leaders of the God-fearing."

— A. Maududi (English Tafhim commentary)

Jo duaein maanga karte hain ke, “Aey hamare Rubb, humein apni biwiyon aur apni aulaad se aankhon ki thandak de, aur humko parheizgaaron ka imam bana.”

— Abul Ala Maududi (Roman Urdu)

أُوْلَٰٓئِكَ يُجۡزَوۡنَ ٱلۡغُرۡفَةَ بِمَا صَبَرُواْ وَيُلَقَّوۡنَ فِيهَا تَحِيَّةٗ وَسَلَٰمًا ٧٥

They are the ones who will be rewarded for their patience: lofty palaces will be granted to them, and they will be received with greeting and salutation.

— A. Maududi (English Tafhim commentary)

Yeh hain woh log jo apne sabr ka phal manzil-e-buland ki shakal mein payenge, aadaab o tasleemaat se unka istaqbaal hoga

— Abul Ala Maududi (Roman Urdu)

خَٰلِدِينَ فِيهَاۚ حَسُنَتۡ مُسۡتَقَرّٗا وَمُقَامٗا ٧٦

Therein they shall abide for ever: how good an abode, and how good a resting-place!

— A. Maududi (English Tafhim commentary)

Woh hamesha hamesha wahan rahenge. Kya hi accha hai woh mustaqar (excellent abode) aur woh muqaam

— Abul Ala Maududi (Roman Urdu)

قُلۡ مَا يَعۡبَؤُاْ بِكُمۡ رَبِّي لَوۡلَا دُعَآؤُكُمۡۖ فَقَدۡ كَذَّبۡتُمۡ فَسَوۡفَ يَكُونُ لِزَامَۢا ٧٧

Say to them (O Muhammad): "My Lord would not care for you were it not for your prayer. But now that you have given the lie to (the Message of Allah), an inextricable punishment shall soon come upon you."

— A. Maududi (English Tafhim commentary)

(Aey Muhammad), logon se kaho, “mere Rubb ko tumhari kya haajat padi hai agar tum usko na pukaro. Ab ke tumne jhutla diya hai, anqareeb woh saza paogey ke jaan chudhani muhaal (never be able to avoid) hogi”

— Abul Ala Maududi (Roman Urdu)

51 Adh-Dhariyat

60 Al-Mumtahanah

63 Al-Munafiqun

73 Al-Muzzammil

74 Al-Muddaththir

83 Al-Mutaffifin

88 Al-Ghashiyah

102 At-Takathur