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Surah Al-An'am — 165 Ayahs

Quran Reader

Surah Al-An'am

Surah 6 165 Ayahs

006 surah
6:1
ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَۖ ثُمَّ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡ يَعۡدِلُونَ ١
All praise is for Allah alone, Who created the heavens and the earth, and brought into being light and darkness, and yet those who have rejected the call of the Truth ascribe others to be equals to their Lord.

— A. Maududi (English Tafhim commentary)

Tareef Allah ke liye hai jisne zameen aur aasmaan banaye, roshni aur tareekiyan (darkness) paida ki, phir bhi woh log jinhon ne dawat e haqq ko maanne se inkar kardiya hai durson ko apne Rubb ka humsar thehra rahey hain

— Abul Ala Maududi (Roman Urdu)

6:2
هُوَ ٱلَّذِي خَلَقَكُم مِّن طِينٖ ثُمَّ قَضَىٰٓ أَجَلٗاۖ وَأَجَلٞ مُّسَمًّى عِندَهُۥۖ ثُمَّ أَنتُمۡ تَمۡتَرُونَ ٢
He it is Who has created you out of clay, and then decreed a term (of life), and has also appointed another term, a term determined with Him. Yet you are in doubt!

— A. Maududi (English Tafhim commentary)

Wahi hai jisne tumko mitti se paida kiya, phir tumhare liye zindagi ki ek muddat muqarrar kardi, aur ek dusri muddat aur bhi hai jo uske haan tai shuda hai magar tum log ho ke shakk mein padey huey ho

— Abul Ala Maududi (Roman Urdu)

6:3
وَهُوَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَفِي ٱلۡأَرۡضِ يَعۡلَمُ سِرَّكُمۡ وَجَهۡرَكُمۡ وَيَعۡلَمُ مَا تَكۡسِبُونَ ٣
And He it is Who is One True God in the heavens and in the earth. He knows your deeds - both secret and open - and knows fully whatever you earn.

— A. Maududi (English Tafhim commentary)

Wahi ek khuda aasmano mein bhi hai aur zameen mein bhi. Tumhare khule aur chupe sab haal jaanta hai aur jo burayi ya bhalayi tum kamate ho ussey khoob waqif hai

— Abul Ala Maududi (Roman Urdu)

6:4
وَمَا تَأۡتِيهِم مِّنۡ ءَايَةٖ مِّنۡ ءَايَٰتِ رَبِّهِمۡ إِلَّا كَانُواْ عَنۡهَا مُعۡرِضِينَ ٤
Yet every time a sign of their Lord comes to them, they turn away from it,

— A. Maududi (English Tafhim commentary)

Logon ka haal yeh hai ke unke Rubb ki nishaniyon mein se koi nishani aisi nahin jo unke saamne aayi ho aur unhon ne ussey mooh na moad liya ho

— Abul Ala Maududi (Roman Urdu)

6:5
فَقَدۡ كَذَّبُواْ بِٱلۡحَقِّ لَمَّا جَآءَهُمۡ فَسَوۡفَ يَأۡتِيهِمۡ أَنۢبَٰٓؤُاْ مَا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ ٥
and thus they gave the lie to the Truth that has now come to them. Soon they will come upon some news concerning what they had mocked at.

— A. Maududi (English Tafhim commentary)

Chunanchey ab jo haqq unke paas aaya to usey bhi unhon ne jhutla diya. Accha, jis cheez ka woh ab tak mazaaq udate rahey hain anqareeb uske mutaaliq kuch khabrein unhein pahunchengi

— Abul Ala Maududi (Roman Urdu)

6:6
أَلَمۡ يَرَوۡاْ كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّن قَرۡنٖ مَّكَّنَّٰهُمۡ فِي ٱلۡأَرۡضِ مَا لَمۡ نُمَكِّن لَّكُمۡ وَأَرۡسَلۡنَا ٱلسَّمَآءَ عَلَيۡهِم مِّدۡرَارٗا وَجَعَلۡنَا ٱلۡأَنۡهَٰرَ تَجۡرِي مِن تَحۡتِهِمۡ فَأَهۡلَكۡنَٰهُم بِذُنُوبِهِمۡ وَأَنشَأۡنَا مِنۢ بَعۡدِهِمۡ قَرۡنًا ءَاخَرِينَ ٦
Have they not seen how many a people We have destroyed before them? People whom We had made more powerful in the earth than you are and upon them We showered from the heavens abundant rains, and at whose feet We caused the rivers to flow? And then (when they behaved ungratefully) We destroyed them for their sins, and raised other peoples in their place.

— A. Maududi (English Tafhim commentary)

Kya unhon ne dekha nahin ke unse pehle kitni aisi qaumom ko hum halaak kar chuke hain jinka apne apne zamane mein doar dora raha hai? Unko humne zameen mein woh iqtedar baksha tha jo tumhein nahin baksha hai. Unpar humne aasman se khoob baarishein barsayi aur unke nichey nehrein baha di, (magar jab unhon ne kufraan e niyamat kiya to) aakhir e kaar humne unke gunahon ki padash mein unhein tabaah kardiya aur unki jagah dusre daur ki qaumon ko uthaya

— Abul Ala Maududi (Roman Urdu)

6:7
وَلَوۡ نَزَّلۡنَا عَلَيۡكَ كِتَٰبٗا فِي قِرۡطَاسٖ فَلَمَسُوهُ بِأَيۡدِيهِمۡ لَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٞ ٧
(O Messenger!) Had We sent down to you a book incribed on parchment, and had they even touched it with their own hands, the unbelievers would still have said: 'This is nothing but plain magic.'

— A. Maududi (English Tafhim commentary)

(Aey paigambar)! Agar hum tumhare upar koi kagaz mein likhi likhayi kitab bhi utaar dete aur log usey apne haathon se choo kar bhi dekh lete tab bhi jihon ne haqq ka inkar kiya hai woh yahi kehte ke yeh to sareeh jaadu hai

— Abul Ala Maududi (Roman Urdu)

6:8
وَقَالُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ مَلَكٞۖ وَلَوۡ أَنزَلۡنَا مَلَكٗا لَّقُضِيَ ٱلۡأَمۡرُ ثُمَّ لَا يُنظَرُونَ ٨
They also say: 'Why has no angel been sent down to this Prophet?' Had We sent down an angel, the matter would surely have long been decided and no respite would have been granted them.

— A. Maududi (English Tafhim commentary)

Kehte hain ke is Nabi par koi Farishta kyun nahin utara gaya? Agar kahin humne Farishta utaar diya hota, to abtak kabhi ka faisla ho chuka hota, phir inhein koi mohlat na di jati

— Abul Ala Maududi (Roman Urdu)

6:9
وَلَوۡ جَعَلۡنَٰهُ مَلَكٗا لَّجَعَلۡنَٰهُ رَجُلٗا وَلَلَبَسۡنَا عَلَيۡهِم مَّا يَلۡبِسُونَ ٩
Had We appointed an angel, We would have sent him down in the form of a man - and thus We would have caused them the same doubt which they now entertain.

— A. Maududi (English Tafhim commentary)

Aur agar hum Farishte ko utaarte tab bhi usey Insani shakal hi mein utaarte aur is tarah inhein usi shubhey mein mubtala kardete jismein ab yeh mubtala hain

— Abul Ala Maududi (Roman Urdu)

6:10
وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلٖ مِّن قَبۡلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنۡهُم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ ١٠
And indeed before your time (O Muhammad!) many a Messenger has been scoffed at; but those who mocked at them were encompassed by the Truth they had scoffed at.

— A. Maududi (English Tafhim commentary)

(Aey Muhammad)! Tumse pehle bhi bahut se Rasoolon ka mazaak udaya jaa chuka hai, magar in mazaak udane walon par aakhir e kaar wahi haqeeqat musallat hokar rahi jiska woh mazaak udate thay

— Abul Ala Maududi (Roman Urdu)

6:11
قُلۡ سِيرُواْ فِي ٱلۡأَرۡضِ ثُمَّ ٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَ ١١
Say: 'Go about journeying the earth, and behold the end of those who gave the lie (to the Truth).'

— A. Maududi (English Tafhim commentary)

Inse kaho, zara zameen mein chal phir kar dekho jhutlane walon ka kya anjaam hua hai

— Abul Ala Maududi (Roman Urdu)

6:12
قُل لِّمَن مَّا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ قُل لِّلَّهِۚ كَتَبَ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَۚ لَيَجۡمَعَنَّكُمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَا رَيۡبَ فِيهِۚ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فَهُمۡ لَا يُؤۡمِنُونَ ١٢
Ask thern: 'To whom belongs all that is in the heavens and on the earth?' Say: 'Everything belongs to Allah.' He has bound Himself to the exercise of mercy (and thus does not chastise you for your disobedience and excesses instantly). Surely He will gather you all together on the Day of Resurrection - the coming of which is beyond doubt; but those who have courted their own ruin are not going to believe.

— A. Maududi (English Tafhim commentary)

Inse pucho, aasmaano aur zameen mein jo kuch hai woh kiska hai? Kaho sab kuch Allah hi ka hai, usne reham o karam ka shaiwa apne upar lazim karliya hai (isi liye woh nafarmaniyon aur sarkashiyon par tumhein jadli se nahin pakad leta), Qayamat ke roz woh tum sab ko zaroor jamaa karega, yeh bilkul ek gair mushtaba haqeeqat hai, magar jin logon ne apne aap ko khud tabahi ke khatray mein mubtila karliya hai woh usey nahin maante

— Abul Ala Maududi (Roman Urdu)

6:13
۞ وَلَهُۥ مَا سَكَنَ فِي ٱلَّيۡلِ وَٱلنَّهَارِۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ١٣
And to Him belongs all that dwells in the night and the day. He is All-Hearing, All-Knowing.

— A. Maududi (English Tafhim commentary)

Raat ke andhere aur din ke ujale mein jo kuch thehra hua hai sab Allah ka hai, aur woh sab kuch sunta aur jaanta hai

— Abul Ala Maududi (Roman Urdu)

6:14
قُلۡ أَغَيۡرَ ٱللَّهِ أَتَّخِذُ وَلِيّٗا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَهُوَ يُطۡعِمُ وَلَا يُطۡعَمُۗ قُلۡ إِنِّيٓ أُمِرۡتُ أَنۡ أَكُونَ أَوَّلَ مَنۡ أَسۡلَمَۖ وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِينَ ١٤
Say: 'Shall I take for my guardian anyone other than Allah - the Originator of the heavens and earth; He Who feeds and Himself is not fed?' Say: 'Surely I have been commanded to be the first among those who submit (to Allah) and not to be one of those who associate others with Allah in His divinity (even though others may do so).'

— A. Maududi (English Tafhim commentary)

Kaho, Allah ko chodh kar kya main kisi aur ko apna sarparast bana loon? Us khuda ko chodh kar jo zameen o aasmaan ka khaliq hai aur jo rozi deta hai rozi leta nahin hai (one who feeds but doesn’t need to be fed) ? Kaho, mujhey to yahi hukum diya gaya hai ke sabse pehle main uske aagey sar tasleem kham karoon (aur takeed ki gayi hai ke koi shirk karta hai to karey) tu bahar-haal mushrikon mein shamil na ho

— Abul Ala Maududi (Roman Urdu)

6:15
قُلۡ إِنِّيٓ أَخَافُ إِنۡ عَصَيۡتُ رَبِّي عَذَابَ يَوۡمٍ عَظِيمٖ ١٥
Say: 'Surely do I fear, if I disobey my Lord, the chastisement of an awesome Day.

— A. Maududi (English Tafhim commentary)

Kaho, agar main apne Rubb ki nafarmani karoon to darta hoon ke ek badey (khaufnaak) din mujhey saza bhugatni padegi

— Abul Ala Maududi (Roman Urdu)

6:16
مَّن يُصۡرَفۡ عَنۡهُ يَوۡمَئِذٖ فَقَدۡ رَحِمَهُۥۚ وَذَٰلِكَ ٱلۡفَوۡزُ ٱلۡمُبِينُ ١٦
Whosoever has been spared chastisement on that Day, Allah has bestowed His mercy upon him. That is the manifest triumph.

— A. Maududi (English Tafhim commentary)

Us din jo saza se bach gaya uspar Allah ne bada hi reham kiya aur yahi numayan kamiyabi hai

— Abul Ala Maududi (Roman Urdu)

6:17
وَإِن يَمۡسَسۡكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَۖ وَإِن يَمۡسَسۡكَ بِخَيۡرٖ فَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١٧
Should Allah touch you with affliction, there is none to remove it but He; and should He touch you with good, He has the power to do everything.

— A. Maududi (English Tafhim commentary)

Agar Allah tumhein kisi qisam ka nuqsan pahunchaye to uske siwa koi nahin jo tumhein is nuksaan se bacha sakey, aur agar woh tumhein kisi bhlayi se behramand karey to woh har cheez par qadir hai

— Abul Ala Maududi (Roman Urdu)

6:18
وَهُوَ ٱلۡقَاهِرُ فَوۡقَ عِبَادِهِۦۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُ ١٨
He has the supreme hold over His servants. He is All-Wise, All-Aware.

— A. Maududi (English Tafhim commentary)

Woh apne bandon par kaamil ikhtiyarat rakhta hai aur dana aur ba-khabar hai

— Abul Ala Maududi (Roman Urdu)

6:19
قُلۡ أَيُّ شَيۡءٍ أَكۡبَرُ شَهَٰدَةٗۖ قُلِ ٱللَّهُۖ شَهِيدُۢ بَيۡنِي وَبَيۡنَكُمۡۚ وَأُوحِيَ إِلَيَّ هَٰذَا ٱلۡقُرۡءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ أَئِنَّكُمۡ لَتَشۡهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخۡرَىٰۚ قُل لَّآ أَشۡهَدُۚ قُلۡ إِنَّمَا هُوَ إِلَٰهٞ وَٰحِدٞ وَإِنَّنِي بَرِيٓءٞ مِّمَّا تُشۡرِكُونَ ١٩
Ask them: 'Whose testimony is the greatest?' Say: 'Allah is the witness between me and you; and this Qur'an was revealed to me that I should warn you thereby and also whomsoever it may reach.' Do you indeed testify that there are other gods with Allah? Say: 'I shall never testify such a thing.' Say: 'He is the One God and I am altogether averse to all that you associate with Him in His divinity.'

— A. Maududi (English Tafhim commentary)

Inse pucho, kiski gawahi sabse badhkar hai? Kaho, mere aur tumhare darmiyan Allah gawah hai, aur yeh Quran meri taraf bazariye wahee bheja gaya hai taa-ke tumhein aur jis jis ko yeh pahunchey, sabko mutanabbey(warn) kardoon. Kya waqayi tum log yeh shahadat de sakte ho ke Allah ke saath dusre khuda bhi hain? Kaho, main to iski shahadat hargiz nahin de sakta. Kaho, khuda to wahi ek hai aur main us shirk se qatai bezar hoon jismein tum mubtala ho

— Abul Ala Maududi (Roman Urdu)

6:20
ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمُۘ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فَهُمۡ لَا يُؤۡمِنُونَ ٢٠
Those whom We have given the Book will recognize this just as they recognize their own ofspring; but those who have courted their own ruin will not believe.

— A. Maududi (English Tafhim commentary)

Jin logon ko humne kitab di hai woh is baat ko is tarah gair mushtaba taur par pehchante hain jaise unko apne beton ke pehnchanne mein koi ishtibaah pesh nahin aata, magar jinhon ne apne aap ko khud khasare mein daal diya hai woh isey nahin maante

— Abul Ala Maududi (Roman Urdu)

6:21
وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَ ٢١
And who could be more wrong-doing than he who either foists a lie on Allah or gives the lie to His signs? Surely such wrong-doers shall not attain success.

— A. Maududi (English Tafhim commentary)

Aur us shaks se badhkar zalim kaun hoga jo Allah par jhoota bohtan lagaye, ya Allah ki nishaniyon ko jhutlaye? Yaqeenan aise zalim kabhi falaah nahin paa sakte

— Abul Ala Maududi (Roman Urdu)

6:22
وَيَوۡمَ نَحۡشُرُهُمۡ جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشۡرَكُوٓاْ أَيۡنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمۡ تَزۡعُمُونَ ٢٢
And on the Day when We shall gather them all together, We shall ask those who associated others with -Allah in His divinity: 'Where, now, are your partners whom you imagined (to have a share in the divinity of Allah)?'

— A. Maududi (English Tafhim commentary)

Jis roz hum in sabko ikattha karenge aur mushrikon se puchenge ke ab woh tumhare thehraye huey shareek kahan hain jinko tum apna khuda samajhte thay

— Abul Ala Maududi (Roman Urdu)

6:23
ثُمَّ لَمۡ تَكُن فِتۡنَتُهُمۡ إِلَّآ أَن قَالُواْ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشۡرِكِينَ ٢٣
Then they will be able to play no mischief but will say (falsely): 'By Allah, our Lord, we associated none (with You in Your divinity).'

— A. Maududi (English Tafhim commentary)

To woh iske siwa koi fitna na utha sakenge ke (yeh jhoota bayan dein ke) aey hamare aaqa! Teri qasam hum hargiz mushrik na thay

— Abul Ala Maududi (Roman Urdu)

6:24
ٱنظُرۡ كَيۡفَ كَذَبُواْ عَلَىٰٓ أَنفُسِهِمۡۚ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَ ٢٤
Behold, how they will lie against themselves and how their forged deities will forsake them!

— A. Maududi (English Tafhim commentary)

Dekho, us waqt yeh kis tarah apne upar aap jhoot ghadenge, aur wahan unke sarey banawati mabood ghum ho jayenge

— Abul Ala Maududi (Roman Urdu)

6:25
وَمِنۡهُم مَّن يَسۡتَمِعُ إِلَيۡكَۖ وَجَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن يَفۡقَهُوهُ وَفِيٓ ءَاذَانِهِمۡ وَقۡرٗاۚ وَإِن يَرَوۡاْ كُلَّ ءَايَةٖ لَّا يُؤۡمِنُواْ بِهَاۖ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَ ٢٥
And of them there are some who appear to pay heed to you, but upon their hearts We have laid coverings so they understand it not; and in their ears, heaviness (so they hear not). Even if they were to witness every sign, they would still not believe in it so much so that when they come to you, they dispute with you, those who disbelieve contend: 'This is nothing but fables of the ancient times.'

— A. Maududi (English Tafhim commentary)

In mein se baaz log aise hain jo kaan laga kar tumhari baat sunte hain magar haal yeh hai ke humne unke dilon par purdey daal rakkhey hain jinki wajah se woh isko kuch nahin samajhte aur inke kaano mein girani daal di hai (ke sab kuch sunne par bhi kuch nahin suntey).Woh khwa koi nishani dekh lein, uspar iman laa kar na denge , hadd yeh hai ke jab woh tumhare paas aa kar tumse jahgadte hain to inmein se jin logon ne inkar ka faisla karliya hai woh (saari baatein sunne ke baad) yahi kehte hain ke yeh ek dastaan e paarina (ancient tales) ke siwa kuch nahin

— Abul Ala Maududi (Roman Urdu)

6:26
وَهُمۡ يَنۡهَوۡنَ عَنۡهُ وَيَنۡـَٔوۡنَ عَنۡهُۖ وَإِن يُهۡلِكُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَ ٢٦
As for others, they prevent them from embracing the Truth; and themselves, they flee from it (so as to harm you). But they court their own ruin, although they do not realize it.

— A. Maududi (English Tafhim commentary)

Woh is amr e haqq ko qabool karne se logon ko roakte hain aur khud bhi issey door bhaagte hain (woh samajte hain ke is harakat se woh tumhara kuch bigaad rahey hain) halanke dar asal woh khud apni hi tabahi ka samaan kar rahey hain magar unhein iska shahoor nahin hai

— Abul Ala Maududi (Roman Urdu)

6:27
وَلَوۡ تَرَىٰٓ إِذۡ وُقِفُواْ عَلَى ٱلنَّارِ فَقَالُواْ يَٰلَيۡتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ ٢٧
If you could but see when they shall be made to stand by the Fire! They will plead: 'Would that we were brought back to life? Then we would not give the lie to the signs of our Lord and would be among the believers.'

— A. Maududi (English Tafhim commentary)

Kaash tum us waqt ki halat dekh sakte jab woh dozakh ke kinarey khade kiye jayenge, us waqt woh kahenge ke kaash koi surat aisi ho ke hum duniya mein phir wapas bheje jayein aur apne Rubb ki nishaniyon ko na jhutlayein aur iman laney walon mein shamil hon

— Abul Ala Maududi (Roman Urdu)

6:28
بَلۡ بَدَا لَهُم مَّا كَانُواْ يُخۡفُونَ مِن قَبۡلُۖ وَلَوۡ رُدُّواْ لَعَادُواْ لِمَا نُهُواْ عَنۡهُ وَإِنَّهُمۡ لَكَٰذِبُونَ ٢٨
No! They will say this merely because the Truth which they had concealed will become obvious to them; or else if they were sent back, they would still revert to what was forbidden to them. (So this plea of theirs would be a lie too) for they are just liars.

— A. Maududi (English Tafhim commentary)

Dar-haqeeqat yeh baat woh mehaz is wajah se kahenge ke jis haqeeqat par unhon ne purda daal rakkha tha woh us waqt be-naqaab hokar unke saamne aa chuki hogi, warna agar unhein sabiq zindagi ki taraf wapas bheja jaye to phir wahi sab kuch karein jissey unhein mana kiya gaya hai. Woh to hain hi jhoote ( isliye apni is khwahish ke izhar mein bhi jhoot hi se kaam lenge)

— Abul Ala Maududi (Roman Urdu)

6:29
وَقَالُوٓاْ إِنۡ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا وَمَا نَحۡنُ بِمَبۡعُوثِينَ ٢٩
They say now: 'There is nothing but the life of this world, and we shall not be raised from the dead.'

— A. Maududi (English Tafhim commentary)

Aaj yeh log kehte hain ke zindagi mein jo kuch bhi hai bas yahi duniya ki zindagi hai aur hum marne ke baad hargiz dobara na uthaye jayenge

— Abul Ala Maududi (Roman Urdu)

6:30
وَلَوۡ تَرَىٰٓ إِذۡ وُقِفُواْ عَلَىٰ رَبِّهِمۡۚ قَالَ أَلَيۡسَ هَٰذَا بِٱلۡحَقِّۚ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَ ٣٠
If you could but see when they will be made to stand before their Lord. He will say: 'Is not this the truth?' They will say: 'Yes indeed, by our Lord.'Whereupon He will say: 'Taste the chastisement, then, for your denying the Truth.'

— A. Maududi (English Tafhim commentary)

Kaash woh manzar tum dekh sako jab yeh apne Rubb ke samne khade kiye jayenge us waqt inka Rubb insey puchega “kya yeh haqeeqat nahin hai?” Yeh kahenge “haan aey hamare Rubb! Yeh haqeeqat hi hai”, woh farmayega “accha! to ab apne inkar e haqeeqat ki padash mein azaab ka maza chakho”

— Abul Ala Maududi (Roman Urdu)

6:31
قَدۡ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِۖ حَتَّىٰٓ إِذَا جَآءَتۡهُمُ ٱلسَّاعَةُ بَغۡتَةٗ قَالُواْ يَٰحَسۡرَتَنَا عَلَىٰ مَا فَرَّطۡنَا فِيهَا وَهُمۡ يَحۡمِلُونَ أَوۡزَارَهُمۡ عَلَىٰ ظُهُورِهِمۡۚ أَلَا سَآءَ مَا يَزِرُونَ ٣١
Those who consider it a lie that they will have to meet Allah are indeed the losers so much so that when that Hour comes to them suddenly they will say: 'Alas for us, how negligent we have been in this behalf .' They will carry their burden (of sins) on their backs. How evil is the burden they bear!

— A. Maududi (English Tafhim commentary)

Nuqsan mein pad gaye woh log jinhon ne Allah se apni mulaqaat ki ittila ko jhoot qarar diya, jab achanak woh ghadi aa jayegi to yahi log kahenge “afsos! Humse is maamle mein kaisi takseer hui ” aur inka haal yeh hoga ke apni peethon (backs) par apne gunaahon ka bojh laadhey huey hongey. Dekho! Kaisa bura bojh hai jo yeh utha rahey hain

— Abul Ala Maududi (Roman Urdu)

6:32
وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا لَعِبٞ وَلَهۡوٞۖ وَلَلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ ٣٢
The life of this world is nothing but a sport and a pastime, and the life of the Hereafter is far better for those who seek to ward off their ruin. Will you not, then, understand?

— A. Maududi (English Tafhim commentary)

Duniya ki zindagi to ek khel aur ek tamasha hai, haqeeqat mein aakhirat hi ka muqaam un logon ke liye behtar hai jo ziyan kaari se bachna chahte hain (seek to ward off their ruin), phir kya tumlog aqal se kaam na logey

— Abul Ala Maududi (Roman Urdu)

6:33
قَدۡ نَعۡلَمُ إِنَّهُۥ لَيَحۡزُنُكَ ٱلَّذِي يَقُولُونَۖ فَإِنَّهُمۡ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجۡحَدُونَ ٣٣
(O Muhammad!) We know indeed that the things they say grieve you, though in truth it is not you whom they give the lie to, but it is the signs of Allah that these wrong-doers reject.

— A. Maududi (English Tafhim commentary)

(Aey Muhammad)! Humein maloom hai ke jo baatein yeh log banate hain insey tumhein ranjj hota hai, lekin yeh log tumhein nahin jhutlatey balke yeh zalim dar asal Allah ki aayat ka inkar kar rahey hain

— Abul Ala Maududi (Roman Urdu)

6:34
وَلَقَدۡ كُذِّبَتۡ رُسُلٞ مِّن قَبۡلِكَ فَصَبَرُواْ عَلَىٰ مَا كُذِّبُواْ وَأُوذُواْ حَتَّىٰٓ أَتَىٰهُمۡ نَصۡرُنَاۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِۚ وَلَقَدۡ جَآءَكَ مِن نَّبَإِيْ ٱلۡمُرۡسَلِينَ ٣٤
Messengers before you have been given the lie to, and they endured with patience their being given the lie to and being persecuted until the time when Our help reached them. None has the power to alter the words of Allah. Indeed some account of the Messengers has already reached you.

— A. Maududi (English Tafhim commentary)

Tumse pehle bhi bahut se Rasool jhutlaye ja chuke hain, magar us takzeeb par aur un aziyaton (persecution) par jo unhein pahunchayi gayi unhon ne sabr kiya, yahan tak ke unhein hamari madad pahunch gayi. Allah ki baaton ko badalne ki taaqat kisi mein nahin hai, aur pichle Rasoolon ke saath jo kuch pesh aaya uski khabrein tumhein pahunch hi chuki hain

— Abul Ala Maududi (Roman Urdu)

6:35
وَإِن كَانَ كَبُرَ عَلَيۡكَ إِعۡرَاضُهُمۡ فَإِنِ ٱسۡتَطَعۡتَ أَن تَبۡتَغِيَ نَفَقٗا فِي ٱلۡأَرۡضِ أَوۡ سُلَّمٗا فِي ٱلسَّمَآءِ فَتَأۡتِيَهُم بِـَٔايَةٖۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَمَعَهُمۡ عَلَى ٱلۡهُدَىٰۚ فَلَا تَكُونَنَّ مِنَ ٱلۡجَٰهِلِينَ ٣٥
Nevertheless, if their turning away grieves you, then seek - if you can - either a way down into the earth or a ladder to the heavens, and try to bring to them some sign. Had Allah so willed, He would have gathered them all to the true guidance. Do not, then, be among the ignorant.

— A. Maududi (English Tafhim commentary)

Taaham agar in logon ki be-rukhi tumse bardasht nahin hoti to agar tum mein kuch zoar hain to zameen mein koi surang dhundo ya Aasmaan mein seedi (ladder) lagao aur inke paas koi nishani laney ki koshish karo. Agar Allah chahta to in sabko hidayat par jamaa kar sakta tha, lihaza nadaan mat bano

— Abul Ala Maududi (Roman Urdu)

6:36
۞ إِنَّمَا يَسۡتَجِيبُ ٱلَّذِينَ يَسۡمَعُونَۘ وَٱلۡمَوۡتَىٰ يَبۡعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيۡهِ يُرۡجَعُونَ ٣٦
Only they who listen can respond to the call of the Truth; as for the dead, Allah will raise them and then to Him they will be returned.

— A. Maududi (English Tafhim commentary)

Dawat e haqq par labbaik wahi log kehte hain jo sunne waley hain. Rahey murde, to unhein to Allah bas qabaron hi se uthayega aur phir woh (uski adalat mein pesh honay keliye) wapas laye jayenge

— Abul Ala Maududi (Roman Urdu)

6:37
وَقَالُواْ لَوۡلَا نُزِّلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦۚ قُلۡ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةٗ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ ٣٧
And they say: 'Why has no miraculous sign been sent down to him from his Lord?' Say: 'Surely Allah has the power to send down a sign, but most of them do not know.

— A. Maududi (English Tafhim commentary)

Yeh log kehte hain ke is Nabi par uske Rubb ki taraf se koi nishani kyun nahin utri? Kaho, Allah nishani utaarne ki puri qudrat rakhta hai, magar in mein se aksar log naadani mein mubtila hain

— Abul Ala Maududi (Roman Urdu)

6:38
وَمَا مِن دَآبَّةٖ فِي ٱلۡأَرۡضِ وَلَا طَٰٓئِرٖ يَطِيرُ بِجَنَاحَيۡهِ إِلَّآ أُمَمٌ أَمۡثَالُكُمۚ مَّا فَرَّطۡنَا فِي ٱلۡكِتَٰبِ مِن شَيۡءٖۚ ثُمَّ إِلَىٰ رَبِّهِمۡ يُحۡشَرُونَ ٣٨
There is no animal that crawls on the earth, no bird that flies with its two wings, but are communities like you. We have neglected nothing in the Book (of decree). Then to their Lord will they all be mustered.

— A. Maududi (English Tafhim commentary)

Zameen mein chalne waley kisi jaanwar aur hawa mein paron (wings) se udne waley kisi parinde ko dekh lo, yeh sab tumhari hi tarah ki anwaa(communities) hain. Humne inki taqdeer ke nawishte(record) mein koi kasar nahin chodi hai, phir yeh sab apne Rubb ki taraf samete jatey hain

— Abul Ala Maududi (Roman Urdu)

6:39
وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا صُمّٞ وَبُكۡمٞ فِي ٱلظُّلُمَٰتِۗ مَن يَشَإِ ٱللَّهُ يُضۡلِلۡهُ وَمَن يَشَأۡ يَجۡعَلۡهُ عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ٣٩
Those who gave the lie to Our signs are deaf and dumb and blunder about in darkness. Allah causes whomsoever He wills to stray in error, and sets whomsoever He wills on the straight way.'

— A. Maududi (English Tafhim commentary)

Magar jo log hamari nishaniyon ko jhutlate hain woh behre (dumb) aur gungay hain, tareekiyon (darkness) mein padey huey hain, Allah jisey chahta hai bhatka deta hai aur jisey chahta hai seedhe raaste par laga deta hai

— Abul Ala Maududi (Roman Urdu)

6:40
قُلۡ أَرَءَيۡتَكُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُ ٱللَّهِ أَوۡ أَتَتۡكُمُ ٱلسَّاعَةُ أَغَيۡرَ ٱللَّهِ تَدۡعُونَ إِن كُنتُمۡ صَٰدِقِينَ ٤٠
Say: 'What do you think if some chastisement of Allah or the Hour suddenly overtakes you: do you cry to any other than Allah? Answer, if you speak the truth.

— A. Maududi (English Tafhim commentary)

Inse kaho, zara gaur karke batao, agar kabhi tumpar Allah ki taraf se koi badi museebat aa jati hai ya aakhri gahdi aa pahunchti hai to kya us waqt tum Allah ke siwa kisi aur ko pukrate ho? Bolo agar tum sacchey ho

— Abul Ala Maududi (Roman Urdu)

6:41
بَلۡ إِيَّاهُ تَدۡعُونَ فَيَكۡشِفُ مَا تَدۡعُونَ إِلَيۡهِ إِن شَآءَ وَتَنسَوۡنَ مَا تُشۡرِكُونَ ٤١
Lo, it is to Him alone that you cry and then, if He so wills, He removes the distress for which you had cried to Him. Then you forget the partners you had set up with Allah.

— A. Maududi (English Tafhim commentary)

Us waqt tum Allah hi ko pukarte ho, phir agar woh chahta hai to is museebat ko tumpar se taal deta hai, aisey mauqon par tum apne thehraye huey shareekon ko bhool jatey ho

— Abul Ala Maududi (Roman Urdu)

6:42
وَلَقَدۡ أَرۡسَلۡنَآ إِلَىٰٓ أُمَمٖ مِّن قَبۡلِكَ فَأَخَذۡنَٰهُم بِٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمۡ يَتَضَرَّعُونَ ٤٢
And We did indeed send Messengers to other nations before you and then We seized those nations with misfortune and hardship so that they might humble themselves (before Us).

— A. Maududi (English Tafhim commentary)

Tumse pehle bahut si qaumon ki taraf humne Rasool bheje aur un qaumon ko masaib o alaam (with misfortune and hardship) mein mubtila kiya taa-ke woh aajizi (humbleness) ke saath hamare saamne jhuk jayein

— Abul Ala Maududi (Roman Urdu)

6:43
فَلَوۡلَآ إِذۡ جَآءَهُم بَأۡسُنَا تَضَرَّعُواْ وَلَٰكِن قَسَتۡ قُلُوبُهُمۡ وَزَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ مَا كَانُواْ يَعۡمَلُونَ ٤٣
But when misfortune befell them from Us why did they not humble themselves? Their hearts had hardened and Satan had made their deeds seem fair to them.

— A. Maududi (English Tafhim commentary)

Pas jab hamari taraf se unpar sakhti aayi to kyun na unhon ne aajizi ikhtiyar(humbleness) ki? Magar unke dil to aur sakht ho gaye aur Shaytan ne unko itminaan dilaya ke jo kuch tum kar rahey ho khoob kar rahey ho

— Abul Ala Maududi (Roman Urdu)

6:44
فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦ فَتَحۡنَا عَلَيۡهِمۡ أَبۡوَٰبَ كُلِّ شَيۡءٍ حَتَّىٰٓ إِذَا فَرِحُواْ بِمَآ أُوتُوٓاْ أَخَذۡنَٰهُم بَغۡتَةٗ فَإِذَا هُم مُّبۡلِسُونَ ٤٤
So, when they forgot what they had been reminded of, We opened the gates of all things so that while they rejoiced in what they had been granted We seized them suddenly and they were plunged into utter despair.

— A. Maududi (English Tafhim commentary)

Phir jab unhon ne us naseehat ko, jo unhein ki gayi thi, bhula diya to humne har tarah ki khush-haaliyon ke darwaze unke liye khol diye, yahan tak ke jab woh un bakshihon mein jo unhein ata ki gayi thi khoob magan ho gaye to achanak humne unhein pakad liya aur ab haal yeh tha ke woh har khair se mayous thay

— Abul Ala Maududi (Roman Urdu)

6:45
فَقُطِعَ دَابِرُ ٱلۡقَوۡمِ ٱلَّذِينَ ظَلَمُواْۚ وَٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ ٤٥
Thus the last remnant of those wrongdoing people was cut off. All praise is for Allah, the Lord of the entire universe, (for having punished them so).

— A. Maududi (English Tafhim commentary)

Is tarah un logon ki jadh(root) kaat kar rakh di gayi jinhon ne zulm kiya tha aur tareef hai Allah Rabbul aalameen ke liye ( ke usne unki jadh kaat di)

— Abul Ala Maududi (Roman Urdu)

6:46
قُلۡ أَرَءَيۡتُمۡ إِنۡ أَخَذَ ٱللَّهُ سَمۡعَكُمۡ وَأَبۡصَٰرَكُمۡ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنۡ إِلَٰهٌ غَيۡرُ ٱللَّهِ يَأۡتِيكُم بِهِۗ ٱنظُرۡ كَيۡفَ نُصَرِّفُ ٱلۡأٓيَٰتِ ثُمَّ هُمۡ يَصۡدِفُونَ ٤٦
Say (O Muhammad!): What do you think? If Allah should take away your hearing and your sight and seal your hearts - who is the god, other than Allah, who could restore them to you? Behold, how We put forth Our signs in diverse forms, and yet they turn away from them.

— A. Maududi (English Tafhim commentary)

(Aey Muhammad)! Inse kaho, kabhi tumne yeh bhi socha ke agar Allah tumhari binayi (eye-sight) aur samaat (hearing) tumse cheen le aur tumhare dilon par mohar karde to Allah ke siwa aur kaun sa khuda hai jo yeh quwwatein tumhein wapas dila sakta ho? Dekho, kis tarah hum baar baar apni naishaniyan unke samne pesh karte hain aur phir yeh kis tarah unse nazar chura jatey hain

— Abul Ala Maududi (Roman Urdu)

6:47
قُلۡ أَرَءَيۡتَكُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُ ٱللَّهِ بَغۡتَةً أَوۡ جَهۡرَةً هَلۡ يُهۡلَكُ إِلَّا ٱلۡقَوۡمُ ٱلظَّٰلِمُونَ ٤٧
Say: 'If the chastisement of Allah were to overtake you unawares or openly shall any except the wrong-doing people be destroyed?'

— A. Maududi (English Tafhim commentary)

Kaho, kabhi tumne socha ke agar Allah ki taraf se achanak ya elaniya tumpar azaab aa jaye to kya zalim logon ke siwa koi aur halaak hoga

— Abul Ala Maududi (Roman Urdu)

6:48
وَمَا نُرۡسِلُ ٱلۡمُرۡسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۖ فَمَنۡ ءَامَنَ وَأَصۡلَحَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ٤٨
We do not send Messengers except as bearers of glad tidings and warners. So, he who believes in their message and mends his conduct need have no fear and need not grieve;

— A. Maududi (English Tafhim commentary)

Hum jo Rasool bhejte hain isi liye to bhejte hain ke woh neik kirdaar logon ke liye khush-khabri dene waley aur badh kirdaron ke liye darane waley hon. Phir jo log unki baat maan lein aur apne tarz e amal ki islah karlein unke liye kisi khauf aur ranjj ka mauqa nahin hai

— Abul Ala Maududi (Roman Urdu)

6:49
وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلۡعَذَابُ بِمَا كَانُواْ يَفۡسُقُونَ ٤٩
whereas those who give the lie to Our signs, chastisement will visit them for their transgression.

— A. Maududi (English Tafhim commentary)

Aur jo hamari aayat ko jhutlayein woh apni nafarmaniyon ki padash mein saza bhugat kar rahenge

— Abul Ala Maududi (Roman Urdu)

6:50
قُل لَّآ أَقُولُ لَكُمۡ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعۡلَمُ ٱلۡغَيۡبَ وَلَآ أَقُولُ لَكُمۡ إِنِّي مَلَكٌۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۚ قُلۡ هَلۡ يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُۚ أَفَلَا تَتَفَكَّرُونَ ٥٠
(O Muhammad!) Say: 'I do not say to you I have the treasures of Allah. Nor do I have knowledge of what is beyond the reach of human perception. Nor do I say to you: I am an angel. I only follow what is revealed to me.' Then ask them: 'Are the blind and the seeing alike?' Do you not then reflect?

— A. Maududi (English Tafhim commentary)

(Aey Muhammad)! Inse kaho, “main tumse yeh nahin kehta ke mere paas Allah ke khazane hain, na main gaib ka ilm rakhta hoon, aur na yeh kehta hoon ke main Farishta hoon. Main to sirf us wahee ki pairwi karta hoon jo mujhpar nazil ki jati hai”. Phir inse pucho kya andha aur aankhon wala dono barabar ho sakte hain? Kya tum gaur nahin karte

— Abul Ala Maududi (Roman Urdu)

6:51
وَأَنذِرۡ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحۡشَرُوٓاْ إِلَىٰ رَبِّهِمۡ لَيۡسَ لَهُم مِّن دُونِهِۦ وَلِيّٞ وَلَا شَفِيعٞ لَّعَلَّهُمۡ يَتَّقُونَ ٥١
And warn with this (revealed message) those who fear that they shall be mustered to their Lord, that there will be none apart from Allah to act as their protector and intercessor; then maybe they will become God-fearing.

— A. Maududi (English Tafhim commentary)

(Aey Muhammad)! Tum is (ilm e wahee) ke zariye se un logon ko naseehat karo jo is baat ka khauf rakhte hain ke apne Rubb ke samne kabhi is haal mein pesh kiye jayenge ke uske siwa wahan koi (aisa zi iqteqar) na hoga jo unka haami o madadgaar ho, ya unki sifarish karey, Shayad ke (is nasihat se mutanabbeh hokar) woh khuda-tarsi ki rawish ikhtiyar karlein

— Abul Ala Maududi (Roman Urdu)

6:52
وَلَا تَطۡرُدِ ٱلَّذِينَ يَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِيِّ يُرِيدُونَ وَجۡهَهُۥۖ مَا عَلَيۡكَ مِنۡ حِسَابِهِم مِّن شَيۡءٖ وَمَا مِنۡ حِسَابِكَ عَلَيۡهِم مِّن شَيۡءٖ فَتَطۡرُدَهُمۡ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ ٥٢
And do not drive away those who invoke their Lord in the morning and the evening, seeking His pleasure all the time. You are by no means accountable for them just as they are by no means accountable for you. If you still drive them away, you will become among the wrong-doers.

— A. Maududi (English Tafhim commentary)

Aur jo log apne Rubb ko raat din pukarte rehte hain aur uski khushnudi ki talab mein lagey huey hain unhein apne se door na phenko, unke hisaab mein se kisi cheez ka baar tumpar nahin hai aur tumhare hisab mein se kisi cheez ka baar unpar nahin. Ispar bhi agar tum unhein door phenko ge to zalimon mein shumar hogey

— Abul Ala Maududi (Roman Urdu)

6:53
وَكَذَٰلِكَ فَتَنَّا بَعۡضَهُم بِبَعۡضٖ لِّيَقُولُوٓاْ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيۡهِم مِّنۢ بَيۡنِنَآۗ أَلَيۡسَ ٱللَّهُ بِأَعۡلَمَ بِٱلشَّٰكِرِينَ ٥٣
Thus We have made some of them a means for testing others so that they should say: 'Are these the ones among us upon whom Allah has bestowed His favour?' Yes, does Allah not know well who are the thankful ?

— A. Maududi (English Tafhim commentary)

Dar-asal humne is tarah in logon mein se baaz ko baaz ke zariye se aazmaish mein dala hai taa-ke woh inhein dekh kar kahein “ kya yeh hain woh log jinpar hamare darmiyan Allah ka fazal o karam hua hai?” Haan ! kya khuda apne shukar guzar bandon ko inse zyada nahin jaanta hai

— Abul Ala Maududi (Roman Urdu)

6:54
وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤۡمِنُونَ بِـَٔايَٰتِنَا فَقُلۡ سَلَٰمٌ عَلَيۡكُمۡۖ كَتَبَ رَبُّكُمۡ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَ أَنَّهُۥ مَنۡ عَمِلَ مِنكُمۡ سُوٓءَۢا بِجَهَٰلَةٖ ثُمَّ تَابَ مِنۢ بَعۡدِهِۦ وَأَصۡلَحَ فَأَنَّهُۥ غَفُورٞ رَّحِيمٞ ٥٤
And when those who believe in Our signs come to you, say to them: 'Peace be upon you. Your Lord has made mercy incumbent upon Himself so that if anyone of you does a bad deed out of ignorance and thereafter repents and makes amends, surely you will find Him All-Forgiving, AllCompassionate.'

— A. Maududi (English Tafhim commentary)

Jab tumhare paas woh log aayein jo hamari aayat par iman latey hain to unse kaho “tumpar salamati hai tumhare Rubb ne reham o karam ka shewa apne upar lazim karliya hai. Yeh uska reham o karam hi hai ke agar tum mein se koi nadaani ke saath kisi burayi ka irtikaab kar baitha ho phir uske baad tawba karey aur islah karle to woh usey maaf kardeta hai aur narmi se kaam leta hai”

— Abul Ala Maududi (Roman Urdu)

6:55
وَكَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ وَلِتَسۡتَبِينَ سَبِيلُ ٱلۡمُجۡرِمِينَ ٥٥
Thus We clearly set forth Our signs so that the way of the wicked might become distinct.

— A. Maududi (English Tafhim commentary)

Aur is tarah hum apni nishaniyan khol khol kar pesh karte hain taa-ke mujreemon ki raah bilkul numayan ho jaye

— Abul Ala Maududi (Roman Urdu)

6:56
قُلۡ إِنِّي نُهِيتُ أَنۡ أَعۡبُدَ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِۚ قُل لَّآ أَتَّبِعُ أَهۡوَآءَكُمۡ قَدۡ ضَلَلۡتُ إِذٗا وَمَآ أَنَا۠ مِنَ ٱلۡمُهۡتَدِينَ ٥٦
Say (O Muhammad!): 'I have been forbidden to serve those to whom you call other than Allah.' Say: 'I do not follow your desires, for were I to do that, I would go astray and would not be of those who are rightly guided .'

— A. Maududi (English Tafhim commentary)

(Aey Muhammad)! Inse kaho ke tum log Allah ke siwa jin dusron ko pukarte ho unki bandagi karne se mujhey manah kiya gaya hai. Kaho, main tumhari khwahishat ki pairwi nahin karunga, agar maine aisa kiya to gumraah ho gaya, raah e raast paney walon mein se na raha

— Abul Ala Maududi (Roman Urdu)

6:57
قُلۡ إِنِّي عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَكَذَّبۡتُم بِهِۦۚ مَا عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦٓۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ يَقُصُّ ٱلۡحَقَّۖ وَهُوَ خَيۡرُ ٱلۡفَٰصِلِينَ ٥٧
Say: 'I take stand upon a clear evidence from my Lord and it is that which you have given the lie to. That which you desire to be hastened is not within my power. Judgement lies with Allah alone. He declares the Truth, and He is the best judge.'

— A. Maududi (English Tafhim commentary)

Kaho, main apne Rubb ki taraf se ek daleel e roshan par qayam hoon aur tumne usey jhutla diya hai, ab mere ikhtiyar mein woh cheez hai nahin jiske liye tum jaldi macha rahey ho. Faisley ka sara ikhtiyar Allah ko hai, wahi amr e haqq bayan karta hai aur wahi behtareen faisla karne wala hai

— Abul Ala Maududi (Roman Urdu)

6:58
قُل لَّوۡ أَنَّ عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦ لَقُضِيَ ٱلۡأَمۡرُ بَيۡنِي وَبَيۡنَكُمۡۗ وَٱللَّهُ أَعۡلَمُ بِٱلظَّٰلِمِينَ ٥٨
Say: 'If what you demand so hastily were in my power, the matter between me and you would have been long decided. But Allah knows best how to judge the wrong-doers.

— A. Maududi (English Tafhim commentary)

Kaho, agar kahin woh cheez mere ikhtiyar mein hoti jiski tum jaldi macha rahey ho to mere aur tumhare darmiyan kabhi ka faisla ho chuka hota, magar Allah zyada behtar jaanta hai ke zalimon ke saath kya maamla kiya jana chahiye

— Abul Ala Maududi (Roman Urdu)

6:59
۞ وَعِندَهُۥ مَفَاتِحُ ٱلۡغَيۡبِ لَا يَعۡلَمُهَآ إِلَّا هُوَۚ وَيَعۡلَمُ مَا فِي ٱلۡبَرِّ وَٱلۡبَحۡرِۚ وَمَا تَسۡقُطُ مِن وَرَقَةٍ إِلَّا يَعۡلَمُهَا وَلَا حَبَّةٖ فِي ظُلُمَٰتِ ٱلۡأَرۡضِ وَلَا رَطۡبٖ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبٖ مُّبِينٖ ٥٩
He has the keys to the realm that lies beyond the reach of human perception; none knows them but He. And He knows what is on the land and in the sea; there is not a leaf which falls that He does not know about and there is not a grain in the darkness of the earth or anything green or dry which has not been recorded in a Clear Book.

— A. Maududi (English Tafhim commentary)

Usi ke paas gaib ki kunjiyan hain jinhein uske siwa koi nahin jaanta, bahr o barr (land and in the sea) mein jo kuch hai sabse woh waqif hai, darakht se girne wala koi patta aisa nahin jiska usey ilm na ho, zameen ke tareek (dark) pardon mein koi dana (grain) aisa nahin jissey woh bakhabar na ho, khusk o tarr (green or dry) sab kuch ek khuli kitab mein likha hua hai

— Abul Ala Maududi (Roman Urdu)

6:60
وَهُوَ ٱلَّذِي يَتَوَفَّىٰكُم بِٱلَّيۡلِ وَيَعۡلَمُ مَا جَرَحۡتُم بِٱلنَّهَارِ ثُمَّ يَبۡعَثُكُمۡ فِيهِ لِيُقۡضَىٰٓ أَجَلٞ مُّسَمّٗىۖ ثُمَّ إِلَيۡهِ مَرۡجِعُكُمۡ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ٦٠
He recalls your souls by night, and knows what you do by day; and then He raises you back each day in order that the term appointed by Him is fulfilled. Then to Him you will return whereupon He will let you know what you have been doing. .

— A. Maududi (English Tafhim commentary)

Wahi hai jo raat ko tumhari roohein (souls) qabz karta hai aur din ko jo kuch tum karte ho usey jaanta hai, phir dusre roz woh tumhein isi karobaar ke aalam mein wapas bhej deta hai taa-ke zindagi ki muqarrar muddat puri ho. Aakhir e kaar usi ki taraf tumhari wapsi hai, phir woh tumhein bata dega ke tum kya karte rahey ho

— Abul Ala Maududi (Roman Urdu)

6:61
وَهُوَ ٱلۡقَاهِرُ فَوۡقَ عِبَادِهِۦۖ وَيُرۡسِلُ عَلَيۡكُمۡ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلۡمَوۡتُ تَوَفَّتۡهُ رُسُلُنَا وَهُمۡ لَا يُفَرِّطُونَ ٦١
And He alone holds sway over His servants and sets guardians over you till death approaches any of you and Our deputed angels take his soul, neglecting no part of their task.

— A. Maududi (English Tafhim commentary)

Apne bandon par woh puri qudrat rakhta hai aur tumpar nigrani karne waley muqarrar karke bhejta hai, yahan tak ke jab tum mein se kisi ki maut ka waqt aa jata hai to uske bheje huey Farishtey iski jaan nikal lete hain aur apna farz e anjaam dene mein zara kotahi(neglect) nahin karte

— Abul Ala Maududi (Roman Urdu)

6:62
ثُمَّ رُدُّوٓاْ إِلَى ٱللَّهِ مَوۡلَىٰهُمُ ٱلۡحَقِّۚ أَلَا لَهُ ٱلۡحُكۡمُ وَهُوَ أَسۡرَعُ ٱلۡحَٰسِبِينَ ٦٢
Then all are restored to Allah, their true protector. Behold, His is the judgement. He is the swiftest of those who take account.'

— A. Maududi (English Tafhim commentary)

Phir sabke sab Allah , apne haqiqi aaqa ki taraf wapas laye jatey hain. Khabardar ho jao, faisle ke sarey ikhtiyarat usi ko haasil hain aur woh hisab lene mein bahut tez hai

— Abul Ala Maududi (Roman Urdu)

6:63
قُلۡ مَن يُنَجِّيكُم مِّن ظُلُمَٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِ تَدۡعُونَهُۥ تَضَرُّعٗا وَخُفۡيَةٗ لَّئِنۡ أَنجَىٰنَا مِنۡ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ ٦٣
Ask them (O Muhammad!): 'Who is it that delivers you from dangers in the deep darknesses of the land and the sea, and to whom do you call in humility and in the secrecy of your hearts? To whom do you pray: "If He will but save us from this distress, we shall most certainly be among the thankful?"

— A. Maududi (English Tafhim commentary)

(Aey Muhammad)! Insey pucho, sehra aur samandar ki tareekiyon (darkness) mein kaun tumhein khatraat se bachata hai? Kaun hai jissey tum (museebat ke waqt) gidhgida, gidhgida kar aur chupke chupke duaein maangte ho? Kissey kehte ho ke agar is balaa se tu nay humko bacha liya to hum zaroor shukar-guazar honge

— Abul Ala Maududi (Roman Urdu)

6:64
قُلِ ٱللَّهُ يُنَجِّيكُم مِّنۡهَا وَمِن كُلِّ كَرۡبٖ ثُمَّ أَنتُمۡ تُشۡرِكُونَ ٦٤
Say: "It is Allah alone Who delivers you from this and from every distress, and yet you associate others with Allah in His divinity."

— A. Maududi (English Tafhim commentary)

Kaho, Allah tumhein ussey aur har takleef se nijaat deta hai phir tum dusron ko uska shareek thehrate ho

— Abul Ala Maududi (Roman Urdu)

6:65
قُلۡ هُوَ ٱلۡقَادِرُ عَلَىٰٓ أَن يَبۡعَثَ عَلَيۡكُمۡ عَذَابٗا مِّن فَوۡقِكُمۡ أَوۡ مِن تَحۡتِ أَرۡجُلِكُمۡ أَوۡ يَلۡبِسَكُمۡ شِيَعٗا وَيُذِيقَ بَعۡضَكُم بَأۡسَ بَعۡضٍۗ ٱنظُرۡ كَيۡفَ نُصَرِّفُ ٱلۡأٓيَٰتِ لَعَلَّهُمۡ يَفۡقَهُونَ ٦٥
Say: "It is He Who has the power to send forth chastisement upon you from above you, or from beneath your feet, or split you into hostile groups and make some of you taste each others' violence. Behold, how We set forth Our signs in diverse forms, so that maybe they will understand the Truth".

— A. Maududi (English Tafhim commentary)

Kaho, woh ispar qadir hai ke tumpar koi azaab upar se nazil karde, ya tumhare qadamon ke nichey se barpa karde, ya tumhein girohon mein taqseem karke ek giroh ko dusre giroh ki taqat ka maza chakhwa de. Dekho, hum kis tarah baar baar mukhtalif tareeqon se apni nishaniyan inke saamne pesh kar rahey hain shayad ke yeh haqeeqat ko samajh lein

— Abul Ala Maududi (Roman Urdu)

6:66
وَكَذَّبَ بِهِۦ قَوۡمُكَ وَهُوَ ٱلۡحَقُّۚ قُل لَّسۡتُ عَلَيۡكُم بِوَكِيلٖ ٦٦
Your people have denied it even though it is the Truth. Say: "I am not a guardian over You.

— A. Maududi (English Tafhim commentary)

Tumhari qaum uska inkar kar rahi hai halaanke woh haqeeqat hai. Insey kehdo ke main tumpar hawaladaar nahin banaya gaya hoon

— Abul Ala Maududi (Roman Urdu)

6:67
لِّكُلِّ نَبَإٖ مُّسۡتَقَرّٞۚ وَسَوۡفَ تَعۡلَمُونَ ٦٧
Every tiding has its appointed time; you yourselves will soon know (the end)."

— A. Maududi (English Tafhim commentary)

Har khabar ke zahoor mein aane ka ek waqt muqarrar hai, anqareeb tumko khud anjaam maloom ho jayega

— Abul Ala Maududi (Roman Urdu)

6:68
وَإِذَا رَأَيۡتَ ٱلَّذِينَ يَخُوضُونَ فِيٓ ءَايَٰتِنَا فَأَعۡرِضۡ عَنۡهُمۡ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيۡرِهِۦۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيۡطَٰنُ فَلَا تَقۡعُدۡ بَعۡدَ ٱلذِّكۡرَىٰ مَعَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَ ٦٨
When you see those who are engaged in blasphemy against Our signs, turn away from them until they begin to talk of other things; and should Satan ever cause you to forget, then do not remain, after recollection, in the company of those wrong-doing people.

— A. Maududi (English Tafhim commentary)

Aur (aey Muhammad)! Jab tum dekho ke log hamari aayat par nukhta chiniyan (engaged in blasphemy) kar rahey hain to unke paas se hat jao yahan tak ke woh is guftagu ko chodh kar dusri baaton mein lag jayein aur agar kabhi shaytan tumhein bhulawe mein daal de to jis waqt tumhein is galati ka ehsaas ho jaye uske baad phir aisey zalim logon ke paas na baitho

— Abul Ala Maududi (Roman Urdu)

6:69
وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنۡ حِسَابِهِم مِّن شَيۡءٖ وَلَٰكِن ذِكۡرَىٰ لَعَلَّهُمۡ يَتَّقُونَ ٦٩
For those who are God-fearing are by no means accountable for the others except that it is their duty to adinonish them; maybe then, they will shun evil.

— A. Maududi (English Tafhim commentary)

Unke hisaab mein se kisi cheez ki zimmedari parheizgaar logon par nahin hai, albatta naseehat karna unka farz hai shayad ke woh galat rawi se bach jayein

— Abul Ala Maududi (Roman Urdu)

6:70
وَذَرِ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمۡ لَعِبٗا وَلَهۡوٗا وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَاۚ وَذَكِّرۡ بِهِۦٓ أَن تُبۡسَلَ نَفۡسُۢ بِمَا كَسَبَتۡ لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ وَلِيّٞ وَلَا شَفِيعٞ وَإِن تَعۡدِلۡ كُلَّ عَدۡلٖ لَّا يُؤۡخَذۡ مِنۡهَآۗ أُوْلَٰٓئِكَ ٱلَّذِينَ أُبۡسِلُواْ بِمَا كَسَبُواْۖ لَهُمۡ شَرَابٞ مِّنۡ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡفُرُونَ ٧٠
Leave alone those who have made a sport and a pastime of their religion and whom the life of the world has beguiled. But continue to admonish them (with the Qur'an) lest a man should be caught for what he has himself earned for there shall neither be any protector nor intercessor apart from Allah; and though he may offer any conceivable ransom it shall not be accepted from him, for such people have been caught for the deeds that they have themselves earned. Boiling water to drink and a painful chastisement to suffer for their unbelief is what awaits them.

— A. Maududi (English Tafhim commentary)

Chodo un logon ko jinhon ne apne deen ko khel aur tamasha bana rakkha hai aur jinhein duniya ki zindagi fareb mein mubtila kiye huey hai. Haan magar yeh Quran suna kar naseehat aur tambeeh (warn) karte raho ke kahin koi shaks apne kiye kartooton ke wabal mein giraftar na ho jaye, aut giraftar bhi is haal mein ho ke Allah se bachane wala koi haami o madadgaar aur koi sifarishi iske liye na ho, aur agar woh har mumkin cheez fidiye mein dekar chootna chahe to woh bhi ussey qabool na ki jaye, kyunke aisey log to khud apni kamayi ke nateeje mein pakde jayenge, inko to apne inkar e haqq ke muawaze mein khaulta(boiling) hua pani peenay ko aur dardnaak azaab bhugatne ko milega

— Abul Ala Maududi (Roman Urdu)

6:71
قُلۡ أَنَدۡعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعۡقَابِنَا بَعۡدَ إِذۡ هَدَىٰنَا ٱللَّهُ كَٱلَّذِي ٱسۡتَهۡوَتۡهُ ٱلشَّيَٰطِينُ فِي ٱلۡأَرۡضِ حَيۡرَانَ لَهُۥٓ أَصۡحَٰبٞ يَدۡعُونَهُۥٓ إِلَى ٱلۡهُدَى ٱئۡتِنَاۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۖ وَأُمِرۡنَا لِنُسۡلِمَ لِرَبِّ ٱلۡعَٰلَمِينَ ٧١
Ask them (O Muhammad!): "Shall we invoke, apart from Allah, something that can neither benefit nor harm us, and thus be turned back on our heels after Allah has guided us? Like the one whom the evil ones have lured into bewilderment in the earth, even though he has friends who call him to true guidance saying: "Come to us." Say: "Surely Allah's guidance is the only true guidance, and we have been commanded to submit ourselves to the Lord of the entire universe,

— A. Maududi (English Tafhim commentary)

(Aey Muhammad)! Insey pucho, kya hum Allah ko chodh kar unko pukarein jo na humein nafa de sakte hain na nuksaan? Aur jabke Allah humein seedha raasta dikha chuka hai to kya ab hum ultey paon phir jayein? Kya hum apna haal us shaks ka sa karlein jisey Shaytaano ne sehra mein bhatka diya ho aur woh hairan o sargardan phir raha ho, daran haal yeh ke uske saathi usey pukar rahey hon ke idhar aa yeh seedhi raah maujood hai? Kaho, haqeeqat mein saheeh rehnumayi to sirf Allah hi ki rehnumayi hai aur uski taraf se humein yeh hukum mila hai ke maalik e qayinaat ke aagey sar e itaat kham kardo

— Abul Ala Maududi (Roman Urdu)

6:72
وَأَنۡ أَقِيمُواْ ٱلصَّلَوٰةَ وَٱتَّقُوهُۚ وَهُوَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَ ٧٢
and to establish Prayer, and to have fear of Him. It is to Him that all of you shall be gathered.

— A. Maududi (English Tafhim commentary)

Namaz qayam karo aur uski nafarmani se bacho, usi ki taraf tum samete jaogey

— Abul Ala Maududi (Roman Urdu)

6:73
وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۖ وَيَوۡمَ يَقُولُ كُن فَيَكُونُۚ قَوۡلُهُ ٱلۡحَقُّۚ وَلَهُ ٱلۡمُلۡكُ يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُ ٧٣
And He it is Who has created the heavens and the earth in truth; and the very day He will say: "Be!" (resurrection) there will be. His word is the Truth and His will be the dominion on the day when the-Trumpet is blown. He knows all that lies beyond the reach of human perception as well as all that is visible to man; He is the All-Wise, the All-Aware.'

— A. Maududi (English Tafhim commentary)

Wahi hai jisne aasman o zameen ko barhaqq paida kiya hai aur jis din woh kahega ke hashar (resurrection) ho jaye usi din woh ho jayega. Uska irshad ain-e-haqq hai aur jis roz soor phoonka jayega us roz baadshahi usi ki hogi, woh gaib aur shahadat (visible) har cheez ka aleem hai aur dana aur bakhabar hai

— Abul Ala Maududi (Roman Urdu)

6:74
۞ وَإِذۡ قَالَ إِبۡرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصۡنَامًا ءَالِهَةً إِنِّيٓ أَرَىٰكَ وَقَوۡمَكَ فِي ضَلَٰلٖ مُّبِينٖ ٧٤
And recall when Abraham said to his father, Azar: 'Do you take idols for gods? I see you and your people in obvious error.'

— A. Maududi (English Tafhim commentary)

Ibrahim ka waqia yaad karo jabke usne apne baap aazar se kaha tha, “kya tu buthon (idols) ko khuda banata hai? Main to tujhey aur teri qaum ko khuli gumraahi mein paata hoon”

— Abul Ala Maududi (Roman Urdu)

6:75
وَكَذَٰلِكَ نُرِيٓ إِبۡرَٰهِيمَ مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلِيَكُونَ مِنَ ٱلۡمُوقِنِينَ ٧٥
And thus We showed Abraham the kingdom of the heavens and the earth, so that he might become one of those who have sure faith..

— A. Maududi (English Tafhim commentary)

Ibrahim ko hum isi tarah zameen aur aasmano ka nizam e sultanat dikhate thay aur is liye dikhte thay ke woh yaqeen karne walon mein se ho jaye

— Abul Ala Maududi (Roman Urdu)

6:76
فَلَمَّا جَنَّ عَلَيۡهِ ٱلَّيۡلُ رَءَا كَوۡكَبٗاۖ قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلۡأٓفِلِينَ ٧٦
Then, when the night outspread over him, he beheld a star, and said: 'This is my Lord.' But when it went down, he said: 'I do not love the things that go down.'

— A. Maududi (English Tafhim commentary)

Chunanchey jab raat uspar taari hui to usne ek tara dekha, kaha yeh mera Rubb hai, magar jab woh doob gaya to bola doob janey walon ka to main girwida nahin hoon

— Abul Ala Maududi (Roman Urdu)

6:77
فَلَمَّا رَءَا ٱلۡقَمَرَ بَازِغٗا قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمۡ يَهۡدِنِي رَبِّي لَأَكُونَنَّ مِنَ ٱلۡقَوۡمِ ٱلضَّآلِّينَ ٧٧
Then, when he beheld the moon rising, he said: 'This is my Lord!' But when it went down, he said: 'Were that my Lord did not guide me, I surely would have become among the people who have gone astray.'

— A. Maududi (English Tafhim commentary)

Phir jab chand chamakta nazar aaya to kaha yeh hai mera Rubb, magar jab woh bhi doob gaya to kaha agar mere Rubb ne meri rehnumayi na ki hoti to main bhi gumraah logon mein shamil ho gaya hota

— Abul Ala Maududi (Roman Urdu)

6:78
فَلَمَّا رَءَا ٱلشَّمۡسَ بَازِغَةٗ قَالَ هَٰذَا رَبِّي هَٰذَآ أَكۡبَرُۖ فَلَمَّآ أَفَلَتۡ قَالَ يَٰقَوۡمِ إِنِّي بَرِيٓءٞ مِّمَّا تُشۡرِكُونَ ٧٨
Then when he beheld the sun rising, he said: 'This is my Lord. This is the greatest of all.' Then, when it went down, he said: 'O my people! Most certainly I am quit of those whom you associate with Allah in His divinity.

— A. Maududi (English Tafhim commentary)

Phir jab Suraj ko roshan dekha to kaha yeh hai mera Rubb, yeh sabse bada hai, magar jab woh bhi dooba to Ibrahim pukar uttha” Aey biradraan e qaum! Main un sab se bezaar hoon jinhein tum khuda ka shareek thehrate ho

— Abul Ala Maududi (Roman Urdu)

6:79
إِنِّي وَجَّهۡتُ وَجۡهِيَ لِلَّذِي فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ حَنِيفٗاۖ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَ ٧٩
Behold, I have turned my face in exclusive devotion to the One Who originated the heavens and the earth, and I am certainly not one of those who associate others with Allah in His divinity.'

— A. Maududi (English Tafhim commentary)

Maine to yaksu hokar apna rukh us hasti ki taraf karliya jisne zameen aur aasmaano ko paida kiya hai aur main hargiz shirk karne walon mein se nahin hoon”

— Abul Ala Maududi (Roman Urdu)

6:80
وَحَآجَّهُۥ قَوۡمُهُۥۚ قَالَ أَتُحَٰٓجُّوٓنِّي فِي ٱللَّهِ وَقَدۡ هَدَىٰنِۚ وَلَآ أَخَافُ مَا تُشۡرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّي شَيۡـٔٗاۚ وَسِعَ رَبِّي كُلَّ شَيۡءٍ عِلۡمًاۚ أَفَلَا تَتَذَكَّرُونَ ٨٠
His. people remonstrated with him whereupon Abraham said: 'Do you remonstrate with me concerning Allah Who has guided me to the right way? I do not fear those whom you associate with Allah in His divinity. Only that which my Lord wills, indeed that alone will come by. My Lord embraces all things within His knowledge. Will you not take heed?

— A. Maududi (English Tafhim commentary)

Uski qaum issey jhagadne lagi to usne qaum se kaha “kya tumlog Allah ke maamle mein mujhse jhagadte ho? Halaanke usne mujhey raah e raast dikha di hai aur main tumhare thehraye huey shareekon se nahin darta. Haan agar mera Rubb kuch chahe to woh zaroor ho sakta hai. Mere Rubb ka ilm har cheez par chaya hua hai, phir kya tum hosh mein na aaogey

— Abul Ala Maududi (Roman Urdu)

6:81
وَكَيۡفَ أَخَافُ مَآ أَشۡرَكۡتُمۡ وَلَا تَخَافُونَ أَنَّكُمۡ أَشۡرَكۡتُم بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ عَلَيۡكُمۡ سُلۡطَٰنٗاۚ فَأَيُّ ٱلۡفَرِيقَيۡنِ أَحَقُّ بِٱلۡأَمۡنِۖ إِن كُنتُمۡ تَعۡلَمُونَ ٨١
Why should I fear those whom you have associated (with Allah in His divinity) when you do not fear associating others with Allah in His divinity - something for which He has sent down to you no authority. Then, which of the two parties has better title to security? Tell us, if you have any knowledge!

— A. Maududi (English Tafhim commentary)

Aur aakhir main tumhare thehraye huey shareekon se kaise daroon jabke tum Allah ke saath un cheezon ko khudayi mein shareek banate huey nahin darte jinke liye usne tumpar koi sanad nazil nahin ki hai? Hum dono fareeqon mein se kaun zyada be-khaufi o itminaan ka mustahiq hai? Batao agar tum kuch ilm rakhte ho

— Abul Ala Maududi (Roman Urdu)

6:82
ٱلَّذِينَ ءَامَنُواْ وَلَمۡ يَلۡبِسُوٓاْ إِيمَٰنَهُم بِظُلۡمٍ أُوْلَٰٓئِكَ لَهُمُ ٱلۡأَمۡنُ وَهُم مُّهۡتَدُونَ ٨٢
Those who believe and did not tarnish their faith with wrong-doing for them there is security, and it is they who have been guided to the right way.'

— A. Maududi (English Tafhim commentary)

Haqeeqat mein to aman unhi ke liye hai aur raah e raast par wahi hain jo iman laye aur jinhon ne apne iman ko zulm ke saath aluda (tarnish) nahin kya”

— Abul Ala Maududi (Roman Urdu)

6:83
وَتِلۡكَ حُجَّتُنَآ ءَاتَيۡنَٰهَآ إِبۡرَٰهِيمَ عَلَىٰ قَوۡمِهِۦۚ نَرۡفَعُ دَرَجَٰتٖ مَّن نَّشَآءُۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٞ ٨٣
That was Our argument which We gave to Abraham against his people. We raise in ranks whom We will. Truly your lord is All-Wise, All-Knowing.

— A. Maududi (English Tafhim commentary)

Yeh thi hamari woh hujjat jo humne Ibrahim ko uski qaum ke muqable mein ata ki. Hum jisey chahte hain buland martabe ata karte hain. Haqq yeh hai ke tumhara Rubb nihayat dana(wise) aur aleem hai

— Abul Ala Maududi (Roman Urdu)

6:84
وَوَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَۚ كُلًّا هَدَيۡنَاۚ وَنُوحًا هَدَيۡنَا مِن قَبۡلُۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيۡمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ ٨٤
And We bestowed upon Abraham (offspring) Ishaq (Isaac) and Ya'qub (Jacob) and each of them did We guide to the right way as We had earlier guided Noah to the right way; and (of his descendants We guided) Da'ud (David) and Sulayman (Solomon), Ayyub (Job), Yusuf (Joseph), Musa (Moses) and Harun (Aaron). Thus do We reward those who do good.

— A. Maududi (English Tafhim commentary)

Phir humne Ibrahim ko Ishaq aur yakub jaisi aulad di aur har ek ko raah e raast dikhayi (wahi raah e raast jo) isse pehle Nooh ko dikhayi thi aur usi ki nasal se humne Dawood , Sulaiman, Ayub, Yusuf , Moosa aur Haroon ko (hidayat bakshi) is tarah hum neikukaron (righteous) ko unki neki ka badla dete hain

— Abul Ala Maududi (Roman Urdu)

6:85
وَزَكَرِيَّا وَيَحۡيَىٰ وَعِيسَىٰ وَإِلۡيَاسَۖ كُلّٞ مِّنَ ٱلصَّٰلِحِينَ ٨٥
(And of his descendants We guided) Zakariya (Zachariah), Yahya (John), Isa (Jesus) and Ilyas (Elias): each one of them was of the righteous.

— A. Maududi (English Tafhim commentary)

(Usi ki aulad se) Zakariya, Yahya, Isa aur Ilyas ko (raah-yaab kiya) har ek unmein se saleh tha

— Abul Ala Maududi (Roman Urdu)

6:86
وَإِسۡمَٰعِيلَ وَٱلۡيَسَعَ وَيُونُسَ وَلُوطٗاۚ وَكُلّٗا فَضَّلۡنَا عَلَى ٱلۡعَٰلَمِينَ ٨٦
(And of his descendants We guided) Isma'il (Ishmael), al-Yasa' (Elisha), Yunus (Jonah), and Lut (Lot). And each one of them We favoured over all mankind.

— A. Maududi (English Tafhim commentary)

(Usi ke khandaan se) Ismail , Al-yasa(Elisha) , aur Yunus aur Lut ko ( raasta dikhaya). In mein se har ek ko humne tamaam duniya walon par fazilat ata ki

— Abul Ala Maududi (Roman Urdu)

6:87
وَمِنۡ ءَابَآئِهِمۡ وَذُرِّيَّٰتِهِمۡ وَإِخۡوَٰنِهِمۡۖ وَٱجۡتَبَيۡنَٰهُمۡ وَهَدَيۡنَٰهُمۡ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ٨٧
And likewise We elected for Our cause and guided on to a straight way some of their forefathers and their offspring and their brethren.

— A. Maududi (English Tafhim commentary)

Neez inke aaba o ajdaad aur inki aulad aur unke bhai bandon mein se bahuton ko humne nawaza, unhein apni khidmat ke liye chun liya aur seedhey rastey ki taraf unki rehnumayi ki

— Abul Ala Maududi (Roman Urdu)

6:88
ذَٰلِكَ هُدَى ٱللَّهِ يَهۡدِي بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦۚ وَلَوۡ أَشۡرَكُواْ لَحَبِطَ عَنۡهُم مَّا كَانُواْ يَعۡمَلُونَ ٨٨
That is Allah's guidance wherewith He guides those of His servants whom He wills. But if they ever associated others with Allah in His divinity, then all that they had done would have gone to waste.

— A. Maududi (English Tafhim commentary)

Yeh Allah ki hidayat hai jiske saath woh apne bandon mein se jiski chahta hai rehnumayi karta hai lekin agar kahin in logon ne shirk kiya hota to inka sab kiya karaya ghaarat ho jata

— Abul Ala Maududi (Roman Urdu)

6:89
أُوْلَٰٓئِكَ ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَۚ فَإِن يَكۡفُرۡ بِهَا هَٰٓؤُلَآءِ فَقَدۡ وَكَّلۡنَا بِهَا قَوۡمٗا لَّيۡسُواْ بِهَا بِكَٰفِرِينَ ٨٩
Those are the ones to whom We gave the Book, and judgement and prophethood. And if they refuse to believe in it now, We will bestow this favour on a people who do believe in it.

— A. Maududi (English Tafhim commentary)

Woh log thay jinko humne kitab aur hukum aur nabuwat ata ki thi. Ab agar yeh log isko maanne se inkar karte hain to (parwa nahin) humne kuch aur logon ko yeh niyamat somp di hai jo issey munkir nahin hain

— Abul Ala Maududi (Roman Urdu)

6:90
أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُۖ فَبِهُدَىٰهُمُ ٱقۡتَدِهۡۗ قُل لَّآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًاۖ إِنۡ هُوَ إِلَّا ذِكۡرَىٰ لِلۡعَٰلَمِينَ ٩٠
(O Muhammad!) Those are the ones Allah guided to the right way. Follow, then, their way, and say: 'I ask of you no reward (for carrying on this mission); it is merely an admonition to all mankind.'

— A. Maududi (English Tafhim commentary)

(Aey Muhammad)! wahi log Allah ki taraf se hidayat-yafta thay, unhi ke raaste par tum chalo, aur kehdo ke main (is tableeg o hidayat ke) kaam par tumse kisi ajar ka taalib nahin hoon. Yeh to ek aam naseehat hai tamaam duniya walon ke liye

— Abul Ala Maududi (Roman Urdu)

6:91
وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦٓ إِذۡ قَالُواْ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٖ مِّن شَيۡءٖۗ قُلۡ مَنۡ أَنزَلَ ٱلۡكِتَٰبَ ٱلَّذِي جَآءَ بِهِۦ مُوسَىٰ نُورٗا وَهُدٗى لِّلنَّاسِۖ تَجۡعَلُونَهُۥ قَرَاطِيسَ تُبۡدُونَهَا وَتُخۡفُونَ كَثِيرٗاۖ وَعُلِّمۡتُم مَّا لَمۡ تَعۡلَمُوٓاْ أَنتُمۡ وَلَآ ءَابَآؤُكُمۡۖ قُلِ ٱللَّهُۖ ثُمَّ ذَرۡهُمۡ فِي خَوۡضِهِمۡ يَلۡعَبُونَ ٩١
They did not form any proper estimate of Allah when they said: 'Allah has not revealed anything to any man.' Ask them: 'The Book which Moses brought as a light and guidance for men and which you keep in bits and scraps, some of which you disclose while the rest you conceal, even though through it you were taught that which neither you nor your forefathers knew -who was it who revealed it?' Say: 'Allah!'- and then leave them to sport with their argumentation.

— A. Maududi (English Tafhim commentary)

In logon ne Allah ka bahut galat andaza lagaya jab kaha ke Allah ne kisi bashar par kuch nazil nahin kiya hai. Inse pucho, phir woh kitab jisey Moosa laya tha, jo tamaam Insano ke liye roshni aur hidayat thi, jisey tum para para karke rakhte ho, kuch dikhate ho aur bahut kuch chupa jatey ho, aur jiske zariye se tumko woh ilm diya gaya jo na tumhein haasil tha aur na tumhare baap dada ko, aakhir uska nazil karne wala kaun tha? Bas itna kehdo ke Allah, phir unhein apni daleel baaziyon se khelne ke liye chodh do

— Abul Ala Maududi (Roman Urdu)

6:92
وَهَٰذَا كِتَٰبٌ أَنزَلۡنَٰهُ مُبَارَكٞ مُّصَدِّقُ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَلِتُنذِرَ أُمَّ ٱلۡقُرَىٰ وَمَنۡ حَوۡلَهَاۚ وَٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ يُؤۡمِنُونَ بِهِۦۖ وَهُمۡ عَلَىٰ صَلَاتِهِمۡ يُحَافِظُونَ ٩٢
(Like that Book) this too is a Book which We have revealed; full of blessing, confirming what was revealed before it so that you might warn the people of the Mother of Cities (Makka) and those around it. Those who believe in the Hereafter believe in it, and are evermindful of their Prayers.

— A. Maududi (English Tafhim commentary)

(Usi kitab ki tarah) yeh ek kitab hai jisey humne nazil kiya hai badi khair o barakat wali hai, us cheez ki tasdeeq karti hai jo issey pehle aayi thi aur is liye nazil ki gayi hai ke iske zariye se tum bastiyon ke is markaz (yaani Makkah) aur iske atraaf mein rehne walon ko mutanabbeh (warn) karo. Jo log aakhirat ko maante hain woh is kitab par iman latey hain aur unka haal yeh hai ke apni namazon ki pabandi karte hain

— Abul Ala Maududi (Roman Urdu)

6:93
وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ قَالَ أُوحِيَ إِلَيَّ وَلَمۡ يُوحَ إِلَيۡهِ شَيۡءٞ وَمَن قَالَ سَأُنزِلُ مِثۡلَ مَآ أَنزَلَ ٱللَّهُۗ وَلَوۡ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِي غَمَرَٰتِ ٱلۡمَوۡتِ وَٱلۡمَلَٰٓئِكَةُ بَاسِطُوٓاْ أَيۡدِيهِمۡ أَخۡرِجُوٓاْ أَنفُسَكُمُۖ ٱلۡيَوۡمَ تُجۡزَوۡنَ عَذَابَ ٱلۡهُونِ بِمَا كُنتُمۡ تَقُولُونَ عَلَى ٱللَّهِ غَيۡرَ ٱلۡحَقِّ وَكُنتُمۡ عَنۡ ءَايَٰتِهِۦ تَسۡتَكۡبِرُونَ ٩٣
Who can be more unjust than he who places a lie on Allah and who says: 'Revelation has come to me' when in fact nothing was revealed to him, and who says: 'I will produce the like of what Allah has revealed?' If you could but see the wrongdoers in the agonies of death, and the angels stretching out their hands (saying): 'Yield up your souls! Today you will be recompensed with the chastisement of humiliation for the lie you spoke concerning Allah, and for you waxing proud against His signs.'

— A. Maududi (English Tafhim commentary)

Aur us shaks se bada zalim aur kaun hoga jo Allah par jhoota bohtan ghadey, ya kahey ke mujpar wahee aayi hai daraan haal yeh ke uspar koi wahee nazil na ki gayi ho, ya jo Allah ki nazil karda cheez ke muqable mein kahey ke main bhi aisi cheez nazil karke dikha dunga? Kaash tum zalimon ko is haalat mein dekh sako jabke woh sakarat-e-maut mein dubkiyan kha rahey hotey hain aur farishtey haath badha badha kar keh rahey hote hain ke “ lao , nikalo apni jaan, aaj tumhein un baaton ki padash mein zillat ka azaab diya jayega jo tum Allah par tohmat rakh kar na-haqq baka (spoke) karte thay aur uski aayat ke muqable mein sarkashi dikhate thay”

— Abul Ala Maududi (Roman Urdu)

6:94
وَلَقَدۡ جِئۡتُمُونَا فُرَٰدَىٰ كَمَا خَلَقۡنَٰكُمۡ أَوَّلَ مَرَّةٖ وَتَرَكۡتُم مَّا خَوَّلۡنَٰكُمۡ وَرَآءَ ظُهُورِكُمۡۖ وَمَا نَرَىٰ مَعَكُمۡ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمۡتُمۡ أَنَّهُمۡ فِيكُمۡ شُرَكَٰٓؤُاْۚ لَقَد تَّقَطَّعَ بَيۡنَكُمۡ وَضَلَّ عَنكُم مَّا كُنتُمۡ تَزۡعُمُونَ ٩٤
(And Allah will say): 'Now you have come to Us all alone even as We had created you in the first instance, and you have left behind all that We had bestowed upon you in the world. We do not see with you your intercessors whom you imagined to have a share with Allah in your affairs. You have now been cut off from one another and all those whom you imagined (to be Allah's associates in your affairs) have failed you.'

— A. Maududi (English Tafhim commentary)

(Aur Allah farmayega) “ lo ab tum waise hi tan-e- tanha (alone) hamare saamne hazir ho gaye jaisa humne tumhein pehli martaba akela paida kiya tha, jo kuch humne tumhein duniya mein diya tha woh sab tum pichey chodh aaye ho, aur ab hum tumhare saath tumhare un sifarishiyon ko bhi nahin dekhte jinke mutaaliq tum samajhte thay ke tumhare kaam banane mein unka bhi kuch hissa hai, tumhare aapas ke sab raabte (contacts) toot gaye aur woh sab tumse ghum ho gaye jinka tum zaam (imagination) rakhte thay”

— Abul Ala Maududi (Roman Urdu)

6:95
۞ إِنَّ ٱللَّهَ فَالِقُ ٱلۡحَبِّ وَٱلنَّوَىٰۖ يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَمُخۡرِجُ ٱلۡمَيِّتِ مِنَ ٱلۡحَيِّۚ ذَٰلِكُمُ ٱللَّهُۖ فَأَنَّىٰ تُؤۡفَكُونَ ٩٥
Truly it is Allah Who causes the grain and the fruit-kernel to sprout. He brings forth the living from the dead and brings forth the dead from the living. Such is Allah. So whither are you tending in error?

— A. Maududi (English Tafhim commentary)

Daney (grain) aur guthli ko phadne (sprout) wala Allah hai, wahi zinda ko murda se nikalta hai aur wahi murde ko zinda se kharij karta hai, yeh sarey kaam karne wala to Allah hai, phir tum kidhar behke chale jaa rahey ho

— Abul Ala Maududi (Roman Urdu)

6:96
فَالِقُ ٱلۡإِصۡبَاحِ وَجَعَلَ ٱلَّيۡلَ سَكَنٗا وَٱلشَّمۡسَ وَٱلۡقَمَرَ حُسۡبَانٗاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ ٩٦
It is He Who causes the dawn to split forth, and has ordained the night for repose, and the sun and the moon for reckoning time. All this is determined by Allah the Almighty, the All-Knowing.

— A. Maududi (English Tafhim commentary)

Purda e shab (night) ko chaak karke wahi subah nikalta hai, usi ne raat ko sukoon ka waqt banaya hai usi ne Chand aur Suraj ke tulu-o-guroob ka hisaab muqarrar kiya hai. Yeh sab usi zabardast qudrat aur ilm rakhne waley ke thehraye huey andaze hain

— Abul Ala Maududi (Roman Urdu)

6:97
وَهُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهۡتَدُواْ بِهَا فِي ظُلُمَٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَ ٩٧
It is He Who has made for you the stars that you may follow the right direction in the darkness of the land and the sea. We have indeed spelled out signs for the people who have knowledge.

— A. Maududi (English Tafhim commentary)

Aur wahi hai jisne tumhare liye taaron ko sehra aur samandar ki tareekiyon mein raasta maloom karne ka zariya banaya. Dekho humne nishaniyan khol kar bayan kardi hain un logon ke liye jo ilm rakhte hain

— Abul Ala Maududi (Roman Urdu)

6:98
وَهُوَ ٱلَّذِيٓ أَنشَأَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ فَمُسۡتَقَرّٞ وَمُسۡتَوۡدَعٞۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَفۡقَهُونَ ٩٨
It is He Who created you out of a single being, and appointed for each of you a time-limit and a resting place. We have indeed spelled out Our signs for those who can understand.

— A. Maududi (English Tafhim commentary)

Aur wahi hai jisne ek mutanaffis se tumko paida kiya phir har ek ke liye ek jaaye qaraar(time-limit) hai aur ek uske sompey janey ki jagah(resting place). Yeh nishaniyan humne wazeh kardi hain un logon ke liye jo samajh boojh rakhte hain

— Abul Ala Maududi (Roman Urdu)

6:99
وَهُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦ نَبَاتَ كُلِّ شَيۡءٖ فَأَخۡرَجۡنَا مِنۡهُ خَضِرٗا نُّخۡرِجُ مِنۡهُ حَبّٗا مُّتَرَاكِبٗا وَمِنَ ٱلنَّخۡلِ مِن طَلۡعِهَا قِنۡوَانٞ دَانِيَةٞ وَجَنَّٰتٖ مِّنۡ أَعۡنَابٖ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُشۡتَبِهٗا وَغَيۡرَ مُتَشَٰبِهٍۗ ٱنظُرُوٓاْ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَيَنۡعِهِۦٓۚ إِنَّ فِي ذَٰلِكُمۡ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَ ٩٩
And it is He Who has sent down water from the heavens, and thereby We have brought vegetation of every kind, and out of this We have brought forth green foliage and then from it close-packed ears of corn, and out of the palm-tree from the sheath of it - thick clustered dates, hanging down with heaviness, and gardens of vines, and the olive tree, and the pomegranate - all resembling one another and yet so different. Behold their fruit when they bear fruit and ripen! Surely, in all this there are signs for those who believe.

— A. Maududi (English Tafhim commentary)

Aur wahi hai jisne aasman se pani barsaya, phir uske zariye se har qisam ki nabataat ugayi, phir ussey harey harey khet aur darakht paida kiye, phir unse tai ba tai chadey huey daaney(grains) nikale aur khajoor ke shagufon se phalon (fruits) ke gucchey ke gucchey paida kiye jo bojh ke maarey jhuke padte hain, aur angoor, zaitoon aur anaar ke baagh lagaye jinke phal ek dusre se milte julte bhi hain aur phir har ek ki khususiyat juda juda bhi hai. Yeh darakht jab phalte hain to inmein phal aane aur phir unke pakne ki kaifiyat zara gaur ki nazar se dekho, in cheezon mein nishaniyan hain un logon ke liye jo iman latey hain

— Abul Ala Maududi (Roman Urdu)

6:100
وَجَعَلُواْ لِلَّهِ شُرَكَآءَ ٱلۡجِنَّ وَخَلَقَهُمۡۖ وَخَرَقُواْ لَهُۥ بَنِينَ وَبَنَٰتِۭ بِغَيۡرِ عِلۡمٖۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَصِفُونَ ١٠٠
And yet, some people have come to associate the jinn with Allah in His divinity, even though it is He Who created them; and in ignorance they impute to Him sons and daughters. He is Holy and Exalted far above that which they attribute to Him.

— A. Maududi (English Tafhim commentary)

Ispar bhi logon ne Jinno ko Allah ka shareek thehra diya, halaanke woh unka khaliq hai,aur bay-janey boojhey uske liye bete aur betiyan tasneef kardi, halaanke woh paak aur baala –tar hai un baaton se jo yeh log kehte hain

— Abul Ala Maududi (Roman Urdu)

6:101
بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٞ وَلَمۡ تَكُن لَّهُۥ صَٰحِبَةٞۖ وَخَلَقَ كُلَّ شَيۡءٖۖ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٞ ١٠١
He is the Originator of the heavens and the earth. How can He have a son when He has had no mate? And He has created everything and He has full knowledge of all things.

— A. Maududi (English Tafhim commentary)

Woh to aasmano aur zameen ka mujid (originator) hai. Uska koi beta kaise ho sakta hai jabke koi uski shareek e zindagi hi nahin hai. Usne har cheez ko paida kiya hai aur woh har cheez ka ilm rakhta hai

— Abul Ala Maududi (Roman Urdu)

6:102
ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡۖ لَآ إِلَٰهَ إِلَّا هُوَۖ خَٰلِقُ كُلِّ شَيۡءٖ فَٱعۡبُدُوهُۚ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ وَكِيلٞ ١٠٢
Such is Allah, your Lord. There is no god but He - the Creator of all things. Serve Him alone - for it is He Who is the guardian of everything.

— A. Maududi (English Tafhim commentary)

Yeh hai Allah tumhara Rubb, koi khuda uske siwa nahin hai, har cheez ka khaliq, lihaza tum usi ki bandagi karo aur woh har cheez ka kafeel hai

— Abul Ala Maududi (Roman Urdu)

6:103
لَّا تُدۡرِكُهُ ٱلۡأَبۡصَٰرُ وَهُوَ يُدۡرِكُ ٱلۡأَبۡصَٰرَۖ وَهُوَ ٱللَّطِيفُ ٱلۡخَبِيرُ ١٠٣
No visual perception can encompass Him, even though He encompasses all visual perception. He is the All-Subtle, the All-Aware.

— A. Maududi (English Tafhim commentary)

Nigahein usko nahin paa sakti aur woh nigaahon ko paa leta hai, woh nihayat bareek been aur ba-khabar hai

— Abul Ala Maududi (Roman Urdu)

6:104
قَدۡ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمۡۖ فَمَنۡ أَبۡصَرَ فَلِنَفۡسِهِۦۖ وَمَنۡ عَمِيَ فَعَلَيۡهَاۚ وَمَآ أَنَا۠ عَلَيۡكُم بِحَفِيظٖ ١٠٤
The lights of clear perception have now come to you from your Lord. Then, he who chooses to see clearly, does so for his own good; and he who chooses to remain blind, does so to his own harm. I am not your keeper.

— A. Maududi (English Tafhim commentary)

Dekho, tumhare paas tumhare Rubb ki taraf se baseerat ki roshniyan aa gayi hain, ab jo beenayi se kaam lega apna hi bhala karega aur jo andha banega khud nuqsan uthayega, main tumpar koi paasbaan(keeper) nahin hoon

— Abul Ala Maududi (Roman Urdu)

6:105
وَكَذَٰلِكَ نُصَرِّفُ ٱلۡأٓيَٰتِ وَلِيَقُولُواْ دَرَسۡتَ وَلِنُبَيِّنَهُۥ لِقَوۡمٖ يَعۡلَمُونَ ١٠٥
Thus do We make Our signs clear in diverse ways that they might say: 'You have learned this (from somebody)'; and 'We do this in order that We make the Truth clear to the people of knowledge.'

— A. Maududi (English Tafhim commentary)

Is tarah hum apni aayat ko baar baar mukhtalif tareeqon se bayan karte hain aur is liye karte hain ke yeh log kahein tum kisi se padh aaye ho, aur jo log ilm rakhte hain unpar hum haqeeqat ko roshan kardein

— Abul Ala Maududi (Roman Urdu)

6:106
ٱتَّبِعۡ مَآ أُوحِيَ إِلَيۡكَ مِن رَّبِّكَۖ لَآ إِلَٰهَ إِلَّا هُوَۖ وَأَعۡرِضۡ عَنِ ٱلۡمُشۡرِكِينَ ١٠٦
(O Muhammad!) Follow the revelation which has come to you from your Lord, other than Whom there is no god, and turn away from those who associate others with Allah in His divinity.

— A. Maududi (English Tafhim commentary)

(Aey Muhammad)! Us wahee ki pairwi kiye jao jo tumpar tumhare Rubb ki taraf se nazil hui hai, kyunke us ek Rubb ke siwa koi aur khuda nahin hai. Aur in mushrikeen ke peechey na pado

— Abul Ala Maududi (Roman Urdu)

6:107
وَلَوۡ شَآءَ ٱللَّهُ مَآ أَشۡرَكُواْۗ وَمَا جَعَلۡنَٰكَ عَلَيۡهِمۡ حَفِيظٗاۖ وَمَآ أَنتَ عَلَيۡهِم بِوَكِيلٖ ١٠٧
Had Allah so willed they would not have associated others with Him in His divinity; and We have not appointed you a watcher over them, and you are not their guardian.

— A. Maududi (English Tafhim commentary)

Agar Allah ki mashiyat hoti to (woh khud aisa bandobast kar sakta tha ke) yeh log shirk na karte, tumko humne inpar pasbaan (guardian) muqarrar nahin kiya hai aur na tum inpar hawaladaar ho

— Abul Ala Maududi (Roman Urdu)

6:108
وَلَا تَسُبُّواْ ٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّواْ ٱللَّهَ عَدۡوَۢا بِغَيۡرِ عِلۡمٖۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمۡ ثُمَّ إِلَىٰ رَبِّهِم مَّرۡجِعُهُمۡ فَيُنَبِّئُهُم بِمَا كَانُواْ يَعۡمَلُونَ ١٠٨
Do not revile those whom they invoke other than Allah, because they will revile Allah in ignorance out of spite. For We have indeed made the deeds of every people seem fair to them. Then, their return is to their Lord and He will inform them of what they have done.

— A. Maududi (English Tafhim commentary)

Aur (Aey iman laney walon!) yeh log Allah ke siwa jinko pukarte hain unhein gaaliyan na do, kahin aisa na ho ke yeh shirk se aagey badhkar jahalat ki bina par Allah ko gaaliyan dene lagein. Humne to isi tarah har giroh ke liye uske amal ko khushnumna bana diya hai, phir unhein apne Rubb hi ki taraf palat kar aana hai, us waqt woh unhein bata dega ke woh kya karte rahey hain

— Abul Ala Maududi (Roman Urdu)

6:109
وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِن جَآءَتۡهُمۡ ءَايَةٞ لَّيُؤۡمِنُنَّ بِهَاۚ قُلۡ إِنَّمَا ٱلۡأٓيَٰتُ عِندَ ٱللَّهِۖ وَمَا يُشۡعِرُكُمۡ أَنَّهَآ إِذَا جَآءَتۡ لَا يُؤۡمِنُونَ ١٠٩
They swear by Allah with their most solemn oaths that if a sign comes to them, they will certainly believe in it. Say: 'Signs are in Allah's power alone. What will make you realize that even if those signs were to come, they would still not believe?

— A. Maududi (English Tafhim commentary)

Yeh log kadi kadi kasamein kha kha kar kehte hain ke agar koi nishani hamare saamne aa jaye to hum uspar iman le aayenge. Aey Muhammad! Inse kaho, ke “nishaniyan to Allah ke paas hain” aur tumhein kaise samajhaya jaye ke agar nishaniyan aa bhi jayein to yeh iman laney waley nahin

— Abul Ala Maududi (Roman Urdu)

6:110
وَنُقَلِّبُ أَفۡـِٔدَتَهُمۡ وَأَبۡصَٰرَهُمۡ كَمَا لَمۡ يُؤۡمِنُواْ بِهِۦٓ أَوَّلَ مَرَّةٖ وَنَذَرُهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَ ١١٠
We are turning their hearts and eyes away from the Truth even as they did not believe in the first instance - and We leave them in their insurgence to stumble blindly.

— A. Maududi (English Tafhim commentary)

Hum usi tarah inke dilon aur nigaahon ko pher rahey hain jis tarah yeh pehli martaba uspar iman nahin laye thay, hum inhein inki sarkashi hi mein bhatakne ke liye chodhe dete hain

— Abul Ala Maududi (Roman Urdu)

6:111
۞ وَلَوۡ أَنَّنَا نَزَّلۡنَآ إِلَيۡهِمُ ٱلۡمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلۡمَوۡتَىٰ وَحَشَرۡنَا عَلَيۡهِمۡ كُلَّ شَيۡءٖ قُبُلٗا مَّا كَانُواْ لِيُؤۡمِنُوٓاْ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكۡثَرَهُمۡ يَجۡهَلُونَ ١١١
Even if We had sent angels down to them and the dead had spoken to them, and even if We had assembled before them all the things, face to face, they would still not believe unless it be Allah's will that they believe. Most of them behave in utter ignorance.

— A. Maududi (English Tafhim commentary)

Agar hum Farishtey bhi inpar nazil kardete aur murde inse baatein karte aur duniya bhar ki cheezon ko hum unki aankhon ke saamne jamaa kardete tab bhi yeh iman laney walay na thay, illa yeh ke mashiyat e ilahi yahi ho ke woh iman layein , magar aksar log nadaani ki baatein karte hain

— Abul Ala Maududi (Roman Urdu)

6:112
وَكَذَٰلِكَ جَعَلۡنَا لِكُلِّ نَبِيٍّ عَدُوّٗا شَيَٰطِينَ ٱلۡإِنسِ وَٱلۡجِنِّ يُوحِي بَعۡضُهُمۡ إِلَىٰ بَعۡضٖ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورٗاۚ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوهُۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَ ١١٢
And so it is that against every Prophet We have set up the evil ones from among men and jinn, some of them inspire others with specious speech only by way of. delusion. Had it been your Lord's will, they would not have done it. Leave them alone to fabricate what they will.

— A. Maududi (English Tafhim commentary)

Aur humne to isi tarah hamesha shaytan Insano aur shaytan Jinno ko har Nabi ka dushman banaya hai jo ek dusre par khushaind baatein dhoke aur fareb ke taur par ilqa karte rahey hain. Agar tumhare Rubb ki mashiyat yeh hoti ke woh aisa na karein to woh kabhi na karte. Pas tum unhein unke haal par chodh do ke apni iftara pardaziyan karte rahein

— Abul Ala Maududi (Roman Urdu)

6:113
وَلِتَصۡغَىٰٓ إِلَيۡهِ أَفۡـِٔدَةُ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ وَلِيَرۡضَوۡهُ وَلِيَقۡتَرِفُواْ مَا هُم مُّقۡتَرِفُونَ ١١٣
So that the hearts of those who do not believe in the Life to Come might incline towards this attractive delusion, and that they may be well pleased with it and might acquire the evils that they are bent on acquiring.

— A. Maududi (English Tafhim commentary)

(Yeh sab kuch hum inhein isi liye karne de rahey hain ke) jo log aakhirat par iman nahin rakhte unke dil is (khushnuma dhoke) ki taraf mayil hon aur woh issey razi ho jayein aur un buraiyon ka iktisab karein jinka iktisab woh karna chahte hain

— Abul Ala Maududi (Roman Urdu)

6:114
أَفَغَيۡرَ ٱللَّهِ أَبۡتَغِي حَكَمٗا وَهُوَ ٱلَّذِيٓ أَنزَلَ إِلَيۡكُمُ ٱلۡكِتَٰبَ مُفَصَّلٗاۚ وَٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡلَمُونَ أَنَّهُۥ مُنَزَّلٞ مِّن رَّبِّكَ بِٱلۡحَقِّۖ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ ١١٤
Shall I look upon anyone apart from Allah for judgement when it is He Who has revealed to you the Book in detail? And those whom We gave the Book (before you) know that this (Book) has been revealed in truth by your Lord. Do not, then, be among the doubters.

— A. Maududi (English Tafhim commentary)

Phir jab haal yeh hai to kya main Allah ke siwa koi aur faisla karne wala talash karoon, halaanke usne poori tafseel ke saath tumhari taraf kitab nazil kardi hai? Aur jin logon ko humne (tumse pehle) kitab di thi woh jantey hain ke yeh kitab tumhare Rubb hi ki taraf se haqq ke saath nazil hui hai, lihaza tum shakk karne walon mein shamil na ho

— Abul Ala Maududi (Roman Urdu)

6:115
وَتَمَّتۡ كَلِمَتُ رَبِّكَ صِدۡقٗا وَعَدۡلٗاۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ١١٥
The Word of your Lord is perfect in truthfulness and justice; no one can change His words. He is the All-Hearing, the All-Knowing.

— A. Maududi (English Tafhim commentary)

Tumhare Rubb ki baat sacchayi aur insaf ke aitebar se kamil hai, koi uske farameen ko tabdeel karne wala nahin hai aur woh sab kuch sunta aur jaanta hai

— Abul Ala Maududi (Roman Urdu)

6:116
وَإِن تُطِعۡ أَكۡثَرَ مَن فِي ٱلۡأَرۡضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ هُمۡ إِلَّا يَخۡرُصُونَ ١١٦
(O Muhammad!) If you obey the majority of those who live on earth, they will lead you away from Allah's path. They only follow idle fancies, indulging in conjecture.

— A. Maududi (English Tafhim commentary)

Aur (aey Muhammad) ! agar tum un logon ki aksariyat ke kehne par chalo jo zameen mein baste hain to woh tumhein Allah ke raaste se bhatka denge, woh to mehaz gumaan par chalte aur qayaas-aaraiyan karte hain

— Abul Ala Maududi (Roman Urdu)

6:117
إِنَّ رَبَّكَ هُوَ أَعۡلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦۖ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ ١١٧
And your - Lord knows well who stray from His path, and also those who are rightly-guided.

— A. Maududi (English Tafhim commentary)

Dar haqeeqat tumhara Rubb zyada behtar jaanta hai ke kaun uske raaste se hata hua hai aur kaun seedhi raah par hai

— Abul Ala Maududi (Roman Urdu)

6:118
فَكُلُواْ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَيۡهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤۡمِنِينَ ١١٨
If you believe in the signs of Allah, eat (the flesh) of that over which Allah's name has been pronounced.

— A. Maududi (English Tafhim commentary)

Phir agar tumlog Allah ki aayat par iman rakhte ho to jis jaanwar par Allah ka naam liya gaya ho uska gosht khao

— Abul Ala Maududi (Roman Urdu)

6:119
وَمَا لَكُمۡ أَلَّا تَأۡكُلُواْ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَقَدۡ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيۡكُمۡ إِلَّا مَا ٱضۡطُرِرۡتُمۡ إِلَيۡهِۗ وَإِنَّ كَثِيرٗا لَّيُضِلُّونَ بِأَهۡوَآئِهِم بِغَيۡرِ عِلۡمٍۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِٱلۡمُعۡتَدِينَ ١١٩
And how is it that you do not eat of that over which Allah's name has been pronounced even though He has clearly spelled out to you what He has forbidden you unless you are constrained to it? Many indeed say misleading things without knowledge, driven merely by their lowly desires. But your Lord knows well the transgressors.

— A. Maududi (English Tafhim commentary)

Aakhir kya wajah hai ke tum woh cheez na khao jispar Allah ka naam liya gaya ho, halaanke jin cheezon ka istemal halat e iztarar (forbidden you unless you are constrained to) ke siwa dusri tamaam haalaton mein Allah ne haraam kardiya hai unki tafseel woh tumhein bata chuka hai, bakasrat logon ka haal yeh hai ke ilm ke bagair mehaz apni khwahishat ki bina par gumraah-kun baatein karte hain, in hadd se guzarne walon ko tumhara Rubb khoob jaanta hai

— Abul Ala Maududi (Roman Urdu)

6:120
وَذَرُواْ ظَٰهِرَ ٱلۡإِثۡمِ وَبَاطِنَهُۥٓۚ إِنَّ ٱلَّذِينَ يَكۡسِبُونَ ٱلۡإِثۡمَ سَيُجۡزَوۡنَ بِمَا كَانُواْ يَقۡتَرِفُونَ ١٢٠
Abstain from sin, be it either open or secret. Indeed those who commit sins shall surely be requited for all they have done.

— A. Maududi (English Tafhim commentary)

Tum khule gunaahon se bhi bacho aur chupe gunaahon se bhi, jo log gunnah ka iktisaab karte hain woh apni is kamayi ka badla paa kar rahenge

— Abul Ala Maududi (Roman Urdu)

6:121
وَلَا تَأۡكُلُواْ مِمَّا لَمۡ يُذۡكَرِ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَإِنَّهُۥ لَفِسۡقٞۗ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوۡلِيَآئِهِمۡ لِيُجَٰدِلُوكُمۡۖ وَإِنۡ أَطَعۡتُمُوهُمۡ إِنَّكُمۡ لَمُشۡرِكُونَ ١٢١
Do not eat of (the animal) over which the name of Allah has not been pronounced (at the time of its slaughtering), for that is a transgression. And behold, the evil ones do inspire doubts and objections into the hearts of their friends so that they dispute with you; but if you obey them, you will surely yourselves turn into those who associate others with Allah in His divinity.

— A. Maududi (English Tafhim commentary)

Aur jis jaanwar ko Allah ka naam lekar zubah na kiya gaya ho uska gosht na khao, aisa karna fisq hai, shayateen apne saathiyon ke dilon mein shukook (doubts) aur aiterazaat ilqa karte hain taa-ke woh tumse jhagda karein, lekin agar tumne unki itaat qabool karli to yaqeenan tum mushrik ho

— Abul Ala Maududi (Roman Urdu)

6:122
أَوَمَن كَانَ مَيۡتٗا فَأَحۡيَيۡنَٰهُ وَجَعَلۡنَا لَهُۥ نُورٗا يَمۡشِي بِهِۦ فِي ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِي ٱلظُّلُمَٰتِ لَيۡسَ بِخَارِجٖ مِّنۡهَاۚ كَذَٰلِكَ زُيِّنَ لِلۡكَٰفِرِينَ مَا كَانُواْ يَعۡمَلُونَ ١٢٢
He who was dead and whom We raised to life, and We set a light for him to walk among men - is he like the one steeped in darkness out of which he does not come out?. Thus have their own doings been made to seem fair to the unbelievers.

— A. Maududi (English Tafhim commentary)

Kya woh shaks jo pehle murda tha phir humne usey zindagi bakhsi aur usko woh roshni ata ki jiske ujale mein woh logon ke darmiyan zindagi ki raah tai karta hai, us shaks ki tarah ho sakta hai jo tareekiyon (darkness) mein pada hua ho aur kisi tarah unsey na nikalta ho? Kaafiron ke liye to isi tarah unke aamal khushnuma bana diye gaye hain

— Abul Ala Maududi (Roman Urdu)

6:123
وَكَذَٰلِكَ جَعَلۡنَا فِي كُلِّ قَرۡيَةٍ أَكَٰبِرَ مُجۡرِمِيهَا لِيَمۡكُرُواْ فِيهَاۖ وَمَا يَمۡكُرُونَ إِلَّا بِأَنفُسِهِمۡ وَمَا يَشۡعُرُونَ ١٢٣
Thus We have appointed the leaders of the wicked ones in every land to weave their plots; but in truth they plot only to their own harm, without even realizing it.

— A. Maududi (English Tafhim commentary)

Aur isi tarah humne har basti mein uske badey badey mujreemon ko laga diya hai ke wahan apne makar o fareb ka jaal phailayein, darasal woh apne fareb ke jaal mein aap phanste hain, magar unhein iska shaoor nahin hai

— Abul Ala Maududi (Roman Urdu)

6:124
وَإِذَا جَآءَتۡهُمۡ ءَايَةٞ قَالُواْ لَن نُّؤۡمِنَ حَتَّىٰ نُؤۡتَىٰ مِثۡلَ مَآ أُوتِيَ رُسُلُ ٱللَّهِۘ ٱللَّهُ أَعۡلَمُ حَيۡثُ يَجۡعَلُ رِسَالَتَهُۥۗ سَيُصِيبُ ٱلَّذِينَ أَجۡرَمُواْ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابٞ شَدِيدُۢ بِمَا كَانُواْ يَمۡكُرُونَ ١٢٤
Whenever there comes to them a sign from Allah, they say: 'We will not believe until we are given what was given to the Messengers of Allah.' Allah knows best where to place His message. Soon shall these wicked ones meet with humiliation and severe chastisement from Allah for all their evil plotting.

— A. Maududi (English Tafhim commentary)

Jab unke samne koi ayat aati hai to woh kehte hain “hum na manenge jab tak ke woh cheez khud humko na di jaye jo Allah ke Rasoolon ko di gayi hai”. Allah zyada behtar jaanta hai ke apni paighambari ka kaam kissey ley aur kis tarah ley. kareeb hai woh waqt jab yeh mujreem apni makkariyon ki padash mein Allah ke haan zillat aur sakht azaab se do-char honge

— Abul Ala Maududi (Roman Urdu)

6:125
فَمَن يُرِدِ ٱللَّهُ أَن يَهۡدِيَهُۥ يَشۡرَحۡ صَدۡرَهُۥ لِلۡإِسۡلَٰمِۖ وَمَن يُرِدۡ أَن يُضِلَّهُۥ يَجۡعَلۡ صَدۡرَهُۥ ضَيِّقًا حَرَجٗا كَأَنَّمَا يَصَّعَّدُ فِي ٱلسَّمَآءِۚ كَذَٰلِكَ يَجۡعَلُ ٱللَّهُ ٱلرِّجۡسَ عَلَى ٱلَّذِينَ لَا يُؤۡمِنُونَ ١٢٥
Thus, (it is a fact that) whomsoever Allah wills to guide, He opens his breast for Islam; and whomsoever He wills to let go astray, He causes his breast to become strait and constricted, as if he were climbing towards the heaven. Thus Allah lays the abomination (of flight from and hatred of Islam) on those who do not believe

— A. Maududi (English Tafhim commentary)

Pas (yeh haqeeqat hai ke) jisye Allah hidayat bakshne ka irada karta hai uska seena Islam ke liye khol deta hai aur jisey gumraahi mein daalne ka irada karta hai uske seene ko tangg kardeta hai aur aisa bhinchta hai ke (Islam ka tasavvur karte hi) usey yun maloom honay lagta hai ke goya uski rooh aasman ki taraf parwaz kar rahi hai. Is tarah Allah (haqq se faraar aur nafrat ki) napaaki un logon par musallat kardeta hai jo iman nahin latey

— Abul Ala Maududi (Roman Urdu)

6:126
وَهَٰذَا صِرَٰطُ رَبِّكَ مُسۡتَقِيمٗاۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَذَّكَّرُونَ ١٢٦
even though this way is the straight way of your Lord, and We have distinguished its signs to those who heed to admonition.

— A. Maududi (English Tafhim commentary)

Halaanke yeh raasta tumhare Rubb ka seedha raasta hai aur iske nishanaat un logon ke liye wazeh kardiye gaye hain jo naseehat qabool karte hain

— Abul Ala Maududi (Roman Urdu)

6:127
۞ لَهُمۡ دَارُ ٱلسَّلَٰمِ عِندَ رَبِّهِمۡۖ وَهُوَ وَلِيُّهُم بِمَا كَانُواْ يَعۡمَلُونَ ١٢٧
Theirs shall be an abode of peace with their Lord - their Protector - in recompense for all they have done.

— A. Maududi (English Tafhim commentary)

Unke liye unke Rubb ke paas salamati ka ghar hai aur woh unka sarparast hai us saheeh tarz-e-amal ki wajah se jo unhon ne ikhtiyar kiya

— Abul Ala Maududi (Roman Urdu)

6:128
وَيَوۡمَ يَحۡشُرُهُمۡ جَمِيعٗا يَٰمَعۡشَرَ ٱلۡجِنِّ قَدِ ٱسۡتَكۡثَرۡتُم مِّنَ ٱلۡإِنسِۖ وَقَالَ أَوۡلِيَآؤُهُم مِّنَ ٱلۡإِنسِ رَبَّنَا ٱسۡتَمۡتَعَ بَعۡضُنَا بِبَعۡضٖ وَبَلَغۡنَآ أَجَلَنَا ٱلَّذِيٓ أَجَّلۡتَ لَنَاۚ قَالَ ٱلنَّارُ مَثۡوَىٰكُمۡ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٞ ١٢٨
And on the Day when He shall muster them all together, He will say (to the jinn): 'O assembly of the jinn, you have seduced a good many of mankind.' And their companions from among the humans will say: 'Our Lord! We did indeed benefit from one another and now have reached the term which You had set for us.' Thereupon Allah will say: 'The Fire is now your abode, and therein you shall abide.' Only those whom Allah wills shall escape the Fire. Surely your Lord is All-Wise, All-Knowing.

— A. Maududi (English Tafhim commentary)

Jis roz Allah in sab logon ko gher kar jama karega, us roz woh Jinno se khitab karke famayega ke “aey giroh e Jinn! Tumne to naw-e-Insani par khoob haath saaf kiya” Insano mein se jo unke rafeeq thay woh arz karenge “parwardigar! Hum mein se har ek ne dusre ko khoob istemal kiya hai, aur ab hum us waqt par aa pahunchey hain jo tu nay hamare liye muqarrar kardiya tha”. Allah farmayega “accha ab aag tumhara thinkana hai, ismein tum hamesha rahogey”.Ussey bachenge sirf wahi jinhein Allah bachana chahega, beshak tumhara Rubb dana aur aleem hai

— Abul Ala Maududi (Roman Urdu)

6:129
وَكَذَٰلِكَ نُوَلِّي بَعۡضَ ٱلظَّٰلِمِينَ بَعۡضَۢا بِمَا كَانُواْ يَكۡسِبُونَ ١٢٩
In this manner We shall make the wrong-doers friends of each other (in the Hereafter) because they earned (evil together in the world).

— A. Maududi (English Tafhim commentary)

Dekho, is tarha hum (aakhirat mein) zalimon ko ek dusre ka saathi banayenge us kamayi ki wajah se jo woh (duniya mein ek dusre ke saath milkar) karte thay

— Abul Ala Maududi (Roman Urdu)

6:130
يَٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ أَلَمۡ يَأۡتِكُمۡ رُسُلٞ مِّنكُمۡ يَقُصُّونَ عَلَيۡكُمۡ ءَايَٰتِي وَيُنذِرُونَكُمۡ لِقَآءَ يَوۡمِكُمۡ هَٰذَاۚ قَالُواْ شَهِدۡنَا عَلَىٰٓ أَنفُسِنَاۖ وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمۡ أَنَّهُمۡ كَانُواْ كَٰفِرِينَ ١٣٠
(Then Allah will also ask them): 'O assembly of jinn and men! Did there not come to you Messengers from among yourselves, relating to you My signs, and warning you of the encounter of this your Day (of Judgement)?' They will say: 'Yes, we bear witness against ourselves.' They have been deluded by the life of this world, and they will bear witness against themselves that they had disbelieved.

— A. Maududi (English Tafhim commentary)

(Is mauqe par Allah unse puchega ke) “Aey giroh e Jinn o Ins, kya tumhare paas khud tumhi mein se woh paigambar nahi aaye thay jo tumko meri aayat sunate aur is din ke anjaam se darate thay?” Woh kahenge “haan, hum apne khilaf khud gawahi dete hain”. Aaj duniya ki zindagi ne in logon ko dhoke mein daal raakha hai, magar us waqt woh khud apne khilaf gawahi denge ke woh kafir thay

— Abul Ala Maududi (Roman Urdu)

6:131
ذَٰلِكَ أَن لَّمۡ يَكُن رَّبُّكَ مُهۡلِكَ ٱلۡقُرَىٰ بِظُلۡمٖ وَأَهۡلُهَا غَٰفِلُونَ ١٣١
(They will be made to bear this witness to show that) it is not the way of your Lord to destroy cities unjustly while their people were unaware of the Truth.

— A. Maududi (English Tafhim commentary)

(Yeh shahadat unse isliye li jaayegi ke yeh saabit ho jaye ke) tumhara Rubb bastiyon ko zulm ke saath tabaah karne wala nahin tha jabke unke bashindey haqeeqat se na-waqif hon

— Abul Ala Maududi (Roman Urdu)

6:132
وَلِكُلّٖ دَرَجَٰتٞ مِّمَّا عَمِلُواْۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَ ١٣٢
Everyone is assigned a degree according to his deed. Your Lord is not heedless of what they do.

— A. Maududi (English Tafhim commentary)

Har shaks ka darja uske amal ke lihaz se hai aur tumhara Rubb logon ke aamal se be khabar nahin hai

— Abul Ala Maududi (Roman Urdu)

6:133
وَرَبُّكَ ٱلۡغَنِيُّ ذُو ٱلرَّحۡمَةِۚ إِن يَشَأۡ يُذۡهِبۡكُمۡ وَيَسۡتَخۡلِفۡ مِنۢ بَعۡدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوۡمٍ ءَاخَرِينَ ١٣٣
Your Lord is Self-Sufficient, full of compassion. If He wills, He can put you away and cause whomever He wills to succeed you just as He has produced you from the seed of another people.

— A. Maududi (English Tafhim commentary)

Tumhara Rubb be-niyaz hai aur meharbani uska shewa hai. Agar woh chahey to tum logon ko le jaye aur tumhari jagah dusre jin logon ko chahe le aaye jis tarah usne tumhein kuch aur logon ki nasal se uthaya hai

— Abul Ala Maududi (Roman Urdu)

6:134
إِنَّ مَا تُوعَدُونَ لَأٓتٖۖ وَمَآ أَنتُم بِمُعۡجِزِينَ ١٣٤
Surely what you have been promised shall come to pass; and you do not have the power to frustrate (Allah).

— A. Maududi (English Tafhim commentary)

Tumse jis cheez ka wada kiya jaa raha hai woh yaqeenan aane wali hai aur tum khuda ko aajiz (frustrate) kardene ki taqat nahin rakhte

— Abul Ala Maududi (Roman Urdu)

6:135
قُلۡ يَٰقَوۡمِ ٱعۡمَلُواْ عَلَىٰ مَكَانَتِكُمۡ إِنِّي عَامِلٞۖ فَسَوۡفَ تَعۡلَمُونَ مَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَ ١٣٥
Say (O Muhammad!): 'O people! Work in your place; and I too am at work. Soon you will know in whose favour the ultimate decision will be. Surely the wrong-doers will not prosper.'

— A. Maududi (English Tafhim commentary)

(Aey Muhammad)! Kehdo ke logon! Tum apni jagah amal karte raho aur main bhi apni jagah amal kar raha hoon. Anqareeb tumhein maloom ho jayega ke anjaam e kaar kiske haqq mein behtar hota hai. Bahar-haal yeh haqeeqat hai ke zalim kabhi falaah nahin paa sakte

— Abul Ala Maududi (Roman Urdu)

6:136
وَجَعَلُواْ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلۡحَرۡثِ وَٱلۡأَنۡعَٰمِ نَصِيبٗا فَقَالُواْ هَٰذَا لِلَّهِ بِزَعۡمِهِمۡ وَهَٰذَا لِشُرَكَآئِنَاۖ فَمَا كَانَ لِشُرَكَآئِهِمۡ فَلَا يَصِلُ إِلَى ٱللَّهِۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمۡۗ سَآءَ مَا يَحۡكُمُونَ ١٣٦
They assign to Allah a portion out of the produce and cattle that He has created, saying out of their fancy: 'This is for Allah' - so they deem -'and this is for the associates (of Allah) whom we have contrived.' Then, the portion assigned to the beings whom they have set up as associates (of Allah) does not reach Allah, but the portion assigned to Allah reaches the beings they set up as associates (of Allah)! Indeed evil is what they decide!

— A. Maududi (English Tafhim commentary)

In logon ne Allah ke liye khud usi ki paida ki hui khetiyon aur maweshiyon mein se ek hissa muqarrar kiya hai aur kehte hain yeh Allah ke liye hai, bazaam e khud, aur yeh hamare thehraye huey shareekon ke liye. Phir jo hissa inke thehraye huey shareekon ke liye hai woh to Allah ko nahin pahunchta magar jo Allah ke liye hai woh inke shareekon ko pahunch jata hai. Kaise burey faisle karte hain yeh log

— Abul Ala Maududi (Roman Urdu)

6:137
وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٖ مِّنَ ٱلۡمُشۡرِكِينَ قَتۡلَ أَوۡلَٰدِهِمۡ شُرَكَآؤُهُمۡ لِيُرۡدُوهُمۡ وَلِيَلۡبِسُواْ عَلَيۡهِمۡ دِينَهُمۡۖ وَلَوۡ شَآءَ ٱللَّهُ مَا فَعَلُوهُۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَ ١٣٧
And, likewise, the beings supposed to have a share in Allah's divinity have made the slaying of their offspring seem lawful to many of those who associate others with Allah in His divinity so that they may ruin them and confound them regarding their faith. If Allah had so willed, they would not have done that. Leave them alone to persist in their fabrication.

— A. Maududi (English Tafhim commentary)

Aur isi tarah bahut se mushreekon ke liye unke shareekon ne apni aulad ke qatal ko khushnuma bana diya hai taa-ke unko halakat mein mubtila karein aur unpar unke deen ko mushtaba(confusion) bana dein. Agar Allah chahta to yeh aisa na karte, lihaza inhein chodh do ke apni iftara pardaziyon mein lagey rahein

— Abul Ala Maududi (Roman Urdu)

6:138
وَقَالُواْ هَٰذِهِۦٓ أَنۡعَٰمٞ وَحَرۡثٌ حِجۡرٞ لَّا يَطۡعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعۡمِهِمۡ وَأَنۡعَٰمٌ حُرِّمَتۡ ظُهُورُهَا وَأَنۡعَٰمٞ لَّا يَذۡكُرُونَ ٱسۡمَ ٱللَّهِ عَلَيۡهَا ٱفۡتِرَآءً عَلَيۡهِۚ سَيَجۡزِيهِم بِمَا كَانُواْ يَفۡتَرُونَ ١٣٨
They say: 'These animals and these crops are sacrosanct: none may eat of them save those whom we will' - imposing interdictions of their own contriving. And they declare that it is forbidden to burden the backs of certain cattle, and these are the cattle over which they do not pronounce the name of Allah. All these are false fabrications against Allah, and He will soon requite them for all that they fabricate.

— A. Maududi (English Tafhim commentary)

Kehte hain yeh jaanwar aur yeh khet mehfooz hain, inhein sirf wahi log kha sakte hain jinhein hum khilana chahein, halaanke yeh paabandi inki khud saaqta hai(by their claim). Phir kuch jaanwar hain jinpar sawari aur baar bardari (burden the backs) haraam kardi gayi hai aur kuch jaanwar hain jinpar Allah ka naam nahin letey. Aur yeh sab kuch inhon ne Allah par iftara (false fabrications) kiya hai, ankareeb Allah inhein in iftara pardaziyon ka badla dega

— Abul Ala Maududi (Roman Urdu)

6:139
وَقَالُواْ مَا فِي بُطُونِ هَٰذِهِ ٱلۡأَنۡعَٰمِ خَالِصَةٞ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزۡوَٰجِنَاۖ وَإِن يَكُن مَّيۡتَةٗ فَهُمۡ فِيهِ شُرَكَآءُۚ سَيَجۡزِيهِمۡ وَصۡفَهُمۡۚ إِنَّهُۥ حَكِيمٌ عَلِيمٞ ١٣٩
And they say: 'What is within the bellies of such-and-such cattle is exclusively for our males and is forbidden to our females; but if it be born dead, they all may share in it.' He will soon requite them for all that they (falsely) attribute to Allah. He is All-Wise, All-Knowing.

— A. Maududi (English Tafhim commentary)

Aur kehte hain ke jo kuch in jaanwaron ke pait (bellies) mein hain yeh hamare mardon ke liye makhsoos hai aur hamari auraton par haraam, lekin agar woh murda ho (born dead) to dono iske khane mein shareek ho sakte hain. Yeh baatein jo inhon ne ghadh li hain inka badla Allah inhein dekar rahega. Yaqeenan woh hakeem hai aur sab baaton ki usey khabar hai

— Abul Ala Maududi (Roman Urdu)

6:140
قَدۡ خَسِرَ ٱلَّذِينَ قَتَلُوٓاْ أَوۡلَٰدَهُمۡ سَفَهَۢا بِغَيۡرِ عِلۡمٖ وَحَرَّمُواْ مَا رَزَقَهُمُ ٱللَّهُ ٱفۡتِرَآءً عَلَى ٱللَّهِۚ قَدۡ ضَلُّواْ وَمَا كَانُواْ مُهۡتَدِينَ ١٤٠
Those who slayed their children in folly, without knowledge,.and forbade the sustenance that Allah has provided them, falsely ascribing that to Allah, are utter losers; they have gone astray, and are certainly not among those guided to the right way.

— A. Maududi (English Tafhim commentary)

Yaqeenan khasare(nuksan) mein padh gaye woh log jinhon ne apni aulad ko jihalat (ignorance) o nadaani ki bina par qatal kiya aur Allah ke diye huye rizq ko Allah par iftara pardazi karke haraam thehra liya, yaqeenan woh bhatak gaye aur hargiz woh raah e raast paney walon mein se na thay

— Abul Ala Maududi (Roman Urdu)

6:141
۞ وَهُوَ ٱلَّذِيٓ أَنشَأَ جَنَّٰتٖ مَّعۡرُوشَٰتٖ وَغَيۡرَ مَعۡرُوشَٰتٖ وَٱلنَّخۡلَ وَٱلزَّرۡعَ مُخۡتَلِفًا أُكُلُهُۥ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهٗا وَغَيۡرَ مُتَشَٰبِهٖۚ كُلُواْ مِن ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَءَاتُواْ حَقَّهُۥ يَوۡمَ حَصَادِهِۦۖ وَلَا تُسۡرِفُوٓاْۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُسۡرِفِينَ ١٤١
It is He Who has brought into being gardens - the trellised and untrellised - and the palm trees, and crops, all varying in taste, and.the olive and pomegranates, all resembling one another and yet so different. Eat of their fruits when they come to fruition and pay His due on the day of harvesting. And do not exceed the proper limits, for He does not love those who exceed the proper limits.

— A. Maududi (English Tafhim commentary)

Woh Allah hi hai jisne tarah tarah ke baagh aur taakistaan aur nakhlastan (the trellised and untrellised) paida kiye, khetiyan ugayi jinse qisam qisam ke makulaat haasil hotey hain (palm trees, and crops, all varying in taste) , zaitoon aur anaar ke darakht paida kiye jinke phal surat mein mushabeh (similar) aur mazey (taste) mein mukhtalif hotey hain. Khao unki paidawaar jabke yeh phalein, aur Allah ka haqq ada karo jab iski fasal kaato, aur hadd se na guzro ke Allah hadd se guzarne walon ko pasand nahin karta

— Abul Ala Maududi (Roman Urdu)

6:142
وَمِنَ ٱلۡأَنۡعَٰمِ حَمُولَةٗ وَفَرۡشٗاۚ كُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞ ١٤٢
And of the cattle (He has reared) some for burden, and some whose flesh you eat and whose skins and hair you use to spread the ground. Eat of the sustenance Allah has provided you and do not follow in the footsteps of Satan, for surely he is your open enemy.

— A. Maududi (English Tafhim commentary)

Phri wahi hai jisne maweshiyon mein se woh jaanwar bhi paida kiye jinse sawari o baar-bardaari (burden) ka kaam liya jata hai aur woh bhi jo khane aur bichane ke kaam aate hain. Khao un cheezon mein se jo Allah ne tumhein bakshi hain aur shaytan ki pairwi na karo ke woh tumhara khula dushman hai

— Abul Ala Maududi (Roman Urdu)

6:143
ثَمَٰنِيَةَ أَزۡوَٰجٖۖ مِّنَ ٱلضَّأۡنِ ٱثۡنَيۡنِ وَمِنَ ٱلۡمَعۡزِ ٱثۡنَيۡنِۗ قُلۡ ءَآلذَّكَرَيۡنِ حَرَّمَ أَمِ ٱلۡأُنثَيَيۡنِ أَمَّا ٱشۡتَمَلَتۡ عَلَيۡهِ أَرۡحَامُ ٱلۡأُنثَيَيۡنِۖ نَبِّـُٔونِي بِعِلۡمٍ إِن كُنتُمۡ صَٰدِقِينَ ١٤٣
These are eight couples, two of sheep, two of goats. Now ask them: 'Is it either the two males that Allah has forbidden or the two females, or what the wombs of the two females may contain? Tell me about this on the basis of sure knowledge, if you speak the truth.'

— A. Maududi (English Tafhim commentary)

Yeh aath (eight) narr o mada (couples) hain, do bhedh (sheep) ki qisam se aur do bakri ki qisam se. (Aey Muhammad)! Insey pucho ke Allah ne unke narr haraam kiye hain ya maada, ya woh bacchey jo bhedon (sheeps) aur bakriyon ke pait mein hon? Theek theek ilm ke saath mujhey batao agar tum sacchey ho

— Abul Ala Maududi (Roman Urdu)

6:144
وَمِنَ ٱلۡإِبِلِ ٱثۡنَيۡنِ وَمِنَ ٱلۡبَقَرِ ٱثۡنَيۡنِۗ قُلۡ ءَآلذَّكَرَيۡنِ حَرَّمَ أَمِ ٱلۡأُنثَيَيۡنِ أَمَّا ٱشۡتَمَلَتۡ عَلَيۡهِ أَرۡحَامُ ٱلۡأُنثَيَيۡنِۖ أَمۡ كُنتُمۡ شُهَدَآءَ إِذۡ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَاۚ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا لِّيُضِلَّ ٱلنَّاسَ بِغَيۡرِ عِلۡمٍۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ١٤٤
And likewise, of camels there are two, and of oxen there are two. Ask them: 'Is it either the two males that He has forbidden or the two females, or that which the wombs of the two females may contain? Or were you present when Allah enjoined this commandment upon you?' Who, then, would be more unjust than he who fabricates a lie against Allah that he might lead people astray without knowledge. Surely Allah never guides such a wrong-doing folk.

— A. Maududi (English Tafhim commentary)

Aur isi tarah do ount ki qisam se hain aur do gai (cow) ki qisam se. Pucho, inke narr Allah ne haraam kiye hain ya maada, ya woh bacchey jo ountni (she-camel) aur gai ke pait mein hon? Kya tum us waqt haazir thay jab Allah ne inke haraam honay ka hukum tumhein diya tha? Phir us shaks se badh kar zalim aur kaun hoga jo Allah ki taraf mansoob karke jhooti baat kahey taa-ke ilm ke bagair logon ki galat rehnumayi karey. Yaqeenan Allah aisey zalimon ko raah e raast nahin dikhata

— Abul Ala Maududi (Roman Urdu)

6:145
قُل لَّآ أَجِدُ فِي مَآ أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٖ يَطۡعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيۡتَةً أَوۡ دَمٗا مَّسۡفُوحًا أَوۡ لَحۡمَ خِنزِيرٖ فَإِنَّهُۥ رِجۡسٌ أَوۡ فِسۡقًا أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦۚ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَإِنَّ رَبَّكَ غَفُورٞ رَّحِيمٞ ١٤٥
Tell them (O Muhammad!): 'I do not find in what has been revealed to me anything forbidden for anyone who wants to eat unless it is carrion, outpoured blood and the flesh of swine, all of which is unclean; or that which is profane having been slaughtered in a name other than that of Allah. But whosoever is constrained to it by necessity - neither desiring to disobey nor exceeding the limit of necessity - your Lord is surely AllForgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

(Aey Muhammad)! Insey kaho ke jo wahee mere paas aayi hai usmein to main koi cheez aisi nahin paata jo kisi khane waley par haraam ho, illa yeh ke woh murdar (dead) ho, ya bahaya (out poured) hua khoon, ya suwwar ka gosht ho ke woh napaak hai, ya fisq (unclean) ho ke Allah ke siwa kisi aur ke naam par zubah kiya gaya ho, phir jo shaks majboori ki haalat mein ( koi cheez inmein se kha le) bagair iske ke woh nafarmani ka irada rakhta ho aur bagair iske ke woh hadd e zaroorat se tajawuz karey, to yaqeenan tumhara Rubb darguzar se kaam lene wala aur reham farmane wala hai

— Abul Ala Maududi (Roman Urdu)

6:146
وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمۡنَا كُلَّ ذِي ظُفُرٖۖ وَمِنَ ٱلۡبَقَرِ وَٱلۡغَنَمِ حَرَّمۡنَا عَلَيۡهِمۡ شُحُومَهُمَآ إِلَّا مَا حَمَلَتۡ ظُهُورُهُمَآ أَوِ ٱلۡحَوَايَآ أَوۡ مَا ٱخۡتَلَطَ بِعَظۡمٖۚ ذَٰلِكَ جَزَيۡنَٰهُم بِبَغۡيِهِمۡۖ وَإِنَّا لَصَٰدِقُونَ ١٤٦
And to those who had Judaized We have forbidden all beasts with claws, and the fat of oxen and sheep except the fat which is either on their backs or their entrails, or that which sticks to the bones. Thus did We requite them for their rebellion. Surely We state the Truth.

— A. Maududi (English Tafhim commentary)

Aur jin logon ne yahudiyat ikhtiyar ki unpar humne sab nakhoon(nails) waley jaanwar haraam kardiye thay, aur gai aur bakri ki charbi (fat) bhi, bajuz uske jo unki peeth (back) ya unki anthon (entrails) se lagi hui ho ya haddi se lagi reh jaye. Yeh humne unki sarkashi ki saza unhein di thi aur yeh jo kuch hum keh rahey hain bilkul sach keh rahey hain

— Abul Ala Maududi (Roman Urdu)

6:147
فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمۡ ذُو رَحۡمَةٖ وَٰسِعَةٖ وَلَا يُرَدُّ بَأۡسُهُۥ عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِينَ ١٤٧
'Then if they give you the lie, say: 'Your Lord is of unbounded mercy; but His punishment shall not be averted from the guilty folk.'

— A. Maududi (English Tafhim commentary)

Ab agar woh tumhein jhutlayein to unse kehdo ke tumhare Rubb ka daaman e rehmat waseeh hai aur mujreemon se uske azaab ko phera nahin jaa sakta

— Abul Ala Maududi (Roman Urdu)

6:148
سَيَقُولُ ٱلَّذِينَ أَشۡرَكُواْ لَوۡ شَآءَ ٱللَّهُ مَآ أَشۡرَكۡنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمۡنَا مِن شَيۡءٖۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ حَتَّىٰ ذَاقُواْ بَأۡسَنَاۗ قُلۡ هَلۡ عِندَكُم مِّنۡ عِلۡمٖ فَتُخۡرِجُوهُ لَنَآۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ أَنتُمۡ إِلَّا تَخۡرُصُونَ ١٤٨
Those who associate others with Allah in His divinity will now surely say: 'Had Allah willed, neither we nor our forefathers would have associated others with Allah in His divinity, nor would we have declared anything (which Allah did not forbid) as forbidden.' Even so those who had lived before them gave the lie (to the Truth) until they tasted Our chastisement. Tell them: 'Have you any sure knowledge that you can produce before us? In fact you are only following idle fancies, merely conjecturing.'

— A. Maududi (English Tafhim commentary)

Yeh mushrik log (tumhari in baaton ke jawab mein) zaroor kahenge ke “agar Allah chahta to na hum shirk karte aur na hamare baap dada, aur na hum kisi cheez ko haraam thehrate”. Aisi hi baatein bana bana kar inse pehle ke logon ne bhi haqq ko jhutlaya tha, yahaan tak ke aakhir e kaar hamare azaab ka maza unhon ne chakh liya. Inse kaho “kya tumhare paas koi ilm hai jisey hamare saamne pesh kar sako? Tum to mehaz gumaan par chal rahey ho aur neri qayas aaraiyan karte ho”

— Abul Ala Maududi (Roman Urdu)

6:149
قُلۡ فَلِلَّهِ ٱلۡحُجَّةُ ٱلۡبَٰلِغَةُۖ فَلَوۡ شَآءَ لَهَدَىٰكُمۡ أَجۡمَعِينَ ١٤٩
'Then say to them: '(As against your argument) Allah's is the conclusive argument. Surely, had He willed, He would have guided you all to the Truth.

— A. Maududi (English Tafhim commentary)

Phir kaho (tumhari is hujjat ke muqable mein) “haqeeqat ras hujjat to Allah ke paas hai, beshak agar Allah chahta to tum sabko hidayat de deta”

— Abul Ala Maududi (Roman Urdu)

6:150
قُلۡ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشۡهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَاۖ فَإِن شَهِدُواْ فَلَا تَشۡهَدۡ مَعَهُمۡۚ وَلَا تَتَّبِعۡ أَهۡوَآءَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ وَهُم بِرَبِّهِمۡ يَعۡدِلُونَ ١٥٠
Say to them: 'Call your witnesses to testify that Allah forbade such-and-such.' Then if they do testify, neither testify with them nor follow the desires of those who have given the lie to Our signs and who do not believe in the Hereafter and set up equals with their Lord.

— A. Maududi (English Tafhim commentary)

Inse kaho ke “lao apne woh gawah jo is baat ki shahadat dein ke Allah hi ne in cheezon ko haraam kiya hai”. Phir agar woh shahadat de dein to tum unke saath shahadat na dena, aur hargiz un logon ki khwahishat ke pichey na chalna jinhon ne hamari aayat ko jhutlaya hai, aur jo aakhirat ke munkir hain, aur jo dusron ko apne Rubb ka humsar banate hain

— Abul Ala Maududi (Roman Urdu)

6:151
۞ قُلۡ تَعَالَوۡاْ أَتۡلُ مَا حَرَّمَ رَبُّكُمۡ عَلَيۡكُمۡۖ أَلَّا تُشۡرِكُواْ بِهِۦ شَيۡـٔٗاۖ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنٗاۖ وَلَا تَقۡتُلُوٓاْ أَوۡلَٰدَكُم مِّنۡ إِمۡلَٰقٖ نَّحۡنُ نَرۡزُقُكُمۡ وَإِيَّاهُمۡۖ وَلَا تَقۡرَبُواْ ٱلۡفَوَٰحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَۖ وَلَا تَقۡتُلُواْ ٱلنَّفۡسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَ ١٥١
Say to them (O Muhammad!): 'Come, let me recite what your Lord has laid down to you: (i) that you associate nothing with Him; (ii) and do good to your parents; (iii) and do not slay your children out of fear of poverty. We provide you and will likewise provide them with sustenance; (iv) and do not even draw to things shameful - be they open or secret; (v) and do not slay the soul santified by Allah except in just cause; this He has enjoined upon you so that you may understand;

— A. Maududi (English Tafhim commentary)

(Aey Muhammad)!Inse kaho ke aao main tumhein sunaoon tumhare Rubb ne tumpar kya pabandiyan aayad ki hain : yeh ke uske saath kisi ko shareek na karo, aur walidain (Maa Baap) ke saath neik sulook karo, aur apni aulad ko muflisi ke darr se qatal na karo, hum tumhein bhi rizq dete hain aur unko bhi denge, aur besharmi ki baaton ke qareeb bhi na jao, khwah woh khuli hon ya chupi. Aur kisi jaan ko jisey Allah ne mohtaram thehraya hai halaak na karo magar haqq ke saath. Yeh baatein hain jinki hidayat usne tumhein ki hai, shayad ke tum samajh boojh se kaam lo

— Abul Ala Maududi (Roman Urdu)

6:152
وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُواْ ٱلۡكَيۡلَ وَٱلۡمِيزَانَ بِٱلۡقِسۡطِۖ لَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَاۖ وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ كَانَ ذَا قُرۡبَىٰۖ وَبِعَهۡدِ ٱللَّهِ أَوۡفُواْۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَذَكَّرُونَ ١٥٢
(vi) and do not even draw near to the property of the orphan in his minority except in the best manner; (vii) and give full measures and weight with justice; We do not burden anyone beyond his capacity; (viii) When you speak, be just, even though it concern a near of kin; (ix) and fulfil the covenant of Allah. That is what He has enjoined upon you so that you may take heed.

— A. Maududi (English Tafhim commentary)

Aur yeh ke yateem ke maal ke qareeb na jao magar aisey tareeqe se jo behtareen ho, yahan tak ke woh apne seene-rushd (maturity) ko pahunch jaye, aur naap toal mein pura insaf karo. Hum har shaks par zimmedari ka utna hi baar (burden) rakhte hain jitna uske imkan mein (it can bear) hai, aur jab baat kaho insaf ki kaho khwa maamla apne rishtedar hi ka kyun na ho, aur Allah ke ahad(covenant) ko pura karo. In baaton ki hidayat Allah ne tumhein ki hai shayad ke tum naseehat qabool karo

— Abul Ala Maududi (Roman Urdu)

6:153
وَأَنَّ هَٰذَا صِرَٰطِي مُسۡتَقِيمٗا فَٱتَّبِعُوهُۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِيلِهِۦۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَتَّقُونَ ١٥٣
(x) This is My way -that which is straight: follow it, then, and do not follow other paths lest they scatter you from His path. This is what He has enjoined upon you, so that you may beware.'

— A. Maududi (English Tafhim commentary)

Neiz uski hidayat yeh hai ke yahi mera seedha raasta hai, lihaza tum isi par chalo aur dusre raaston par na chalo ke woh uske raaste se hata kar tumhein paraganda(scatter) kardenge. Yeh hai woh hidayat jo tumhare Rubb ne tumhein ki hai, shayad ke tum kajhrawi se bacho

— Abul Ala Maududi (Roman Urdu)

6:154
ثُمَّ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ تَمَامًا عَلَى ٱلَّذِيٓ أَحۡسَنَ وَتَفۡصِيلٗا لِّكُلِّ شَيۡءٖ وَهُدٗى وَرَحۡمَةٗ لَّعَلَّهُم بِلِقَآءِ رَبِّهِمۡ يُؤۡمِنُونَ ١٥٤
Then We gave to Moses the Book, completing the benediction of Allah upon the one who acts righteously, spelling out everything clearly, a guidance and a mercy; so that they may believe in their meeting with their Lord.

— A. Maududi (English Tafhim commentary)

Phir humne Moosa ko kitab ata ki thi jo bhalayi ki rawish ikhtiyar karne waley Insan par niyamat ki takmeel aur har zaroori cheez ki tafseel aur sarasar hidayat aur rehmat thi (aur isliye bani israel ko di gayi thi ke) shayad log apne Rubb ki mulaqat par iman layein

— Abul Ala Maududi (Roman Urdu)

6:155
وَهَٰذَا كِتَٰبٌ أَنزَلۡنَٰهُ مُبَارَكٞ فَٱتَّبِعُوهُ وَٱتَّقُواْ لَعَلَّكُمۡ تُرۡحَمُونَ ١٥٥
And likewise We revealed this (Book) - a blessed one. Follow it, then, and become God-fearing; you may be shown mercy.

— A. Maududi (English Tafhim commentary)

Aur isi tarah yeh kitab humne nazil ki hai, ek barakat wali kitab, pas tum iski pairwi karo aur taqwa ki rawish ikhtiyar karo, baeed nahin ke tumpar reham kiya jaye

— Abul Ala Maududi (Roman Urdu)

6:156
أَن تَقُولُوٓاْ إِنَّمَآ أُنزِلَ ٱلۡكِتَٰبُ عَلَىٰ طَآئِفَتَيۡنِ مِن قَبۡلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمۡ لَغَٰفِلِينَ ١٥٦
(You may no longer) say now that the Book was revealed only to two groups of people before Us and that we had indeed been unaware of what they read.

— A. Maududi (English Tafhim commentary)

Ab tum yeh nahin keh sakte ke kitab to humse pehle ke do girohon ko di gayi thi, aur humko kuch khabar na thi ke woh kya padhte padhaate thay

— Abul Ala Maududi (Roman Urdu)

6:157
أَوۡ تَقُولُواْ لَوۡ أَنَّآ أُنزِلَ عَلَيۡنَا ٱلۡكِتَٰبُ لَكُنَّآ أَهۡدَىٰ مِنۡهُمۡۚ فَقَدۡ جَآءَكُم بَيِّنَةٞ مِّن رَّبِّكُمۡ وَهُدٗى وَرَحۡمَةٞۚ فَمَنۡ أَظۡلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنۡهَاۗ سَنَجۡزِي ٱلَّذِينَ يَصۡدِفُونَ عَنۡ ءَايَٰتِنَا سُوٓءَ ٱلۡعَذَابِ بِمَا كَانُواْ يَصۡدِفُونَ ١٥٧
Nor may you claim that: 'Had the Book been revealed to us, we would have been better guided than they.' Surely clear evidence has come to you from your Lord, which is both a guidance and a mercy. Who, then, is more unjust than he who gave the lie to the signs of Allah and turned away from them? And We shall soon requite those who turn away from Our signs with a severe chastisement for having turned away.

— A. Maududi (English Tafhim commentary)

Aur ab tum yeh bahana bhi nahin kar sakte ke agar humpar kitab nazil ki gayi hoti to hum unse zyada raast-raw saabit hotey. Tumhare paas tumhare Rubb ki taraf se ek daleel e roshan aur hidayat aur rehmat aa gayi hai, ab issey badhkar zalim kaun hoga jo Allah ki aayat ko jhutlaye aur unse mooh moadey. Jo log hamari aayat se mooh moadte hain unhein is ruhgardani ki padash mein hum badhtareen saza de kar rahenge

— Abul Ala Maududi (Roman Urdu)

6:158
هَلۡ يَنظُرُونَ إِلَّآ أَن تَأۡتِيَهُمُ ٱلۡمَلَٰٓئِكَةُ أَوۡ يَأۡتِيَ رَبُّكَ أَوۡ يَأۡتِيَ بَعۡضُ ءَايَٰتِ رَبِّكَۗ يَوۡمَ يَأۡتِي بَعۡضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفۡسًا إِيمَٰنُهَا لَمۡ تَكُنۡ ءَامَنَتۡ مِن قَبۡلُ أَوۡ كَسَبَتۡ فِيٓ إِيمَٰنِهَا خَيۡرٗاۗ قُلِ ٱنتَظِرُوٓاْ إِنَّا مُنتَظِرُونَ ١٥٨
What! Do they wait either for the angels to appear before them or for your Lord to come unto them or for some clear signs of your Lord1 to appear before them? When some clear signs of your Lord will appear, believing will be of no avail to anyone who did not believe before, or who earned no good deeds through his faith. Say: 'Wait on; we too are waiting.'

— A. Maududi (English Tafhim commentary)

Kya ab log iske muntazir hain ke unke saamne Farishte aa khadey hon, ya tumhara Rubb khud aa jaye, ya tumhare Rubb ki baaz sareeh nishaniyan namudaar ho jayein? Jis roz tumhare Rubb ki baaz makhsoos nishaniyan namudaar ho jayengi phir kisi aisey shaks ko uska iman kuch faiyda na dega jo pehle iman na laya ho ya jisne apne iman mein koi bhalayi na kamayi ho. (Aey Muhammad)! Insey kehdo ke accha, tum intezar karo, hum bhi intezar karte hain

— Abul Ala Maududi (Roman Urdu)

6:159
إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمۡ وَكَانُواْ شِيَعٗا لَّسۡتَ مِنۡهُمۡ فِي شَيۡءٍۚ إِنَّمَآ أَمۡرُهُمۡ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُواْ يَفۡعَلُونَ ١٥٩
Surely you have nothing to do with those who have made divisions in their religion and become factions. Their matter is with Allah and He will indeed tell them (in time) what they have been doing.

— A. Maududi (English Tafhim commentary)

Jin logon ne apne deen ko tukde tukde kardiya aur giroh giroh ban gaye yaqeenan unse tumhara kuch waasta nahin. Unka maamla to Allah ke supurd hai, wahi unko batayega ke unhon ne kya kuch kiya hai

— Abul Ala Maududi (Roman Urdu)

6:160
مَن جَآءَ بِٱلۡحَسَنَةِ فَلَهُۥ عَشۡرُ أَمۡثَالِهَاۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجۡزَىٰٓ إِلَّا مِثۡلَهَا وَهُمۡ لَا يُظۡلَمُونَ ١٦٠
Whoever will come to Allah with a good deed shall have ten times as much, and whoever will come to Allah with an evil deed, shall be requited with no more than the like of it. They shall not be wronged.

— A. Maududi (English Tafhim commentary)

Jo Allah ke huzoor neki lekar aayega uske liye dus guna (ten times) ajar hai, aur jo badhi (evil deed) lekar aayega usko unta hi balda diya jayega jitna usne kasoor kiya hai, aur kisi par zulm na kiya jayega

— Abul Ala Maududi (Roman Urdu)

6:161
قُلۡ إِنَّنِي هَدَىٰنِي رَبِّيٓ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ دِينٗا قِيَمٗا مِّلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۚ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ ١٦١
Say: 'As for me, my Lord has guided me on to a straight way, a right religion, the way of Abraham who adopted it in exclusive devotion to Allah, and he was not of those who associated others with Allah in His divinity.'

— A. Maududi (English Tafhim commentary)

(Aey Muhammad)! Kaho mere Rubb ne bil-yaqeen mujhey seedha raasta dikha diya hai , bilkul theek deen jis mein koi tedh (crookedness) nahin, Ibrahim ka tareeqa jisey yaksu hokar usne ikhtiyar kiya tha aur woh mushrikon mein se na tha

— Abul Ala Maududi (Roman Urdu)

6:162
قُلۡ إِنَّ صَلَاتِي وَنُسُكِي وَمَحۡيَايَ وَمَمَاتِي لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ ١٦٢
Say: 'Surely my Prayer, all my acts of worship, and my living and my dying are for Allah alone, the Lord of the whole universe.

— A. Maududi (English Tafhim commentary)

Kaho, meri namaz, mere tamaam marasim ubudiyat (all my acts of worship) , mera jeena aur mera marna, sab kuch Allah Rabbul Aalameen ke liye hai

— Abul Ala Maududi (Roman Urdu)

6:163
لَا شَرِيكَ لَهُۥۖ وَبِذَٰلِكَ أُمِرۡتُ وَأَنَا۠ أَوَّلُ ٱلۡمُسۡلِمِينَ ١٦٣
He has no associate. Thus have I been bidden, and I am the foremost of those who submit themselves (to Allah).`

— A. Maududi (English Tafhim commentary)

Jiska koi shareek nahin, isi ka mujhey hukum diya gaya hai aur sabse pehle sar e itaat jhukane wala main hoon

— Abul Ala Maududi (Roman Urdu)

6:164
قُلۡ أَغَيۡرَ ٱللَّهِ أَبۡغِي رَبّٗا وَهُوَ رَبُّ كُلِّ شَيۡءٖۚ وَلَا تَكۡسِبُ كُلُّ نَفۡسٍ إِلَّا عَلَيۡهَاۚ وَلَا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرۡجِعُكُمۡ فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ ١٦٤
Say: 'Shall I seek someone other than Allah as Lord when He is the Lord of everything?' Everyone will bear the consequence of what he does, and no one shall bear the burden of another. Thereafter, your return will be to your Lord, whereupon He will let you know what you disagreed about.

— A. Maududi (English Tafhim commentary)

Kaho, kya main Allah ke siwa koi aur Rubb talash karoon, halaanke wahi har cheez ka Rubb hai? Har shaks jo kuch kamaata hai uska zimmedar woh khud hai, koi bojh uthane wala dusre ka bojh nahin uthata. Phir tum sabko apne Rubb ki taraf palatna hai, us waqt woh tumhare ikhtilafat (differnces/disputes) ki haqeeat tumpar khol dega

— Abul Ala Maududi (Roman Urdu)

6:165
وَهُوَ ٱلَّذِي جَعَلَكُمۡ خَلَٰٓئِفَ ٱلۡأَرۡضِ وَرَفَعَ بَعۡضَكُمۡ فَوۡقَ بَعۡضٖ دَرَجَٰتٖ لِّيَبۡلُوَكُمۡ فِي مَآ ءَاتَىٰكُمۡۗ إِنَّ رَبَّكَ سَرِيعُ ٱلۡعِقَابِ وَإِنَّهُۥ لَغَفُورٞ رَّحِيمُۢ ١٦٥
For He it is Who has appointed you vicegerent over the earth, and has exalted some of you over others in rank that He may try you in what He has bestowed upon you. Indeed, your Lord is swift in retribution, and He is certainly All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

Wahi hai jisne tumko zameen ka khalifa banaya, aur tum mein se baaz ko baaz ke muqable mein zyada buland darje diya, taa-ke jo kuch tumko diya hai usi mein tumhari aazmaish karey. Behsak tumhara Rubb saza dene mein bhi bahut tez hai aur bahut darguzar karne aur reham farmane wala bhi hai

— Abul Ala Maududi (Roman Urdu)

1 Al-Fatihah
2 Al-Baqarah
3 Ali 'Imran
4 An-Nisa
5 Al-Ma'idah
6 Al-An'am
7 Al-A'raf
8 Al-Anfal
9 At-Tawbah
10 Yunus
11 Hud
12 Yusuf
13 Ar-Ra'd
14 Ibrahim
15 Al-Hijr
16 An-Nahl
17 Al-Isra
18 Al-Kahf
19 Maryam
20 Taha
21 Al-Anbya
22 Al-Hajj
23 Al-Mu'minun
24 An-Nur
25 Al-Furqan
26 Ash-Shu'ara
27 An-Naml
28 Al-Qasas
29 Al-'Ankabut
30 Ar-Rum
31 Luqman
32 As-Sajdah
33 Al-Ahzab
34 Saba
35 Fatir
36 Ya-Sin
37 As-Saffat
38 Sad
39 Az-Zumar
40 Ghafir
41 Fussilat
42 Ash-Shuraa
43 Az-Zukhruf
44 Ad-Dukhan
45 Al-Jathiyah
46 Al-Ahqaf
47 Muhammad
48 Al-Fath
49 Al-Hujurat
50 Qaf
51 Adh-Dhariyat
52 At-Tur
53 An-Najm
54 Al-Qamar
55 Ar-Rahman
56 Al-Waqi'ah
57 Al-Hadid
58 Al-Mujadila
59 Al-Hashr
60 Al-Mumtahanah
61 As-Saf
62 Al-Jumu'ah
63 Al-Munafiqun
64 At-Taghabun
65 At-Talaq
66 At-Tahrim
67 Al-Mulk
68 Al-Qalam
69 Al-Haqqah
70 Al-Ma'arij
71 Nuh
72 Al-Jinn
73 Al-Muzzammil
74 Al-Muddaththir
75 Al-Qiyamah
76 Al-Insan
77 Al-Mursalat
78 An-Naba
79 An-Nazi'at
80 'Abasa
81 At-Takwir
82 Al-Infitar
83 Al-Mutaffifin
84 Al-Inshiqaq
85 Al-Buruj
86 At-Tariq
87 Al-A'la
88 Al-Ghashiyah
89 Al-Fajr
90 Al-Balad
91 Ash-Shams
92 Al-Layl
93 Ad-Duhaa
94 Ash-Sharh
95 At-Tin
96 Al-'Alaq
97 Al-Qadr
98 Al-Bayyinah
99 Az-Zalzalah
100 Al-'Adiyat
101 Al-Qari'ah
102 At-Takathur
103 Al-'Asr
104 Al-Humazah
105 Al-Fil
106 Quraysh
107 Al-Ma'un
108 Al-Kawthar
109 Al-Kafirun
110 An-Nasr
111 Al-Masad
112 Al-Ikhlas
113 Al-Falaq
114 An-Nas
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