What are some basic rules or guidelines for delivering the message or instructions of Allah to the people?

أُوْلَٰٓئِكَ ٱلَّذِينَ يَعۡلَمُ ٱللَّهُ مَا فِي قُلُوبِهِمۡ فَأَعۡرِضۡ عَنۡهُمۡ وَعِظۡهُمۡ وَقُل لَّهُمۡ فِيٓ أَنفُسِهِمۡ قَوۡلَۢا بَلِيغٗا ٦٣

As for them, Allah knows what is in their hearts. Leave them alone, admonish them, and say to them penetrating words about themselves.

Allah jaanta hai jo kuch unke dilon mein hai, unse taaruz mat karo (Leave them alone), unhein samjhao aur aisi naseehat karo jo unke dilon mein utar jaye

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا ضَرَبۡتُمۡ فِي سَبِيلِ ٱللَّهِ فَتَبَيَّنُواْ وَلَا تَقُولُواْ لِمَنۡ أَلۡقَىٰٓ إِلَيۡكُمُ ٱلسَّلَٰمَ لَسۡتَ مُؤۡمِنٗا تَبۡتَغُونَ عَرَضَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٞۚ كَذَٰلِكَ كُنتُم مِّن قَبۡلُ فَمَنَّ ٱللَّهُ عَلَيۡكُمۡ فَتَبَيَّنُوٓاْۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗا ٩٤

Believers! When you go forth in the way of Allah, discern (between friend and foe), and do not say to him who offers you the greeting of peace: 'You are not a believer.' If you seek the good of this worldly life, there lies with Allah abundant gain. After all, you too were such before, and then Allah was gracious to you. Discern, then, for Allah is well aware of what you do.

Aey logon jo iman laye ho, jab tum Allah ki raah mein jihad ke liye niklo to dost dushman mein tameez karo aur jo tumhari taraf salaam se takdeem (offers you greeting of peace) karey usey fawran na kehdo ke tu momin nahin hai, agar tum duniyavi faiyda chahte ho to Allah ke paas tumhare liye bahut se amwal e ganeemat hain. Aakhir isi halat mein tum khud bhi to issey pehle mubtala reh chuke ho, phir Allah ne tumpar ehsan kiya. Lihaza tehqeeq se kaam lo. Jo kuch tum karte ho Allah ussey bakhabar hai

وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنۡ حِسَابِهِم مِّن شَيۡءٖ وَلَٰكِن ذِكۡرَىٰ لَعَلَّهُمۡ يَتَّقُونَ ٦٩

For those who are God-fearing are by no means accountable for the others except that it is their duty to adinonish them; maybe then, they will shun evil.

Unke hisaab mein se kisi cheez ki zimmedari parheizgaar logon par nahin hai, albatta naseehat karna unka farz hai shayad ke woh galat rawi se bach jayein

وَذَرِ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمۡ لَعِبٗا وَلَهۡوٗا وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَاۚ وَذَكِّرۡ بِهِۦٓ أَن تُبۡسَلَ نَفۡسُۢ بِمَا كَسَبَتۡ لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ وَلِيّٞ وَلَا شَفِيعٞ وَإِن تَعۡدِلۡ كُلَّ عَدۡلٖ لَّا يُؤۡخَذۡ مِنۡهَآۗ أُوْلَٰٓئِكَ ٱلَّذِينَ أُبۡسِلُواْ بِمَا كَسَبُواْۖ لَهُمۡ شَرَابٞ مِّنۡ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡفُرُونَ ٧٠

Leave alone those who have made a sport and a pastime of their religion and whom the life of the world has beguiled. But continue to admonish them (with the Qur'an) lest a man should be caught for what he has himself earned for there shall neither be any protector nor intercessor apart from Allah; and though he may offer any conceivable ransom it shall not be accepted from him, for such people have been caught for the deeds that they have themselves earned. Boiling water to drink and a painful chastisement to suffer for their unbelief is what awaits them.

Chodo un logon ko jinhon ne apne deen ko khel aur tamasha bana rakkha hai aur jinhein duniya ki zindagi fareb mein mubtila kiye huey hai. Haan magar yeh Quran suna kar naseehat aur tambeeh (warn) karte raho ke kahin koi shaks apne kiye kartooton ke wabal mein giraftar na ho jaye, aut giraftar bhi is haal mein ho ke Allah se bachane wala koi haami o madadgaar aur koi sifarishi iske liye na ho, aur agar woh har mumkin cheez fidiye mein dekar chootna chahe to woh bhi ussey qabool na ki jaye, kyunke aisey log to khud apni kamayi ke nateeje mein pakde jayenge, inko to apne inkar e haqq ke muawaze mein khaulta(boiling) hua pani peenay ko aur dardnaak azaab bhugatne ko milega

قُلۡ إِنَّمَا حَرَّمَ رَبِّيَ ٱلۡفَوَٰحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَ وَٱلۡإِثۡمَ وَٱلۡبَغۡيَ بِغَيۡرِ ٱلۡحَقِّ وَأَن تُشۡرِكُواْ بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَٰنٗا وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ ٣٣

Tell them (O Muhammad): 'My Lord has only forbidden indecent acts, whether overt or hidden; all manner of sin; wrongful transgression; and [He has forbidden] that you associate with Allah in His divinity that for which He has sent down no sanction; and that you ascribe to Allah things of which you have no sure knowledge that they are from Him.'

(Aey Muhammad), insey kaho ke mere Rubb ne jo cheezein haraam ki hain woh to yeh hain : besharmi ke kaam khwa khuley hon ya chupey, aur gunaah aur haqq ke khilaf ziyadati, aur yeh ke Allah ke saath tum kisi ko shareek karo jiske liye usne koi sanad nazil nahin ki, aur yeh ke Allah ke naam par koi aisi baat kaho jiske mutaaliq tumhein ilm na ho ke woh haqeeqat mein usi ne farmayi hai

۞ وَمَا كَانَ ٱلۡمُؤۡمِنُونَ لِيَنفِرُواْ كَآفَّةٗۚ فَلَوۡلَا نَفَرَ مِن كُلِّ فِرۡقَةٖ مِّنۡهُمۡ طَآئِفَةٞ لِّيَتَفَقَّهُواْ فِي ٱلدِّينِ وَلِيُنذِرُواْ قَوۡمَهُمۡ إِذَا رَجَعُوٓاْ إِلَيۡهِمۡ لَعَلَّهُمۡ يَحۡذَرُونَ ١٢٢

[9:122] It was not necessary for the believers to go forth all together (to receive religious instruction), but why did not a party of them go forth that they may grow in religious understanding, and that they may warn their people when they return to them, so that they may avoid (erroneous attitudes)?

Aur yeh kuch zaroori na tha ke ehle iman sarey ke sarey hi nikal khade hotey, magar aisa kyun na hua ke unki aabadi ke har hissey mein se kuch log nikal kar aate aur deen ki samajh paida karte aur wapas jaa kar apne ilaqe ke bashindon (people) ko khabardaar karte taa-ke woh ( gair muslimana rawish se) parheiz karte

وَلَوۡ شَآءَ رَبُّكَ لَأٓمَنَ مَن فِي ٱلۡأَرۡضِ كُلُّهُمۡ جَمِيعًاۚ أَفَأَنتَ تُكۡرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُواْ مُؤۡمِنِينَ ٩٩

Had your Lord so willed, all those who are on the earth would have believed. Will you, then, force people into believing?

Agar tere Rubb ki mashiyat (will) yeh hoti (ke zameen mein sab momin o farmabardar hi hon) to sarey ehle zameen iman le aaye hotey. Phir kya tu logon ko majboor karega ke woh momin ho jayein

وَمَا كَانَ لِنَفۡسٍ أَن تُؤۡمِنَ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَيَجۡعَلُ ٱلرِّجۡسَ عَلَى ٱلَّذِينَ لَا يَعۡقِلُونَ ١٠٠

No one can believe except by Allah's leave, and Allah lays abomination on those who do not use their understanding. and conduct.

Koi mutanaffis Allah ke izan ke bagair iman nahin laa sakta, aur Allah ka tareeqa yeh hai ke jo log aqal se kaam nahin letay unpar gandagi daal deta hai

بِٱلۡبَيِّنَٰتِ وَٱلزُّبُرِۗ وَأَنزَلۡنَآ إِلَيۡكَ ٱلذِّكۡرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيۡهِمۡ وَلَعَلَّهُمۡ يَتَفَكَّرُونَ ٤٤

We raised the Messengers earlier with Clear Signs and Divine Books, and We have now sent down this Reminder upon you that you may elucidate to people the teaching that has been sent down for them, and that the people may themselves reflect.

Pichle Rasoolon ko bhi humne roshan nishaniyan aur kitabein de kar bheja tha, aur ab yeh zikr tumpar nazil kiya hai taa-ke tum logon ke saamne us taleem ki tashreeh o tawzeeh karte jao jo unke liye utari gayi hai, aur taa-ke log (khud bhi) gaur o fikr karein

ٱدۡعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِۖ وَجَٰدِلۡهُم بِٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ ١٢٥

(O Prophet), call to the way of your Lord with wisdom and goodly exhortation, and reason with them in the best manner possible. Surely your Lord knows best who has strayed away from His path, and He also knows well those who are guided to the Right Way.

(Aey Nabi), apne Rubb ke raaste ki taraf dawat do hikmat aur umdah naseehat ke saath, aur logon se mubahisa(discuss) karo aise tareeqe par jo behtareen ho. Tumhara Rubb hi zyada behtar jaanta hai ke kaun uski raah se bhatka hua hai aur kaun raah-e-raast par hai

وَقُل لِّعِبَادِي يَقُولُواْ ٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ ٱلشَّيۡطَٰنَ يَنزَغُ بَيۡنَهُمۡۚ إِنَّ ٱلشَّيۡطَٰنَ كَانَ لِلۡإِنسَٰنِ عَدُوّٗا مُّبِينٗا ٥٣

Tell My servants, (O Muhammad), to say always that which is best. Verily it is Satan who sows discord among people. Satan indeed is an open enemy to mankind.

Aur (aey Muhammad), mere bandon se kehdo ke zubaan se woh baat nikala karein jo behtareen ho. Dar-asal yeh shaytan hai jo Insano ke darmiyan fasaad dalwane ki koshish karta hai. Haqeeqat yeh hai ke shaytan Insaan ka khula dushman hai

فَقُولَا لَهُۥ قَوۡلٗا لَّيِّنٗا لَّعَلَّهُۥ يَتَذَكَّرُ أَوۡ يَخۡشَىٰ ٤٤

and speak to him gently, perhaps he may take heed or fear (Allah)."

Ussey narmi ke saath baat karna, shayad ke woh naseehat qabool karey ya darr jaaye”

وَلَا تَسۡتَوِي ٱلۡحَسَنَةُ وَلَا ٱلسَّيِّئَةُۚ ٱدۡفَعۡ بِٱلَّتِي هِيَ أَحۡسَنُ فَإِذَا ٱلَّذِي بَيۡنَكَ وَبَيۡنَهُۥ عَدَٰوَةٞ كَأَنَّهُۥ وَلِيٌّ حَمِيمٞ ٣٤

(O Prophet), good and evil are not equal. Repel (evil) with that which is good, and you will see that he, between whom and you there was enmity, shall become as if he were a bosom friend (of yours).

[Aur aey Nabi], Neki aur badi yaksan (barabar) nahin hai, tum badi ko us neki se dafa karo jo behtareen ho, tum dekhoge ke tumhare saath jiski adawat (dushmani) padi hui thi woh jigri dost bangaya hai